Of course you have to get the wool off of the sheep and this is a process that seems to have changed significantly with the dawn of the iron age. The earliest breeds of sheep didn’t grow their coats continuously, but rather stopped growing their fleece in the spring and thus in the late spring the fleece begins to shed and peel away from the body. This seems to be how most sheep “shearing” (I use the term loosely, as no shearing is taking place) was done prior to the iron age. This technique is still used, particularly in the Shetlands, where it is called rooing, but it also occasionally known as “plucking”. It has been surmised that regular knives (typically of bone) or perhaps flint scrapers sometimes found archaeologically might have assisted with this process, but such objects are multi-purpose and difficult to distinguish as being attached to a particular purpose. It has also been suggested that flint scrapers might have been used eventually in the early bronze age shearing of sheep with continuously growing coats, but Breniquet and Michel express doubts (Wool Economy in the Ancient Near East and the Aegean (2014)). Another quirk of this early process and sheep that shed on their own is that unlike with modern sheep shearing, one cannot wash the sheep before removing the wool – since it is already being shed, you would simply wash it away. Plucking or rooing stuck around for certain breeds of sheep in the Roman sphere at least until the first century, but in most places not much further.
The availability of iron for tools represented a fairly major change. Iron, unlike bronze or copper, is springy which makes the standard design of sheep shears (two blades, connected by a u-shaped or w-shaped metal span called a “bow”) and the spring action (the bending and springing back into place of the metal span) possible. The basic design of these blade shears has remained almost entirely unchanged since at least the 8th century BC, with the only major difference I’ve seen being that modern blade shears tend to favor a “w-shape” to the hinge, while ancient shears are made with a simpler u-shape. Ancient iron shears generally varied between 10 to 15cm in length (generally closer to 15 than to 10) and modern shears … generally vary between 10cm and 18.5cm in length; roughly the same size. Sometimes – more often than you might think – the ideal form of an unpowered tool was developed fairly early and then subsequently changed very little.
Modern shearing, either bladed or mechanical, is likely to be done by a specialized sheep shearer, but the overall impression from my reading is that pre-modern sheep shearing was generally done by the shepherds themselves and so was often less of a specialized task with a pastoral community. There are interesting variations in what the evidence implies for the gender of those shearing sheep; shears for sheep are common burial goods in Iron Age Italy, but their gender associations vary by place. In the culturally Gallic regions of North Italy, it seems that shears were assumed to belong to men (based on associated grave goods; that’s a method with some pitfalls, but the consistency of the correlation is still striking), while in Sicily, shears were found in both male and female burials and more often in the latter (but again, based on associated grave goods). Shears also show up in the excavation of settlements in wool-producing regions in Italy.
That said, the process of shearing sheep in the ancient world wasn’t much different from blade shearing still occasionally performed today on modern sheep. Typically before shearing, the sheep are washed to try to get the wool as clean as possible (though further post-shearing cleaning is almost always done); typically this was done using natural bodies of moving water (like a stream or shallow river). The sheep’s legs are then restrained either by hand or being tied and the fleece is cut off; I can find, in looking at depictions of blade shearing in various periods, no consistency in terms of what is sheared first or in what order (save that – as well known to anyone familiar with sheep – that a sheep’s face and rear end are often sheared more often; this is because modern breeds of sheep have been selectively bred to produce so much wool that these areas must be cleared regularly to keep the fleece clean and to keep the sheep from being “wigged” – that is, having its wool block its eyes). Nevertheless, a skilled shearer can shear sheep extremely fast; individuals shearing 100-200 sheep a day is not an uncommon report for modern commercial shearers working with tools that, as noted, are not much different from ancient tools. That speed was important; sheep were generally sheared just once a year and usually in a fairly narrow time window (spring or very early summer; in medieval England this was generally in June and was often accompanied by a rural festival) so getting them all sheared and ready to go before they went up the mountain towards the summer pasture probably did need to be done in fairly short order.
Bret Devereaux, “Collections: Clothing, How Did They Make It? Part I: High Fiber”, A Collection of Unmitigated Pedantry, 2021-03-05.
October 23, 2024
QotD: Sheep shearing in the ancient and medieval world
October 22, 2024
The “Man Enough” ad for the Harris campaign
Janice Fiamengo on the amazing political artifact that was the “Man Enough” ad by Kamala Harris supporters trying to persuade men to vote for her:
I wasn’t going to write anything about the “Man Enough” political ad that came out last week, an awkward attempt to woo male voters by a group calling itself Creatives for Harris (a “grassroots collective of ad execs, TV writers, and comedians“). The ad acknowledges a growing gender divide in the U.S. presidential election, especially among younger voters, as feminist belief or lack thereof has become a significant indicator of party affiliation.
By the time I had heard of the ad, there were already dozens of reactions to its bizarre masculine stereotypes and ponderous feminist messaging. It has been called “the Mount Everest of Unintentional Comedy“, “The Most Self-Sabotaging Political Ad Ever” and “an attempt to gain votes by insulting the people it’s courting“. (It also received plaudits from many voters who support Harris.)
Cramming into 90 seconds every feminist cliché of the past two decades about regressive and progressive masculinities, the ad was so cartoonishly overdone as to leave some viewers unsure whether it was a parody or not. How could anyone have thought that undecided male voters would respond positively to an obese chicken farmer boasting about his ability to rebuild carburetors, or a muscular black man telling us that dead-lifting weights doesn’t prevent him from “braiding the sh*t out of my daughter’s hair”.
All of the men in the ad, after first touting their hyper-macho proclivities (for weight-lifting, steak, Bourbon, motorcycles, trucks, hay bales), then assure us that as manly men (“I’m a man, man,” says one), they are more than willing to emote, cry, and — above all — give support to “women who take charge”. I’m surprised we weren’t also told how happy they are to vacuum, and to take submissive postures during sex.
Being pro-woman, according to the ad, means supporting every choice a woman could make, including killing her unborn baby. The ad even comes with an accusatory warning near the end: real men like these are “sick of so-called men domineering, belittling, and controlling women just so they can feel more powerful”.
Statements from the ad’s main creator, Jacob Reed, a comic who has worked for Jimmy Kimmel Live and other productions, proclaimed the ad a genuine attempt to appeal to men, a humorous yet sincere invitation for them to embrace pro-feminist masculinity. Reed mentioned in interview that earlier versions of the ad, which had actually been even more preachy and censorious, with lines like “I’m not afraid of a woman having rights because what kind of creep would I be then?” had been toned down out of respect for male viewers.
“Reed realized the last thing he wanted to do was condescend to his potential audience,” wrote Fast Company author Joe Berkowitz approvingly. “Ultimately, he decided viewers would be savvy enough to intuit the negative implications of the opposing viewpoint without having it spelled out.” How broad-minded of Reed not to spell out the loathsomeness of non-feminist men!
Far from offering a parody of feminist dogma, then, the ad was a straight-up celebration of it.
VIA Rail’s $1B investment somehow ends up making the trains … slower
In the National Post, Chris Selley explains why VIA Rail’s newest locomotives — part of a $1B motive power upgrade program — are making the trains run more slowly in the heaviest-traffic portion of the passenger rail network:
VIA SCV-42 2202 Charger pushing Train 33 through Michael St. in Ottawa over level crossing, 7 March 2023.
Photo by Tiernan Johnson via Wikimedia Commons.
The news this past week for Canada’s long-suffering rail passengers would be funny if it weren’t so utterly pathetic: Government-owned Via Rail’s brand new, nearly $1-billion, much-ballyhooed new Siemens Venture train sets will take longer to navigate the Windsor-Quebec City corridor than their predecessors.
“Via Rail Canada would like to advise its passengers that we are currently experiencing delays on certain trains due to unexpected speed restrictions imposed by CN, the railway infrastructure owner,” a recent email to customers read. “Delays of 30 to 60 minutes are possible on trains travelling on the … corridor.”
The issue concerns signalling at level crossings. CN requires train sets to have a minimum of 32 axles in order to guarantee warning bells and barriers are properly activated as they approach. The Siemens train sets have 24 axles, meaning they have to slow on approach to at least some level crossings — of which there are many hundreds on the corridor — to ensure the signals have indeed activated. These trains were exhaustively tested beforehand on CN rails, which are what Via mainly uses.
The mind boggles as to how this issue could have been missed, and it’s not clear whose fault it is. CN warned Via of the 24-axle issue way back in 2021, according to CN spokesperson Ashley Michnowski, and confirmed the issue once it became official that the Siemens trains wouldn’t meet the 32-axle requirement. Via counters that this all came “without prior notice.”
Either way there’s no excuse. This has been a known issue with these same basic train sets on other North American passenger railways. And maybe the worst part: There’s a workaround technology called a “shunt enhancer” — an alternative way to trip the level-crossing signals remotely — that Siemens actually manufactures. Amtrak announced months ago it was installing them on the same Siemens locomotives Via now uses. Years too late, apparently, Via now says it’s looking at the technology.
Via customers are remarkably forgiving and earnest people, in my experience, but I imagine learning of possible “delays of 30 to 60 minutes” must have set eyes rolling. In my wretched experience in being sentenced to travel Via rail, a 30-minute delay between Ottawa and Toronto counts as a red-letter day. In the week before the new restrictions went into effect on Oct. 11 — just in time for Thanksgiving! — ruinous Via delays included a train that was one hour and 39 minutes late arriving in Toronto from London, which is a two-hour bus ride away. On one Saturday, trains arriving in Toronto from Ottawa and Montreal were on average 71 minutes late.
A Conquering Hat: a History of the Bicorn
HatHistorian
Published Jul 1, 2022Emblematic of Napoleon Bonaparte and his age of conquest, the bicorn is a distinctive military hat that became part of the most formal of dress uniforms and remains to this day in certain ceremonial outfits
The bicorn I wear in this video comes from Theatr’Hall in Paris https://www.theatrhall.com. The uniform comes from thejacketshop.co.uk
Title sequence designed by Alexandre Mahler
am.design@live.comThis video was done for entertainment and educational purposes. No copyright infringement of any sort was intended.
QotD: Antisemitism
Doesn’t matter that one side is a liberal democracy that grants rights to women and non-Jews, and the other side has thugs and assassins for rulers and sends its kids to summer camps where they learn the joys of good ol’ fashioned Jew-killin’; doesn’t matter at all. According to the script of the hard left, Israel was created when some Europeans (hisssss) invaded the sovereign nation of Palestine, even though we all know the Jewish homeland is somewhere outside of Passaic. Then for no reason Israel invaded the West Bank and Gaza — which for some reason had not been set up as New Palestine by the Egyptians and the Jordanians, but never mind — and made everyone stand in line and get frisked. Those who joined the line in ’67 are just getting through now. Evil Zionists.
James Lileks, “The most important story in the world last Sunday”, Screedblog, 2005-08-11.
October 21, 2024
Romanian Model 1879 Martini-Henry Rifles & Carbines
Forgotten Weapons
Published Jul 5, 2024Following its experience in the Russo-Turkish War, the Romanian Army was quite impressed by the Martini-Henry rifle in Turkish service. Unlike so many Western observers who were taken by the Winchester repeating rifles that actually didn’t make much battlefield impact, the Romanians recognized the all-around quality of the Martini. So after the war when looking to equip their own newly independent army, they went to Britain for Martinis. They were not able to get rifles made in Britain, but did purchase a license to make the rifle in .45 Gatling, which they took to a factory in Witten, in the German state of Wurtemburg. This factory was newly opened, run in part by Friedrich von Martini himself — so what better place to get Martini rifles?
An initial contract for 60,000 rifles and 8,000 carbines was accepted by the factory and delivered fairly quickly. When the Romanians came back for more guns the factory had gone bankrupt, however. Subsequent orders were instead made from OEWG Steyr in Austria. In total, Romania acquired about 145,000 Martini long rifles and between 12,000 and 18,000 carbines. They were replaced by the Model 1893 Mannlicher in the 1890s, and thus were never used as a front-line rifle in any major combat. They served in World War One in a secondary role only.
Thanks to the King Ferdinand I Military Museum for giving me access to these examples and to A.N.C.A. for coordinating the visit! If you are in Bucharest, make sure to stop in and visit the museum:
https://www.muzeulmilitar.ro/en/
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QotD: Libertarianism
The reason that the state/individual relationship is concentrated upon is that the state has a monopoly on coercive force. Only the state is allowed to kill you. In the twentieth century, of the half billion or so people who have been killed outside of war, almost all have been killed by the state. Maybe 30 people have been killed by intermediate organizations. Labor unions got a couple. John Gotti got a couple. But basically it’s the state that endangers people.
P.J. O’Rourke, interviewed by Scott Walter, “The 60’s Return”, The American Enterprise, May/June 1997.
October 20, 2024
Nazi Conspiracies Everywhere – Rise of Hitler, April 1930
World War Two
Published 19 Oct 2024Join us for the May 1930 edition of the Weimar Wire, where we cover violent communist Youth Day demonstrations, a tough first month for new German chancellor Bruning, crazy Nazi conspiracy theories, and a whole lot more.
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Debunking the “Muslims saved the Graeco-Roman legacy” intellectual urban legend
In my weekly set of recommendations from Substack there was a link to A History of Mankind‘s debunking of what is described as an “intellectual urban legend”:
Islamic scholars at an Abbasid library in Baghdad.
Illustration by Yahyá al-Wasiti from 1237 via Wikimedia Commons.
Among the most popular of those legends, there’s one that can be summarized as “Arab scholars and translators saved the books of Graeco-Roman antiquity from being destroyed by the Christians and/or forgotten”. This a surprisingly widespread view. I’ve lived in several countries, and heard versions of this legend, often told in very simple terms over somewhat complicated drinks, from well-educated people often working in academia or the financial sector (which makes more sense than it appears — I’ve worked in the financial sector myself, and people there are highly educated as a rule).
I’ve even heard scholars (normally not Medievalists) express this view, and I’ve read views to this effect in multiple occasions. Just Google “did the arabs save graeco-roman books” and look at the top results, if you don’t believe me. Lots of well-educated people believe this, not to speak of history enthusiasts all over the Internet.
However, the truth is that Arab translators had only a modest impact on the transmission of Graeco-Roman texts to modern times. There are various reasons that explain this, but first let me provide some clarity on why Baghdad’s Medieval “House of Wisdom” — oft-cited, correctly, as the center of the Abbasid-era translation movement inasmuch as there was one — is one of history’s most misunderstood institutions.
The House of Wisdom functioned as a state library with a focus on the transcription and storage of manuscripts, and their translation to the court’s main language, Arabic. Based on a similar library patronized by the Sasanian emperors and staffed with some of its personnel from about the 8th century, the House of Wisdom employed Christian Greek speakers – very few Muslims spoke or read Greek fluently in this era and others, particularly Arabs – as well as Muslim and Zoroastrian Arabic or Syriac speakers who worked to translate and disseminate work.
[…]
Just to give a final touch of class to these absurd claims, Abu Sahl added the detail that the Greeks, dunces as they all are, forgot to actually steal many Iranian books, and simply memorized the contents before they torched them, so the actual Greek copies of Iranian greats are, by necessity, inferior versions diluted by the Greeks’ faulty memory.
Some Muslim scholars later came up with a new wrinkle that Byzantines were poor keepers of their own treasures, and their books were eaten by insects, as the bibliographer Al-Nadim (932-995) wrote in a second- or third-hand anecdote about some guy who visited Constantinople and was sad to see some ancient temple filled with neglected books, later widely quoted, and included in his Index of 987. The same Al-Nadim transmits from someone “trustworthy” that the Byzantines burned fifteen loads of books by Archimedes, which never happened.
Abdullah Ibn-abi-Zayd (922–998), a prolific North African writer on Islamic law, came up with a wrinkle for this wrinkle: that the Byzantine emperor gathered books and hid them in a secret building to prevent heresy among potential readers; and when Yahya, a prominent Bamarkid Persian in the Abbasid court, heard of the repository he asked if he could borrow the texts. The emperor agreed on the condition that they were never returned, so that they would never hurt the delicate Christian feelings of his subjects.
Others with less experience of the Christian West, like the Egyptian Arab Ibn Ridwan (988-1061), claimed that ancient sciences were forgotten there, and only survived in the Ummah because of the supreme wisdom and care displayed by Al-Mamun and their successors. Ridwan’s fable showing just how obscurantist and dumb Christians are proved particularly successful, being often retold with the kind of reverence typically reserved for hadiths:
The history of medicine begins with a brief account of the development in antiquity from Asclepius to Galen. After Galen, the community of the Christians emerged from and prevailed over the Greeks. The Christians considered it a fault to study intellectual matters and their kings cast away the care for medicine and failed to take care of its students. So its students ceased to commit themselves to the toilsome study of medicine and found reading Hippocrates’ and Galen’s works too tedious; thus, it fell into disorder and its condition worsened. Then came Oribasius, after the Christian kings’ lack of interest in the instruction [of medicine] was firmly rooted … When none of the kings any longer felt the desire to promote the teaching [of medicine] and the people found Hippocrates’ and Galen’s works on it too tedious and tended to compendia and abridgments, the most prominent Alexandrian physicians, afraid that the art would vanish altogether, asked those kings to retain the teaching [of medicine] in Alexandria and [to allow] only twenty books on medicine to be read, sixteen from Galen’s and four from Hippocrates’ works … The teaching stood on shaky ground until al-Ma’mun ‘Abd-Allah ibn-Harun al-Rashid became caliph, who revived and spread it and favored excellent physicians. But for him, medicine and other disciplines of the ancients would have been effaced and obliterated just as medicine is obliterated now from the lands of the Greeks, which had been most distinguished in this field.
I should also mention that it wasn’t just the Graeco-Romans who the Abbasid-era Muslims ripped off in bulk. The fact that Indian numerals came to be known in Europe as “Arabic” numerals, and chess was widely, and wrongly, believed to be an Arabic invention, gives an idea about the impact that Caliphate scholars had as synthesizers and popularizers of scientific knowledge.
Indeed, when the Iranian Al-Khwarizmi (780-850), head of the House of Wisdom from around 820, published the earliest Arabic text on Indian numerals, he chose a title of disarming honesty: “Addition and subtraction according to the Indian calculation”. Such honesty was rarely imitated by Al-Khwarizmi’s successors.
I think you are probably getting the gist of how the story about the Muslim salvage of Graeco-Roman antiquity came about, and was later embraced by every Atheist writer in the West, so that he or she could have nice laughs at the expense of those barbarian fools who never washed themselves, the Christians.
The True History of Deep Dish Pizza
Tasting History with Max Miller
Published Jul 2, 2024Deep dish cheese pizza with a bready crust
City/Region: Chicago
Time Period: 1945 | 1947The unsung hero of deep dish pizza is a woman named Alice Mae Redmond, who was the head chef at famous pizzerias like Pizzeria Uno and Gino’s. It seems like wherever she went, that was the best pizza place in town. She’s also the one who changed deep dish pizza crust from the bready version in this recipe to a butterier, more biscuit-like version that is found in modern deep dish.
This crust is still delicious, and the sauce is super flavorful. Be sure to cook the sauce down enough so that it’s nice and thick (mine was a bit too watery for my taste). In the 1940s, you could get cheese OR anchovies OR sausage, but not any of them together. I made a cheese pizza with my preferred ratio of about 50/50 cheese to sauce, but feel free to change things up however you like. You could even add more than one topping, though it won’t be quite as historically accurate.
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QotD: The “Spirit of the Sixties”
Not to get all Classical Rhetoric up in here, but for prior generations, things like “The Beatles” are synecdoche. They’ll go to their graves insisting that The Beatles were “the greatest band ever”, but if you press them on it, most of them are honest enough to admit that Ringo et al weren’t such great shakes, musically. At their best, The Beatles’ songs are musically simplistic and lyrically gibberish; at their worst, they’re “Rocky Raccoon”. The Beatles are “great” because they were innovators, not so much musically but because they were so goddamn pretentious. They wanted to be not mere entertainers, but artistes, and we indulged them, and that combo — pretentiousness and indulgence — became The Spirit of the Sixties.
Thus if you answer “The Beatles” to the question “What’s so great about The Sixties?”, it’s a synechdoche for “the spirit of the age”.
Severian, “Why the 90s Was the Worst Decade Ever”, Rotten Chestnuts, 2021-07-04.
October 19, 2024
The worst month for legacy media … so far
Ted Gioia has a (paywalled) post on the awful, terrible, bad, no-good month for the mainstream media. I think the headline needs an appropriate meme:
These events all happened in the last few days.
They are NOT unconnected:
- SEPTEMBER 24: The Financial Times reports that a Substack launched two years ago by Bari Weiss is now worth $100 million, and has just raised $15 million from investors.
- OCTOBER 1: One week later, journalist Taylor Lorenz announces that she is leaving the Washington Post to launch an online periodical on Substack. She plans to hire other writers and offer in-depth coverage of tech and internet culture.
- OCTOBER 14: Gallup announces the results of a new poll showing that trust in mass media has reached an all-time low.
Source – Gallup
- OCTOBER 15: The Wall Street Journal reports that bestselling novelist James Patterson is launching on Substack. He has sold 480 million books since publishing his first novel in 1976, but now will sell subscriptions to readers at a price of six dollars per month.
- OCTOBER 15: That same day the New York Times reports that the “queen of legacy media” Tina Brown — formerly editor of The New Yorker and Vanity Fair — is now launching on Substack. She is also charging six dollars per month.
Changing gender balance in occupations and in higher education
At Postcards from Barsoom, John Carter ruminates on the likely downward path of many institutes of higher learning as current gender balance changes continue:
An occupation that flips from male to female dominance invariably suffers not only diminished prestige, but also a decline in wages … which, once again, makes sense in the context of sexual psychology. A man’s income is one element (and a big element) of a woman’s attraction to him, but the reverse is not true; if women are paid less, this does not really hurt their value in the sexual marketplace at all, and so they will push back against it much less than men would. This is probably what lies behind the tendency of women to be less forceful when negotiating salaries.
To the point: ever since the 1970s, women have overtaken and gradually eclipsed men within higher education. There is a gap in enrolment, consistent across racial groups:
[…]
Across all programs, at all academic levels, American universities recently reached the threshold of 60% of the student body being female.
This will be a disaster for academia.
Indeed, it’s already a disaster. About a year ago, I analyzed a Gallup poll which revealed that the confidence of the American public in the trustworthiness and overall value of the academic sector had declined precipitously over the course of the 2010s.
In that article I examined several factors contributing to this DIEing confidence in the academy: the explosive growth in tuition fees, even as continuous relaxation of academic standards dilutes the actual value of a degree; the deplorable state of scholarship, with endless revelations of fraud, a seemingly irresolvable replication crisis, and the torrent of psychotic nonsense that passes for ‘research’; the increasingly frigid social environment enforced by the armies of overpaid, sour-faced administrators. Almost all of these, however, are related in some way or another to the feminization of academia.
And it is probably going to get much worse before it gets better.
As discussed in this recent article by Celeste Davis of Matriarchal Blessing, research on male flight indicates that a 60% female composition represents the tipping point beyond which men perceive an environment as feminine, which then leads to a precipitous decline in male participation. Davis appears to be some sort of feminist3, but I want you to look past that and give her article a read; it is very thorough, well-researched, and thought-provoking (and also the direct inspiration for this article).
[…]
Universities are belatedly starting to notice that male enrolment is dropping fast, particularly among white men (I wonder why…), and are starting to make noises about maybe thinking about perhaps looking into ways of trying to recruit and retain more men (albeit, not specifically white men).
This seems unlikely to succeed.
Even if universities are successful in setting up programs to increase male recruitment, they will be fighting an uphill battle against the sexual perception that has already set in. Once something is coded as being a feminine hobby, it is extremely difficult to change that code. While it’s very easy to list examples of professions that have switched from male to female dominance, off the top of my head I have a hard time coming up with examples of the reverse. This suggests that female dominance tends to be sticky. There’s no reason to expect this will be any different with academia, either within individual programs, or across the sector as a whole.
This is an entirely different problem from the one faced by female entryism. In the initial phases of female entry, the primary difficulty faced by women is that it is simply more difficult to compete with men – in the case of athletics, effectively impossible. Women must therefore either work extremely hard, or the work must be made easier for them. In practice, since the 1970s we’ve seen both of these, with “working twice as hard as the boys” predominating in the early years, and assistance from special programs predominating later on.
By contrast, the central obstacle faced by anyone trying to attract men to a female-dominated environment is that men are deeply reluctant to enter. As a third of young men told Pew when asked why they didn’t attend or complete university: they just didn’t want to. It isn’t because they can’t compete with women. They can, usually with ease, but competition is pointless because it will gain them nothing. Special programs to assist men are beside the point; if anything, they work against you, because the implicit message with any special program for men is that they need help to compete with women … thereby making competition even more pointless. “You beat a girl but you needed help to do it”, is going to impress the girls even less than beating a girl unaided.
Trope Talk: Train Fights!
Overly Sarcastic Productions
Published Jun 28, 2024Everyone pack your bags, do your hand-stretches and file this one under “trope talks that could easily be bingo cards”! Today let’s talk about that oh-so-spectacular staple of setpieces, the marvelous Train Fight!
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QotD: From blackberry picking to Bible verses
It’s pretty trite by now to point out that Biblical metaphors that would have made perfect sense for an agricultural society are opaque to a modern audience for whom vineyards are about the tasting room and trimming your wick extends the burn time of your favorite scented candle. There’s probably whole books out there exploring the material culture of first century Judaea to provide context to the New Testament.1 But at least pruning is a “known unknown”: John 15:2 jumps out as confusing, and anyone who does a little gardening can figure out the answer. Plenty of things aren’t like that at all. Even today, few people record the mundane details of their daily lives; in the days before social media and widespread literacy it was even more dramatic, so anyone who wants to know how our ancestors cleaned, or slept, or ate has to go poking through the interstices of the historical record in search of the answers — which means they need to recognize that there’s a question there in the first place. When they don’t, we end up with whole swathes of the past we can’t really understand because we’re unfamiliar with the way their inhabitants interacted with the physical world.
Jane Psmith, “REVIEW: The Domestic Revolution by Ruth Goodman”, Mr. and Mrs. Psmith’s Bookshelf, 2023-05-22.
1. Are they any good? Should I read them? I’ve mentally plotted out a structure for one of my own, where each chapter is themed around the main image of one of the parables — oil, wine, seeds, fish, sheep, cloth, salt — and explores all the practicalities: the wine chapter would cover viticulture techniques but also land ownership (were the vintners usually tenants? what did their workforce look like?), seeds would cover how grain was planted, harvested, milled, and cooked, etc. The only problem is that I don’t actually know anything about any of this.
