OTD Military History
Published 7 Aug 2023The Battle of Amiens started on August 8 1918. It started the process that caused the final defeat of the German Army on the battlefield during World War 1. Many people falsely claimed that the German Army was not defeated on the battlefield but at home by groups that wished to see German fall. One person who helped to create this myth was German General Erich Ludendorff. He called August 8 “the black day of the German Army”.
See how this statement connects to the stab in the back myth connects to Amiens and the National Socialists in Germany.
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August 8, 2023
How the Battle of Amiens Influenced the “Stab in the Back” Myth
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July 24, 2023
Flattering our modern selves by throwing shade at our ancestors
David Friedman has encountered a lot of “just so stories” about the customs and practices of earlier cultures and points out that a lot of them are derived from ignorance and arrogance in roughly equal proportion:
My favorite example is the Columbus myth, the idea that the people who argued against Columbus were ignorant flat-earthers who thought his ships would sail off the edge. That is almost the precise opposite of the truth. By the time Columbus set off, a spherical Earth had been the accepted scientific view for well over a thousand years. Columbus’s contemporaries not only knew that the Earth was round, they knew how big around it was, that having been calculated by Eratosthenes in the third century B.C.
By the fifteenth century they also had a reasonably accurate estimate of the width of Asia. Subtracting the one number from the other they could calculate the distance from where Columbus was starting to where Columbus claimed to be going and correctly conclude that it was much farther than his ships could go before running out of food and water. The scientific ignorance was on the side of Columbus and those who believed him; he was claiming a much smaller circumference for the Earth and a much larger width of Asia, hence a much shorter distance from Spain to the far end of Asia. We will probably never know whether he believed his own numbers or was deliberately misrepresenting the geographical facts in order to get funding for his trip in the hope that he would find land somewhere between Spain and Japan, as in fact he did.1
Another example of the same pattern shows up in discussions of medieval cooking, one of my hobbies. Quite a lot of people believe that medieval cooks over spiced their food in order to hide the taste of spoiled meat. A few minutes of thought should be enough to see the consequences for a cook of routinely giving his employer and the employer’s guests food poisoning. Also that, with meat available on the hoof, there was no need to keep it until it spoiled and that it made little sense to save on meat, a local product, at the cost of spices that had to be transported over thousands of miles.
I like to ask people who claim the food was overspiced how they know, given that medieval European recipes almost never give quantities. One possible source for the belief — the overspicing, not the reason for it — is a passage in the introduction to Two Fifteenth Century Cookery Books, a collection published by the Early English Text Society.
Our forefathers, possibly from having stronger stomachs, fortified by outdoor life, evidently liked their dishes strongly seasoned and piquant, as the Cinnamon Soup on p. 59 shews. Pepper, Ginger, Cloves, Garlic, Cinnamon, Galingale, Vinegar, Verjuice, and Wine, appear constantly in dishes where we should little expect them; and even Ale was frequently used in Cookery.
“The cinnamon soup on p. 59” is not a recipe but an entry in a menu, so what the editor is complaining about is not the amount of cinnamon but the fact that it is there at all, and similarly for the rest of his list. That tells us more about English cooking of the 19th century than that of the 15th.
As far as I can tell, there is no evidence that medieval food was overspiced, only that they used spices in different ways than modern European cuisine. I have twice come across evidence on the question. There is a recipe for Hippocras, a spiced wine, in Le Menagier de Paris, a household manual dated to 1490. It is one of the rare recipes with quantities, sugar and spices by the ounce, wine by “quarts of Paris measure”. When I first made it I found the result too sweet and too highly spiced, so cut sugar and spice in half to fit my taste.
Many years later, when I mentioned the recipe in an online discussion, someone asked me whether I had checked the units. I had not, just assumed that a quart was a quart and an ounce an ounce. I was wrong — the period ounce was about an ounce but the quart by Paris measure was about twice our quart. In adjusting the recipe to my taste, I had gotten back to about the original proportions.
1. There is disputed evidence that he visited Iceland and might have heard about the existence of North America there, also speculation that he might have gotten the information from European fishermen. There were European ships harvesting Cod off what is now Newfoundland not long after Columbus, but earlier dates are speculative.
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July 16, 2023
Tricksy Tucker Carlson “tricked conservatives into accidentally thinking that they don’t like the former vice-president”
Chris Bray helps dispel the hypnotic trance so many American conservatives have been suffering under:
Tucker Carlson busy hypnotizing innocent conservatives to think they hate poor Mike Pence.
A stupid trend is emerging in the coverage of campaign discourse.
By now you’ve probably seen footage of Tucker Carlson interviewing Mike Pence in Iowa, a discussion that produced a memorable exchange regarding Ukraine. Politico would like you to know that it was a kind of hypnosis routine, a mental hijacking in which Carlson tricked conservatives into accidentally thinking that they don’t like the former vice-president.
The former Fox News host, reports the all-seeing Sally Goldenberg, “primarily used his perch to press candidates on issues of importance to him: namely, the United States’ role in the ongoing war in Ukraine.” As the United States sends cluster munitions to Ukraine and calls up thousands of reservists for “combat-ready” service in Eastern Europe, a journalist is asking political leaders about Ukraine only because it’s a quirky itch his ego needs to scratch — a selfish personal cause, pursued for whatever odd reason. Here’s Goldenberg’s eighth paragraph, and compare it to what you saw with your own eyes:
Carlson — a fierce Trump defender who later soured on the ex-president — challenged, interrupted and contradicted the soft-spoken Pence at nearly every turn. As a result, the devout Christian candidate faced hostility and jeers at a summit that would have once provided him with a friendly audience.
The hostility and jeers were inorganic and manufactured; they didn’t happen because the audience didn’t like Pence or his answers, but as a result of the performative maneuvering of an interviewer who challenged and contradicted him. It’s simply not possible that the audience actually didn’t like Pence or his answer; rather, journalism’s David Blaine pulled a “hey, do you wanna see some magic?” on them, whisking them away into a world of illusion. Tucker Carlson entered a thousand helpless brains and drove a Pence-loving audience away like a bus. The story goes on the say that “establishment Republicans expressed dismay,” accusing Carlson of “pro-Kremlin misinfo.” They don’t have to write these stories any more — they can just cut and paste from all the previous versions.
This is a template for all future campaign coverage: Voters were accidentally hypnotized today into wrongfully [fill in blank] after [select: Tucker Carlson / Donald Trump] challenged and contradicted more responsible leaders.
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July 4, 2023
Shock! Horror! Apparently you can’t trust that Abraham Lincoln quote about not believing what you read on the internet!
As a long-time collector of quotations, I almost had to take to my fainting couch when it became clear that President Lincoln never said anything about the internet being a tissue of lies. My original quotations collection (webbed here, but no longer actively maintained) was not particularly well-policed in the sense of ensuring that the quotations were both accurate and properly attributed. This is because I began collecting them before the internet was a thing for most people. When I began the blog, I tried to ensure that anything I quoted could at least be traced back to the site I found it on (which isn’t a particularly rigorous chain of evidence, but at the least it ensured I couldn’t be accused of making shit up).
In James Delingpole’s article on this topic, I was sorry to find that the very first fake quote he listed is indeed one that I had included in my original collection:
Only the dead have seen the end of war – Plato
I became aware of this marvellous quotation – so wise, pithy and dark – on one of my frequent trips to the Imperial War Museum. It’s one of a series inscribed on the wall beside the ramp leading down to the World War I/trench section. Another of my favourites is attributed to Thucydides: “There were great numbers of young men who had never been in a war and were consequently far from unwilling to join in this one.”
The Plato quote is so good it has been used many times since, inter alia by General Douglas MacArthur in a speech at West Point in 1962, as an aphorism apparently oft-cited by grunts in the ‘Nam, and by Ridley Scott in Black Hawk Down. But the quote is fake. Or at least its attribution is.
In fact it derives not from the Classical Age but from the early 20th century. It was invented by the Madrid-born philosopher, poet and later Harvard professor George Santayana. He clearly had a gift for this sort of thing for he also coined another of those phrases which you’ve always thought was devised by someone much more famous: “Those who cannot remember the past are condemned to repeat it.” Usually this is attributed, in various forms, to Edmund Burke or Winston Churchill. But the former didn’t say it and the latter – as I suspect he quite often did – plagiarised it.
Fake quotes, whether genuine sayings that have been misattributed or fabrications which have been lent authenticity by putting them in the mouths of someone famous, have been a bugbear of mine for a while. I can probably date this to the time someone called me out on my favourite George Orwell quote: “In times of universal deceit, truth-telling becomes a revolutionary act”.
Annoyingly, I had used it a good half dozen times in articles and in internet chats before I learned that Orwell had never said it. I felt cheated and also foolish: surely as an English literature graduate I ought to have known such a thing, in the way that film buffs know that Ingrid Bergman never said “Play it again, Sam”.
But these are easy mistakes to make now that fake quotes are everywhere. Probably, this has always been the case but they have definitely proliferated with the advent of the internet, the shortening of attention spans (which make us more susceptible to gnomic verities that appear to sum everything up and obviate the need for further thought) and the corresponding appetite for meme-friendly aphorisms.
Many of these fake quotes, I’ve noticed, are printed over photographs or images of the alleged author. It’s a cheap trick but an effective one. No one ever is going to be fooled by a joke quote like: “Don’t believe everything you read on the internet. Abraham Lincoln, 1865.” But shove it on top of a picture of the 16th president with those familiar features – the wart, the chin beard, the lined skin and sunken eyes – and for a fraction of a second, the subconscious is taken in.
He finishes off the article thusly:
I’m reminded here, somewhat, of the introductory talk that Mark Crispin Miller used to give his students when he was still allowed by New York University to conduct his course on Propaganda. I paraphrase – you really should listen to this podcast interview for the full account – but essentially Miller warned his audience: “Be prepared to be very upset. You may be shocked to discover how many of the ideas you imagined to be your own are in fact the result of propaganda.”
It would definitely have come as a shock to the younger me. When you’ve had what you consider to be a superb education, steeped in classical literature, you tend to kid yourself that you are just too damn clever, too well-read, to fall for the kind of cheap confidence tricks that fool the unwashed masses.
Which, when you think about it, is what makes the faking of those classical quotes so cunning. They deviously exploit one of one of the cultural assumptions most deeply embedded in both the “educated” and “uneducated” classes alike: this idea that if one of the Ancient Greeks or Romans said it, it must be true because there’s almost nothing about the world that they didn’t know. Another thing they exploit is that the “educated” are rarely as clever as we pretend to be. For example, presented with a vaguely plausible quote with a fancy classical name attached, passing few of us are going to go: “Hang on a second. Did he really say that? Let me check …” Instead, we’ll go “Ah. The great Thucydides. He was the Greek general who wrote Anabasis. The sea! The sea!” and congratulate ourselves on what marvellously well-informed people we are.
Did you catch that palmed card there? Thucydides didn’t write Anabasis because he was far too busy writing the Commentarii de Bello Gallico!
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June 27, 2023
Uncancelled History with Douglas Murray | EP. 05 Winston Churchill
Nebulous Media
Published 20 Dec 2022Andrew Roberts joins Douglas Murray on this episode to discuss Winston Churchill. The two discuss the soldier, writer and prime minister in detail, leaving nothing off limits. Should the British Bulldog stay cancelled?
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May 31, 2023
The Original Mai Tai from 1944
Tasting History with Max Miller
Published 30 May 2023
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May 29, 2023
QotD: The size of the Great Library
… we can say that the Great Library was an extensive collection of books associated with the famous institute of learning and research that was the shrine of the Muses in Alexandria. That much is clear. But many of the other things often claimed about it are much less clear and some of them are pure fantasy, so it’s time to turn to the list of things that the “Great Library” was not.
“It was the largest library in the ancient world, containing over 700,000 books.”
It is entirely possible that it was the largest library in the ancient world, though we have no way of confirming this given that we have little reliable information about the size of its collection. Despite this, popular sources regularly repeat the huge figures given for the number of books in the library in several ancient sources, and usually opt for the ones that are the highest. Shakespeare scholar Stephen Greenblatt’s popular history The Swerve: How the Renaissance Began (Vintage, 2012) won critical acclaim and even garnered him a Pulitzer Prize, despite being panned by actual historians for its many howlers and weirdly old-fashioned historiography (see my detailed critical review here, with links to other scathing critiques by historians). Greenblatt’s account sticks closely to the nineteenth century narrative of “the dark ages” beloved by New Atheists, so it’s hardly surprising that the myths about the Great Library feature prominently in his account. Thus he informs his readers with great assurance that:
“At its height the Museum contained at least half a million papyrus rolls systematically organised, labelled and shelved according to a clever new system … alphabetical order.” (Greenblatt, p. 88)
The figure of “half a million scrolls” (or even “half a million books”) is the one that is usually bandied about, but even that colossal number is not quite enough for some polemicists. Attorney and columnist Jonathan Kirsch plumped for a much higher number in his book God Against the Gods: The History of the War Between Monotheism and Polytheism (Viking, 2004)
“In 390 AD … a mob of Christian zealots attacked the ancient library of Alexandria, a place where the works of the greatest rarity and antiquity had been collected … some 700,000 volumes and scrolls in all.” (Kirsch, p. 278)
Obviously the larger the collection in the Great Library the more terrible the tragedy of its loss, so those seeking to apportion blame for the supposed destruction of the Library usually go for these much higher numbers (it may be no surprise to learn that it’s the monotheists who are the “bad guys” in Kirsch’s cartoonish book). But did the Great Library really contain this huge number of books given that these numbers would represent a large library collection even today?
As with most things on this subject, it seems the answer is no. […] Some of these figures are interdependent, so for example Ammianus is probably depending, directly or indirectly, on Aulus Gellius for his “700,000” figure, which in turn is where Kirsch gets the same number in the quote above. Others look suspiciously precise, such as Epiphanius’ “54,800”. In summary of a lot of discussion by critical scholars, the best thing to say is that none of these figures is reliable. In her survey of the historiography of the issue, Diana Delia notes “lacking modern inventory systems, ancient librarians, even if they cared to, scarcely had the time or means to count their collections” (see Delia, “From Romance to Rhetoric: The Alexandrian Library in Classical and Islamic Traditions”, The American Historical Review, Vol. 97, No. 5, Dec. 1992, pp. 1449-67, p. 1459). Or as another historian once put it wryly “There are no statistics in ancient sources, just rhetorical flourishes made with numbers.”
One way that historians can make estimates of the size of ancient libraries is by examining the floor plans of their ruins and calculating the space their book niches would have taken up around the walls and then the number of scrolls each niche could hold. This works for some other ancient libraries for which we have surveyable remains, but unfortunately that is not the case for the Mouseion, given that archaeologists still have to guess where exactly it stood. So Columbia University’s Roger S. Bagnall has taken another tack. In a 2002 paper that debunks several of the myths about the Great Library (see Bagnall, “Alexandria: Library of Dreams”, Proceedings of the American Philosophical Society, Vol. 146, No. 4, Dec. 2002, pp. 348-362), he begins with how many authors we know were writing in the early Hellenistic period. He notes that we know of around 450 authors for whom we have, at the very least, some lines of writing whose work existed in the fourth century BC and another 175 from the third century BC. He points out that most of these writers probably only wrote works that filled a couple of scrolls at most, though a small number of them – like the playwrights – would have had a total corpus that filled many more than that, even up to 100 scrolls. So by adopting the almost certainly far too high figure of an average of 50 scrolls to contain the work of each writer, Bagnall arrives as a mere 31,250 scrolls to contain all the works of all the writers we know about to the end of the third century. He notes:
“We must then assume, to save the ancient figures for the contents of the Library, either that more than 90 percent of classical authors are not even quoted or cited in what survives, or that the Ptolemies acquired a dozen copies of everything, or some combination of these unlikely hypotheses. If we were (more plausibly) to use a lower average output per author, the hypotheses needed to save the numbers would become proportionally more outlandish.” (Bagnall, p. 353)
Bagnall makes other calculations taking into account guesses at what number of completely lost authors there may have been and still does not manage to get close to most of the figures given in our sources. His analysis makes it fairly clear that these numbers, presented so uncritically by popular authors for rhetorical effect, are probable fantasies. As mentioned above, when we can survey the archaeology of an ancient library’s ruins, some estimate can be made of its holdings. The library in the Forum of Trajan in Rome occupied a large space 27 by 20 metres and Lionel Casson estimates it could have held “in the neighbourhood of 20,000 scrolls” (Casson, p. 88). A similar survey of the remains of the Great Library of Pergamon comes to an estimate of 30,000 scrolls there. Given that this library was considered a genuine rival to the Great Library of Alexandria, it is most likely that the latter held around 40-50,000 scrolls at its height, containing a smaller number of works overall given that ancient works usually took up more than one scroll. This still seems to have made it the largest library collection in the ancient world and thus the source of its renown and later myths, but it’s a far cry from the “500,000” or “700,000” claimed by uncritical popular sources and people with axes to grind.
Tim O’Neill, “The Great Myths 5: The Destruction Of The Great Library Of Alexandria”, History for Atheists, 2017-07-02.
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May 26, 2023
The introduction of BBC Verify proves that Ben Rhodes was correct
Chris Bray on the BBC’s new effort to provide NPCs and would-be NPCs with the “correct” narratives:
I’ve spent a lot of time talking about things like this, breaking down the difference between what media and political figures perform and what they actually know and do, but it begins to feel like I’m telling you that another lump of shit is a lump of shit. “Chew it carefully, and you’ll see that this, too, has the distinct flavor of fecal matter.” It’s important to notice propaganda, and to say that hey, that’s propaganda!, but let’s not be tedious about it.
In other news, I was reminded this week about the Ben Rhodes interview in which he shrugged and told the New York Times that OF COURSE the Obama administration lied to the news media about the terms of the nuclear deal with Iran — because why on earth wouldn’t you lie to journalists, who have no ability to figure out that you’re lying? Actual quote from a person who worked in the White House:
All these newspapers used to have foreign bureaus. Now they don’t. They call us to explain to them what’s happening in Moscow and Cairo. Most of the outlets are reporting on world events from Washington. The average reporter we talk to is 27 years old, and their only reporting experience consists of being around political campaigns. That’s a sea change. They literally know nothing.
Specifically, I was reminded of the image of 27 year-old journalists who literally know nothing because of this:
Paging Ben Rhodes: BBC has empowered an actual 27 year-old to tell the world what it may be permitted to perceive as truth. Marianna Spring has no discernible training or experience in law, history, economics, or science, but she’s been on television for, like, several years, now, so. She is the arbiter. Fall into line, everyone.
Overwhelmed by stupidity and falsehood, baffled by the social psychosis of major institutions, I need to spend a few days thinking about how I want to handle the growing schism between observable reality and, how can one say this, the metastasizing Marianna Springness of the world. We’re battered by madness, or rather by what seems to be a calculated effort to inculcate madness, all day and every day. Florida is a terrorist state, it’s very dangerous for people like me, I just went there for spring break. What can I say about that? What’s worth saying? So I’m going to take a few days to recalibrate and figure out a plan for the immediate future. I don’t think very often, but man, when I do, I really go for it.
Update: John Ellwood has more at The Conservative Woman:
TCW Defending Freedom has received the following press release from the BBC announcing the launch of BBC Vilify.
THE exponential growth of manipulated and distorted news reports and video means that seeing is no longer believing. Our dwindling number of consumers tell us they can no longer trust that the video in their news feeds is genuine. This is why we at the BBC must urgently begin to show and share the work we do behind the scenes, to check and vilify truthful but inconvenient information to ensure that it does not appear on our platforms.
To this end we have brought together journalists and expert talent from across the BBC. They including our analysis editor Ros Atkins, disinformation specialist Marianna Spring and their teams. In all, BBC Vilify comprises about 60 highly paid journalists who will form a specialised operation with a range of forensic investigative skills and open-source intelligence (Osint) capabilities at their fingertips. Key sources will include the Guardian, Washington Post, World Economic Forum and CNN.
BBC Vilify will fact-check disinformation and analyse data to explain complex stories and ensure that our ability to manipulate and propagandise is not impaired.
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May 12, 2023
Dispatch from the front lines of the Imperial History Wars
In Quillette, Nigel Biggar recounts how he was conscripted into the Imperial History Wars:
It was December 2017, and my wife and I were at Heathrow airport, waiting to board a flight to Germany. Just before setting off for the departure gate, I could not resist checking my email one last time. My attention sharpened when I saw a message in my inbox from the University of Oxford’s Public Affairs Directorate. What I found was a notification that my “Ethics and Empire” project, organized under the auspices of Oxford’s McDonald Centre for Theology, Ethics & Public Life, had become the target of an online denunciation by a group of students; followed by reassurance from the university that it had risen to defend my right to run such a thing.
So began a weeks-long public row that raged over the project, which had “gathered colleagues from Classics, Oriental Studies, History, Political Thought, and Theology in a series of annual workshops to measure apologias and critiques of empire against historical data from antiquity to modernity across the globe.” Four days after I flew, the eminent imperial historian who had conceived the project with me abruptly resigned. Within a week of the first online denunciation, two further ones appeared, this time manned by professional academics, the first comprising 58 colleagues at Oxford, the second, about 200 academics from around the world. For over a fortnight, my name was in the press every day.
What had I done to deserve all this unexpected attention? Three things. In late 2015 and early 2016, I had offered a partial defence of the late-19th-century imperialist Cecil Rhodes during the Rhodes Must Fall campaign in Oxford. Then, in late November 2017, I published a column in the Times, in which I referred approvingly to Bruce Gilley’s controversial article “The Case for Colonialism”, and argued that the British (along with Canadians, Australians, and New Zealanders) have reason to feel pride as well as shame about their imperial past. Note: pride, as well as shame. And a few days later, third, I finally got around to publishing an online account of the “Ethics and Empire” project, whose first conference had in fact been held the previous July.
Contrary to what the critics seemed to think, the Ethics and Empire project is not designed to defend the British Empire, or even empire in general. Rather, it aims to select and analyse evaluations of empire from ancient China to the modern period, in order to understand and reflect on the ethical terms in which empires have been viewed historically. A classic instance of such an evaluation is St Augustine’s The City of God, the early-fifth-century AD defence of Christianity, which involves a generally critical reading of the Roman Empire. Nonetheless, Ethics and Empire was conceived with awareness that the imperial form of political organisation was common across the world and throughout history until 1945; and so does not assume that empire is always and everywhere wicked; and does assume that the history of empires should inform — positively, as well as negatively — the foreign policy of Western states today.
The territories that were at one time or another part of the British Empire. The United Kingdom and its accompanying British Overseas Territories are underlined in red.
Composed by “The Red Hat of Pat Ferrick” via Wikimedia Commons.Thus did I stumble, blindly, into the Imperial History Wars. Had I been a professional historian, I would have known what to expect, but being a mere ethicist, I did not. Still, naivety has its advantages, bringing fresh eyes to see sharply what weary ones have learned to live with.
One surprising thing I have seen is that many of my critics are really not interested in the complicated, morally ambiguous truth about the past. For example, in the autumn of 2015, some students began to agitate to have an obscure statue of Cecil Rhodes removed from its plinth overlooking Oxford’s High Street. The case against Rhodes was that he was South Africa’s equivalent of Hitler, and the supporting evidence was encapsulated in this damning statement: “I prefer land to n—ers … the natives are like children. They are just emerging from barbarism … one should kill as many n—ers as possible.” As it turns out, however, initial research discovered that the Rhodes Must Fall campaigners had lifted this quotation verbatim from a book review by Adekeye Adebajo, a former Rhodes Scholar who is now director of the Institute for Pan-African Thought and Conversation at the University of Johannesburg. Further digging revealed that the “quotation” was, in fact, made up from three different elements drawn from three different sources. The first had been lifted from a novel. The other two had been misleadingly torn out of their proper contexts. And part of the third appears to have been made up.
There is no doubt that the real Rhodes was a moral mixture, but he was no Hitler. Far from being racist, he showed consistent sympathy for individual black Africans throughout his life. And in an 1894 speech, he made plain his view: “I do not believe that they are different from ourselves.” Nor did he attempt genocide against the southern African Ndebele people in 1896 — as might be suggested by the fact that the Ndebele tended his grave from 1902 for decades. And he had nothing at all to do with General Kitchener’s concentration camps during the Second Boer War of 1899–1902 (which themselves had nothing morally in common with Auschwitz). Moreover, Rhodes did support a franchise in Cape Colony that gave black Africans the vote on the same terms as whites; he helped to finance a black African newspaper; and he established his famous scholarship scheme, which was explicitly colour-blind and whose first black (American) beneficiary was selected within five years of his death.
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April 23, 2023
My Review of Graham Hancock’s Ancient Apocalypse
Thersites the Historian
Published 17 Jan 2023In this video, I review Graham Hancock’s new series on Netflix, where he presents his case for a globe-spanning prehistoric civilization to a general audience.
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March 24, 2023
QotD: The academic specializations of the Great Library
Which means it is perhaps less surprising to learn, on examining the sources, that the Great Library was actually celebrated mainly for a specialisation which is about as far from modern science as possible: the study of poetry. This makes some sense, given that the Mouseion was dedicated to the Muses, four of whom represented forms of verse. The works of Homer, in particular, were a primary focus of study across the Greek world and his poems permeated thought, writing and everyday speech rather like the works of Shakespeare and the texts of the Bible do today. It was the scholars of the Mouseion who, on gathering and comparing copies of the Illiad and Odyssey from across the Greek-speaking world, noticed textual differences large and small and established the kind of textual analysis still used by editors to this day; working to determine the best possible text from the manuscript variants. Other works of Greek poetry, such as the odes of Pindar, were also analysed and studied in a similar way, as were the works of the great Athenian playwrights.
The importance of literary studies at the Mouseion can be seen by analysing the specialisations of the men we know were directors of the institution and therefore “librarians” of the Great Library. […] of these scholars, only Eratosthenes is known for doing anything that we would consider “science”, the others were devoted to literary and textual analysis, poetry and grammar. Of course, these scholars were polymaths and most of them would probably have ranged over many topics including areas of mathematics and natural philosophy; Eratosthenes himself was nicknamed “Beta” because he covered so many disciplines he was something of a jack of all trades and master of none, so his colleagues mocked him as “Number 2” in all subjects. That aside, the idea that the Mouseion was a major centre of scientific speculation is at best an exaggeration and largely yet another fantasy.
Tim O’Neill, “The Great Myths 5: The Destruction Of The Great Library Of Alexandria”, History for Atheists, 2017-07-02.
March 9, 2023
“… the French Resistance effect is beginning to appear: After the Nazis leave France, everyone says they were always with the Resistance”
Chris Bray notices what we’re not supposed to be noticing:
French women accused of collaborating with the Germans are paraded through the streets by members of the French Resistance after liberation, Summer 1944.
Original photo from the German Federal Archive via Wikimedia Commons.
Almost two years ago, with a moral panic still consuming the world and the narrative shift far in the future, the journalist Laura Dodsworth published a tough, concise, well-argued book describing the very deliberate efforts of the British government to create a widespread state of fear — that’s the title of the book, by the way — that would paralyze ordinary people and compel them to comply with harsh and repressive public health measures. You’ll be shocked to hear that she was attacked and vilified; one prominent review called State of Fear “an outrageously dumb book selling conspiracy hooey”.
Then, in 2023, Isabel Oakeshott gave us the halfwit government minister Matt Hancock’s pathetic whatsapp messages — in which he clumsily babbles about creating a state of fear to get the public to obey the government — and the rest is history. Laura Dodsworth was demeaned and defamed, and then she was vindicated.
Moral panics always fade. Manufactured crises always crack and collapse. Propaganda always has a “sell by” date, and then it turns rancid. The effect is comparable to what Warren Buffett says about a recession: When the tide goes out, you can see who’s been swimming naked.
This is where we are with the January 6 narrative, as the most horrible attack on Our Democracy™ since the Civil War collides with the image of a dork in Viking horns calmly wandering the hallways with a police escort. The political class is taking it well.
This image speaks:
That’s violent insurrectionist Jacob Chansley walking calmly through a crowd of police officers who aren’t making the slightest effort to stop him. That’s what happened. Other things also happened, and some of them involved violence and broken windows, but this is the act in the center ring of the circus. Now, the lawyer who represented this violent insurrectionist says plainly that Jacob Chansley was the victim of Brady violations, and other January 6 defendants are racing to raise the same point in court. The tide is going out.
[…]
And it seems possible to me, or rather it seems likely to me, that the French Resistance effect is beginning to appear: After the Nazis leave France, everyone says they were always with the Resistance. As narratives shift, and the moral meaning of an act during a moral panic is recoded, people may begin to remember their choices differently. We’ll see.
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March 8, 2023
QotD: Who destroyed the Great Library?
The problem, however, is that there is no evidence that the Serapeum still contained any library by 391 AD and some good evidence indicating that it did not.
When the mythic version of the story of the destruction of the Serapeum gets told it usually begins without explaining why the temple was attacked. These retellings focus on the supposed destruction of its library, so they tend to assume that the mob was there simply because they hated learning. But several accounts of the end of the temple note that it came as the climax of a series of attacks by pagans on Christians in reaction to the desecration of pagan idols. Sozomen’s account details what happened next:
They killed many of the Christians, wounded others, and seized the Serapion, a temple which was conspicuous for beauty and vastness and which was seated on an eminence. This they converted into a temporary citadel; and hither they conveyed many of the Christians, put them to the torture, and compelled them to offer sacrifice. Those who refused compliance were crucified, had both legs broken, or were put to death in some cruel manner. When the sedition had prevailed for some time, the rulers came and urged the people to remember the laws, to lay down their arms, and to give up the Serapion (Sozomen, History of the Church, VII.15)
Sozomen was writing in the following century and, as a Christian, may not be reliable on the lurid details, but Socrates Scholasticus, writing a little closer to the events, confirms that many Christians were killed in the unrest. A stand-off followed, with Roman troops surrounding the temple while negotiations went on with the pagan militants inside. This situation must have continued for many weeks, as a petition went to the emperor in Constantinople about the siege and Theodosius ruled that the pagans should be pardoned for their murders and allowed to leave but that the temple should be demolished. Angry at this compromise, as the soldiers began to carry out the order, the Christian mob joined in the destruction, and made sure the great idol of Serapis was also destroyed.
We have no less than five accounts of the destruction of the Serapeum – Rufinius Tyrannius, Socrates Scholasticus, Sozomen, Theodoret and Eunapius of Antioch – which is rare in ancient history and actually makes this one of the best documented events in the period. What is significant about them is that not one of them mentions a library. Some try to argue that the Christian chroniclers would be ashamed of the crime of destroying the last remnant of the Great Library and so hushed it up in their accounts. This argument is hard to sustain. Firstly, Christian historians of the time did record other shameful acts against pagans, including the assassination of Hypatia, so at least one or two of the four Christians who describe the end of the Serapeum could be expected to at least lament the loss of a library. Socrates Scholasticus, who condemned the death of Hypatia, was a Novatian “heretic” and thus no fan of the bishop Theophilus, who urged on the crowd at the temple’s demolition, yet he makes no mention of a library. Even more significantly, Eunapius of Antioch was a pagan, a scholar and a vehement anti-Christian, so had every reason to condemn any destruction of a library, yet he too makes no mention of it. That great defender of New Atheist bad history, the inevitable Richard Carrier, has attempted to dismiss this silence by Eunapius by blithely claiming that “his account is too brief”. Carrier assures his online fan club “[a]ll he describes is the raid on its pagan statues, and some vague looting otherwise. His concern is clearly with the offense to the gods”. This is, as usual with Carrier, total nonsense. Eunapius’ account in his Lives of the Philosophers runs to 548 words in English translation. Of these, a full 245 are not about pagan statues etc, but are devoted wholly to detailed denigration of the ignorant Christian monks who destroyed the temple. He calls them “men in appearance (who) led the lives of swine”, says they “fettered the human race to the worship of slaves” and mocks them for their worship of martyrs’ relics and their general stupidity. Given that around 40% of his account is taken up with this scorning and mocking of these monks, it is still very strange that this scholar neglects to mention in his condemnation that these ignorant oafs also happened to destroy one of the best libraries in the world.
The lack of any mention of a library is most likely explained by concluding that it was no longer there by 391 AD. Temples had begun to be starved of funds with the conversion of the emperors [to] Christianity and the slower but gradual conversion of many rich patrons and city benefactors. The Serapeum survived most of the fourth century, but it is very likely that the expense of maintaining an extensive library would have been a strain. We know that it was ransacked on the orders of the Alexandrian bishop George the Cappodocian c. 360 AD and it is likely the library was looted in this action. Significantly, writing around 378 AD, Ammianus Marcellinus gave a detailed description of the Serapeum and mentions its libraries using the past tense:
In here have been valuable libraries and the unanimous testimony of ancient records declares that seven hundred thousand books, brought together by the unremitting energy of the Ptolemies, were burned in the Alexandrine War when the city was sacked under the dictator Caesar. (Ammianus, Roman History XXII.16-17)
Ammianus is muddling the Serapeum with the main Mouseion library with his reference to Caesar’s fire and the mythical “700,000” books, but the rest of his description is detailed and unique to his work in many respects. Other references in his work indicate that he had visited Egypt himself, probably around 363 AD (or three years after the sacking of the temple by Bishop George), so it is highly possible that his account is that of an eye-witness. This means his use of the past tense about the temple library is significant. Overall, the idea that there was still any library there when the temple was demolished is dubious at best and almost certainly wrong.
Tim O’Neill, “The Great Myths 5: The Destruction Of The Great Library Of Alexandria”, History for Atheists, 2017-07-02.
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February 1, 2023
Changing views of Gandhi
In UnHerd, Pratinav Anil recounts some of the changes to Gandhi’s reputation and place in Indian public memory:
Nehru with Gandhi, August 1942.
Photographer unknown, public domain image via Wikimedia Commons.
Gandhi, poor fellow, had his ashes stolen on the 150th anniversary of his birth. “Traitor”, scrawled the Hindu supremacist malcontents on a life-size cut-out of the Mahatma at the mausoleum. That was a couple of years ago, but it’s a sentiment that’s grown shriller since. Unsurprisingly. In government as in schools, in newsrooms as on social media, the founding father’s defenders are being put out of business by his detractors. His Congress Party, after 50 years of near-uninterrupted rule since independence in 1947, is now in ruins, upstaged by the Bharatiya Janata Party. Hindu supremacists have stolen the show, while India’s Muslims, Christians, and Dalits are persecuted. With the changing of the guard, Gandhi’s extravagant ideal — unity in diversity — has gone the way of his ashes.
His reputation, too, is in tatters. Last year, the National Theatre staged a play about his assassination. But The Father and the Assassin centred not on Gandhi but Godse, the man who killed him 75 years ago this week. Here is a tender portrait of a tortured soul, a blushing boy raised as a girl to propitiate the gods who had taken away his three brothers, who becomes radicalised and blames Gandhi for betraying Hindus and mollycoddling Muslims, so causing Partition. It is no accident that Godse was a card-carrying Hindu supremacist, a member of the parent organisation of the BJP, to which India’s new ruler Narendra Modi belongs. Today, statues of Godse are going up across the country just as statues of Gandhi are being pulled down across the world.
Needless to say, this is a most disturbing development. Yet the reaction of liberals, Indian as well as Western, has been no less troubling. An unthinking anti-imperialism of old has joined up with an unthinking anti-Hindu supremacism of new to beget a bastardised Gandhi. What we have is not a creature of flesh and blood, possibly a great if also flawed man, but rather a deified hero. This is the Gandhi with a saintly halo around him who greets you from Indian billboards, grins at you from rupee notes, stares down at you from his plinth on Westminster’s Parliament Square, and, in Ben Kingsley’s portrayal of him, slathered in a thick impasto of fake tan, moves you to a standing ovation.
This is the easily comestible fortune-cookie Gandhi you encounter in airport bestsellers such as Ramachandra Guha’s double-decker hagiography, and also the sartorial icon whose wire-rim glasses were emulated by Steve Jobs. There is the Gandhi of the gags, most famous for a retort he probably never made: asked what he thought of Western civilisation, the Mahatma is reported to have replied: “I think it would be a good idea.” Ba-dum ching! Then there’s the Christological Gandhi, a modern messiah turning the other cheek: “An eye for an eye leaves the whole world blind.” There’s also Gandhi the self-help guru: “Be the change that you wish to see in the world.” One could go on.
Here’s where the historian in me says, would that it were so simple. Gandhi was no liberal. And if those who sing his praises today knew a little more about Gandhi the man, rather than Gandhi the saint, their adulation would very quickly dry up. The fact is that the Mahatma hasn’t aged well. He detested democracy, defended the caste system, and had a deeply disturbing relationship with sex.
None of this should surprise us. Unlike some of the more cerebral thinkers of his cohort, figures such as Ambedkar and Periyar, Gandhi possessed a shallow mind. The product of a rather parochial education, admittedly the best that could be bought in turn-of-the-century western India, he struggled to juggle academic and conjugal demands. His precocious marriage to Kasturbai at 13 was a misalliance, perennially troubled by his suspicions of her infidelity. Not the sharpest knife in the drawer, he dropped out of Samaldas College. It was only in London, where he went to read law, that his horizons widened.
Then again, not for the better.
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January 5, 2023
QotD: The Broken Window Fallacy
Bastiat debunked this reasoning in his 1848 essay “That Which Is Seen and that Which Is Not Seen“, and countless economists since have echoed his remarks. In the essay, he tells the parable of a shopkeeper whose careless son breaks a window, and he asks the reader whether this is good for the economy. At first glance, it’s tempting to say yes. But as Bastiat shows in the story, this conclusion ignores the unseen effects of the broken window.
“If … you come to the conclusion,” he writes, “as is too often the case, that it is a good thing to break windows, that it causes money to circulate, and that the encouragement of industry in general will be the result of it, you will oblige me to call out, ‘Stop there! your theory is confined to that which is seen; it takes no account of that which is not seen.'”
What is not seen, briefly, is the lost opportunities, the things that could have been done with our resources had they not been needed to replace the broken window. Taking those into account, it becomes clear that the broken window is harmful to the economy. After all, there is now one less window in our stockpile of goods.
The same reasoning applies on a larger scale. There may be plenty of jobs and demand when a hurricane destroys a town, but saying this is “good” for the economy is simply wrong. If this logic were true, the more destruction we experience the better off we’d be! But economic reasoning — and plain common sense — tells us this can’t be right.
Patrick Carroll, “3 Economic Fallacies to Watch Out for during Hurrican Season”, Foundation for Economic Education, 2022-09-30.
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