Quotulatiousness

November 17, 2023

Prometheus

Filed under: Books, Greece, History, Technology — Tags: , , , — Nicholas @ 04:00

Virginia Postrel tries to correct the common misinterpretation of the story of the Titan Prometheus:

“The Torture of Prometheus” by Salvator Rosa (1615-1673)
Oil painting in the Galleria Nazionale d’Arte Antica di Palazzo Corsini via Wikimedia Commons.

Listening to Marc Andreessen discuss his Techno-Optimist Manifesto on the Foundation for American Innovation’s Dynamist podcast, I was struck by his repetition of something that is in the manifesto and is completely wrong. “The myth of Prometheus – in various updated forms like Frankenstein, Oppenheimer, and Terminator – haunts our nightmares,” he writes.1 On the podcast, he elaborated by saying that, although fire has many benefits, the Prometheus myth focuses on its use as a weapon. He said something similar in a June post called “Why AI Will Save the World“:

    The fear that technology of our own creation will rise up and destroy us is deeply coded into our culture. The Greeks expressed this fear in the Prometheus Myth – Prometheus brought the destructive power of fire, and more generally technology (“techne”), to man, for which Prometheus was condemned to perpetual torture by the gods.

No. No. No. No.

Prometheus is punished for loving humankind. He stole fire to thwart Zeus’ plans to eliminate humanity and create a new subordinate species. He is a benefactor who sacrifices himself for our good. His punishment is an indicator not of the dangers of fire but of the tyranny of Zeus.

Prometheus is cunning and wise. His name means foresight. He knows what he is doing and what the likely consequences will be.

Eventually his tortures end when he is rescued by the hero Herakles (aka Hercules), who shoots the eagle charged with eating Prometheus’ liver every day, only for it to grow back to be eaten again.

The Greeks honored Prometheus. They celebrated technē. They appreciated the gifts of civilization.

The ancient myth of Prometheus is not a cautionary tale. It is a reminder that technē raises human beings above brutes. It is a myth founded in gratitude.

    1. Frankenstein isn’t The Terminator either. Frankenstein is a creator who won’t take responsibility for his creation, a father who rejects and abandons his child. The Creature is frightening and dangerous but he is also the book’s moral center, a tragic, sympathetic character who is feared and rejected by human beings because of his appearance. Only then does he turn deadly. Frankenstein arouses pity and terror because we empathize with its central figure and understand his rage.

    The novel’s most reasonable political reading is not as a story of the dangers of science but as a parable of slavery and rebellion. “By the eighteen-fifties, Frankenstein’s monster regularly appeared in American political cartoons as a nearly naked black man, signifying slavery itself, seeking his vengeance upon the nation that created him,” writes historian Jill LePore, who calls the “Frankenstein-is-Oppenheimer model … a weak reading of the novel.” I agree.

    The Romantics tended to identify with Prometheus and Mary Shelley’s husband, Percy Bysshe Shelley, wrote a play called Prometheus Unbound, further undermining the reading of Frankenstein as an anti-Promethean fable.

November 12, 2023

Who Destroyed The Library of Alexandria? | The Rest is History

Filed under: Africa, Greece, History, Science, Technology — Tags: , , , , , , — Nicholas @ 02:00

The Rest is History
Published 21 Jul 2023

Step back in time with renowned historians Dominic Sandbrook and Tom Holland as they embark on an enthralling journey to explore the enigmatic tale of the Library of Alexandria’s destruction. Join them as they uncover the who, what, and why behind one of history’s greatest losses.

#LibraryOfAlexandria #DominicSandbrook #TomHolland

QotD: Archaeological evidence on the foundation of Rome

Filed under: Books, Europe, History, Quotations, Science — Tags: , , , , , , — Nicholas @ 01:00

The first thing we need to talk about is the physical location of Rome and the peoples directly around it. […] Rome in its earliest history was, essentially, a frontier city, placed at the very northern end of Latium, the region of Italy that was populated by Latin-speakers. Rome’s position on the Tiber River put it at the cultural meeting place of the Etruscan (and Faliscian) cultural zone to the North, Latium to the South and Umbrian-speaking peoples in the Apennine uplands to the North-East. To the West, of course, lay the Sea, which by Rome’s legendary founding date was already beginning to fill with seaborne merchants, particularly Phoenician and Greek ones […] These patterns of settlements and cultural zones are both attested in our literary sources but also show up fairly clearly in the archaeology of the region.

Rome itself, a cluster of hills situated at an important ford over the Tiber (and thus a natural trade and migration route running north-south along Italy’s Western side), was already inhabited by the close of the Neolithic with small settlement clusters on several of its hills. As you might well imagine, excavating pre-historic Rome is difficult, due to the centuries of development piled on top of it and the fact that in many cases pre-historic evidence must exist directly below subsequent ruins which are now cultural heritage sites. Nevertheless, archaeology sheds quite a lot of light. That archaeological evidence allows us to reject the sort of “empty fields” city foundation that Livy implies. Rather than being “founded”, the city of Rome as we know it formed out of the political merger of these communities (the technical term is synoecism from Greek συνοικισμóς, literally “[putting] the houses together”). There is, importantly, no clear evidence of any archaeological discontinuity between the old settlements on the hills and the newly forming city; these seem to have been the same people. The Palatine hill, which is “chosen” by Romulus in the legend and would be the site of the houses of Rome’s most important and affluent citizens during the historical period, seems to have been the most prominent of these settlements even at this early stage.

A key event in this merging comes in the mid-600s, when these hill-communities begin draining the small valley that lay between the Capitoline and Palatine hills; this valley would naturally have been marshy and quite useless but once drained, it formed a vital meeting place at the center of these hill communities – what would become the Forum Romanum. That public works project – credited by the Romans to the semi-legendary king Tarquinius Priscus (Plin. Natural History 36.104ff) – is remarkably telling, both because it signals that there was enough of a political authority in Rome to marshal the resources to see it done (suggesting somewhat more centralized government, perhaps early kings) and because the new forum formed the meeting place and political center for these communities, quite literally binding them together into a single polity. It is at this point that we can really begin speaking of Rome and Romans with confidence.

What does our archaeology tell us about this early community at this point and for the next several centuries?

The clearest element of this early polity is the Latin influence. Linguistically, Rome was of Latium, spoke (and wrote their earliest inscriptions) in Latin and it falls quite easily to reason that the majority of the people in these early hilltop communities around the Tiber ford were culturally and linguistically Latins. But there are also strong signs of Etruscan and Greek influence in the temples. For instance, in the Forum Boarium (between the Tiber and the Palatine), we see evidence for a cult location dating to the seventh century, with a temple constructed there in the early sixth century (and reconstructed again towards the end of that century); votive offerings recovered from the site include Attic ware pottery and a votive ivory figurine of a lion bearing an inscription in Etruscan.

Archaeological evidence for the Sabines is less evident. Distinctive Sabine material culture hasn’t been recovered from Rome as of yet. There are some clear examples of linguistic influence from Sabine to Latin, although the Romans often misidentify them; the name of the Quirinal hill, for instance (thought by the Romans to be where the Sabines settled after joining the city) doesn’t seem to be Sabine in origin. That said, religious institutions associated with the hill in the historical period (particularly the priests known as the Salii Collini) may have some Sabine connections. More notably, a number of key Roman families (gentes in Latin; we might translate this word as “clans”) claimed Sabine descent. Of particular note, several of these are Patrician gentes, meaning that they traced their lineage to families prominent under the kings or very early in the Republic. Among these were the Claudii (a key family in Roman politics from the founding of the Republic to the early Empire; Liv. 2.16), the Tarpeii (recorded as holding a number of consulships in the fifth century), and the Valerii (prominent from the early days of the Republic and well into the empire; Dionysius 2.46.3). There seems little reason to doubt the ethnic origins of these families.

So on the one hand we cannot say with certainty that there were Sabines in Rome in the eighth century as Livy would have it (though nothing rules it out), but there very clearly were by the foundation of the Republic in 509. The Sabine communities outside of Rome (because it is clear they didn’t all move into Rome) were absorbed in 290 and granted citizenship sine suffrago (citizenship without the vote) almost immediately; voting rights came fairly quickly thereafter in 268 BC (Vel. Pat. 1.14.6-7). The speed with which these Sabine communities outside of Rome were admitted to full citizenship speaks, I suspect, to the degree to which the Sabines were already by that point seen as a kindred people (despite the fact that they spoke a language quite different from Latin; Sabine Osco-Umbrian was its own language, albeit in the same language family).

The only group we can say quite clearly that there is no evidence for in early Rome from Livy’s fusion society are the Trojans; there is no trace of Anatolian influence this early (and we might expect the sudden intrusion of meaningful amounts of Anatolian material culture to be really obvious). Which is to say that Aeneas is made up; no great surprise there.

But Livy’s conception of an early Roman community – perhaps at the end of the sixth century rather than in the middle of the eighth – that was already a conglomeration of peoples with different linguistic, ethnic and religious backgrounds is largely confirmed by the evidence. Moreover, layered on top of this are influences that speak to this early Rome’s connectedness to the broader Mediterranean milieu – I’ve mentioned already the presence of Greek cultural products both in Rome and in the area surrounding it. Greek and eastern artistic motifs (the latter likely brought by Phoenician traders) appear with the “Orientalizing” style in the material culture of the area as early as 730 B.C. – no great surprise there either as the Greeks had begun planting colonies in Italy and Sicily by that point and Phoenician traders are clearly active in the region as well. Evidently Carthaginian cultural contacts also existed at an early point; the Romans made a treaty with Carthage in the very first year of the Republic, which almost certainly seems like it must have replaced some older understanding between the Roman king and Carthage (Polybius 3.22.1). Given the trade contacts, it seems likely that there would have been Phoenician merchants in permanent residence in Rome; evidence for such permanently resident Greeks is even stronger.

In short, our evidence suggests that were one to walk the forum of Rome at the dawn of the Republic – the beginning of what we might properly call the historical period for Rome – you might well hear not only Latin, but also Sabine Umbrian, Etruscan and Greek and even Phoenician spoken (to be clear, those are three completely different language families; Umbrian, Latin and Greek are Indo-European languages, Phoenician was a Semitic language and Etruscan is a non-Indo-European language which may be a language isolate – perhaps the modern equivalent might be a street in which English, French, Italian, Chinese and Arabic are all spoken). The objects on sale in the markets might be similarly diverse.

I keep coming back to the languages, by the by, because I want to stress that these really were different people. There is a tendency – we will come back to it next time – for a lot of modern folks to assume that, “Oh well, these are all Italians, right?” But the idea of “Italians” as such didn’t exist yet (and Italy even today isn’t quite so homogeneous as many people outside of it often assume!). And we know that the different languages were mirrored by different religious and cultural practices (although material culture – the “stuff” of daily life, was often shared through trade contacts). Languages thus make a fairly clear and easy marker for a whole range of cultural differences, though – and we will come back to this as well – it is important to remember that people’s identities are often complex; identity is generally a layered, “yes, but also …” affair. I have only glanced over this, but we also see traces of Latin, Etruscan, Greek and Umbrian religious practice in early Roman sanctuaries and our later literary sources; Phoenician influence has also been posited – we know at least that there was a temple to Uni/Astarte in Pyrgi within 30 miles of Rome so Phoenician religious influence could never have been that far away.

We thus have to conclude that Livy is correct on at least one thing: Rome seems to have been a multi-ethnic, diverse place from the beginning with a range of languages, religious practices. Rome was a frontier town at the beginning and it had the wide mix of peoples that one would expect of such a frontier town. It sat at the juncture of Etruria (inhabited by Etruscans) to the north, of Latium (inhabited by Latins) to the South, and of the Apennine mountains (inhabited by Umbrians like the Sabines). At the same time, Rome’s position on the Tiber ford made it the logical place for land-based trade (especially from Greek settlements in Campania, like Cumae, Capua and Neapolis – that is, Naples) to cross the Tiber moving either north or south. Finally, the Tiber River is navigable up to the ford (and the Romans were conscious of the value of this, e.g. Liv 5.54), so Rome was also a natural destination point for seafaring Greek and Phoenician traders looking for a destination to sell their wares. Rome was, in short, far from a homogeneous culture; it was a place where many different peoples meet, even in its very earliest days. Indeed, as we will see, that fact is probably part of what positioned Rome to become the leading city of Italy.

(For those looking to track down some of these archaeological references or get a sense of the source material, though it is now a touch dated, The Cambridge Ancient History, Vol 7.2: The Rise of Rome to 220 B.C., edited by F.W. Walbank, A.E. Astin, M.W. Frederiksen, and R.M. Ogilvie (1990) offers a fairly good overview, particularly the early chapters by Ogilvie, Torelli and Momigliano. For something more suited to regular folks, when I teach this I use M.T. Boatwright, D.J. Gargola, N. Lenski and R.J.A. Talbert, The Romans: From Village To Empire (2012) and it has a decent textbook summary, p. 22-42, covering early Rome with particularly good reference to the archaeology)

Bret Devereaux, “Collections: The Queen’s Latin or Who Were the Romans? Part I: Beginnings and Legends”, A Collection of Unmitigated Pedantry, 2021-06-11.

November 7, 2023

QotD: As we all know, medieval peasants wore ill-fitting clothes of grey and brown, exclusively

Filed under: Europe, History, Quotations — Tags: , , , , — Nicholas @ 01:00

… the popular image of most ancient and medieval clothing is typically a rather drab affair, with the poor peasantry wearing mostly dirty, drab brown clothes (often ill-fitting ones) and so it might be imagined that regular folks had little need for involved textile finishing processes or dyeing; this is quite wrong. We have in essence already dispatched with the ill-fitting notion; the clothes of poor farmers, being often homespun and home-sewn could be made quite exactly for their wearers (indeed, loose fitting clothing, with lots of extra fabric, was often how one showed off wealth; lots of pleating, for instance, displayed that one could afford to waste expensive fabric on ornamentation). So it will not be a surprise that people in the past also liked to dress in pleasing colors and that this preference extended even to relatively humble peasants. Moreover, the simplest dyes and bleaching methods were often well within reach even for relatively humble people.

What we see in ancient and medieval artwork is that even the lower classes of society wore clothes that were bleached or dyed, often in bright, bold colors (in as much as dyes were available). At Rome, this extended even to enslaved persons; Seneca’s comment that legislation mandating a “uniform” for enslaved persons at Rome was abandoned for fear that they might realize their numbers, the clear implication being that it was often impossible to tell an enslaved person apart from a free person on the street in normal conditions (Sen. Clem. 1.24.1). Consequently, fulling and dyeing was not merely a process for the extremely wealthy, but an important step in the textiles that would have been worn even by every-day people.

That said, fulling and dyeing (though not bleaching) were fundamentally different from the tasks that we’ve discussed so far because they generally could not be done in the home. Instead they often required space, special tools and equipment and particular (often quite bad smelling) chemicals and specialized skills in order to practice. Consequently, these tasks tended to be done by specialist workers for whom textile production was a trade, rather than merely a household task.

Bret Devereaux, “Collections: Clothing, How Did They Make It? Part IVa: Dyed in the Wool”, A Collection of Unmitigated Pedantry, 2021-04-02.

October 11, 2023

In their attacks on southern Israel, Hamas is “making a dead zone, and they intend to make a dead zone”

Filed under: Media, Middle East, Military, Politics — Tags: , , , , , , , , — Nicholas @ 03:00

Chris Bray explains the otherwise insane tactics employed by Hamas terrorists:

The border area between the Gaza Strip and the State of Israel, 9 October 2023.
Map by Ecrusized via Wikimedia Commons.

Hamas broke through a fortified border, had unchallenged freedom of movement inside Israel for a shockingly long time, and attacked … a dance music festival and some kibbutzim. Not airfields, not fuel depots, not power stations, not army motor pools to deny mobility to the enemy. They went after soft targets first, and focused especially on women and children. Eyewitness reports and footage of female hostages are telling us that Hamas engaged in sustained sexual violence, and took care to make it known. A subhed in Tablet: “Scenes of young women raped next to the dead bodies of their friends.”

And I think we know what this means.

But first, look at the proposed explanations offered in the news:

    It seems that Hamas, also, is trying to force Israel into negotiations. In 2018, Hamas leader Yahya Sinwar sent a note in Hebrew to Israel’s prime minister, Benjamin Netanyahu, suggesting he take a “calculated risk” by agreeing a long-term truce. While Netanyahu agreed to some easing of pressure on Gaza, he was unwilling to accept Hamas’s long-term demands, including a large-scale prisoner swap, lifting the siege by opening the international border crossing, and establishing a port and airport in Gaza. After 16 years of siege and several catastrophic rounds of war, in which thousands of Gaza residents have been killed, Hamas may be hoping to break the deadlock.

That’s not it. Here’s another try:

    Hamas could well be trying to torpedo the Saudi deal and even try undo the existing Abraham Accords. Indeed, a Hamas spokesperson said that the attack was “a message” to Arab countries, calling on them to cut on ties with Israel …

    To be clear: Saying it makes strategic sense for Hamas to engage in atrocities is not to justify their killing civilians. There is a difference between explanation and justification: The reasoning behind Hamas’s attack may be explicable even as it is morally indefensible.

So the much-repeated claim is that Hamas in engaging in diplomatic maneuvering, sending messages to nation-states. They used mass rape at a dance festival to gain leverage in negotiations over a possible new port.

That’s absolutely not it, and I strongly suspect that the presence of widespread and carefully displayed attacks on 1.) families with children and 2.) the sexually traumatized bodies of women represent an extremely deliberate and calculated adoption, explicitly planned for months or years, of the familiar tools of ethnic cleansing.

Hamas is dirtying the memory of the Jewish spaces bordering on the Gaza Strip. They’re marking southern Israel in the memory of future families, and especially women of childbearing age, with the deliberately cultivated images of murdered children and the mass rape of young women, so that young women regard the place with dread and don’t return to have children there. They’re making a dead zone, and they intend to make a dead zone.

Mass rape by armies is not a mystery; it has been studied carefully.

Group X, as a group and deliberately, rapes women from Group Y in Neighborhood Z so women from Group Y never feel that they can safely return to Neighborhood Z, in a tribal memory passed down to later generations. Now the space belongs to Group X.

Hamas is making sites of trauma. To empty them, and to keep them empty.

Their military objective is to use the witnessed mass rape of women, the documented hunting and torture of families, and the videotaped murder of children in front of their parents to keep Jews out of southern Israel in the future. Their military target is site-specific Jewish fertility.

In the comments, Chris also points out the military insanity of how Hamas is implementing the propaganda aspects of their plan:

It’s insane for infantry to carry cellphones into combat, because cellphone locations can be tracked. But Hamas seems to be recording everything they do, and they’re stopping to upload new footage as they capture it. They’re taking the risk of carrying trackable devices in combat for the intended benefit of the display. I’d be very curious to hear if they’re all carrying standardized, organization-issued cellphones, and I’d be very curious to see a detailed analysis of where all of the footage is appearing first. This is a deliberate information operation.

Hamas has clearly calculated that the risk is worth the propaganda bonanza they are reaping from the atrocities being beamed almost in real time to the outside world.

September 25, 2023

QotD: The economics of American slavery

Filed under: Economics, History, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

Growing cotton … unlike sugar or rice, never required slavery. By 1870, freedmen and whites produced as much cotton as the South produced in the slave time of 1860. Cotton was not a slave crop in India or in southwest China, where it was grown in bulk anciently. And many whites in the South grew it, too, before the war and after. That slaves produced cotton does not imply that they were essential or causal in the production.

Economists have been thinking about such issues for half a century. You wouldn’t know it from the King Cottoners. They assert, for example, that a slave was “cheap labor”. Mistaken again. After all, slaves ate, and they didn’t produce until they grew up. Stanley Engerman and the late Nobel Prize winner Robert Fogel confirmed in 1974 what economic common sense would suggest: that productivity was incorporated into the market price of a slave. It’s how any capital market works. If you bought a slave, you faced the cost of alternative uses of the capital. No supernormal profits accrued from the purchase. Slave labor was not a free lunch. The wealth was not piled up.

The King Cotton school has been devastated recently in detail by two economic historians, Alan Olmstead of the University of California at Davis and Paul Rhode of the University of Michigan. They point out, for example, that the influential and leftish economist Thomas Piketty grossly exaggerated the share of slaves in U.S. wealth, yet Edward Baptist uses Piketty’s estimates to put slavery at the center of the country’s economic history. Olmstead and Rhode note, too, from their research on the cotton economy that the price of slaves increased from 1820 to 1860 not because of institutional change (more whippings) or the demand for cotton, but because of an astonishing rise in the productivity of the cotton plant, achieved by selective breeding. Ingenuity, not capital accumulation or exploitation, made cotton a little king.

Slavery was of course appalling, a plain theft of labor. The war to end it was righteous altogether — though had the South been coldly rational, the ending could have been achieved as in the British Empire in 1833 or Brazil in 1888 without 600,000 deaths. But prosperity did not depend on slavery. The United States and the United Kingdom and the rest would have become just as rich without the 250 years of unrequited toil. They have remained rich, observe, even after the peculiar institution was abolished, because their riches did not depend on its sinfulness.

Dierdre McCloskey, “Slavery Did Not Make America Rich: Ingenuity, not capital accumulation or exploitation, made cotton a little king”, Reason, 2017-07-19.

August 17, 2023

“… the Chinese invented gunpowder and had it for six hundred years, but couldn’t see its military applications and only used it for fireworks”

Filed under: China, History, Military, Science, Weapons — Tags: , , , , , — Nicholas @ 05:00

John Psmith would like to debunk the claim in the headline here:

An illustration of a fireworks display from the 1628-1643 edition of the Ming dynasty book Jin Ping Mei (1628-1643 edition).
Reproduced in Joseph Needham (1986). Science and Civilisation in China, Volume 5: Chemistry and Chemical Technology, Part 7: Military Technology: The Gunpowder Epic. Cambridge University Press. Page 142.

There’s an old trope that the Chinese invented gunpowder and had it for six hundred years, but couldn’t see its military applications and only used it for fireworks. I still see this claim made all over the place, which surprises me because it’s more than just wrong, it’s implausible to anybody with any understanding of human nature.

Long before the discovery of gunpowder, the ancient Chinese were adept at the production of toxic smoke for insecticidal, fumigation, and military purposes. Siege engines containing vast pumps and furnaces for smoking out defenders are well attested as early as the 4th century. These preparations often contained lime or arsenic to make them extra nasty, and there’s a good chance that frequent use of the latter substance was what enabled early recognition of the properties of saltpetre, since arsenic can heighten the incendiary effects of potassium nitrate.

By the 9th century, there are Taoist alchemical manuals warning not to combine charcoal, saltpetre, and sulphur, especially in the presence of arsenic. Nevertheless the temptation to burn the stuff was high — saltpetre is effective as a flux in smelting, and can liberate nitric acid, which was of extreme importance to sages pursuing the secret of longevity by dissolving diamonds, religious charms, and body parts into potions. Yes, the quest for the elixir of life brought about the powder that deals death.

And so the Chinese invented gunpowder, and then things immediately began moving very fast. In the early 10th century, we see it used in a primitive flame-thrower. By the year 1000, it’s incorporated into small grenades and into giant barrel bombs lobbed by trebuchets. By the middle of the 13th century, as the Song Dynasty was buckling under the Mongol onslaught, Chinese engineers had figured out that raising the nitrate content of a gunpowder mixture resulted in a much greater explosive effect. Shortly thereafter you begin seeing accounts of truly destructive explosions that bring down city walls or flatten buildings. All of this still at least a hundred years before the first mention of gunpowder in Europe.

Meanwhile, they had also been developing guns. Way back in the 950s (when the gunpowder formula was much weaker, and produced deflagarative sparks and flames rather than true explosions), people had already thought to mount containers of gunpowder onto the ends of spears and shove them in peoples’ faces. This invention was called the “fire lance”, and it was quickly refined and improved into a single-use, hand-held flamethrower that stuck around until the early 20th century.1 But some other inventive Chinese took the fire lances and made them much bigger, stuck them on tripods, and eventually started filling their mouths with bits of iron, broken pottery, glass, and other shrapnel. This happened right around when the formula for gunpowder was getting less deflagarative and more explosive, and pretty soon somebody put the two together and the cannon was born.

All told it’s about three and a half centuries from the first sage singing his eyebrows, to guns and cannons dominating the battlefield.2 Along the way what we see is not a gaggle of childlike orientals marvelling over fireworks and unable to conceive of military applications. We also don’t see an omnipotent despotism resisting technological change, or a hidebound bureaucracy maintaining an engineered stagnation. No, what we see is pretty much the opposite of these Western stereotypes of ancient Chinese society. We see a thriving ecosystem of opportunistic inventors and tacticians, striving to outcompete each other and producing a steady pace of technological change far beyond what Medieval Europe could accomplish.

Yet despite all of that, when in 1841 the iron-sided HMS Nemesis sailed into the First Opium War, the Chinese were utterly outclassed. For most of human history, the civilization cradled by the Yellow and the Yangtze was the most advanced on earth, but then in a period of just a century or two it was totally eclipsed by the upstart Europeans. This is the central paradox of the history of Chinese science and technology. So … why did it happen?

    1. Needham says he heard of one used by pirates in the South China Sea in the 1920s to set rigging alight on the ships that they boarded.

    2. I’ve left out a ton of weird gunpowder-based weaponry and evolutionary dead ends that happened along the way, but Needham’s book does a great job of covering them.

August 12, 2023

Churchill and India

Filed under: Britain, Cancon, Food, History, India, Japan, Military, WW2 — Tags: , , , , , — Nicholas @ 03:00

Andreas Koureas posted an extremely long thread on Twitter, outlining the complex situation he and his government faced during the Bengal Famine of 1943, along with more biographical details of Churchill’s views of India as a whole (edits and reformats as needed):

The most misunderstood part of Sir Winston Churchill’s life is his relationship with India. He neither hated Indians nor did he cause/contribute to the Bengal Famine. After reading through thousands of pages of primary sources, here’s what really happened.

A thread 🧵

I’ve covered this topic before, but in a recent poll my followers wanted a more in-depth thread. Sources are cited at the end. I’m also currently co-authoring a paper for a peer reviewed journal on the subject of the Bengal Famine, which should hopefully be out later this year.

I’ll first address the Bengal Famine (as that is the most serious accusation) and then Churchill’s general views on India. It goes without saying that there will be political activists who will completely ignore what I have to say, as well as the primary sources I’ll cite. I have no doubt, that just like in the past, there will be those who accuse me of only using “British sources”.

This is not true. I have primary sources written by Indians as well as papers by Indian academics.

Moreover, I have no doubt that such activists will, choose to “cite” the ahistorical journalistic articles from The Guardian or conspiratorial books like Churchill’s Secret War by Mukerjee — a debunked book that ignores most of what I’m about to write about, and is really what sparked the conspiracy of Churchill and the Bengal Famine. For everyone else, I hope you find this thread useful.
(more…)

August 8, 2023

How the Battle of Amiens Influenced the “Stab in the Back” Myth

Filed under: Australia, Britain, Cancon, France, Germany, History, Military, USA, WW1 — Tags: , , , , , , — Nicholas @ 04:00

OTD Military History
Published 7 Aug 2023

The Battle of Amiens started on August 8 1918. It started the process that caused the final defeat of the German Army on the battlefield during World War 1. Many people falsely claimed that the German Army was not defeated on the battlefield but at home by groups that wished to see German fall. One person who helped to create this myth was German General Erich Ludendorff. He called August 8 “the black day of the German Army”.

See how this statement connects to the stab in the back myth connects to Amiens and the National Socialists in Germany.
(more…)

July 24, 2023

Flattering our modern selves by throwing shade at our ancestors

Filed under: Europe, Food, History — Tags: , , , — Nicholas @ 03:00

David Friedman has encountered a lot of “just so stories” about the customs and practices of earlier cultures and points out that a lot of them are derived from ignorance and arrogance in roughly equal proportion:

My favorite example is the Columbus myth, the idea that the people who argued against Columbus were ignorant flat-earthers who thought his ships would sail off the edge. That is almost the precise opposite of the truth. By the time Columbus set off, a spherical Earth had been the accepted scientific view for well over a thousand years. Columbus’s contemporaries not only knew that the Earth was round, they knew how big around it was, that having been calculated by Eratosthenes in the third century B.C.

By the fifteenth century they also had a reasonably accurate estimate of the width of Asia. Subtracting the one number from the other they could calculate the distance from where Columbus was starting to where Columbus claimed to be going and correctly conclude that it was much farther than his ships could go before running out of food and water. The scientific ignorance was on the side of Columbus and those who believed him; he was claiming a much smaller circumference for the Earth and a much larger width of Asia, hence a much shorter distance from Spain to the far end of Asia. We will probably never know whether he believed his own numbers or was deliberately misrepresenting the geographical facts in order to get funding for his trip in the hope that he would find land somewhere between Spain and Japan, as in fact he did.1

Another example of the same pattern shows up in discussions of medieval cooking, one of my hobbies. Quite a lot of people believe that medieval cooks over spiced their food in order to hide the taste of spoiled meat. A few minutes of thought should be enough to see the consequences for a cook of routinely giving his employer and the employer’s guests food poisoning. Also that, with meat available on the hoof, there was no need to keep it until it spoiled and that it made little sense to save on meat, a local product, at the cost of spices that had to be transported over thousands of miles.

I like to ask people who claim the food was overspiced how they know, given that medieval European recipes almost never give quantities. One possible source for the belief — the overspicing, not the reason for it — is a passage in the introduction to Two Fifteenth Century Cookery Books, a collection published by the Early English Text Society.

    Our forefathers, possibly from having stronger stomachs, fortified by outdoor life, evidently liked their dishes strongly seasoned and piquant, as the Cinnamon Soup on p. 59 shews. Pepper, Ginger, Cloves, Garlic, Cinnamon, Galingale, Vinegar, Verjuice, and Wine, appear constantly in dishes where we should little expect them; and even Ale was frequently used in Cookery.

“The cinnamon soup on p. 59” is not a recipe but an entry in a menu, so what the editor is complaining about is not the amount of cinnamon but the fact that it is there at all, and similarly for the rest of his list. That tells us more about English cooking of the 19th century than that of the 15th.

As far as I can tell, there is no evidence that medieval food was overspiced, only that they used spices in different ways than modern European cuisine. I have twice come across evidence on the question. There is a recipe for Hippocras, a spiced wine, in Le Menagier de Paris, a household manual dated to 1490. It is one of the rare recipes with quantities, sugar and spices by the ounce, wine by “quarts of Paris measure”. When I first made it I found the result too sweet and too highly spiced, so cut sugar and spice in half to fit my taste.

Many years later, when I mentioned the recipe in an online discussion, someone asked me whether I had checked the units. I had not, just assumed that a quart was a quart and an ounce an ounce. I was wrong — the period ounce was about an ounce but the quart by Paris measure was about twice our quart. In adjusting the recipe to my taste, I had gotten back to about the original proportions.

    1. There is disputed evidence that he visited Iceland and might have heard about the existence of North America there, also speculation that he might have gotten the information from European fishermen. There were European ships harvesting Cod off what is now Newfoundland not long after Columbus, but earlier dates are speculative.

July 16, 2023

Tricksy Tucker Carlson “tricked conservatives into accidentally thinking that they don’t like the former vice-president”

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 05:00

Chris Bray helps dispel the hypnotic trance so many American conservatives have been suffering under:

Tucker Carlson busy hypnotizing innocent conservatives to think they hate poor Mike Pence.

A stupid trend is emerging in the coverage of campaign discourse.

By now you’ve probably seen footage of Tucker Carlson interviewing Mike Pence in Iowa, a discussion that produced a memorable exchange regarding Ukraine. Politico would like you to know that it was a kind of hypnosis routine, a mental hijacking in which Carlson tricked conservatives into accidentally thinking that they don’t like the former vice-president.

The former Fox News host, reports the all-seeing Sally Goldenberg, “primarily used his perch to press candidates on issues of importance to him: namely, the United States’ role in the ongoing war in Ukraine.” As the United States sends cluster munitions to Ukraine and calls up thousands of reservists for “combat-ready” service in Eastern Europe, a journalist is asking political leaders about Ukraine only because it’s a quirky itch his ego needs to scratch — a selfish personal cause, pursued for whatever odd reason. Here’s Goldenberg’s eighth paragraph, and compare it to what you saw with your own eyes:

    Carlson — a fierce Trump defender who later soured on the ex-president — challenged, interrupted and contradicted the soft-spoken Pence at nearly every turn. As a result, the devout Christian candidate faced hostility and jeers at a summit that would have once provided him with a friendly audience.

The hostility and jeers were inorganic and manufactured; they didn’t happen because the audience didn’t like Pence or his answers, but as a result of the performative maneuvering of an interviewer who challenged and contradicted him. It’s simply not possible that the audience actually didn’t like Pence or his answer; rather, journalism’s David Blaine pulled a “hey, do you wanna see some magic?” on them, whisking them away into a world of illusion. Tucker Carlson entered a thousand helpless brains and drove a Pence-loving audience away like a bus. The story goes on the say that “establishment Republicans expressed dismay,” accusing Carlson of “pro-Kremlin misinfo.” They don’t have to write these stories any more — they can just cut and paste from all the previous versions.

This is a template for all future campaign coverage: Voters were accidentally hypnotized today into wrongfully [fill in blank] after [select: Tucker Carlson / Donald Trump] challenged and contradicted more responsible leaders.

July 4, 2023

Shock! Horror! Apparently you can’t trust that Abraham Lincoln quote about not believing what you read on the internet!

Filed under: Books, History, Quotations — Tags: , , , — Nicholas @ 05:00

As a long-time collector of quotations, I almost had to take to my fainting couch when it became clear that President Lincoln never said anything about the internet being a tissue of lies. My original quotations collection (webbed here, but no longer actively maintained) was not particularly well-policed in the sense of ensuring that the quotations were both accurate and properly attributed. This is because I began collecting them before the internet was a thing for most people. When I began the blog, I tried to ensure that anything I quoted could at least be traced back to the site I found it on (which isn’t a particularly rigorous chain of evidence, but at the least it ensured I couldn’t be accused of making shit up).

In James Delingpole’s article on this topic, I was sorry to find that the very first fake quote he listed is indeed one that I had included in my original collection:

Only the dead have seen the end of war – Plato

I became aware of this marvellous quotation – so wise, pithy and dark – on one of my frequent trips to the Imperial War Museum. It’s one of a series inscribed on the wall beside the ramp leading down to the World War I/trench section. Another of my favourites is attributed to Thucydides: “There were great numbers of young men who had never been in a war and were consequently far from unwilling to join in this one.”

The Plato quote is so good it has been used many times since, inter alia by General Douglas MacArthur in a speech at West Point in 1962, as an aphorism apparently oft-cited by grunts in the ‘Nam, and by Ridley Scott in Black Hawk Down. But the quote is fake. Or at least its attribution is.

In fact it derives not from the Classical Age but from the early 20th century. It was invented by the Madrid-born philosopher, poet and later Harvard professor George Santayana. He clearly had a gift for this sort of thing for he also coined another of those phrases which you’ve always thought was devised by someone much more famous: “Those who cannot remember the past are condemned to repeat it.” Usually this is attributed, in various forms, to Edmund Burke or Winston Churchill. But the former didn’t say it and the latter – as I suspect he quite often did – plagiarised it.

Fake quotes, whether genuine sayings that have been misattributed or fabrications which have been lent authenticity by putting them in the mouths of someone famous, have been a bugbear of mine for a while. I can probably date this to the time someone called me out on my favourite George Orwell quote: “In times of universal deceit, truth-telling becomes a revolutionary act”.

Annoyingly, I had used it a good half dozen times in articles and in internet chats before I learned that Orwell had never said it. I felt cheated and also foolish: surely as an English literature graduate I ought to have known such a thing, in the way that film buffs know that Ingrid Bergman never said “Play it again, Sam”.

But these are easy mistakes to make now that fake quotes are everywhere. Probably, this has always been the case but they have definitely proliferated with the advent of the internet, the shortening of attention spans (which make us more susceptible to gnomic verities that appear to sum everything up and obviate the need for further thought) and the corresponding appetite for meme-friendly aphorisms.

Many of these fake quotes, I’ve noticed, are printed over photographs or images of the alleged author. It’s a cheap trick but an effective one. No one ever is going to be fooled by a joke quote like: “Don’t believe everything you read on the internet. Abraham Lincoln, 1865.” But shove it on top of a picture of the 16th president with those familiar features – the wart, the chin beard, the lined skin and sunken eyes – and for a fraction of a second, the subconscious is taken in.

He finishes off the article thusly:

I’m reminded here, somewhat, of the introductory talk that Mark Crispin Miller used to give his students when he was still allowed by New York University to conduct his course on Propaganda. I paraphrase – you really should listen to this podcast interview for the full account – but essentially Miller warned his audience: “Be prepared to be very upset. You may be shocked to discover how many of the ideas you imagined to be your own are in fact the result of propaganda.”

It would definitely have come as a shock to the younger me. When you’ve had what you consider to be a superb education, steeped in classical literature, you tend to kid yourself that you are just too damn clever, too well-read, to fall for the kind of cheap confidence tricks that fool the unwashed masses.

Which, when you think about it, is what makes the faking of those classical quotes so cunning. They deviously exploit one of one of the cultural assumptions most deeply embedded in both the “educated” and “uneducated” classes alike: this idea that if one of the Ancient Greeks or Romans said it, it must be true because there’s almost nothing about the world that they didn’t know. Another thing they exploit is that the “educated” are rarely as clever as we pretend to be. For example, presented with a vaguely plausible quote with a fancy classical name attached, passing few of us are going to go: “Hang on a second. Did he really say that? Let me check …” Instead, we’ll go “Ah. The great Thucydides. He was the Greek general who wrote Anabasis. The sea! The sea!” and congratulate ourselves on what marvellously well-informed people we are.

Did you catch that palmed card there? Thucydides didn’t write Anabasis because he was far too busy writing the Commentarii de Bello Gallico!

June 27, 2023

Uncancelled History with Douglas Murray | EP. 05 Winston Churchill

Filed under: Books, Britain, History, India, Military, WW1, WW2 — Tags: , , , , — Nicholas @ 02:00

Nebulous Media
Published 20 Dec 2022

Andrew Roberts joins Douglas Murray on this episode to discuss Winston Churchill. The two discuss the soldier, writer and prime minister in detail, leaving nothing off limits. Should the British Bulldog stay cancelled?
(more…)

May 31, 2023

The Original Mai Tai from 1944

Filed under: Food, History, USA — Tags: , , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 30 May 2023
(more…)

May 29, 2023

QotD: The size of the Great Library

Filed under: Books, History, Middle East, Quotations — Tags: , , , , — Nicholas @ 01:00

… we can say that the Great Library was an extensive collection of books associated with the famous institute of learning and research that was the shrine of the Muses in Alexandria. That much is clear. But many of the other things often claimed about it are much less clear and some of them are pure fantasy, so it’s time to turn to the list of things that the “Great Library” was not.

    “It was the largest library in the ancient world, containing over 700,000 books.”

It is entirely possible that it was the largest library in the ancient world, though we have no way of confirming this given that we have little reliable information about the size of its collection. Despite this, popular sources regularly repeat the huge figures given for the number of books in the library in several ancient sources, and usually opt for the ones that are the highest. Shakespeare scholar Stephen Greenblatt’s popular history The Swerve: How the Renaissance Began (Vintage, 2012) won critical acclaim and even garnered him a Pulitzer Prize, despite being panned by actual historians for its many howlers and weirdly old-fashioned historiography (see my detailed critical review here, with links to other scathing critiques by historians). Greenblatt’s account sticks closely to the nineteenth century narrative of “the dark ages” beloved by New Atheists, so it’s hardly surprising that the myths about the Great Library feature prominently in his account. Thus he informs his readers with great assurance that:

    “At its height the Museum contained at least half a million papyrus rolls systematically organised, labelled and shelved according to a clever new system … alphabetical order.” (Greenblatt, p. 88)

The figure of “half a million scrolls” (or even “half a million books”) is the one that is usually bandied about, but even that colossal number is not quite enough for some polemicists. Attorney and columnist Jonathan Kirsch plumped for a much higher number in his book God Against the Gods: The History of the War Between Monotheism and Polytheism (Viking, 2004)

    “In 390 AD … a mob of Christian zealots attacked the ancient library of Alexandria, a place where the works of the greatest rarity and antiquity had been collected … some 700,000 volumes and scrolls in all.” (Kirsch, p. 278)

Obviously the larger the collection in the Great Library the more terrible the tragedy of its loss, so those seeking to apportion blame for the supposed destruction of the Library usually go for these much higher numbers (it may be no surprise to learn that it’s the monotheists who are the “bad guys” in Kirsch’s cartoonish book). But did the Great Library really contain this huge number of books given that these numbers would represent a large library collection even today?

As with most things on this subject, it seems the answer is no. […] Some of these figures are interdependent, so for example Ammianus is probably depending, directly or indirectly, on Aulus Gellius for his “700,000” figure, which in turn is where Kirsch gets the same number in the quote above. Others look suspiciously precise, such as Epiphanius’ “54,800”. In summary of a lot of discussion by critical scholars, the best thing to say is that none of these figures is reliable. In her survey of the historiography of the issue, Diana Delia notes “lacking modern inventory systems, ancient librarians, even if they cared to, scarcely had the time or means to count their collections” (see Delia, “From Romance to Rhetoric: The Alexandrian Library in Classical and Islamic Traditions”, The American Historical Review, Vol. 97, No. 5, Dec. 1992, pp. 1449-67, p. 1459). Or as another historian once put it wryly “There are no statistics in ancient sources, just rhetorical flourishes made with numbers.”

One way that historians can make estimates of the size of ancient libraries is by examining the floor plans of their ruins and calculating the space their book niches would have taken up around the walls and then the number of scrolls each niche could hold. This works for some other ancient libraries for which we have surveyable remains, but unfortunately that is not the case for the Mouseion, given that archaeologists still have to guess where exactly it stood. So Columbia University’s Roger S. Bagnall has taken another tack. In a 2002 paper that debunks several of the myths about the Great Library (see Bagnall, “Alexandria: Library of Dreams”, Proceedings of the American Philosophical Society, Vol. 146, No. 4, Dec. 2002, pp. 348-362), he begins with how many authors we know were writing in the early Hellenistic period. He notes that we know of around 450 authors for whom we have, at the very least, some lines of writing whose work existed in the fourth century BC and another 175 from the third century BC. He points out that most of these writers probably only wrote works that filled a couple of scrolls at most, though a small number of them – like the playwrights – would have had a total corpus that filled many more than that, even up to 100 scrolls. So by adopting the almost certainly far too high figure of an average of 50 scrolls to contain the work of each writer, Bagnall arrives as a mere 31,250 scrolls to contain all the works of all the writers we know about to the end of the third century. He notes:

    “We must then assume, to save the ancient figures for the contents of the Library, either that more than 90 percent of classical authors are not even quoted or cited in what survives, or that the Ptolemies acquired a dozen copies of everything, or some combination of these unlikely hypotheses. If we were (more plausibly) to use a lower average output per author, the hypotheses needed to save the numbers would become proportionally more outlandish.” (Bagnall, p. 353)

Bagnall makes other calculations taking into account guesses at what number of completely lost authors there may have been and still does not manage to get close to most of the figures given in our sources. His analysis makes it fairly clear that these numbers, presented so uncritically by popular authors for rhetorical effect, are probable fantasies. As mentioned above, when we can survey the archaeology of an ancient library’s ruins, some estimate can be made of its holdings. The library in the Forum of Trajan in Rome occupied a large space 27 by 20 metres and Lionel Casson estimates it could have held “in the neighbourhood of 20,000 scrolls” (Casson, p. 88). A similar survey of the remains of the Great Library of Pergamon comes to an estimate of 30,000 scrolls there. Given that this library was considered a genuine rival to the Great Library of Alexandria, it is most likely that the latter held around 40-50,000 scrolls at its height, containing a smaller number of works overall given that ancient works usually took up more than one scroll. This still seems to have made it the largest library collection in the ancient world and thus the source of its renown and later myths, but it’s a far cry from the “500,000” or “700,000” claimed by uncritical popular sources and people with axes to grind.

Tim O’Neill, “The Great Myths 5: The Destruction Of The Great Library Of Alexandria”, History for Atheists, 2017-07-02.

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