The trick to this is not only to give [the people] a fake history. Every tinpot dictator does that. The trick is to give them a fake history starting in kindergarten, that is painted in primary hues and comic-book complexity. There are good guys (the oligarchs who would design society to be more fair) and bad guys (usually capitalists and greedy, they want to “exploit” everyone, which only works if you believe in fixed pie economics and that everyone gets a share at birth, an economic idea so stupid you have to be indoctrinated from birth to believe it.) And everything is explained by “laws” and top down action. Though this history talks about mass movements, and “the people” they don’t actually take THE PEOPLE into account, not with any depth and complexity. The people in this narrative, the entire culture, in fact, is moldable, like butter to the sculpting knife of the powerful.
Societies don’t work that way. Culture doesn’t work that way. In fact culture is so persistent, so stubborn, it leads people to think it’s genetic. (It’s not. A baby taken at birth to another culture will not behave as his culture of origin.) It changes, sure, through invasions and take overs, but so slowly that bits of older cultures and ideas stay embedded in the new culture. It has been noted that the communist rulers of Russia partook a good bit of the Tsarist regime, because the culture of the people was the same and that came through. (They just dialed up the atrocities and lowered the functionality because their ideology was dysfunctional. They blame their failure on Russia itself, but considering how communism does around the world, I’ll say to the extent countries survive it’s because of the underlying culture.)
Sarah Hoyt, “A Generation With No Past”, According to Hoyt, 2017-10-19.
November 24, 2019
QotD: The persistence of culture
November 23, 2019
History Summarized: Ireland
Overly Sarcastic Productions
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overlysarcastic” to 500 500.While the rest of Europe was flailing aimlessly through the Dark Ages, Ireland was both preserving the ancient world and setting the stage for the Medieval Period. Then England showed up.
Sources & Further Reading:
How the Irish Saved Civilization: https://www.audible.com/pd/How-the-Ir…
Modern Ireland: 1600 — 1972 by R.F. FosterMusic from https://filmmusic.io
“Marked”, “Traveler”, “God Rest Ye Merry Celtishmen” by Kevin MacLeod (https://incompetech.com)
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November 21, 2019
QotD: Honour
Honor has got a bad rep lately. It’s been dragged through the mud, and its garments are draggled. Association of its names with such egregious ideas as “honor killings” has done it no good.
It’s particularly unjust since honor killings are more shame-killings. I grew up in a culture that still shows a lot of Arab influence, (well, they were there almost as long as the Romans, you know?) and I almost understand honor killings – if I squint and look sideways. I was, after all, raised in a village (so like Miss Marple I’ve seen all there is to see of human wickedness.) Of course Portuguese – at least civilized ones – don’t honor-kill their daughters. But we had a case in the village where a father shaved his daughter’s head because she was talking to a strange boy. And even with my family’s rather odd behavior, since we were all readers and a fair number of us engaged in creative work, I came across that “how could you talk to him when you were alone in the house? What will people think? You have shamed us all.” I came across it more than once, because I have trouble wrapping my mind across the nonsensical. And to me – particularly when this started, when I was about eight – seeing a little friend who happened to be a boy was no different from seeing a little friend who happened to be a girl.
But the overwrought minds of village spinsters and old women looked at this the way “enlightened” militant “feminists” do. Like the one who accused my nine year old of sexual harassment for touching a girl’s behind while trying to get her attention. (He didn’t fondle her. He reached through a crowd and poked her, to ask if she wanted to play a space exploration game.) If you’re a male you have lust and evil on your mind, and any woman allowing you near has lost her virtue. (They must live MUCH more interesting lives than I do.)
Anyway, honor viewed that way is more what the public thinks of you and what you allow the public to know. You can lose your honor through all sorts of stupid things that have nothing to do with what is in your heart and mind. You can be “disgraced” the way a regency maiden was disgraced because she tripped in public and fell across a gentleman, and didn’t immediately faint or whatever. (Well, at least in regency romances. I believe true society had more leniency. I mean, even in the village, even with my eccentric behavior and the fact I wore shorts outside the house – oh, the humanity! – only half the people considered me a slut.)
Sarah Hoyt, “An Affair of Honor a blast from the past from April 24 2012”, According to Hoyt, 2017-10-11.
November 20, 2019
“Europe is committing suicide. Or at least its leaders have decided to commit suicide.”
Barbara Kay on the works of Douglas Murray, a “clubbable conservative” (I’m so far out of the loop, I’m not sure if this reference is British (he’s welcome in our exclusive club) or Canadian (like a baby harp seal) … although that may be a binary answer depending if you’re on the left or right of the traditional political spectrum):
London-based public intellectual Douglas Murray is in Montreal this week to promote his new book. I was afforded the luxury of a rambling conversation over coffee with him about The Madness of Crowds: Gender, Race and Identity.
Douglas Murray being interviewed in 2018.
Photo by Rebel Wisdom via Wikimedia Commons.A “clubbable conservative,” as one reviewer accurately describes him, Murray hit his intellectual stride early, publishing his first book at 18, which attracted the attention and mentorship of polemical giants Christopher Hitchens and Roger Scruton. Quite different in personality from Jordan Peterson (less intensity, more suavity), he’s equally erudite and similarly crowd-pleasing (they’ve done joint appearances in the U.K., attracting massive audiences).
Murray shot to international celebrity with his powerful, if depressing 2017 book, The Strange Death of Europe, which opens with the words, “Europe is committing suicide. Or at least its leaders have decided to commit suicide.” Joining frontline reports from unpleasant way stations in the 2015 migrant crisis to insightful analysis of the West’s present malaise, Murray painted a gloomy picture of continental passivity in the face of momentous cultural change.
In The Madness of Crowds, also inspired by the West’s loss of a “grand narrative,” Murray applies his formidable exegetical skills to the proliferation of identity politics “tripwires” that corrode civic life and wreak havoc with individual lives.
Murray writes: “The interpretation of the world through the lens of ‘social justice,’ ‘identity group politics’ and ‘intersectionalism’ is probably the most audacious and comprehensive effort since the Cold War at creating a new ideology.” Christianity has been spurned, but the religious impulse is inherent and abhors a vacuum. The “religion” of social justice, Murray observes, poured itself into the handy campus vessel of Marxism with remarkable speed.
One of the hallmarks of Marxism – not a bug, but a feature – is its ruthlessness. I was particularly struck by Murray’s quite poignant chapter, “On Forgiveness.” Normal religions offer redemption to sinners. But there is no forgiveness or statute of limitations for thoughtcrimes in the religion of social justice. A mural of Rudyard Kipling’s “If” – voted Britain’s favourite poem – was painted over at the University of Manchester in retroactive punishment for Kipling’s now politically incorrect views on empire. The past, Murray says, is “hostage — like everything else — to any archeologist with a vendetta.”
November 18, 2019
QotD: H.L. Mencken on “moral crusades”
H.L. Mencken in 1928.
Photo by Ben Pinchot for Theatre Magazine, August 1928.
The loud, preposterous moral crusades that so endlessly rock the republic – against the rum demon, against Sunday baseball, against Sunday moving-pictures, against dancing, against fornication, against the cigarette, against all things sinful and charming – these astounding Methodist jehads offer fat clinical material to the student of mobocracy. In the long run, nearly all of them must succeed, for the mob is eternally virtuous, and the only thing necessary to get it in favor of some new and super-oppressive law is to convince it that that law will be distasteful to the minority that it envies and hates.H.L. Mencken, “Moral Indignation”, Damn! A book of calumny, 1918.
November 13, 2019
QotD: Western culture’s mortal wound
None of those attempts were as total or as successful as the 20th century ones, due to several things. The first was that nations hadn’t had their spirits broken as thoroughly as WWI broke them, so people weren’t willing to lend credence to things spouted from on high with that much eagerness, and things leaked through. HOWEVER the most important thing that the twentieth century had in hand to try to remake culture was this: public education, mass media, mass news reporting.
Did it succeed? No. The only result of trying to mold human beings into the utopian version of the man who would live happily under communism was 100 million graves, and a Europe that is dying of senescence and lack of reproduction.
However it succeeded brilliantly in not only separating, now, I suppose two or three generations from their roots, but also convincing them that they are superior to their actual learned ancestors, and somehow, yet, the product of the worst civilization of human history.
Western culture is dying of WWI partly because the “cure” imposed by state education apparatus, corrupted by Soviet agitprop and continued by “intellectuals” who know nothing except that they’re superior to everyone else, more enlightened, kinder, and that they should design society and the world to “improve” it.
Sarah Hoyt, “A Generation With No Past”, According to Hoyt, 2017-10-19.
November 8, 2019
Don’t hold your breath waiting for the Feds to tackle Quebec’s ongoing repression against minorities
Chris Selley on the situation in Quebec, where first-class citizenship is only available to those who speak French and don’t expect their religious beliefs to be respected:
One of the fascinating things about Quebec politics is that it’s often impossible to predict which absurdities will become controversial and which will be accepted as reasonable. The province’s linguistic and more recently cultural debates operate in an atmosphere so divorced from normal reality that it’s impossible to know how any new idea or event might react to its unique and volatile mixture of gases.
The classic example is Pastagate: An inspector from the Office québécois de la langue française found an Italian restaurant’s menu was riddled with Italian — calamari, antipasti — and issued the appropriate cease-and-desist notice. At no point did anyone suggest he had misinterpreted the law. Despite universal scorn and worldwide mockery, at no point did anyone successfully explain why this inspector’s actions were obviously ultra vires, while the OQLF’s other insane diktats — say, forcing a bilingual community newspaper to segregate English-language and French-language content such that English-only advertising will never appear on the same page as a French-language article — were reasonable.
As a result, Quebec politics is like a festival of trial balloons. Most recently we saw languages minister Simon Jolin-Barrette float the idea of banning merchants from greeting customers with “bonjour-hi” — a Downtown Montreal-ism that turns language hawks crimson with rage — only to have Premier François Legault shoot it down a couple of days later amidst widespread ridicule.
By contrast, we’re supposed to think it’s totally reasonable that the National Assembly voted merely to request that merchants use state-sanctioned greetings. Unanimously. Twice.
Ban religious symbols for all civil servants, or only those “in a position of authority”? Which civil servants are “in a position of authority”? Should currently employed civil servants affected by Bill 21 be grandfathered in or not? You can poll all you like, but until any given idea goes through Quebec’s intense media ringer, no one knows how it’ll shake out. With fundamental rights at stake, the majoritarian randomness of it all is truly alarming.
November 7, 2019
Replacing “dead, white male” writers with contemporary First Nations writers
Barbara Kay, as you would expect is not a fan of this move by this school board in the Windsor area:
Some years ago, the late, great writer George Jonas asked me about my intellectual influences. Who did I remember as especially formative? Oh, George Orwell, of course. I read Animal Farm in my mid-teens, 1984 a little later, and most of his other writings over the course of my salad years. It would be hard to overstate his effect on my understanding of concepts like “freedom,” “power” and “decency.”
Since Orwell has never been “owned” by the right or the left, both admiring his prose as a model for clarity and coherence, he is the one English-language writer I would consider indispensable for any high school literature curriculum.
Up to now, most educators have concurred. But the Windsor, Ont.-area Greater Essex County District School Board has announced that, in accordance with the spirit of the Truth and Reconciliation Commission (TRC), Orwell and other canon favourites in the Grade 11 literature curriculum, including Shakespeare, will be set aside in favour of a course wholly devoted to Indigenous writing. Eight of the district’s 15 schools have already replaced former standards with such books as Indian Horse, In This Together and Seven Fallen Feathers under the rubric of Understanding Contemporary First Nations, Métis and Inuit Voices.
“This decision wasn’t made lightly,” said Tina DeCastro, a teacher consultant with the school board’s Indigenous Education Team. The decision arose from a motion passed by the school board’s trustees as a response to TRC calls for action. Eastern Cherokee Sandra Muse Isaacs, Professor of Indigenous Literature at the University of Windsor, defends the radical change as necessary on the grounds that Indigenous stories have been ignored in the past. “Our stories predate Canada. It’s as simple as that.”
Is it really that simple?
I don’t think there is a sentient Canadian today who isn’t aware that Indigenous voices have been neglected in the past, and who would not wholeheartedly support the addition of Indigenous writing to contemporary literature curricula. But an entire year devoted to Indigenous literature that supplants revered works by great writers from the civilization that produced Canada as a nation-state, in order to redress the offence of historical inattention to Indigenous people, is to rob the majority of Canadian students of their cultural patrimony.
November 5, 2019
Dragons – The Origin of Dragons – Extra Mythology
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Published 4 Nov 2019Check out MinuteEarth’s video on the biology of dragons! https://www.youtube.com/watch?v=3n1DC…
Dragons are one of the most popular creatures of myth and legend and for good reason! These guys are everywhere! Almost every culture has some form of dragon tale. From the wicked wyrms of western Europe, the benevolent Lung dragons of China, the feathered serpent Quetzalcoatl, to the Rainbow Serpent of Aboriginal myth, dragon like figures take on many different forms and roles. But how and why do these serpentine beasts and gods appear in so many different legends? Gather round the campfire and let’s chat!
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October 28, 2019
Inducing cognitive dissonance at Harvard
At Samizdata, Niall Kilmartin explains some of the unintended consequences of Harvard’s consciously racist admission policies:
Harvard University Memorial Church.
Photo by Crimson400 via Wikimedia Commons.
1) Harvard invites students to attend a university – one of the halls of academia. By presenting itself as elite, it invites its students to think that academic ability, academic ways of thinking, are hallmarks (the hallmarks!) of an elite.
2) Having implied the importance of academic talent in overt and subtle ways, Harvard creates an artificial racial reality: it selects its asian-american students to average 140 Scholastic Aptitude Test points more that its white-american students. It selects its white-american students to average 130 SAT points more than its hispanic-american students. And it selects its african-american students to average 180 SAT points less than its hispanics, 310 SAT points less than its whites and 450 SAT points less than its asians.*
Thus Harvard gives members of each of these easily-distinguishable racial groups the routine experience of encountering a consistent, marked discrepancy between their group and other groups in precisely the area that the whole essence of being at Harvard implies is important, not just for gaining some academic degree but for being worthy to decide on politics, social mores, life in general. Day by day, the experience of being at Harvard teaches its students that, in the quality that matters, asians are typically superior, whites are typically normal, hispanics are typically inferior and blacks even more so. Harvard is a university – a pillar of academia, a place that implies academic is everything – and they chose the racial mix of their students to incarnate academic racial inequality.
3) Harvard also teaches that it is the most appalling sin, unspeakably evil and harshly-punished even when the evidence is slight or non-existent, for any student ever to refer in the slightest, most micro, most indirect way to this routinely-experienced reality that Harvard admissions has created. Students must not in any way betray that they have noticed any aspect or even distant side-effect of the artificial reality Harvard has created for them – and this of course compounds the artificiality of the Harvard reality.
So my question is: what does this experience in fact teach Harvard students?
October 18, 2019
QotD: England has become the Mother Hive
Now, something like this has happened in England. In the past few generations, the whole of national life has been taken over by the cultural Marxists. They run government and the administration, and the law, and education and the media, and business too. They have imposed on us a nasty hegemonic discourse. Cultural Marxism is ultimately to be traced to European thinkers like Antonio Gramsci and Louis Althusser and the Frankfurt School. But this has come to England in American clothing. It has prestige because it was taken up by the American universities.
In America, however, the progress of cultural Marxism has been resisted, or slowed, by a strong religious right and by a written constitution that it is taking a long time to subvert. Here, we have no religious right, nor an entrenched constitutional law. In the past, freedom and common sense were safeguarded by an hereditary land-owing aristocracy and gentry. These ran the country, and did much to determine its moral tone. During the twentieth century, they were marginalised and then eliminated from government. They remain as a class — still very rich — but the tacit deal since at least the 1940s has been that they will be left alone, so long as they keep out of politics. Government has been left to middle class lefties. The effect followed the cause only after several generations. But here it is.
It may be interesting for you, as foreigners, to learn an answer to the implied question in the title of this speech. But it is essential for the English to think about the question and its answers. You see, like both the Germans and the Russians, we have had a revolution. Unlike them, we have had no obviously revolutionary event. The Russians had the storming of the Winter Palace and the murder of their Royal Family. The Germans were utterly defeated in 1945. Their cities were bombed flat. Their country was occupied and divided. Every German knows either that German history came to an end in 1945, or at least that a new chapter in German history had begun.
We do not have that awareness, and it would be useful for us to understand, even so, that we are living in a state of revolution. England has become the Mother Hive.
Sean Gabb, “A Nation of Sheep: Understanding England and the English”, Libertarian Enterprise, 2017-09-23.
October 17, 2019
QotD: IKEA humans
Samuel Biagetti, “The IKEA Humans: The Social Base of Contemporary Liberalism”, Jacobite, 2017-09-13.
October 11, 2019
QotD: Religious hysteria
It is with us now; there has been a sharp rise in strongly evangelical sects in this country in recent years, some of which hold beliefs theocratic in the extreme, anti-intellectual, anti-scientific, and anti-libertarian.
It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so, and will follow it by suppressing opposition, subverting all education to seize early the minds of the young, and by killing, locking up, or driving underground all heretics. This is equally true whether the faith is Communism or Holy-Rollerism; indeed it is the bounden duty of the faithful to do so. The custodians of the True Faith cannot logically admit tolerance of heresy to be a virtue.
Nevertheless this business of legislating religious beliefs into law has never been more than sporadically successful in this country — Sunday closing laws here and there, birth control legislation in spots, the Prohibition experiment, temporary enclaves of theocracy such as Voliva’s Zion, Smith’s Nauvoo, and a few others. The country is split up into such a variety of faiths and sects that a degree of uneasy tolerance now exists from expedient compromise; the minorities constitute a majority of opposition against each other.
Could it be otherwise here? Could any one sect obtain a working majority at the polls and take over the country? Perhaps not — but a combination of a dynamic evangelist, television, enough money, and modern techniques of advertising and propaganda might make Billy Sunday’s efforts look like a corner store compared to Sears Roebuck.
Throw in a Depression for good measure, promise a material heaven here on earth, add a dash of anti-Semitism, anti-Catholicism, anti-Negrosim, and a good large dose of anti-“furriners” in general and anti-intellectuals here at home, and the result might be something quite frightening — particularly when one recalls that our voting system is such that a minority distributed as pluralities in enough states can constitute a working majority in Washington.
Robert A. Heinlein, “Concerning Stories Never Written”, Revolt in 2100, 1953.
October 6, 2019
QotD: Modern middle-class “cosmopolitans”
Still, there is a good chance that Jennifer and Jason actually like their IKEA dressers, and prefer them to the old oak chest that their grandparents tried to foist on them. Indeed, the extraordinary popularity of IKEA testifies not only to its convenience but to its ability to appeal to the middle-class self-image. Jennifer and Jason are drawn to IKEA because it reflects who they are: they too are modern, movable, and interchangeable, their wants satisfiable in any neighborhood with a food co-op and a coffee shop. More fundamentally, Jennifer and Jason are untraceable, a “composite material” made from numberless scraps and pieces. They have a long catalog of home towns, and their accents are NPR neutral. They can probably rattle off the various nationalities in their family trees — Dutch, Norwegian, Greek, and Jewish, maybe some Venezuelan or Honduran for a little color. From these backgrounds they retain no more than a humorous word or phrase, a recipe, or an Ellis Island anecdote, if that. They grew up amidst a scramble of white-collar professionals and went to college with a scramble of white-collar professionals’ kids. Their values are defined mainly by mass media, their tastes adorably quirky but never straying too far from their peers’, and like the IKEA furniture that they buy in boxes, they too cut themselves into manageable, packaged pieces and market themselves online. They are probably “spiritual but not religious.” They have no pattern or model of life that bears any relation to the past before the internet. For all intents and purposes, they sprang up de novo in the modern city. Whereas the Veneerings’ high fashion covered over an essential vulgarity, Jennifer’s and Jason’s urbane style masks a hollowness.
It may be tempting to call Jennifer and Jason, and the the group of people whom they represent, “cosmopolitans.” (And indeed, IKEA, with its vaguely exotic Swedish names, provides a dash of cosmopolitanism on the cheap.) However, Jennifer and Jason are something newer and more bizarre than cosmopolitans: as Ross Douthat aptly pointed out in the wake of the Trump election, the increasingly insulated college-educated classes of the coastal cities do not grapple with real, substantive differences in beliefs and values, associating instead with cliques of like-minded classmates. In addition, classic cosmopolitans seek out what is best in others’ traditions while showing a fierce pride in their own — a Jordanian extolling the majesty of Petra, a Mexican diplomat breaking into lines of Octavio Paz, etc. Westerners like Jennifer and Jason show no such pride or attachment, instead leaping at opportunities to mock the foibles of their native lands.
Conversely, we must also avoid cheap epithets. The word “cosmopolitan” is a double-edged sword – long a shibboleth for worldly sophistication, it has lately turned upon its makers, serving as a political weapon against urban liberals; it is not surprising that a Trump spokesman recently attacked the “cosmopolitan bias” of a journalist who questioned the White House’s immigration policies. There is nothing particularly new or insightful about attacking urbanites tainted by association with the foreign, like the Judean exiles railing against the silken whores of Babylon. Still, as shallow and hackneyed as this rhetorical strategy might be, it packs a populist punch because the very concept of “cosmopolitan” is purely relative: since no one, legally speaking, is a citizen of the world, one can be “cosmopolitan” only in contrast to someone else – a “provincial” in the Victorian terminology, or a “xenophobe” in contemporary talk. In other words, the idea of cosmopolitanism carries an unavoidable subtext of class superiority.
Samuel Biagetti, “The IKEA Humans: The Social Base of Contemporary Liberalism”, Jacobite, 2017-09-13.
September 22, 2019
The Inca Empire – A God Taken Hostage – Extra History – #5
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Published on 21 Sep 2019Join us on Patreon! http://bit.ly/EHPatreon
Atahualpa vs. Francisco Pizarro. The Incas had never seen horses before, and it wasn’t long before the Spanish had captured Atahualpa as a hostage for gold and silver. But Atahualpa had a plan. He found a way to use this situation to his own political advantage — and Pizarro eventually destroyed himself through his greed and violent carelessness that appalled the Spanish government, eventually allowing the Incas to thrive again.
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