toldinstone
Published Jul 19, 2024This video explores another three forgotten Roman megaprojects: the colossal gold mines at Las Médulas, Spain; the Anastasian Wall, Constantinople’s outer defense; and Rome’s artificial harbor at Portus.
Chapters:
0:00 Las Médulas
3:13 The Anastasian Wall
5:24 Portus
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November 17, 2024
Three (more) Forgotten Roman Megaprojects
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October 20, 2024
Debunking the “Muslims saved the Graeco-Roman legacy” intellectual urban legend
In my weekly set of recommendations from Substack there was a link to A History of Mankind‘s debunking of what is described as an “intellectual urban legend”:
Islamic scholars at an Abbasid library in Baghdad.
Illustration by Yahyá al-Wasiti from 1237 via Wikimedia Commons.
Among the most popular of those legends, there’s one that can be summarized as “Arab scholars and translators saved the books of Graeco-Roman antiquity from being destroyed by the Christians and/or forgotten”. This a surprisingly widespread view. I’ve lived in several countries, and heard versions of this legend, often told in very simple terms over somewhat complicated drinks, from well-educated people often working in academia or the financial sector (which makes more sense than it appears — I’ve worked in the financial sector myself, and people there are highly educated as a rule).
I’ve even heard scholars (normally not Medievalists) express this view, and I’ve read views to this effect in multiple occasions. Just Google “did the arabs save graeco-roman books” and look at the top results, if you don’t believe me. Lots of well-educated people believe this, not to speak of history enthusiasts all over the Internet.
However, the truth is that Arab translators had only a modest impact on the transmission of Graeco-Roman texts to modern times. There are various reasons that explain this, but first let me provide some clarity on why Baghdad’s Medieval “House of Wisdom” — oft-cited, correctly, as the center of the Abbasid-era translation movement inasmuch as there was one — is one of history’s most misunderstood institutions.
The House of Wisdom functioned as a state library with a focus on the transcription and storage of manuscripts, and their translation to the court’s main language, Arabic. Based on a similar library patronized by the Sasanian emperors and staffed with some of its personnel from about the 8th century, the House of Wisdom employed Christian Greek speakers – very few Muslims spoke or read Greek fluently in this era and others, particularly Arabs – as well as Muslim and Zoroastrian Arabic or Syriac speakers who worked to translate and disseminate work.
[…]
Just to give a final touch of class to these absurd claims, Abu Sahl added the detail that the Greeks, dunces as they all are, forgot to actually steal many Iranian books, and simply memorized the contents before they torched them, so the actual Greek copies of Iranian greats are, by necessity, inferior versions diluted by the Greeks’ faulty memory.
Some Muslim scholars later came up with a new wrinkle that Byzantines were poor keepers of their own treasures, and their books were eaten by insects, as the bibliographer Al-Nadim (932-995) wrote in a second- or third-hand anecdote about some guy who visited Constantinople and was sad to see some ancient temple filled with neglected books, later widely quoted, and included in his Index of 987. The same Al-Nadim transmits from someone “trustworthy” that the Byzantines burned fifteen loads of books by Archimedes, which never happened.
Abdullah Ibn-abi-Zayd (922–998), a prolific North African writer on Islamic law, came up with a wrinkle for this wrinkle: that the Byzantine emperor gathered books and hid them in a secret building to prevent heresy among potential readers; and when Yahya, a prominent Bamarkid Persian in the Abbasid court, heard of the repository he asked if he could borrow the texts. The emperor agreed on the condition that they were never returned, so that they would never hurt the delicate Christian feelings of his subjects.
Others with less experience of the Christian West, like the Egyptian Arab Ibn Ridwan (988-1061), claimed that ancient sciences were forgotten there, and only survived in the Ummah because of the supreme wisdom and care displayed by Al-Mamun and their successors. Ridwan’s fable showing just how obscurantist and dumb Christians are proved particularly successful, being often retold with the kind of reverence typically reserved for hadiths:
The history of medicine begins with a brief account of the development in antiquity from Asclepius to Galen. After Galen, the community of the Christians emerged from and prevailed over the Greeks. The Christians considered it a fault to study intellectual matters and their kings cast away the care for medicine and failed to take care of its students. So its students ceased to commit themselves to the toilsome study of medicine and found reading Hippocrates’ and Galen’s works too tedious; thus, it fell into disorder and its condition worsened. Then came Oribasius, after the Christian kings’ lack of interest in the instruction [of medicine] was firmly rooted … When none of the kings any longer felt the desire to promote the teaching [of medicine] and the people found Hippocrates’ and Galen’s works on it too tedious and tended to compendia and abridgments, the most prominent Alexandrian physicians, afraid that the art would vanish altogether, asked those kings to retain the teaching [of medicine] in Alexandria and [to allow] only twenty books on medicine to be read, sixteen from Galen’s and four from Hippocrates’ works … The teaching stood on shaky ground until al-Ma’mun ‘Abd-Allah ibn-Harun al-Rashid became caliph, who revived and spread it and favored excellent physicians. But for him, medicine and other disciplines of the ancients would have been effaced and obliterated just as medicine is obliterated now from the lands of the Greeks, which had been most distinguished in this field.
I should also mention that it wasn’t just the Graeco-Romans who the Abbasid-era Muslims ripped off in bulk. The fact that Indian numerals came to be known in Europe as “Arabic” numerals, and chess was widely, and wrongly, believed to be an Arabic invention, gives an idea about the impact that Caliphate scholars had as synthesizers and popularizers of scientific knowledge.
Indeed, when the Iranian Al-Khwarizmi (780-850), head of the House of Wisdom from around 820, published the earliest Arabic text on Indian numerals, he chose a title of disarming honesty: “Addition and subtraction according to the Indian calculation”. Such honesty was rarely imitated by Al-Khwarizmi’s successors.
I think you are probably getting the gist of how the story about the Muslim salvage of Graeco-Roman antiquity came about, and was later embraced by every Atheist writer in the West, so that he or she could have nice laughs at the expense of those barbarian fools who never washed themselves, the Christians.
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May 18, 2024
The plight of Greek refugees after the Greco-Turkish War
As part of a larger look at population transfers in the Middle East, Ed West briefly explains the tragic situation after the Turkish defeat of the Greek invasion into the former Ottoman homeland in Anatolia:
“Greek dialects of Asia Minor prior to the 1923 population exchange between Greece and Turkey. Evolution of Greek dialects from the late Byzantine Empire through to the early 20th century leading to Demotic in yellow, Pontic in orange, and Cappadocian in green. Green dots indicate Cappadocian Greek speaking villages in 1910.”
Map created by Ivanchay via Wikimedia Commons.
While I understand why people are upset by the Nakba, and by the conditions of Palestinians since 1948, or particular Israeli acts of violence, I find it harder to understand why people frame it as one of colonial settlement. The counter is not so much that Palestine was 2,000 years ago the historic Jewish homeland – which is, to put it mildly, a weak argument – but that the exodus of Arabs from the Holy Land was matched by a similar number of Jews from neighbouring Arab countries. This completely ignored aspect of the story complicates things in a way in which some westerners, well-trained in particular schools of thought, find almost incomprehensible.
The 20th century was a period of mass exodus, most of it non-voluntary. Across the former Austro-Hungarian, Russian and Ottoman empires the growth in national consciousness and the demands for self-determination resulted in enormous and traumatic population transfers, which in Europe reached its climax at the end of the Second World War.
Although the bulk of this was directed at Germans, the aggressors in the conflict, they were not the only victims – huge numbers of Poles were forcibly moved out of the east of the country to be resettled in what had previously been Germany. The entire Polish community in Lwów, as they called it, was moved to Wrocław, formerly Breslau.
Maps of central and eastern Europe in the 19th century would have shown a confusing array of villages speaking a variety of languages and following different religions, many of whom wouldn’t have been aware of themselves as Poles, Romanians, Serbs or whatever. These communities had uneasily co-existed under imperial rulers until the spread of newspapers and telegraph poles began to form a new national consciousness, usually driven by urban intellectuals LARPing in peasant fantasies.
This lack of national consciousness was especially true of the people who came to be known as Turks; the Balkans in the late 19th century had a huge Muslim population, most of whom were subsequently driven out by nationalists of various kinds. Many not only did not see themselves as Turks but didn’t even speak Turkish; their ancestors had simply been Greeks or Bulgarians who had adopted the religion of the ruling power, as many people do. Crete had been one-third Muslim before they were pushed out by Greek nationalists and came to settle in the Ottoman Empire, which is why there is still today a Greek-speaking Muslim town in Syria.
This population transfer went both ways, and when that long-simmering hatred reached its climax after the First World War, the Greeks came off much worse. Half a million “Turks” moved east, but one million Greek speakers were forced to settle in Greece, causing a huge humanitarian crisis at the time, with many dying of disease or hunger.
That population transfer was skewed simply because Atatürk’s army won the Greco-Turkish War, and Britain was too tired to help its traditional allies and have another crack at Johnny Turk, who – as it turned out at Gallipoli – were pretty good at fighting.
The Greeks who settled in their new country were quite distinctive to those already living there. The Pontic Greeks of eastern Anatolia, who had inhabited the region since the early first millennium BC, had a distinct culture and dialect, as did the Cappadocian Greeks. Anthropologically, one might even have seen them as distinctive ethnic groups altogether, yet they had no choice but to resettle in their new homeland and lose their identity and traditions. The largest number settled in Macedonia, where they formed a slight majority of that region, with many also moving to Athens.
The loss of their ancient homelands was a bitter blow to the Greek psyche, perhaps none more so than the permanent loss of the Queen of Cities itself, Constantinople. This great metropolis, despite four and a half centuries of Ottoman rule, still had a Greek majority until the start of the 20th century but would become ethnically cleansed in the decades following, the last exodus occurring in the 1950s with the Istanbul pogroms. Once a mightily cosmopolitan city, Istanbul today is one of the least diverse major centres in Europe, part of a pattern of growing homogeneity that has been repeated across the Middle East.
But the Greek experience is not unique. Imperial Constantinople was also home to a large Jewish community, many of whom had arrived in the Ottoman Empire following persecution in Spain and other western countries. Many spoke Ladino, or Judeo-Spanish, a Latinate language native to Iberia. Like the Greeks and Armenians, the Jews prospered under the Ottomans and became what Amy Chua called a “market-dominant minority”, the groups who often flourish within empires but who become most vulnerable with the rise of nationalism.
And with the growing Turkish national consciousness and the creation of a Turkish republic from 1923, things got worse for them. Turkish nationalists and their allies murdered vast numbers of Armenians, Greeks and Assyrian Christians in the 1910s, and the atmosphere for Jews became increasingly tense too, with more frequent outbursts of communal violence. After the First World War, many began emigrating to Palestine, now under British control and similarly spiralling towards violence caused by demographic instability.
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January 13, 2024
History RE-Summarized: The Byzantine Empire
Overly Sarcastic Productions
Published 29 Sept 2023The Byzantines (Blue’s Version) – a project that took an almost unfathomable amount of work and a catastrophic 120+ individual maps. I couldn’t be happier.
SOURCES & Further Reading:
“Byzantium” I, II, and III by John Julius Norwich, The Byzantine Republic: People and Power in New Rome by Anthony Kaldellis, The Alexiad by Anna Komnene, Osman’s Dream: The History of the Ottoman Empire by Caroline Finkel, Sicily: An Island at the Crossroads of History by John Julius Norwich, A History of Venice by John Julius Norwich. I also have a degree in classical civilization.Additionally, the most august of thanks to our the members of our discord community who kindly assisted me with so much fantastic supplemental information for the scripting and revision process: Jonny, Catia, and Chehrazad. Thank you for reading my nonsense, providing more details to add to my nonsense, and making this the best nonsense it can be.
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December 31, 2023
Justinian I
In The Critic, George Woudhuysen reviews Justinian: Emperor, Soldier, Saint, by Peter Sarris:
The emperor Justinian did not sleep. So concerned was he for the welfare of his empire, so unremitting was the tide of business, so deep was his need for control that there simply was not time for rest. All this he explained to his subjects in the laws that poured forth constantly from his government — as many as five in a single day; long, complex and involved texts in which the emperor took a close personal interest.
The pace of work for those who served Justinian must have been punishing, and it is perhaps unsurprising that he found few admirers amongst his civil servants. They traded dark hints about the hidden wellsprings of the emperor’s energy. One who had been with him late at night swore that as the emperor paced up and down, his head had seemed to vanish from his body. Another was convinced that Justinian’s face had become a mass of shapeless flesh, devoid of features. That was no human emperor in the palace on the banks of the Bosphorus, but a demon in purple and gold.
There is something uncanny about the story of Justinian, ruler of the eastern Roman Empire from 527 to 565. Born into rural poverty in the Balkans in the late 5th century, he came to prominence through the influence of his uncle Justin. A country boy made good as a guards officer, he became emperor almost by accident in 518. Justinian soon became the mainstay of the new regime and, when Justin died in 527, he was his obvious and preordained successor. The new emperor immediately showed his characteristically frenetic pace of activity, working in consort with his wife Theodora, a former actress of controversial reputation but real ability.
A flurry of diplomatic and military action put the empire’s neighbours on notice, whilst at home there was a barrage of reforming legislation. More ambitious than this, the emperor set out to codify not only the vast mass of Roman law, but also the hitherto utterly untamed opinions of Roman jurists — endeavours completed in implausibly little time that still undergird the legal systems of much of the world.
All the while, Justinian worked ceaselessly to bring unity to a Church fissured by deep theological divisions. After getting the best of Persia — Rome’s great rival — in a limited war on the eastern frontier, Justinian shrewdly signed an “endless peace” with the Sasanian emperor Khusro II in 532. The price — gold, in quantity — was steep, but worthwhile because it freed up resources and attention for more profitable ventures elsewhere.
In that same year, what was either a bout of serious urban disorder that became an attempted coup, or an attempted coup that led to rioting, came within an ace of overthrowing Justinian and levelled much of Constantinople. Other emperors might have been somewhat put off their stride, but not Justinian. The reform programme was intensified, with a severe crackdown on corruption and a wholesale attempt to rewire the machinery of government.
Constantinople was rebuilt on a grander scale, the church of Hagia Sophia being the most spectacular addition, a building that seems still to almost defy the laws of physics. At the same time, Justinian dispatched armies to recover regions lost to barbarian rulers as the western Roman Empire collapsed in the course of the 5th century. In brilliant and daring campaigns, the great general Belisarius conquered first the Vandal kingdom in North Africa (533–34) and then the much more formidable Ostrogothic realm in Italy (535–40), with armies that must have seemed almost insultingly small to the defeated.
If Justinian had had the good fortune to die in 540, he would have been remembered as the greatest of all Rome’s many emperors. Unfortunately for him, he lived. The 540s was a low, depressing decade for the Roman Empire. Khusro broke the endless peace, and a Persian army sacked the city of Antioch. The swift victories in the west collapsed into difficult wars of pacification, which at points the Romans seemed destined to lose.
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December 30, 2023
Building the Walls of Constantinople
toldinstone
Published 15 Sept 2023This video, shot on location in Istanbul, explores the walls of Byzantine Constantinople — and describes how they finally fell to the Ottoman Turks in 1453.
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December 26, 2023
The awe-inducing power of volcanoes
Ed West considers just how much human history has been shaped by vulcanology, including one near-extinction event for the human race:
A huge volcano has erupted in Iceland and it looks fairly awesome, both in the traditional and American teenager senses of the word.
Many will remember their holidays being ruined 13 years ago by the explosion of another Icelandic volcano with the epic Norse name Eyjafjallajökull. While this one will apparently not be so disruptive, volcano eruptions are an under-appreciated factor in human history and their indirect consequences are often huge.
Around 75,000 years ago an eruption on Toba was so catastrophic as to reduce the global human population to just 4,000, with 500 women of childbearing age, according to Niall Ferguson. Kyle Harper put the number at 10,000, following an event that brought a “millennium of winter” and a bottleneck in the human population.
In his brilliant but rather depressing The Fate of Rome, Harper looked at the role of volcanoes in hastening the end of antiquity, reflecting that “With good reason, the ancients revered the fearsome goddess Fortuna, out of a sense that the sovereign powers of this world were ultimately capricious”.
Rome’s peak coincided with a period of especially clement climatic conditions in the Mediterranean, in part because of the lack of volcanic activity. Of the 20 largest volcanic eruptions of the last 2,500 years, “none fall between the death of Julius Caesar and the year AD 169”, although the most famous, the eruption of Vesuvius in AD 79, did. (Even today it continues to reveal knowledge about the ancient world, including a potential treasure of information.)
However, the later years of Antiquity were marked by “a spasm” of eruptions and as Harper wrote, “The AD 530s and 540s stand out against the entire late Holocene as a moment of unparalleled volcanic violence”.
In the Chinese chronicle Nan Shi (“The History of the Southern Dynasties”) it was reported in February 535 that “there twice was the sound of thunder” heard. Most likely this was a gigantic volcanic explosion in the faraway South Pacific, an event which had an immense impact around the world.
Vast numbers died following the volcanic winter that followed, with the year 536 the coldest of the last two millennia. Average summer temperature in Europe fell by 2.5 degrees, and the decade that followed was intensely cold, with the period of frigid weather lasting until the 680s.
The Byzantine historian Procopius wrote how “during the whole year the sun gave forth its light without brightness … It seemed exceedingly like the sun in eclipse, for the beams it shed were not clear”. Statesman Flavius Cassiodorus wrote how: “We marvel to see now shadow on our bodies at noon, to feel the mighty vigour of the sun’s heat wasted into feebleness”.
A second great volcanic eruption followed in 540 and (perhaps) a third in 547. This led to famine in Europe and China, the possible destruction of a city in Central America, and the migration of Mongolian tribes west. Then, just to top off what was already turning out to be a bad decade, the bubonic plague arrived, hitting Constantinople in 542, spreading west and reaching Britain by 544.
Combined with the Justinian Plague, the long winter hugely weakened the eastern Roman Empire, the combination of climatic disaster and plague leading to a spiritual and demographic crisis that paved the way for the rise of Islam. In the west the results were catastrophic, and urban centres vanished across the once heavily settled region of southern Gaul. Like in the Near East, the fall of civilisation opened the way for former barbarians to build anew, and “in the Frankish north, the seeds of a medieval order germinated. It was here that a new civilization started to grow, one not haunted by the incubus of plague”.
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October 2, 2023
The fall and rise of siege warfare
Sieges are probably about a year or so younger than the first fortified village — as soon as someone came up with the bright idea of throwing a wall around it for protection, some equally bright spark likely started coming up with ways to get inside that wall. In The Critic, Peter Caddick-Adams considers the eclipse and return of siege warfare in Europe in reviewing Iain MacGregor’s The Lighthouse of Stalingrad and Prit Buttar’s To Besiege a City: Leningrad 1941-42:
A model of the Vauban fortress at Arras in northern France. Arras is one of the Fortifications of Vauban, a UNESCO World Heritage Site.
Image via Wikimedia Commons.
The history of war is never far removed from battles for cities. Many of us, of whatever creed, were brought up on the story of the walls of Jericho tumbling after the Israelites marched around the stronghold once a day for six days, seven times on the seventh day, and then blew their trumpets. Though no archaeological evidence at Tell es-Sultan, in modern Palestine, corroborates the arresting visual image related in Joshua, Chapter 6, diggers have uncovered a range of defensive stone and brick walls dating back to 8,000 BC. It indicates that even 10,000 years ago, the ancients indulged in the odd siege when the mood took them. The biblical story also introduces us to the concept of intimidation, today fashionably called “psychological warfare”.
The much younger fortress of Troy provides insights into another city-focussed era of battles. Beneath today’s Hisarlik in northern Turkey are nine archaeological layers. Troy VIII was the alluring city of Classical and Hellenistic times, as portrayed in the Iliad, Homer’s Odyssey and Virgil’s Aeneid. The Romans took the lessons of Homeric Troy seriously and clad all their major settlements with defensive walls, as any exploration of Canterbury, Chester or York will confirm. These acted as magnets for opponents, as in Boudicca’s revolt of AD 60–61. Cities such as Colchester, London and St Albans were sacked, as much for what they represented as for their physical presence.
When the Normans arrived in their longships, they imported the concept of stone castles to control the newly conquered English. Their walled cities would be ungraded and contested scores of times over the succeeding six centuries. Henry V’s siege of Harfleur (modern Le Havre) in 1415, the beginning of the Agincourt campaign famously depicted in Shakespeare’s play, underlined the drawback of traditional sieges. They took longer and were usually far costlier than expected. Several thousand men camped in a small area with no knowledge of hygiene inevitably resulted in a high mortality rate amongst the attackers before a shot was fired.
Harfleur was also the first time an English army made use of gunpowder artillery in a siege, a technology that had trickled its way across the world from China. Powder and fuse heralded events 38 years later, when an Ottoman army shook the Christian world to its core by breaching the massive walls of Constantinople (Istanbul) after a 53-day bombardment using cannons. On Tuesday, 29 May 1453, stone finally gave way to bronze and iron, finishing the last remnant of the Roman Empire. Europe was never quite the same again. Fortress architecture started to employ breadth, using earthen ramparts and ditches, rather than height.
Strategy for urban warfare intensified during the lifetime of the French fortress engineer Vauban (1633–1707), who used landscaped terrain as well as geometrically designed defensive walls to deter would-be besiegers. When viewed from above, his fortification designs resemble starfish. So successful were his tactics that sieges, always costly and time-consuming, lessened in importance. His contemporary Marlborough recognised that on any cost-benefit analysis, Vauban had rendered sieges militarily unprofitable, restoring manoeuvre to campaigns.
Subsequent wars fought in the Napoleonic era, the Crimea, between the American North and South, and by Prussia generally reflected this return to mobility. There was the odd attritional discrepancy with the 1854–55 siege of Sevastopol, that of Petersburg in 1864–65 and Paris in 1870–71. Cities were still fought for, but usually contests were removed away from the walls, where forces could conduct wide sweeping manoeuvres, such as Leipzig in 1813 or Ypres in the Great War. As weapons grew more accurate and their munitions heavier, fortifications broadened and sank into the ground, culminating in the trenches of 1914–18. In this era, dominance of terrain became the hallmark, and it was virtually siege-free.
It was remarkable that urban warfare returned on an industrial scale during the Second World War, a time usually associated with blitzkrieg and rapid tank thrusts. This happened at Leningrad, Sevastopol and Stalingrad in the East; at Ortona and Cassino in Italy, Caen; Carentan and St Lo in Normandy; in Aachen and later assaults on Aschaffenburg and Cologne, Magdeburg, Leipzig and Berlin in 1945. Subsequent NATO doctrine for the defence of central Europe focussed on the threat of more attrition. Plans were devised to defend quite small localities, putting grit in the Soviet steamroller and making the cost of attacking Western towns and cities prohibitive.
Update: Broken URL corrected.
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January 24, 2023
The Byzantine Empire: Part 9 – The Last Centuries
seangabb
Published 30 Dec 2022In this, the ninth in the series, Sean Gabb gives an overview of the last years of Byzantium, from the Crusader sack in 1204 to the Turkish capture in 1453.
Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or the Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.
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December 8, 2022
Byzantine Honey Fritters
Tasting History with Max Miller
Published 26 Jul 2022
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November 5, 2022
The Byzantine Empire: Part 8 – The Breakdown, 1025-1204
seangabb
Published 20 May 2022In this, the eighth video in the series, Sean Gabb explains how, having acquired the wrong sort of ruling class, the Byzantine Empire passed in just under half a century from the hegemonic power of the Near East to a declining hulk, fought over by Turks and Crusaders.
Subjects covered include:
The damage caused by a landed nobility
The deadweight cost of uncontrolled bureaucracy
The first rise of an insatiable and all-conquering West
The failure of the Andronicus Reaction
The sack of Constantinople in 1204Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or The Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.
The purpose of this course is to give an overview of Byzantine history, from the refoundation of the City by Constantine the Great to its final capture by the Turks.
Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the history of Byzantium. For reasons of politeness and data protection, all student contributions have been removed.
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October 28, 2022
The Byzantine Empire: Part 7 – Recovery and Return to Hegemony, 717-1025 AD
seangabb
Published 2 May 2022In this, the seventh video in the series, Sean Gabb explains how, following the disaster of the seventh century, the Byzantine Empire not only survived, but even recovered its old position as hegemonic power in the Eastern Mediterranean. It also supervised a missionary outreach that spread Orthodox Christianity and civilisation to within reach of the Arctic Circle.
Subjects covered:
The legitimacy of the words “Byzantine” and “Byzantium”
The reign of the Empress Irene and its central importance to recovery
The recovery of the West and the Rise of the Franks
Charlemagne and the Holy Roman Empire
The Conversion of the Russians – St Vladimir or Vladimir the Damned?
The reign of Basil IIBetween 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or The Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.
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October 25, 2022
The Byzantine Empire: Part 6 – Weathering the Storm, 628-717 AD
seangabb
Published 16 Feb 2022In this, the sixth video in the series, Sean Gabb discusses the impact on the Byzantine Empire of the Islamic expansion of the seventh century. It begins with an overview of the Empire at the end of the great war with Persia, passes through the first use of Greek Fire, and ends with a consideration of the radically different Byzantine Empire of the Middle Ages.
Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or the Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.
The purpose of this course is to give an overview of Byzantine history, from the refoundation of the City by Constantine the Great to its final capture by the Turks.
Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the history of Byzantium. For reasons of politeness and data protection, all student contributions have been removed.
(more…)
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October 18, 2022
The War That Ended the Ancient World
toldinstone
Published 10 Jun 2022In the early seventh century, a generation-long war exhausted and virtually destroyed the Roman Empire. This video explores that conflict through the lens of an Armenian cathedral built to celebrate the Roman victory.
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October 8, 2022
Prelude to WW1 – The Balkan Wars 1912-1913
The Great War
Published 7 Oct 2022The Balkan Wars marked the end of Ottoman rule in Southeastern Europe, and they involved several countries that would join the First World War just a few years later. A complicated alliance between Serbia, Montenegro, Bulgaria and Greece imploded over disagreement of the war spoils after defeating the Ottomans. This led to the 2nd Balkan War and also created much resentment that would play a role between 1914 and 1918 too.
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