Quotulatiousness

October 16, 2024

Many of the posh pro-trans activists are objectively anti-gay

Filed under: Britain, Health, Media, Politics — Tags: , , , , — Nicholas @ 05:00

It’s starting to be a true wedge issue in the LGBT community, as the logic of the pro-trans activists leads quite directly to the suppression of the gay and lesbian parts of that community:

It was hardly a plague of locusts, but it was disruptive nonetheless. During the annual LGB Alliance conference at the Queen Elizabeth II centre in Westminster on Friday afternoon, teenage activists unleashed thousands of crickets into the auditorium. The inconvenience was only temporary. The crowd simply relocated to another room and the event went on as before.

As those responsible were apprehended, many people were struck by just how young and posh they were. By this point, it should surprise precisely no-one that anti-gay activism in its current form is a predominately bourgeois pursuit. The symbolism of the crickets was, of course, deliberate. It was an attempt to dehumanise those in attendance, to suggest that they were akin to parasites, vermin, spreaders of disease, a common trope of those who seek to demonise minorities.

Images via @leng_cath on X

The perpetrators were children, and so it would be unwise to speculate too much on their motives. It is likely they were being manipulated by the group that has claimed responsibility, calling itself “Trans Kids Deserve Better”. As Bev Jackson, co-founder of LGB Alliance said on my show last night:

    Trans kids do deserve better. They deserve better than to be told lies that that they might have been born in the wrong body. They deserve better than to be told that these hormones and surgeries that they are clambering for will somehow solve all their problems. Many are on the autism spectrum. Many are struggling with their sexual orientation. We know that. They deserve better than to be told that we hate them. And they deserve better than to be labelled trans when they’re going through all the turbulence of adolescence, when your feelings about yourself are in constant flux.

Irrespective of the intentions of the teenagers involved, this was anti-gay activism. To attack a group of lesbian, gay and bisexual people who have assembled to discuss the ongoing threats to their civil rights could hardly be defined in any other way. Likewise, to refer to groups such as LGB Alliance as “anti-trans”, “transphobic” or “hateful” – as activist media outlets such as the Metro and the Guardian have been known to do — is also an anti-gay strategy. In order to address a problem, one needs to label it accurately.

Gender identity ideologues are, by definition, anti-gay. They are campaigning to force their pseudo-religious belief-system onto the rest of society, one that claims that same-sex attraction is a myth, and that a mysterious spiritual sense of “gender” is the defining feature of homosexuality. Even if they have convinced themselves that they are “pro-trans” and “compassionate” and “progressive”, the implementation of their demands would result directly in the demolition of gay rights. And so “anti-gay activism” is not only an accurate description, it also cuts to the heart of what is at stake.

October 15, 2024

QotD: The Mandela Effect

Filed under: Africa, Health, History, Quotations, Space — Tags: , , — Nicholas @ 01:00

Do you remember where you were when you heard that planes had struck the World Trade Center? That the Challenger shuttle had exploded? Or that Nelson Mandela had been released?

Your memories may be different from mine, but not as different as Fiona Broome’s. I remember watching the live TV footage of Nelson Mandela walking to freedom after 27 years in captivity, while Broome, an author and paranormal researcher, remembers Nelson Mandela dying in prison in the 1980s.

When Broome discovered that she was not the only person to remember an alternative version of events, she started a website about what she dubbed “the Mandela Effect”. On it, she collected shared memories that seemed to contradict the historical record. (The site is no longer online but, never fear, Broome has published a 15-volume anthology of these curious recollections.)

Mandela, of course, did not die in prison. On a recent trip to South Africa, I visited Robben Island, where he and many others were incarcerated in harsh conditions, to speak to former prisoners and former prison guards, and to wander around a city emblazoned with images of the smiling, genial, elderly statesman. How could it be that anyone remembers differently?

The truth is that our memories are less reliable than we tend to think. The cognitive psychologist Ulric Neisser vividly remembered where he was when he heard that the Japanese had launched a surprise attack on Pearl Harbor on December 7 1941. He was listening to a baseball game on the radio when the broadcast was interrupted by the breaking news, and he rushed upstairs to tell his mother. Only later did Neisser realise that his memory, no matter how vivid, must be wrong. There are no radio broadcasts of baseball in December.

On January 28 1986, the Challenger space shuttle exploded shortly after launch; a spectacular and highly memorable tragedy. The morning after, Neisser and his colleague Nicole Harsch asked a group of students to write down an account of how they learnt the news. A few years later, Neisser and Harsch went back to the same people and made the same requests. The memories were complete, vivid and, for a substantial minority of people, completely different from what they had written down a few hours after the event.

What’s stunning about these results is not that we forget. It’s that we remember, clearly, in detail and with great confidence, things that simply did not happen.

Tim Harford, “The detours on memory lane”, Tim Harford, 2024-06-20.

October 14, 2024

The reviews are in for this season of The West and it’s as bad as you think

Filed under: China, Health, Media, Politics, USA — Tags: , , , , , — Nicholas @ 04:00

Spaceman Spiff has been a longstanding fan of The West, but the current season is doing much more than giving him the sadz:

The current season of The West is a disappointing mishmash of bad writing, wooden acting and implausible plot lines.

Critics have known the show has been in decline for years although have been reluctant to say openly.

But with cancellation rumours growing it is difficult to see how it can survive. If the current season is any measure they simply don’t have the writers even if the producers hadn’t lost their minds.

The plot thickens

The West has always been known for its compelling plots. Epoch-defining inventions, new technologies and globe-spanning empires. Even grand moral crusades no one else would consider such as ending slavery or elevating women to equal status.

Just some of the storylines they said would never work and yet we were glued to our screens as they unfolded.

Unfortunately, more recent seasons have shown none of the flair of the past.

The latest drama is the threat of another plague. It is difficult to know how this got the go ahead so soon after the Covid storyline.

The original pandemic idea got off to a roaring start since it was then a novel idea. But as the drama unfolded the plot became increasingly contrived. The writers became carried away and eventually struggled to get out of the hole they had dug themselves.

It ended in absurdity with obvious conflicts between the original lockdown plot and the later mask and vaccine subplots.

It was almost as if different teams of writers were competing with each other instead of cooperating on the story arc, exactly the kind of mistake audiences are increasingly complaining about.

The latest version is a species-jumping virus and is already facing criticism for lazy writing and reheating ideas from last time. Audiences are unimpressed. Time will tell if they can pull it off again.

The second plot they seem to be exploring is even more implausible, war with China.

After the last few seasons mired in the Ukraine storyline it beggars belief the writers went in this direction.

There were rumours of production overruns and expensive reshoots as the Ukraine storyline dragged on. We will never know the full extent of their production woes but tough decisions were clearly made as well as a shakeup of the production team.

Critics had warned wars were rarely popular. People like the drama of course, but audiences quickly get bored. None of this stopped the producers and the writers dutifully did as asked.

Now it is China.

Many are saying this is just a sign the producers have been there too long. It is time for another clear out.

At least war is exciting. But after numerous attempts to sell immigration storylines they are trying it again despite its unpopularity.

Previous attempts to promote immigration plots failed to resonate with audiences although it has always been popular with a small, loud minority.

Most found it too farfetched, millions of young foreign men just wandering into Western nations as if no one would stop them. The critics had a field day.

But this season they are going with climate migration. People moving around because of the weather.

This is partly to shore up their failing climate plot. It was obvious several seasons ago this long running theme, a strong favourite with the showrunners, was no longer popular.

October 13, 2024

The Soviet Union’s surplus of math nerds

Filed under: History, Russia, Science — Tags: , , , , — Nicholas @ 05:00

The most recent review from Mr. and Mrs. Psmith’s Bookshelf is John Psmith’s musings on Math from Three to Seven: The Story of a Mathematical Circle for Preschoolers by Alexander Zvonkin, and he starts by talking about something the Soviets did better than the west:

To me, one of the greatest historical puzzles is why the Cold War was even a contest. Consider it a mirror image of the Needham Question: Joseph Needham famously wondered why it was that, despite having a vastly larger population and GDP, Imperial China nevertheless lost out scientifically to the West. (I examined this question at some length in this review.) Well, with the Soviets it all went in the opposite direction: they had a smaller population, a worse starting industrial base, a lower GDP, and a vastly less efficient economic system. How, then, did they maintain military and technological parity1 with the United States for so long?

The puzzle was partly solved for me, but partly deepened, when those of us who grew up in the ‘90s and ‘00s encountered the vast wave of former Soviet émigrés that washed up in the United States after the fall of communism. Anybody who played competitive chess back then, or who participated in math competitions, knows what I’m talking about: the sinking feeling you got upon seeing that your opponent had a Russian name. These days, the same scenes are dominated by Chinese and Indian kids. But China and India have large populations — the Russians were punching way above their weight, demographically speaking. Today, those same Russians are all over Wall Street and Silicon Valley and Ivy League math departments, still overrepresented in technical fields. What explains it? Are Russians just naturally better at math and physics?

When I related these questions to an Ashkenazi-supremacist friend of mine, he immediately suggested that “maybe it’s because they’re all Jewish”. (I’ve noticed that the most philosemitic people and the most antisemitic people sometimes have curiously similar models of the world, they just disagree on whether it’s a good thing.) My friend’s question wasn’t crazy, since there are definitely times when asking “were they all Jewish?” yields an affirmative answer. But in this case I had to disappoint him with the knowledge that many of these Russian math and chess superstars were gentiles.2 What’s more, by the ’60s and ’70s the Soviets had an entire discriminatory apparatus dedicated to keeping Jews out of the scientific establishment, so it would be impressive indeed if they were the foundation of its success.

Another possible explanation actually hinges on the relative poverty of the Soviet Union. Assume there are a lot of people out there with natural mathematical talent, but who given their druthers would major in underwater basket-weaving instead. The United States, because it’s so wealthy, can afford to “waste” a huge proportion of our talented population on humanities, arts, and other stuff that doesn’t involve you sitting in the school library until 3am. In other words, not going into a technical field is a form of luxury, which America can afford to consume. The Soviets, rather like the Chinese today, were forced by their underdog status to allocate human capital more efficiently (and had the authoritarian means to do so by force if necessary). This theory is related to the curious fact that, on average, the more feminist your society, the fewer women there are in math and science — which makes total sense if you assume that on average women are good at math but uninterested in it.

The thing is, the émigré superstars I encountered didn’t seem at all grudging or resentful about their studies. If anything it was the opposite. I’ve previously complained about how much I hate Russian mathematician Edward Frenkel’s3 book, but one thing it gets across well is just how important passion is to being a great mathematician, and passion was the thing the émigrés seemed to have a surfeit of. In college, the joke was that seminars by American professors would last an hour, whereas seminars by Russian professors would turn into boisterous debates lasting all night. People have been writing for centuries about Russians having a tendency towards “maximalism” — whether aesthetic or ideological or anything else. Maybe a culture-wide commitment to not doing anything by half-measures explains it?

    1. There are scientific sub-disciplines where even at the end the Soviets had a clear lead, including several fields of math. Even crazier, there are sub-disciplines where we have not yet gotten back to where the Soviets were (for instance phage therapy).

    2. Undeterred, my friend pointed out that many modern Russian gentiles have significant Jewish ancestry. The Soviets actively promoted mixed marriages, to the point where in some cities the average urban gentile Russian is as much as 25% Jewish. I still don’t think this explains Soviet scientific prowess, but it’s an interesting data point because the most highly urbanized areas are the ones where most of the mathematicians (and most of the émigrés) came from.

    3. Before you ask, I looked it up and Frenkel is half Jewish, half gentile. I will leave it to you whether you count that as evidence for or against my friend’s theory.

October 12, 2024

QotD: From conspicuous consumption to junk science

Filed under: Business, Food, Health, Quotations, USA — Tags: , , — Nicholas @ 01:00

I used to be amused that Whole Foods could gouge its customers and get them to pay a “designer label premium” for regular groceries. Like patrons of Saks or Nieman Marcus, Whole Foods’ affluent customers could feel a sense of affluent superiority to those who shop at mass market grocery stores. But it’s now clear that Whole Foods isn’t just putting a fancy hood ornament on its groceries — its business model also promotes fear — a fear that if you don’t stretch your wallet for “safe” organic groceries, then you are imperiling the health and safety of yourself and your loved ones. That is wicked. And very effective. The organic food obsessives I know include cash strapped individuals who do not have the means to afford the Whole Foods lifestyle. But they shop there anyhow. They have to. Out of fear.

Buck Throckmorton, “Organic Food & Anti-Vaxxers – Does The Fear of Safe Food Lead to Fear of Safe Vaccines”, Ace of Spades H.Q., 2019-12-08.

October 10, 2024

QotD: Why did ancient China lose its early lead in science and technology?

Filed under: China, History, Quotations, Religion, Science, Technology — Tags: , , , , — Nicholas @ 01:00

Why, despite China’s prodigious lead in science, technology, population, and economic activity, did the scientific revolution and then the industrial revolution happen in Europe? Why did they fall so far behind after being so far ahead?

There are all kinds of answers given to this question, from ones based around the concept of “agricultural involution” (which I briefly surveyed in my review of Energy and Civilization), to ones that blame the complexity of the Chinese system of writing and other more outlandish theories. But would you know it, this question is commonly referred to within Sinology as the “Needham puzzle” or the “Needham question”, so what does the man himself think? Needham got the credit for posing the question, not for answering it, but in the final chapter of this book, “Attitudes Towards Time and Change”, he drops some fascinating hints.

A belief common to the great civilizations of the Axial Age was that time itself was somehow unreal. Greek philosophers from the pre-Socratics to the Neo-Platonists all expressed it in very different ways, but all agreed that in some sense the world of mutability and change was an illusion, and that outside of it stood an eternal, absolute reality sufficient in itself, unchanging in its perfection, αἰῶνας τῶν αἰώνων. The Buddhist civilizations include this under the doctrine of maya (illusion), and traditional Hinduism also exhibits time as a dreamlike and incidental quality of the world.

If time is somehow unreal and nothing can ever change, then it’s easy to see the attraction of a cyclic conception of history. And indeed, in the ancient world these cyclic theories predominate. The Babylonians had their Great Year, and Greek thinkers as diverse as Hesiod, Pythagoras, Plato, and Aristotle all speculated about the eternal repetition and recurrence of the ages of the world. In the Mahabharata the great yugas and kalpas, the Days of Brahma, follow one another in an inevitable fourfold cycle of world ages, the profusion of Hindu and Buddhist sects have promulgated a thousand interpretations and variations on this basic pattern. On the other side of the world, the Mayans had their own Great Year, and countless other peoples besides. This cosmology almost feels like a human universal (at least for civilizations at a particular stage of development), and why wouldn’t it be? We open our eyes and all we see are cycles within cycles — the cycle of the day, the cycle of the moon, the cycle of the seasons, the cycle of the generations. As sure as day follows night, why wouldn’t we expect that the universe too, a grand mechanism made by the gods, must eventually return to its starting point.

Various philosophers of science have asserted that this view of history makes scientific progress impossible, because of its fatalism and pessimism. If everything that happens has happened before and will happen again, then why bother trying to change anything? It’ll just get undone in the Kali Yuga anyway. But Needham points out another connection: if time is cyclic, or worse yet somehow unreal, then it makes no sense to stretch it out into an independent coordinate. In this way, the entire metaphysics of cyclical time resists the mathematization of physics. One can imagine the analytic geometry of Descartes being discovered in ancient Alexandria or Tikal or Harappa, but would it have been possible for one of the coordinate axes to represent time? A Descartes was possible, but a Newton or a Bernoulli was inconceivable.

All of this changes with the advent of Christianity, for which the most important fact about the world, the Incarnation, takes place at a particular moment in history, once and for all, κατὰ πάντα καὶ διὰ πάντα. The cosmos is fixed around this central point, and cannot curl back upon itself. Kairos transfigures chronos, and in so doing makes it real, gives it force and meaning. History is not a cycle, but a story of creation, separation, incarnation, and redemption, speeding towards its culmination as assuredly as a stone tracing a parabolic arc through the air. Or as Needham puts it:

    [In the Indo-Hellenic world] space predominates over time, for time is cyclical and eternal, so that the temporal world is much less real than the world of timeless forms, and indeed has no ultimate value … The world eras go down to destruction one after the other, and the most appropriate religion is therefore either polytheism, the deification of particular spaces, or pantheism, the deification of all space … For the Judaeo-Christian, on the other hand, time predominates over space, for its movement is directed and meaningful … True being is immanent in becoming, and salvation is for the community in and through history. The world era is fixed upon a central point which gives meaning to the entire process, overcoming any self-destructive trend and creating something new which cannot be frustrated by cycles of time.

Some historians of science have argued that without this linear conception of time introduced by Christianity, we lack the conceptual vocabulary for various things ranging from analytic methods in physics to the idea of causality itself. So is that the answer? Is the solution to the Needham Puzzle that China progressed as far as it could until, weighed down by the fatalism of cyclic history and the impoverished mathematical vocabulary of timeless metaphysics, it ground to a halt?

Unfortunately, the answer is no. This theory sounds great, but it’s totally wrong.

There’s a bad habit among Western historians and philosophers of engaging in a shallow sort of Orientalism that aggregates all of the exotic East into a single entity.1 But when it comes to attitudes towards time, change, and history; the traditional Chinese attitude is much closer to that of Christendom than it is to the Hindu or Buddhist view. Needham does a good job summarizing the basic Chinese outlook, but includes a lot of details I didn’t know, including that the view of civilizations as ascending through distinct historical stages (e.g. the Stone Age, Bronze Age, Iron Age, etc.) is of Chinese origin! Needham also discusses the veneration, sometimes deification, of great inventors that saturates Chinese folk religion. All in all, the picture is one of China as a progress-obsessed society almost from its earliest moments, and as a society that was steadily progressing right up until it was suddenly and dramatically eclipsed by European science.

John Psmith, “REVIEW: Science in Traditional China, by Joseph Needham”, Mr. and Mrs. Psmith’s Bookshelf, 2023-08-14.

    1. I am infuriated by restaurants that advertise “Asian food”. There’s more culinary diversity inside some regions of China than there is in most of Europe.

October 7, 2024

The demographic impact of modern cities

Filed under: Education, Health, History — Tags: , , , , , , — Nicholas @ 03:00

Lorenzo Warby touches on some of the social and demographic issues that David Friedman discussed the other day:

US Birth Rates from 1909-2008. The number of births per thousand people in the United States. The red segment is known as the Baby Boomer period. The drop in 1970 is due to excluding births to non-residents.
Graph by Saiarcot895 via Wikimedia Commons

Cities are demographic sinks. That is, cities have higher death rates than fertility rates.

For much of human history, cities have been unhealthy places to live. This is no longer true: cities have higher average life expectancies than rural areas. But they are still demographic sinks, for cities collapse fertility rates.

The problem is not that more women have no children, or only one child, making it to adulthood. Such women have always existed, though their share of the population has gone up across recent decades.

The key problem is the collapse in the demographic “tail” of large families. Cities are profoundly antipathetic to large families, and have always been so. This is particularly true of apartment cities — suburbs are somewhat more amenable to large families, though not enough to make up for the urbanisation effect.

While modern cities do not have slaves and household servants who were blocked from reproducing as ancient cities did, various aspects of modern technology have fertility-suppressing effects. Cars that presume a maximum of three children, for instance. An effect that is worsened by compulsory baby car-seats. Or ticketing and accommodation that presumes two children or less. There is also the deep problems of modern online dating. Plus the effects that endocrine disrupters and falling testosterone may be having.

These effects also extend to rural populations: falling fertility in rural populations is far more of a mystery than falling fertility in urban populations. How much declining metabolic health plays in all this is unclear. Indeed, futurist Samo Burja is correct, we do not really understand the “social technology” of human breeding.

Be that as it may, cities as demographic sinks is a continuation of patterns that go back to the first cities.

Matters at the margin

There are factors at the margin known to make a difference. Religious folk breed more than secular folk, though that is in part because rural people are more religious and city folk more secular.

Educating women reduces fertility. This is, in part, an urbanisation effect, as more education is available in cities. It is also an opportunity cost effect — there is more to do in cities, both paid and unpaid.

Education increases the general opportunity cost of motherhood, by expanding women’s opportunities. This also makes moving to cities more attractive. Women having more career opportunities reduces the relative attractiveness of men as marriage partners, reducing the marriage rate.

Strong cultural barriers against children outside marriage can reduce the fertility rate, by largely restricting motherhood to married women. This makes the fertility rate more dependant on the marriage rate.

Educating women makes children more expensive, as educated mothers have educated children. Part of the patterns that economist Gary Becker analysed.

October 5, 2024

Scary words of 2024 – “Luckily, FEMA is on the case”

Filed under: Environment, Government, USA — Tags: , , , , , , , — Nicholas @ 05:00

As I recounted a few days back, I was relieved to hear from my friend in the Asheville NC area after the region absorbed the damage from Hurricane Helene. Tom Knighton had a similar experience:

A friend of mine lives at the edge of where Helene did her worst. He just got power back on yesterday and was finally able to let me know he was OK. I was worried for obvious reasons.

In the deepest, worst parts of where the storm ripped things to shreds, they’re trying to just make it to the next day. They’re struggling to find clean drinking water, food, shelter, the works.

Luckily, FEMA is on the case.

They took to social media yesterday and posted this crap.

That’s right. People who don’t have internet, phone service, or electricity should call, download an app, or log onto the FEMA website.

I won’t ask how stupid can the federal government be, but I’m worried they’d take it as a challenge.

Back in the day, FEMA would roll into a disaster area with paper applications and facilitate all of that right there. While the internet and smartphones are glorious things, this is a prime example of when they’re a terrible option for people.

Right now, American citizens are struggling. They’re thankful to be alive and are working their butts off to keep themselves alive. They’ve paid taxes their entire lives, and now that they need some of theirs back, their federal government is telling them to do what is physically impossible for many of them.

I can’t help but see this and think that their claims of having enough money in spite of spending hundreds of billions on illegal immigrants ring a tad hollow.

If they have the money, why not put boots on the ground getting people signed up for any assistance they may be entitled to?

Honestly, while I’ve commented before about the gross incompetence of the government in disaster response — and I’ll agree that maliciousness is most definitely a possibility, if not a probability in these instances — this is just weapons-grade … whatever, be it stupidity, meanness, or a combination of both.

Heads should roll.

Update: David Warren notes that it’s not merely FEMA incompetence, it’s active deterrence for private relief efforts by all federal agencies.

From the Internet (for instance updates from Elon Musk), we note that non-governmental charitable efforts are not merely “discouraged”. The government is seizing and impounding desperately-needed local goods and services. The rest of the federal bureaucracy is also “chipping in”, to stifle relief efforts. The FAA, for instance, is restricting private aircraft with supplies, and making it almost impossible to fly drones, demanding that flights be individually approved by their slothful trolls. Those who wish to bring help to the survivors have both the wreckage of the storm, and government agents to block them.

This is how things work in this world, and have worked, since the Reformation, when the state took over welfare, hospitals, schools, and all other eleemosynary institutions. Rather than allow inspiring expressions of Christian charity, they became the means for cynical political posturing and control. And with “democracy”, we have detailed laws and policies, to prevent the people from helping themselves — as they would do, by laws of nature.

David Friedman on falling birth rates

Filed under: Economics, Health, USA — Tags: , , , , — Nicholas @ 03:00

In the west, generally speaking, female employment and economic power has been rising and birth rates have been falling, except among religious minorities. David Friedman provides some explanations:

“Tetra Pak® – Housewife at the dairy counter in a Swedish shop” by Tetra Pak is licensed under CC BY-SA 2.0 .

One possible explanation is changes in norms and legal rules that make mate search more difficult. An example is a norm against dating fellow employees and a stronger norm against dating someone who has authority over you or you have some authority over.

For many people, their job is the only context in which they routinely interact with lots of other people, the best environment for mate search. The interaction often provides a way of evaluating someone for characteristics such as honesty and competence as well as compatibility, much harder to do in the context of dating, harder still in computer dating. It works better for people who not only are fellow employees but are actually working together, which often means one just above the other in the office hierarchy.

The same issue arises in the university context. Undergraduates are free to date each other — mate search is arguably one of the main functions of college. Junior faculty members, likely to be unmarried, are commonly not supposed to date students, even students not taking classes from them, certainly not students who are. I am not sure what current norms are for graduate student/undergraduate interaction, expect graduate student/faculty romance to be at least somewhat frowned upon, especially if the faculty member has some authority over the student which is likely if they are in the same field, the context in which they are most likely to get know each other.

Another cause for declining birth rates might be changing norms of courtship. I have not been part of that market for over forty years but I gather from what younger people say online that many men believe that making advances that do not turn out to be wanted is not only embarrassing but dangerous, that they risk being accused of harassment or some related offense. In the student context, many men believe that if a romantic partner changes her mind she can get him into a great deal of trouble by taking advantage of a college disciplinary process heavily biased against men. I do not know to what degree that belief is true but many men believe it is, which could be expected to discourage courtship.

Along related lines:

    Also, when I was working for a big time international consulting firm, they tried to come out with a formal rule that said that you were allowed to ask out a co-worker, but only one time. If they said no, you could never ask again. Apparently the Italians howled with laughter and insisted that if this rule was enforced in Italy, no one would ever have kids, as the typical Italian courtship approach involves like a dozen rejections before ultimately the woman finally gives in. (GoneAnon)

That cannot be the full explanation since Italian birth rates are down too. Since birth rates are down in all or almost all developed countries and many less developed ones, it is worth investigating how widespread the relevant norms are.

Housewife Becoming a Low Status Profession

For a very long time, the default system for producing and rearing children was a married couple, with the husband producing income and the wife in charge of running the household and rearing the children. Over recent decades, the woman’s role in that division of labor has become a low status activity, lower status than making a living in the marketplace, much lower than professional success.1 Being an unmarried adult woman used to be, in most contexts, low status, on the presumption that if she could have caught a man she would have. At present, in much of western society, that has reversed — being a married housewife is lower status than being an employed single woman.

    …arguments from the stay-at-home moms I know, who say people are constantly giving them grief about it, and who are often looking for some part-time make-work job they can take just so people will stop giving them grief about being a stay-at-home mother (Scott Alexander)

It is possible for a married woman to have both a job and children or for an unmarried woman to have children, but the former is more difficult than for a full time housewife, the latter much more difficult.

October 1, 2024

TikTok’s Dissociative Identity Disorder (DID) community

Filed under: Health, Media — Tags: , , , , , , — Nicholas @ 05:00

The more we experience the joys of widespread social media, the more people seem to discover ways to bring attention to themselves for genuine or dishonest reasons. Freddie deBoer looks at the DID-sufferers on TikTok and assesses the chance that such a rare disorder can have had so many newly discovered sufferers:

Let me turn back to the TikTok “systems”, the strange, maybe-shrinking world of adolescent women on social media who pretend to have an incredibly rare and debilitating mental illness and treat it as a fun and quirky alternative lifestyle.

This piece from The Verge, though a little misguided, is a good jumping off point for this topic. The basic story is pretty simple. Dissociative identity disorder (DID), long referred to as multiple personality disorder, is a remarkably controversial diagnosis that has long captured the public imagination. It’s not hard to see why; the idea of someone who switches from one personality to the other is lurid and dramatic, making it easy fodder for television. (The number of episodes of legal dramas about DID is immense.) The condition also invites a particularly stark consideration of the question of individual agency and culpability for bad deeds. As you can imagine, pretending to have “alters” can be very convenient; a notorious case involved an embezzler whose only defense for his crimes was that he had multiple personalities and one of them stole the money. There have long been researchers and clinicians in psychiatry who doubt the very existence of DID, and even among those who are friendlier to the concept, the disorder is known to be incredibly rare. Many prominent cases of DID have proven in time to be fraudulent. The most famous American case, that of “Sybil“, was particularly tragic. The woman who supposedly suffered from the disorder, who faced a childhood of abuse and neglect, would go on to admit to her psychiatrist that she had made the alternate personalities up. (We know because we have the letters.) But the doctor, who had been made wealthy and famous thanks to her work with Sybil, threatened to withdrawn her financial support if Sybil did not recant that confession. Having no other choice, she did.

What DID TikTok asks us to believe is that, in the span of maybe half a decade, tens of thousands of adolescent women developed DID, an exceedingly rare disorder marked by symptoms entirely unlike those on your For You page. The Verge article, written by Jessica Lucas, is typical of the media’s take on this issue, to the degree that they’ve written about it at all: relentlessly sympathetic to the DID TikTok adolescents even when grudgingly admitting that there’s a lot of fakery. And admit that she does, as it would be essentially impossible to pretend otherwise. Even the wokest wokie couldn’t help but look at this shit and conclude that a lot of it is bullshit.

The cases of DID that are considered to be particularly valid or believable are very few, and the people who have suffered in them have been people living absolutely wasted lives, lives filled with abuse and instability and addiction and misery; the overwhelming majority of DID TikTokers appear to be living perfectly stable and successful adolescent lives. Those with DID have almost never professed to be able to switch from one alter to another on command; many DID TikTokers playact that exact behavior for their viewers. Alters are notoriously uncooperative towards each other; TikTok DID videos routinely feature alters happily participating in “roll calls” in which they switch from one identity to the next, conveniently timed for the creation of #content. (The DID people claim that really they’re just opportunistically capturing organic switches, but a) it’s very clear that many of these videos are filmed in one day and b) that would still require alters to willingly turn the camera on and get into the costume etc, which is not at all how alters have traditionally acted.) In the DID literature alters are almost never aware of what’s happening when another alter is “fronting”; on DID TikTok they almost universally are, justified with the convenient idea of “co-consciousness,” which is one of many evolutions of DID these people have implemented to allow their little pageant to continue. Most people with DID diagnosis, historically, have not been photogenic women with an interest in getting more followers. I could go on.

Lucas’s piece is particularly useful for the remarkable, remarkably depressing story of Dr. Matthew Robinson, a clinician and researcher from Harvard Medical School’s McLean Hospital. (The site of Girl, Interrupted, among other things.) Like a lot of people in psychiatry, Robinson noted with alarm that his hospital had “been inundated with referrals and requests from schools, parents, and our own adolescent treatment and testing services to assess for symptoms of what [patients] call DID.” He proceeded to discuss the difficulties this sort of situation provokes in an already-overtaxed mental health system, and spoke frankly about the fact that a considerable number of the people presenting with this disorder obviously do not in fact have it. He stated plainly that which many are too circumspect to say, which is that these TikTokers are faking. The consequence, of saying this in a lecture with his professional peers, was review-bombing of the hospital online, threats, a call to have Robinson’s medical license revoked, and sufficient harassment that McLean pulled online videos of the lecture. The online mob engaged in the typical social justice-vocabulary freakout campaign, McLean folded, and as stated in the piece, most researchers are now too scared to publicly comment on this absurd situation. If someone tells you that there is no such thing as a social justice-inflected cancellation campaign, you can point to this exact scenario and to the vicious and vengeful disability rights movement in general.

To be clear, I think that probably literally zero of the people who perform DID on TikTok have the disorder. Zero. I imagine that a significant portion of them have deluded themselves into thinking they do. But I’m quite confident that most of them are very well aware that they’re faking.

Devastation in the Carolinas

Filed under: Environment, Personal, USA — Tags: , , , , , , — Nicholas @ 04:00

My oldest friend moved to the United States many years ago, moving around the country as his job dictated, but a few years back he and his wife found their perfect house near Asheville, NC. We had emailed to see how they were doing, but got no answer. Yesterday, I got a call from my friend’s cell phone to say that he and his wife were fine and they’d taken in an elderly neighbour until things get back to normal, but they currently don’t have electricity, land line telephone, or municipal water, but they’re otherwise fine. Their house is well above flood level, and he has sufficient camping supplies to keep them going for a while. He loaned his chainsaw to another neighbour who was trying to organize work parties to cut away fallen trees and branches and get more of the local roads open again (my friend recently had lyme disease and doesn’t want to trust his hands doing something as risky as running a chainsaw). We kept the call as short as possible, as he’ll have to manually recharge his phone until power is restored.

Virginia Postrel is originally from that same area of western North Carolina and northwestern South Carolina and reports on how her family in the area is doing in the aftermath of Hurricane Helene:

One of the many examples of the “horizontal forest” on nearly every road in Greenville, SC.
Photo by Virginia’s brother Sam M. Inman IV.

If you read my autobiographical reminiscences, you may have realized that I have family in Upstate South Carolina and western North Carolina, which have been hit hard by the unexpected ferocity of Hurricane Helene. Power has been out in Greenville, SC, for days and roads are nearly impassable because of downed trees on nearly every block.

My brother Sam, who went out in a truck on Friday to buy gasoline for his generator, said only about half the stations that had working pumps and were running out of gas quickly. “Lines of cars around the block … reminiscent of the 1970s”, he texted. He went out again today and found a stark difference between local QuikTrip stations and others. At QT, the lines were longer but flowed faster because stations had closed all but a single entrance and exit. Elsewhere, stations were chaotic traffic jams. At one point, he found himself unable to exit after fueling up because the cars behind and in front of him left no to maneuver room. (He persuaded the one behind him to ease away from his bumper.)

The assisted living place where my mother lives has a generator and at first continued to operate its kitchen and elevators. By today, however, the generator had become unreliable, the lights were flickering, few employees could get to work, and the kitchen was offering dry Cheerios for breakfast. Sam brought our mom to his house, which has no power. He later realized that he needed to return to get her medicine, which usually is delivered daily. I can only imagine how residents who don’t have local family — or who are in the memory care wing! — are managing.

Even people who were prepared with generators, many bought after a blizzard 20 years ago, needed gasoline to power them and, they soon realized, adapters to connect them to household appliances. The adapter aisle at Home Depot was quickly depleted.

The good news is that food is available. Grocery stores are operating more or less as normal, assuming you can get to them. When you sell frozen food, you apparently install large, reliable generators.

Meanwhile, my cousin in Asheville finally got weak cell signal back today. We’d been unable to communicate with her before now. With her husband, pets, and 95-year-old mother, she’s evacuating to Winston-Salem through the weekend, hoping Duke Power will live up to promises that power will be restored by Friday but preparing in case it takes a few days longer.

Although terrible in some areas, the flooding isn’t as bad as it might be, thanks to the region’s many man-made lakes. They absorbed water that otherwise would have flowed into populated towns.

The pros and cons of living the digital life

Filed under: Health, Media, Technology — Tags: , , , — Nicholas @ 03:00

Spaceman Spiff considers how much of modern western life is now being experienced online rather than in the real world and what are the trade-offs inherent in the switch to the life digital:

Life is what you pay attention to. Increasingly many of us are immersing into virtual worlds and spending less time out in the real world. We are attending to digital realms.

Everything it seems is going online, from shopping to entertainment to work. Almost no aspect of life remains untouched by the slow creep of technology.

Our entertainment is digital and our social networks are found online. For increasing numbers this may be their only connection to others.

Even work is becoming unavoidably remote with Zoom and comparable tools now standard fare.

The digitization of life continues apace. As a result, we are present in the real world less and less and this cannot be altogether healthy.

Many benefits

There are obvious benefits to our new digital world.

Thanks to the internet much has become convenient and easy. We can access a wide array of goods and have them delivered for a small fee.

The scale of the options is impossible to beat. The real world could not possibly provide the options on display. We can peruse virtual warehouses with everything. No bookstore is as big as Amazon.

The post-Covid world accelerated aspects of digital adoption, particularly video-based conferencing and other virtual tools. This is now ubiquitous, particularly in work settings.

One-click ordering and fast delivery makes everything else seem unreasonably tedious and complicated. It is a hassle going to a physical location to buy clothes or books or food when you can pay a slave to deliver it.

But people sense they lose something with digital tools even when it is convenient to not travel or leave home. It is not the same as face to face. Importantly it brings the world into our homes, so we cannot easily escape.

Other less visible changes are apparent too. We seem to socialize less. We go out less often.

We dine in and often by having unhealthy food delivered, all chosen and prepared by others. The appeal of going out and mixing with strangers is waning.

Behind this is a gradual bureaucratization of everything as we are continually reminded of external dangers; germs, extreme weather, domestic terrorism, none of which are likely to ever touch us but we are told are ever present. These require interventions we never get to vote on but affect us nonetheless.

The safety-obsessed post-Covid world wants you at home where you are safe and sound. Digital tools have proliferated to serve this need.

But of course, for all the benefits we can enjoy for living the internet lifestyle, there are also significant negatives …

September 30, 2024

British and Australian schools are teaching boys to hate themselves

Filed under: Australia, Britain, Education, Health, Politics — Tags: , , , , , — Nicholas @ 05:00

Janice Fiamengo discusses the sort of things British and Australian boys are being taught about themselves and their role in society:

For years, feminists in the English-speaking school systems have done everything they can to psychologically destroy a generation of boys, calling their masculinity “problematic”, “hegemonic” and “toxic”.

At their least malign, feminist teachers have made it clear to boys that their perspectives and experiences aren’t as important as those of girls. Many businesses and organizations support programs aimed at girls’ academic success; there are no equivalent programs for boys. When study after study shows boys lagging behind girls in school, many feminists don’t even pretend to care, blaming the boys, as did Australian feminist Jane Caro, for their alleged privilege. Such ideologues continue to call for more feminist teaching, and moreover take direct aim at schoolboys’ maleness in what scholar Paul Nathanson has identified as a form of identity harassment, a pervasive psychological assault that creates doubt, shame, and alienation.

Under the feminist model, boys learn from a young age that their sex is responsible for violence and other serious harms, and that they must take personal responsibility for it. A few years ago, it came to light that the female principal of an Australian school thought it a good idea to hold an assembly in which the boys were to apologize for male misbehavior to the girl next to them. Naturally, no girls are ever expected to apologize to boys for the misdeeds of the female sex.

Calls regularly circulate, as in the West Australian‘s “How We Stop This Kid Becoming a Monster“, for teaching to address the problem of predatory masculinity. Unless the feminist deprogrammers can get to work in the early years, we’re told, the boys will succumb to their inner monster. Boys learn that they can hurt girls and women even without meaning to, just by looking at them or holding traditional views. As we’ll see, any boy who objects to his own vilification will learn that objecting itself is a technique of domination.

Teaching Toxic Masculinity

A recent report on UK schools provided a glimpse into what feminist instruction looks like, revealing that terms such as “hegemonic masculinity” and “toxic masculinity”, until a decade ago part of the radical feminist fringe, are now in the mainstream of pedagogy even in the lower grades.

The Family Education Trust surveyed materials used by UK schools in their sex education classes. Out of 197 schools that responded to a request for information (more than 100 did not respond), 62 schools confirmed that they were teaching about toxic masculinity. 10 schools even admitted to teaching that “men and boys possess traits that are inherently toxic and negative for society“. (One would be relieved to hear that the principals of such schools and all participating teachers were immediately sanctioned, or at least told to stop such claptrap — but of course such has not occurred.)

One slide from a lesson on toxic masculinity stated that while “masculinity in and of itself is not necessarily a harmful thing […] the way that masculinity is traditionally defined in society can be problematic”. Some of the materials don’t even make sense, as for example the statement that traditional masculine traits “can be limiting for women, girls and other people who don’t identify as men, who are not expected to display these traits”.

September 28, 2024

QotD: Doom! Doom! And more Doom!

Filed under: Environment, Media, Politics, Quotations — Tags: , , , , , , — Nicholas @ 01:00

Monty used to use this image at Ace of Spades H.Q., and I certainly think it’s appropriate to include it here.

Lately I’ve become an awful old woman. My reaction, during the con, to the little card hotels leave in your bathroom, in the hopes that you’ll save them laundry money — you know the one that says that if you want to help save the Earth or the Environment (I don’t remember which, precisely, these pagan divinities all run together in my head) you’ll hang up your towel and use it another day — was to sigh and say: Deary, the Earth has been here for billions of years before I was born. It will be here for billions of years before my very atoms have been dispersed in its general Earthness. I can’t save it. There isn’t a tupperware large enough. And besides where would I put it? Who would dust it?

In the event, the only audience for my musings was my husband who consented to chuckle at it, as he went on. And we didn’t hang up the towels. We might have, had they made a sensible business appeal “if you save us money, we’ll be able to keep our prices lower” but we’re not at home to religious pandering to religions not our own. As far as I’m concerned they might as well ask me not to use electricity so as to spare the feelings of Zeus, god of thunderbolt.

So, yes, you see, I have become an awful woman. Or if you prefer, I’ve become a fool or a sadist in Heinlein’s definition of such: Someone who tells the truth in social situations.

But you see, I am so very tired of all the genuflecting and bowing to the doom du jour, as well as the market distortions, worsening of problems and outright damage to people and deaths or grievous arm (not to mention not being born) while trying to avoid largely imaginary dangers and issues.

What do I mean? Well, how many people had no children because they were pounded about the face and head with the impending doom of “overpopulation”? How many of those people, now nearing their last decades, bitterly regret the childlessness? Worse, how many people in how many third world countries were encouraged to be sterilized due to both the “coming doom” of overpopulation, and the horrific mid-century misapprehension that children caused poverty? How many women in China were forcibly aborted? How many toddlers confined to dying rooms? How many women in India were strongly persuaded to abort female children, or expose unwanted ones newly born? (Yes, I know it might have happened anyway, but the westerners were encouraging people to have fewer and fewer children, which only fed that nonsense.)

Other dooms? So many dooms, so little time to catalogue them. When I was little, I knew I’d probably starve or die of thirst due to overpopulation. What was worse, it was overpopulation far away, since most people near me couldn’t afford more than one or two kids, if they ever hoped to live a middle class life. (Spoiler: it was taxes, requiring work from both parents that caused poverty, not an excess of children.) I also expected to freeze in the coming ice age, caused by all the pollution, from people making things in factories, having cars, and using electrical light. Also, as it happened, in the seventies we were told fossil fuels were running out, so while we were freezing, we wouldn’t even be able to take a flight somewhere warmer, to escape the advancing glaciers. But that was all right, because we were all going to die in a nuclear exchange that would happen any day now, in a conflagration between the USSR and the US, whom we were assured were absolutely equal in morality, and both just wanted supremacy for … no reason really.

Of course, the things urged to stop all of this ranged from criminal — the aforementioned forced abortions and killing of children — to the merely dangerous — urging the nuclear disarmament of the West (mostly propaganda from the Soviet Union, mind) which we were assured would bring about peace and not world communism (which in the way of such things would shortly after be followed by world famine and world depopulation.)

By the time the Gaia cultists flipped from a fear of freezing to a fear of boiling, I only half went along, and only until I realized once more it made no sense whatsoever.

Sarah Hoyt, “Doom Doom Doom!”, According to Hoyt, 2024-06-26.

September 27, 2024

QotD: Nietzsche – a gamma male incel?

Filed under: Books, Health, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

Nietzsche seems to elicit either frothing anger or dismissive contempt amongst Christians. This is understandable. He did after all write a book called The Antichrist, and coined such memorable phrases as “God is dead”. Characterizing Christianity as a form of slave morality doesn’t endear him to Christians either. As to the contemptuous dismissal, this is usually phrased along the lines that Nietzsche spent the last decade of his life as a catatonic madman, probably due to advanced syphilis, and that his life before this was marked by professional and social failure, continuous health problems such as severe migraines and painful digestive issues, and rejection by romantic interests. This “Ubermensch“, they say, was a loser. He was an incel. He was a gamma male.

If you aren’t familiar with Vox Day’s sociosexual hierarchy [SSH], you can find the definition of its categories at his Sigma Game Substack here. Briefly, the SSH classifies men (and only men) according to the ways they relate to one another, and therefore (since women are exquisitely socially sensitive), to women. It divides men into the following categories: alphas, the natural leaders who get most of the female attention; betas or bravos, who are not Pyjama Boy, but rather the alpha’s lieutenants and capos, enforcing the alpha’s rule and getting some of the female attention that spills out of his penumbra; gammas, who are essentially low-t nerds with poor social skills that scare the hoes; deltas, who are basically the workers, the ordinary joes who keep everything running, and are sometimes after much struggle successful in landing a waifu; omegas, who are at the bottom of the hierarchy, neither receiving much from it nor contributing anything to it, and never leave their dirty basements; sigmas, who are essentially lone wolves with an ambivalent relationship to the hierarchy, which they don’t really care about (they have their own, more interesting thing they’re doing, which they’re happy to do alone if necessary), but nevertheless do quite well within it, often challenging the alpha’s authority without intending to; and lambdas, who exist outside of the sociosexual hierarchy because they are literally gay.

If you want an image of the SSH, consider your typical American high-school in the 1980s. The alpha is the captain of the football team; the betas are the other football team players; the gammas are the chess club nerds; the deltas are the normal kids with nothing much remarkable about them; the sigma is the kid in the metal shirt who cuts class because it bores him and then shows up at the party with a hot girl from a different school that no one has met before; the omegas are the dropout welfare trash kids; and the lambdas are the theatre kids.

So, was Nietzsche a gamma male incel? Was he a loser and a nerd?

Of course he was. Vox is absolutely correct about this.

Christians will usually follow up the gamma male incel attack by noting the absurd contrast between Nietzsche’s lived reality, as a frail neurasthenic with a terminal case of oneitis who could be sent into days of migraines by a chance encounter with a caffeinated beverage, and the concept of the Ubermensch he preached in his writings, most notably in his very strange novel? prose poem? mental breakdown? Thus Spake Zarathustra. By the same token we might note that Virgil was no Aeneas. The character created by the artist is not the artist; if the artist was the character, he’d be too busy running around doing heroic character things, not hunched over in his scriptorium scribbling away with ink-stained fingers.

And make no mistake about it – Nietzsche was as much the poet as the philosopher, indeed, probably more poet than philosopher. One of the most common complaints you’ll hear about Nietzsche is that it’s not at all clear, much of the time, what he’s getting at. What is the actual argument here? people will ask. They’re used to philosophers whose turgid prose is a loose string of logical syllogisms, composed with all the charm of a mathematical derivation. The wild electricity of Nietzsche’s divine madness is an entirely different genre.

We call Nietzsche a philosopher because that’s the closest category we have to throw him in, but this is a poor categorization. Nietzsche’s mind – and yes, this may well be because it was broken by syphilis – did not proceed according to the narrow rails enforced by a rigid adherence to logic and reason. It was not weighed down by the gravity of methodological rigour. That is not to say that he did not apply reason, simply that he was not limited to it. He made use of revelation, of inspiration, just as much. He felt as much as he thought when he wrote, inhabiting the ideas he developed with his passion as much as his intellect. He thought with his whole brain, using both his left hemisphere and his right – in Nietzsche’s language, the Apollonian and the Dionysian. Being aware that philosophy specifically, and Western thought more generally, was to an extraordinary and even pathological degree locked into the left-hemisphere mode, into the Apollonian realm of rational dialectic, he went out of his way to cultivate the Dionysian instead, to get into touch with his intuitive, subconscious, “irrational” mind. As much as Nietzsche was a philosopher, he was also an artist, a poet1, a mystic, and even, dare I say it, a prophet.

None of which is to say that he was not also a giant loser.

But then, most philosophers are nerds who are bad with the ladies. There are exceptions, of course. There is no record of Plato being bad with the ladies; Plato’s tastes are reputed to have run in different directions.

John Carter, “The Prophet of the Twentieth Century”, Postcards from Barsoom, 2024-06-25.

    1. He published a volume of actual poetry, which wasn’t very good; he also dabbled in musical composition, which was even worse.

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