Quotulatiousness

February 16, 2024

“… the rise in emotional disturbance among young women correlates precisely with the introduction of the smart phone”

Filed under: Health, Liberty, Media, Technology — Tags: , , , , , — Nicholas @ 05:00

At Postcards from Barsoom, John Carter sets off all the alarms with a proposal to address the burgeoning issue of social media addiction and the closely correlated rise in mental health issues among young women:

The psychic breakdown of the young Western female has been the defining political phenomenon of the twenty-first century. Women are suffering from depression, anxiety, neurosis, and dysphoria as never before, they’re drugged to the gills to deal with it, and they’ve got the SSREyes to prove it.

This isn’t only a problem for young women. Their suffering is everyone’s suffering. The romantic paranoia engendered by MeToo, a mass hysteria that has grown directly out of this plague of neurosis, has destroyed courtship among the young. As a result a shocking fraction of young men are virgin incels, while their femcel counterparts are contemplating a future where 45% of them will be childless. Driven by their neglected ovaries to latch on to surrogate children in the form of migrants and minorities, and entering into lesbian civil unions with the Mammy State, childless women overwhelmingly vote left – as always, the party of the psychically distressed thrives to whatever degree it cultivates psychic distress. The political derangement is downstream of their emotional derangement, and the two feed on one another in a vicious spiral of crazed minds pushing crazed policies that craze minds yet further, a cycle that threatens to break civilization, either gradually through steady demographic deflation and spiritual demoralization, or perhaps – if the young men alienated by a society that has ruined their women cease stupefying themselves with porn, and cohere as an army – more catastrophically.

There’s no real mystery as to why this has happened.

Jonathan Haidt has demonstrated at length and in extraordinary empirical detail that the rise in emotional disturbance among young women correlates precisely with the introduction of the smart phone, and the mass migration of social lives onto social media that immediately followed. The slot machine engineers of Silicon Valley trapped the world’s young women in a Skinner box by hacking their instinctive sexual competition strategies. Suddenly every young girl in the world was measuring herself against every other young woman, all viewing one another through the distorting filters of flattering camera angles, ruthlessly curated digital photographs, makeup, plastic surgery, and AI filters that smoothed wrinkles, removed blemishes, and reduced unwelcome poundage. On the Internet no girl is ever the prettiest girl in the room, or even the second or third prettiest. Meanwhile they’re flooded with a relentless barrage of that most intoxicating of drugs: male attention.

Of course they went mad.

They’re all wandering around in a state of selfie-shock.

QotD: The PUA (Pick-up artist)

Filed under: Business, Education, Health, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

If you’ve read The Game […] you can’t help being struck by how expensive all this must be, both in time and money. Mystery, the first PUA guru who kicked the whole “community” off by offering classes, charged something like $1-5000 for a week-long class — serious money back then, and that’s before you consider that guys were flying in from all over the country, indeed from all over the world, to take them. That aside, consider what it would take to hit at least three Sunset Strip clubs a night, three nights a week. I’m well past my bar-hopping days, but when I was in grad school, the “trendy” clubs in College Town charged $10-20 just in cover …

This was two decades or more ago, and College Town was in Podunkville. Imagine what they’re charging to get into the hot nightspots on the Sunset Strip. I bet just getting into the clubs costs these aspiring PUAs a couple hundred bucks, every week, for months. Then there’s all the other stuff Strauss said he did to transform himself into “Style” — laser-whitening his teeth, tanning beds, classes on elocution and posture, a whole new (and ever-changing) wardrobe, surfing. I can’t even begin to calculate it, but at one point he and three other PUAs are living in a Hollywood Hills mansion that once belonged to one of the Rat Pack — monthly rent, $50K. Then throw in the fact that all of this takes a tremendous amount of time, and consider the toll that must take on your body. I hit the sauce pretty hard back in my day, and one of the reasons I stopped was that the hangovers really started hurting — one night of bar-hopping now, and I’d be bedridden for days. I’m getting exhausted just typing this, and do you see what I mean?

And all this without getting a single girl. I think everyone here has been in at least one relationship, so we know that no matter how casual you keep it, bare-bones relationship management, even of pump-and-dumps, takes a fairish bit of time (so I’ve heard, anyway). I might be misremembering, but at one point Strauss claims he was managing something like four or five more or less long-term hookups simultaneously. I don’t think there are enough hours in the day …

Much better, then, to just say you’re a PUA. To do it Tyler Durden style, in other words. I’m pretty sure you could sell the illusion of yourself as a hardcore PUA with one not-too-expensive night on the town. Just dress up like one of these goobers, hit up one bar, and take selfies with a bunch of girls, making sure to alter the shot angles enough that no one can tell you’re in the same bar the whole time. Post one or two stories of your conquests a week, and you could portray yourself as some kind of pickup master in no time at all.

Of course, that’s if you want to consciously fake it. I have no idea what “Tyler Durden” was doing, not being a sociopath myself, but as Strauss tells it, his disciples got snookered into it. They really did want to learn how to pick up girls, but since dressing up like a PUA and talking about getting girls is much easier than actually getting girls, a night on the town with those guys ended up being an endless series of “approaches”. Again, it’s how you define “effective”, and Strauss lets the cat out of the bag a bit when he informs us of the PUA’s weird lingo for “closing”. There’s the “f-close”, of course, which should be obvious, but there’s also the “kiss close” and even the “phone number close” … and both of those count as complete successes.

Severian, “Mental Middlemen”, Rotten Chestnuts, 2021-05-05.

February 9, 2024

The (so-far limited) ability to read the Herculaneum Papyri may vastly increase our knowledge about the Roman world

Filed under: History, Italy, Science, Technology — Tags: , , , , — Nicholas @ 03:00

Colby Cosh on the achievement of the three young researchers who were awarded the Vesuvius Challenge prize earlier this month, and what it might mean for classicists and other academics:

On Monday morning, Farritor and two other young Vesuvius Challenge notables, Youssef Nader and Julian Schillinger, were announced as winners of the grand prize. Nader and Schillinger had, like Farritor, already won Vesuvius Challenge prizes for smaller technical discoveries, and Nader had in fact been a mere heartbeat behind Farritor in producing the same “porphyras” from the same scan. After Farritor nabbed his US$40,000 “first letters” prize, the three decided to combine their efforts to net the big fish.

The result is a text that represents about five per cent of one of the thousands of scrolls recovered — and there may be more not yet recovered — from the Villa of the Papyri. The enormous villa was owned by an unknown Roman notable, but there are clues that one of its librarians was the Epicurean philosopher Philodemus of Gadara, who lived from around 110 to 35 BC. Until his identity was connected with the library, Philodemus did not receive too much attention even from classicists. But the Vesuvius Challenge efforts have now yielded fragments of what has to be an Epicurean text — one which discusses the delights of music and food, and condemns an unnamed adversary, possibly a Stoic, for failing to give a philosophical account of sensual pleasure.

The recovery of dozens more of the works of Philodemus would be — one might now say “will be” — a world-changing event for the classics. We know Philodemus was close to Calpurnius Piso (101-43 BC), the father-in-law of Julius Caesar and a likely owner of the doomed villa. He almost certainly had a front-row seat for the prelude to the end of the Roman Republic. We know he wrote works on religion, on natural philosophy and on history: even his thoughts on music and poetry would be of marked interest.

But nobody knows what else, what copies of older works, may be lurking in Philodemus’s library. At this moment antiquarians know the titles of dozens of lost plays by Aeschylus and Sophocles and Euripides and Aristophanes; we are missing major works of Aristotle and Euclid and Archimedes and Eratosthenes. We know that Sulla wrote his memoirs and that Cato the Elder wrote a seven-book history of Rome. Any of these old writings, or others of equal significance, may materialize suddenly out of oblivion now, thanks to the Vesuvius Challenge. It’s an impressive triumph for the idea of prize-giving as an approach to solving scientific problems, and the news release from the challenge offers a discussion of what the funding team got right and where the project will go next.

February 7, 2024

A disturbing proportion of scientific publishing is … bullshit

Tim Worstall on a few of the more upsetting details of how much we’ve been able depend on truth and testability in the scientific community and how badly that’s been undermined in recent years:

The Observer tells us that science itself is becoming polluted by journal mills. Fools — intellectual thieves perhaps — are publishing nonsense in scientific journals, this then pollutes the conclusions reached by people surveying science to see what’s what.

This is true and is a problem. But it’s what people publish as supposedly real science that is the real problem here, not just those obvious cases they’re complaining about:

    The startling rise in the publication of sham science papers has its roots in China, where young doctors and scientists seeking promotion were required to have published scientific papers. Shadow organisations – known as “paper mills” – began to supply fabricated work for publication in journals there.

    The practice has since spread to India, Iran, Russia, former Soviet Union states and eastern Europe, with paper mills supplying ­fabricated studies to more and more journals as increasing numbers of young ­scientists try to boost their careers by claiming false research experience. In some cases, journal editors have been bribed to accept articles, while paper mills have managed to establish their own agents as guest editors who then allow reams of ­falsified work to be published.

Indeed, an actual and real problem:

    The products of paper mills often look like regular articles but are based on templates in which names of genes or diseases are slotted in at random among fictitious tables and figures. Worryingly, these articles can then get incorporated into large databases used by those working on drug discovery.

    Others are more bizarre and include research unrelated to a journal’s field, making it clear that no peer review has taken place in relation to that article. An example is a paper on Marxist ideology that appeared in the journal Computational and Mathematical Methods in Medicine. Others are distinctive because of the strange language they use, including references to “bosom peril” rather than breast cancer and “Parkinson’s ailment” rather Parkinson’s disease.

Quite. But the problem is worse, much, much, worse.

Let us turn to something we all can agree is of some importance. Those critical minerals things. We all agree that we’re going to be using more of them in the future. Largely because the whole renewables thing is changing the minerals we use to power the world. We’re — to some extent, perhaps enough, perhaps not enough — moving from using fossil fuels to power the world to using rare earths, silicon, copper and so on to power the world. How much there is, how much useable, of those minerals is important. Because that’s what we’re doing, we’re changing which minerals — from fossil to metallic elements — we use to power the world.

Those estimates of how much there is out there are therefore important. The European Union, for example, has innumerable reports and task forces working on the basis that there’s not that much out there and therefore we’ve got to recycle everything. One of those foundational blocks of the circular economy is that we’ve got to do it anyway. Because there’s simply not enough to be able to power society without the circular economy.

This argument is nads*. The circular economy might be desirable for other reasons. At least in part it’s very sensible too – if it’s cheaper to recycle than to dig up new then of course we should recycle. But that we must recycle, regardless of the cost, because otherwise supply will vanish is that nads*.

But, folk will and do say, if we look at the actual science here we are short of these minerals and metals. Therefore etc. But it’s the science that has become infected. Wrongly infected, infested even.

Here’s the Royal Society of Chemistry and their periodic table. You need to click around a bit to see this but they have hafnium supply risk as “unknown”. That’s at least an advance from their previous insistence that it was at high supply risk. It isn’t, there’s more hafnium out there than we can shake a stick at. At current consumption rates — and assuming no recycling at all which, with hafnium, isn’t all that odd an idea — we’re going to run out sometime around the expected date for the heat death of the universe. No, not run out of the universe’s hafnium, run out of what we’ve got in the lithosphere of our own Earth. To a reasonable and rough measure the entirety of Cornwall is 0.01% hafnium. We happily mine for gold at 0.0001% concentrations and we use less hafnium annually than we do gold.

The RSC also says that gallium and germanium have a high supply risk. Can you guess which bodily part(s) such a claim should be associated with? For gallium we already have a thousand year supply booked to pass through the plants we normally use to extract our gallium for us. For germanium I — although someone competent could be a preference — could build you a plant to supply 2 to 4% of global annual germanium demand/supply. Take about 6 months and cost $10 million even at government contracting rates to do it too. The raw material would be fly ash from coal burning and there’s no shortage of that — hundreds of such plants could be constructed that is.

The idea that humanity is, in anything like the likely timespan of our species, going to run short in absolute terms of Hf, Ga or Ge is just the utmost nads*

But the American Chemistry Society says the same thing:


    * As ever, we are polite around here. Therefore we use the English euphemism “nads”, a shortening of “nadgers”, for the real meaning of “bollocks”.

As the media now tell us, it’s dangerous to do your own research and you should just trust them about everything

Filed under: Books, Education, Media, Science — Tags: , , , , — Nicholas @ 03:00

David Friedman has some timely tips on how you might go about determining the truth of an assertion offered in the legacy media or online source of undetermined trustworthiness:

Following up the claim you come across an article, perhaps even a book, which does indeed support that claim. Should you believe it?

The short answer for all of those examples, some of them claims I agree with, is that you should not. As I think I have demonstrated in past posts, claimed proofs of contentious issues are quite often wrong, biased, even fraudulent.

More examples from previous posts, here or on my old blog:

An estimate of the cost of a ton of carbon dioxide calculated with about half the total depending on the implicit assumption of no progress in medicine for the next three centuries.

A factbook on state and local finance that deliberately omitted the most important relevant fact that readers were unlikely to know.

A textbook, in its third edition, with multiple provably false claims.

The important question is how to tell. There are three answers:

1. Read the book or article carefully, check at least some of its claims — easier now that the Internet provides you with a vast searchable library accessible from your desktop — and evaluate its argument for yourself. Doing this is costly in time and effort and requires skills you may not have; depending on the particular issue that might include near-professional expertise in statistics, history, physics, economics, or any of a variety of other fields. I have taught elementary statistics at various points in my career, both in an economics department and a law school, but gave up on a controversy of considerable interest to me (concealed carry) when the statistical arguments got above the level I could readily follow.

2. Find one or more competent critiques of the argument and see if you find them convincing. This is the previous answer on easy mode. You still have to think things through but you don’t have to search out mistakes in the argument for yourself because the critic will point you at them, with luck offer evidence.

There are three possible conclusions that that exercise may support: that the argument is wrong. that it might be wrong, that it is probably right. The way you reach the last conclusion is from the incompetence or dishonesty of the critique; I am thinking of a real case.

John Boswell, a gay historian at Yale, argued that both the scriptures and early Christianity, unlike modern Christian critics of homosexual sex, treated it as no worse than other forms of non-marital intercourse. What convinced me that Boswell had a reasonable case was reading an attack on him by a prominent opponent which badly misrepresented the contents of the book I had just read. People who have good arguments do not need bad ones.

Of course, there might be other critics with better arguments.

An entertaining version of this approach is to find an online conversation with intelligent people covering a wide range of views and follow discussions of whatever issues you are interested in. With luck all of the good arguments for both sides will get made and you can decide for yourself whether one side, the other, or neither is convincing. Forty years ago I could do it in the sf groups on Usenet, which contained lots of smart people who liked to argue. Five years ago I could do it in the comment threads of Slate Star Codex. Currently Data Secrets Lox works for a few controversies but the range of views represented on it is too limited to provide a fair view of most.

The comment threads of this blog are at present too thin for the purpose, with between one and two orders of magnitude fewer comments than the SSC average used to be, but perhaps in another few years …

3. Recognize that you don’t know whether the claim is true and have no practical way of finding out, at least no way that costs less in time and effort than it is worth. This is the least popular answer but probably the most often correct.

QotD: Indoctrinating children into progressive worldviews

… As an analogy for the price of progressivism, it’s close to perfect. Authorities impose an ideology onto reality; reality slowly fights back. The question is simply how much damage is done by this kind of utopianism before it crumbles under its own weight. Simple solutions — like a separate, individual gender-neutral bathroom for the tiny minority with gender dysphoria or anyone else — are out of bounds. They are, after all, reinforcing the idea that girls and boys are different. And we cannot allow biology, evolution, reproductive strategy, hormones, chromosomes, and the customs of every single human culture since the beginning of time to interfere with “social justice.”

It’s also vital to expose children to the fact of their race as the core constituent of their identity. Here is an essay written by a woke teacher about the difficulty of teaching “White boys”:

    I spend a lot of my days worried about White boys. I worry about White boys who barely try and expect to be rewarded, who barely care and can’t stand being called on it, who imagine they can go through school without learning much without it impacting in any way the capacity for their future success, just because it never has before.

This sounds to me as if he is describing, well, boys of any race. And when boys are labeled as “White” (note the capital “W”) and this requires specific rules not applied to nonwhite boys, they often — surprise! — don’t like it:

    This week, a student spoke up in class to say that every time a particular writer talked about White people and their role in racism, he would start to feel really guilty, and it made him not want to listen … I try to keep an arm around the boys who most need it, but it’s hard, because I’m also not willing to give an inch on making my room safe for my students of color. It’s not their job to keep hurting while White boys figure it out.

Children, in other words, are being taught to think constantly about race, and to feel guilty if they are the wrong one. And, of course, if they resist, that merely proves the point. A boy who doesn’t think he is personally responsible for racism is merely reflecting “white fragility” which is a function of “white supremacy”. QED. No one seems to have thought through the implications of telling white boys that their core identity is their “whiteness”, or worried that indoctrinating kids into white identity might lead quite a few to, yes, become “white identitarians” of the far right.

One of the key aspects about social-justice theory is that it’s completely unfalsifiable (as well as unreadable); it’s a closed circle that refers only to itself and its own categories. (For a searing take down of this huge academic con, check out Douglas Murray’s superb new book, The Madness of Crowds.) The forces involved — “white supremacy”, “patriarchy”, “heterosexism” — are all invisible to the naked eye, like the Holy Spirit. Their philosophical origins — an attempt by structuralist French philosophers to rescue what was left of Marxism in the 1960s and 1970s — are generally obscured in any practical context. Like religion, you cannot prove any of its doctrines empirically, but children are being forced into believing them anyway. This is hard, of course, as this teacher explains: “I’m trying. I am. But you know how the saying goes: You can lead a White male to anti-racism, but you can’t make him think.”

The racism, sexism, and condescension in those sentences! (The teacher, by the way, is not some outlier. In 2014, he was named Minnesota’s Teacher of the Year!) Having taken one form of religion out of the public schools, the social-justice left is now replacing it with the doctrines of intersectionality.

Andrew Sullivan, “When the Ideologues Come for the Kids”, New York Magazine, 2019-09-20.

February 6, 2024

On gender issues, “Progressives may even find themselves — dare we say? — on the wrong side of history”

Filed under: Cancon, Government, Health, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

In the portion of The Line‘s weekly dispatch that’s visible to freeloaders, the editors discover to their horror that they have to weigh in on the gender fracas:

So to be clear, we really don’t have any problem with Alberta restricting elective gender-related surgeries on minors under the age of 17. While we are rather concerned about the use of puberty blockers and cross-sex hormones among minors, we also suspect that trying to ban these drugs for absolutely everyone under a certain age represents an overreach by the state.

Also, bluntly, we don’t think that in an ideal world, the state should be involving itself in most of this stuff at all. We want to exist in a country in which sports leagues, doctors, schools and teachers can be trusted to make sensible, evidence-based decisions on a case-by-case basis.

Take sports, for example: does a rec-league pickleball tournament need to have the same rules around trans participation as a competitive women’s rugby league? And do we really want any state regulation bulldozering over the people who are actually on the ground, and best understand the physical and cultural realities of that sport?

Or take puberty blockers.

Should we really be treating a 12-year-old who has displayed severe and crippling gender dysphoria since the age of three with the same treatment protocol as a depressed 14-year-old boy who comes into the gender clinic for the first time attached to a Munchausen-by-Proxy mom documenting every moment of her child’s transition for TikTok? Do we want politicians in Edmonton writing the precise rules that will be faithfully applied in both those situations?

Sigh.

We understand how we got here. Any discussion around trans issues is now highly insane; in a hyper-polarized, borderline hysterical moment, we actually can’t trust our institutions to possess the requisite reserve and dispassion needed to make credible and defensible decisions. These institutions are, or are perceived to be, too ideologically captured to be trustworthy.

For an example that just happened to cross our path today, take this quote from Dr. Simone Lebeuf, a pediatrician in Edmonton who specializes in gender-diverse youth. In it, she notes that restricting puberty blockers to children over the age of 15 effectively makes the treatment useless, as they would be administered at an age well past the onset of puberty.

“It’s done. The window has passed,” the doctor told City News. “And we really look at puberty blockers as an option for kids to have some space and time to make decisions about their future selves and who they might want to be as adults. Their puberty is not benign, it is not a nothing process to go through. The physical changes with puberty are permanent.”

Right off the bat, a statement like this ought to raise eyebrows, and not only because it’s a talking point we’ve already heard dozens of times on TikTok. This doctor — a physician who is actually treating children — is conflating the harms caused by artificially delaying a natural process with the apparent harms caused by the biological process itself. That logic is not sound. There is a clear difference between, say, permanent loss of sexual function and bone density caused by interfering in the natural course of puberty, and the harm of allowing a child’s body to grow an Adam’s apple despite that individual feeling like a woman.

Secondly, Dr. Lebeuf isn’t addressing the core concern with puberty blockers, above and beyond their physical side effects. The majority of children who present with gender dysphoria are not trans. Most of them turn out to be simply gay — a fact they discover via the process of growing up and sexually maturing. By delaying or denying a gender dysphoric child the opportunity to experience normal puberty, critics of these treatment protocols fear that a doctor may be preventing the very process by which gender dysphoria would resolve itself without medical intervention. Most — certainly not all, but most — gender dysphoric children would otherwise grow up to be at ease with their natal sex. But once kids start with the puberty blockers and then cross-sex hormones, this process of medical transitioning may be psychologically self reinforcing, pushing physically healthy minors into pursuing more and more unnecessary and invasive interventions with serious lifelong consequences.

In short, puberty blockers are not magic cures for gender dysphoria. They might be appropriate for some kids with lots of supports and monitoring. But they could be disastrous for others, and we have no foolproof way to know in advance which kids will fall into what camp.

This stuff is complicated, and it’s made more so because it’s difficult to study objectively in ideologically captured environments dominated by activists on all sides who muddy the waters with emotionally charged rhetoric, and confuse good science with bad. If you want to understand why people are turning to Danielle Smith instead of the Alberta Medical Association to address their fears, quotes like the one above are a prime example.

And, by the way, we include “The Media” writ large as having failed on this file. The lack of skepticism and neutrality that the media has demonstrated on even the most maximalist and unpopular positions on gender and sexuality has — to our mind — significantly contributed to the radical decline in its collective credibility.

February 5, 2024

The Vesuvius Challenge prize has been awarded!

Filed under: History, Italy, Science, Technology — Tags: , , , — Nicholas @ 10:54

Scrolling through Twit-, er, I mean “X” this morning brought me this amazing piece of news for classical scholars:

We received many excellent submissions for the Vesuvius Challenge Grand Prize, several in the final minutes before the midnight deadline on January 1st.

We presented these submissions to the review team, and they were met with widespread amazement. We spent the month of January carefully reviewing all submissions. Our team of eminent papyrologists worked day and night to review 15 columns of text in anonymized submissions, while the technical team audited and reproduced the submitted code and methods.

There was one submission that stood out clearly from the rest. Working independently, each member of our team of papyrologists recovered more text from this submission than any other. Remarkably, the entry achieved the criteria we set when announcing the Vesuvius Challenge in March: 4 passages of 140 characters each, with at least 85% of characters recoverable. This was not a given: most of us on the organizing team assigned a less than 30% probability of success when we announced these criteria! And in addition, the submission includes another 11 (!) columns of text — more than 2000 characters total.

The results of this review were clear and unanimous: the Vesuvius Challenge Grand Prize of $700,000 is awarded to a team of three for their excellent submission. Congratulations to Youssef Nader, Luke Farritor, and Julian Schilliger!

Much more information at the Vesuvius Challenge site.

February 4, 2024

“[L]et’s face it head-on: you’re a social and political outlier, a dangerous extremist”

Filed under: Cancon, Government, Health, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

You, yes you are exactly the kind of dangerous extremist that mature and sensible journalists at all the right media outlets have been warning us about for years:

You’re very weird.

In fact, let’s face it head-on: you’re a social and political outlier, a dangerous extremist. Your views put you firmly on the fringe, and that fringe is becoming a real problem. For example, the Premier of Alberta, Danielle Smith, has just embraced a bunch of radical fringe policies about parent notification and consent regarding schools and transgender children, simultaneously limiting the ability of young children to have their bodies medically altered to match their declared gender — and some pretty disturbing people are supporting this crazy stuff. Look how appalled normal Canadians are by these extremist maneuvers to keep parents involved in the lives of LGBT children:

See the whole poll here, if you can stand the disgust from seeing extremist material, or see a detailed report on a poll of Californians that offers similar results.

Fortunately, the responsible mainstream leaders of the Liberal Party and NDP are standing strong with the 14% in the majority who want parents out of the lives of transgender children, rejecting the fringe views of the 78% who live at the extremist edges.

At the same time, the New York Times has just published a remarkable opinion piece on the growing concern among longtime transgender advocates, including transgendered clinicians, about the casual and rushed process by which American pediatric gender clinics are pushing children into gender transition. The essay centers on detransitioners, trans youth who change their minds and accept their biological sex.

This being the New York Times, the author is compelled to mention the true danger: “The real threat to transgender people comes from Republicans who wish to deny them rights and protections.” Ahh, but watch what comes next:

    But the doctrinal rigidity of the progressive wing of the Democratic Party is disappointing, frustrating and counterproductive.

    “I was always a liberal Democrat,” one woman whose son desisted after social transition and hormone therapy told me. “Now I feel politically homeless.”

    She noted that the Biden administration has “unequivocally” supported gender-affirming care for minors, in cases in which it deems it “medically appropriate and necessary.” Rachel Levine, the assistant secretary for health at the U.S. Department of Health and Human Services, told NPR in 2022 that “there is no argument among medical professionals — pediatricians, pediatric endocrinologists, adolescent medicine physicians, adolescent psychiatrists, psychologists, et cetera — about the value and the importance of gender-affirming care.”

Democrats are doctrinally rigid, and a top health official in the Biden administration says proudly that there is no debate. See, everyone believes the same thing, except mean Republicans, but that’s also now understood to be a sign of excessive ideological rigidity. Then the same piece in the Times also says a whole bunch of things like this:

    Studies show that around eight in 10 cases of childhood gender dysphoria resolve themselves by puberty and 30 percent of people on hormone therapy discontinue its use within four years, though the effects, including infertility, are often irreversible.

I’ve removed the links from the quoted paragraphs, because they don’t work well after cutting and pasting, but you can find them all at the link to the non-paywalled opinion piece.

Well, I guess the secret’s out:

February 3, 2024

The climate alarmists long ago gave up honest scientific reporting

Filed under: Environment, Government, Media, Politics, Science, USA — Tags: , , — Nicholas @ 05:00

Tom Knighton says he used to fully buy in to the climate alarmist message, but eventually realized the fix had been in for years, especially when it came to the predictive ability of all the climate change models … as in, their total lack of predictive ability:

When Al Gore’s An Inconvenient Truth came out, I watched it. I was terrified by the world being described, and since I was still pretty liberal and sort of an environmentalist, I took it all to heart.

Over time, as my personal politics shifted, I still had concerns regarding climate change. After all, it is what it is, right?

Until I came to look deeper into the issue and the one thing that shattered my belief in the whole concept: The fact that not a single climate model has ever panned out as predicted despite pretty much none of the draconian measures we’re told we need in order to avert disaster ever coming to fruition.

Science is supposed to be predictive. If it can’t predict something in its models, then scientists need to back up and figure out what the problem is. Instead, they seemingly just keep doubling down.

[…]

Let’s be clear here, the idea of taking measurements in heat islands is freshman year stuff. There’s absolutely no way they’re unaware the effect that’s having on their readings, even as most of their instruments are subject to heat bias.

In other words, I can’t accept this is a good faith error.

No, I believe this to be malicious.

Climatology isn’t exactly a field of science that would ever be considered sexy. Before all the climate alarmism, research grants were likely few and far between. People weren’t overly worried about the climate because it simply ways.

Then scientists started screaming that we were all doomed. The end is nigh, they told us, screaming at the top of their lung and acting just shy of wearing a sandwich board in Times Square.

With that came money and prestige.

Suddenly, climatologist could get recognition and write bestselling books. They could get grants from everyone and their brother to fund their research. The thing is, they had to keep up the charade. People had to believe that we were going to die if we didn’t do something.

Maybe they actually want the draconian measures they suggest, measures that pretty much amount to going back to living in mud huts, but with solar- and wind-created electricity so we won’t need to burn wood to survive.

Or something.

QotD: The Postmodernist’s Dilemma

Filed under: Education, Quotations, Science — Tags: , , , , — Nicholas @ 01:00

If Leftists could see the obvious consequences of their own positions, they wouldn’t be Leftists. We know this. But since it’s their world, and we have to live in it as best we can, it helps to go back and spell out those obvious consequences from time to time. The biggest, most obvious one of all is what I’m going to call The Great Contradiction. It’s the obvious next step from the Great Inversion: If “whatever is, is wrong”; then all authority, everywhere, is illegitimate — which includes the authority proclaiming The Great Inversion.

We could also call it “the PoMo’s Dilemma”, since this stuff originated in the ivory tower back in the Sixties, and finally broke containment in the late Seventies. Most intellectual fads quickly become caricatures of themselves, but in their haste to get to the next hot new thing the PoMos decided to cut to the chase. Postmodernism started as a self-parody. Put simply but not at all unfairly, PoMo is the assertion for a fact that there is no such thing as a fact. There is no Truth, just “truth”. No eternal verities, just perspective, just discourse; it’s all — say it with me now — “just a social construction”.

I suppose we must give the early PoMos credit for having — in a thoroughly Postmodern way – the courage of their convictions. When Alan Sokal invited the PoMos to try transgressing the Law of Gravity from his twenty-first floor apartment window, the goofs from Social Text published a “rebuttal” to Sokal, informing him, a working physicist, that they, the English Department, understood physics better than he did. He meant it as a joke, but he was really right all along about the so-called “law” of “gravity”.

That was 1996. At that point, any sane society would’ve had the editors of Social Text dragged out of the faculty lounge and shot in the middle of the quad, pour encourager les autres. But of course we chose not to. And why would we? Being close to three decades deep into the Great Inversion by then, we got much barmier stuff than anything Social Text published in freshman orientation. Stick it to The Man, we were told, and don’t trust anyone over thirty …

Severian, “Hoist on Their Own Petard”, Rotten Chestnuts, 2021-04-19.

January 30, 2024

The foul “nudgers” are at it again at Cambridge

Filed under: Britain, Education, Health, Wine — Tags: , , , — Nicholas @ 05:00

Christopher Gage reports on a recent fun-reducing experiment by paid psychological meddlers at Cambridge University:

“Wineglass” by quinn.anya is licensed under CC BY-SA 2.0 .

Researchers found they could “nudge” people into drinking less wine when they denied the unsuspecting blighters a large 250ml measure.

Last summer, these wholly well-adjusted people convinced 21 Cambridgeshire pubs and restaurants to offer only small or medium glasses of wine. The result left the boffins breathless. But sadly, not in the medical sense of the word.

When denied a large, vivifying glass of wine, the subjects drank eight percent less than usual, and the pubs didn’t lose any money — smaller measures cost more. Puritans: two. Oenophiles: nil.


The usual suspects cooked up this obscene waste of time and money. Professor Dame Theresa Marteau, director of the behaviour and health research unit at Cambridge University, boasts lurid form in control freakery.

Her previous studies read like an almanac of neurotic impulses. The mad mullah dreams of shrinking plates and sinking sodas. This finger-wagger-in-chief obsesses with the vinous, porcine masses and what they may slip into their faces when she’s not looking. Marteau chillingly laments that large wine glasses “increase the pleasure of drinking wine”.

The fundamentally nosey swear these are the first murmurs of Utopia. Next, they’ll bend boozing regulations into a truncheon to batter the gastronomic swine over its head. They don’t stop. First, they shrink the large glass. Then, the medium glass affects as the large. What happens next? Take a wild guess.

This is not the work of some rogue Colonel Kurtz. One Daily Telegraph writer seized on the study. Employing the presumptuous “we” beloved of oppressive minds, they offered tips to help us drink less, assuming we drink large wines only because we are weak-willed effigies desperate for professional helpers to show us what’s best for us.

Advocates of “nudging” drive themselves senseless over this psychological thimblerig. The potential to correct “undesirable” behaviour proves too great to resist. They are a species of featherless biped with which I share nothing but the right to a trial before a jury of my peers.

As I write, I’ve just returned from a five-mile jaunt with 33 pounds strapped to my back. Loading a bag with weights burns double the calories. Therefore, whatever I do after that trek is my business alone. On my desk is a large glass of Portuguese red blend. Beside that soul-tingling measure sits a smouldering, hand-rolled, menthol-tipped cigarette.

Why strangers stake their mental well-being on what others put into their bodies, I will never know. Why they wish I’d sit here choking on sparkling water and its vegetable equivalent — celery — I’ve not the foggiest of insights. All I do know, friends, is that I am not the one in dire need of a few sessions with a psychoanalyst. My professional advice: Seven letters. Vulgar slang. A phrasal verb rhyming with “duck cough”.

QotD: Science as religion for the rational

Filed under: Quotations, Religion, Science — Tags: , , — Nicholas @ 01:00

Even now I feel queasy using these religious metaphors and these analogies, because they are so pregnant with horror and oppression and mass death – Muslims screaming “Allahu akbar!” as they detonate suicide bombs, Christians with “Kill them all, God will know his own”. But this Buddha must be faced and killed for the sake of my own sanity. If I do not acknowledge and deal with the ways in which I feel like a religious person, I increase my risk that those emotions will sneak up on my thinking and make it unsane.

So I will say it out loud: science is the functional equivalent of worship for the rational human. In contemplating the wonder and vastness of the universe as it is, I find the equivalent of religious awe before the face of God. In struggling to understand the universe, scientists perform work as dedicated, heartfelt and ecstatic as religious devotion. Humility and self-discipline are even more proper to the scientist than they are to the believer; as the true believer seeks to know God’s will without the obstruction of ego, the true scientist seeks understanding of what is without the obstruction of ego.

Religion makes us the offer that if we believe, it will lift us out of ourselves – perfect us, teach us what is mere transient illusion and what is real and eternal. Science makes almost the same offer; that if we accept the discipline of rationality, we can become better than we are and learn what is really true. These two offers rest on very different ground, and religion’s offer is essentially false while science’s is essentially true – but psychologically, we receive both offers in the same way. They both plug into the same basic human fear of death and the unknown, and the same longing for transcendence.

So maybe science is my religion, after all. The question is definitional. Is it “religion” if it duplicates the emotional constellations of religious feeling without investment in the supernatural, or faith, or revelation, or dogma, or any of the usual content of religious belief?

Eric S. Raymond, “Maybe science is my religion, after all”, Armed and Dangerous, 2011-05-18.

January 28, 2024

Adolescence is “a profoundly unnatural life-stage”

Filed under: Business, Education, Europe, Health, Media, USA — Tags: , , , , , , , — Nicholas @ 03:00

Sarah Hoyt on the plight of the younger Millennials and the Gen Z kids in our over-supervised safety-at-all-costs culture today:

Child labour laws did generally get younger children out of dangerous places like mines, mills, and factories. Modern child labour laws instead keep young adults from gaining work experience in many cases.
Photo of pre-teen children working in a mill in Macon, Georgia in 1909. Photo NCLC.01581, Library of Congress via Wikimedia Commons.

Mostly, it gets attributed to “kids these days” but unless you have kids, these days, you don’t know how they are bound. And even if you do, you might not realize it, because all you see is the infantilization of a generation, and not that they, themselves, aren’t the ones doing the infantilizing, but all those “good rules” and regulations and laws are doing it.

I realized about 10 years ago that my son’s generation was about 10 years behind where we were. In their mid twenties they were doing things we did in our teens. It was disconcerting. And even I had no idea why, other than too much regimentation in school, too much of a never end of button counting, and not enough room or freedom to think or be on their own.

Since then … I’ve seen more. And a lot of the reason they are younger than we were is that the entire world is geared not to let them grow up. I mean, let’s be glad that — unprepared or not — they’re legal adults at 18, or people would be denouncing them for walking alone down the street, without an “adult” at 25.

There’s also … adolescence is in some ways a profoundly unnatural life-stage, and more or less invented in the 20th century. In the past, sure, people were children, and people grew to be adults, but there wasn’t this protracted time period where they were adults in size and at least some ability, but weren’t allowed to be adults: they weren’t allowed to earn or spend, or make their own decisions, for years.

The earn or spend thing is important. Kids used to grow along with their tasks. Read Tudor or colonial memoirs, and you find four year olds looking after cows or horses, or learning Latin, or other unlikely things even for twelve year olds in our time.

Mom went to work at 10 and started getting a salary. It wasn’t much, and 90% of it went to her parents’ budget. But she was working, holding down a job, doing things that were maybe not at adult level, but could lead to it, eventually, if she applied herself. This was normal for her generation. In my own generation, amid the working class, most people went to work at 10. Heck, amid the middle class, most people went to work at 15 or so, after 9th grade. Were they more mature than the rest of us that went all the way to college?

I wouldn’t have thought that at the time, but yes, of course they were. Most of my elementary school classmates were married, with kids by the time my biggest worries were final exams. Of course, with my intellectual pride I looked down on them but now I understand they were managing a very difficult job, which at the time I could not have done.

I always feel stunned and shocked when someone says the kids should be “holding down two jobs like I was at 16” or “working to pay their way through college”. (That last is a giggle as it has two impossibilities. Finding a job that pays enough after college which has a lot of make-work expectations, and making a full-time middle-class salary, which is what college costs these days.) Two Jobs. At 16. The difficulties in giving work to 16 year olds, increasingly restriction of hours, etc. combined with chaotic scheduling in the only unskilled jobs remaining (mostly just retail) means that until recently none of them could find A job. Let alone two. And the recently was during Covid. I haven’t seen so many little 16 year olds cashiering, or serving at tables recently. And that’s because most people I’m seeing are around my age: I guess unemployment is biting hard.

But you know, all these strong rules against “child labor” mean that most kids hit 18 or, if they’re going to college, 22 or — more likely, as most degrees (remember make work?) are taking 6 or 7 years — 24, with absolutely no job experience. Which means their applications aren’t even looked at. Not seriously.

Honestly, almost every young person — particularly young men — I know who found a job, and is doing relatively well, did so through contacts. Through friends of friends. Through knowing someone.

This is a bad sign, because it’s how Portugal functions, and it is not in any way shape or form meritocracy, which in turn contributes to other things falling apart.

But more and more what I’m seeing is young people hitting their mid twenties lost, and doing this, and doing that, and trying this and trying that, and nothing ever gels. To make things worse, they don’t have the habits mom had by 10, because they haven’t been allowed to acquire them.

There was a similar generation — one, while here we’re well into two — in Portugal, where unemployment was so bad (the generation before mine) that most people weren’t “established” on a path till their mid thirties. I’d guess about half of them never got the knack of it: of the day to day of working, fulfilling the work duties, just … the unglamorous day to day that makes us adults.

January 26, 2024

Why isn’t Trump Derangement Syndrome or Biden Derangement Syndrome in the DSM?

Filed under: Health, Media, Politics — Tags: , , , , — Nicholas @ 04:00

At Astral Codex Ten, Scott Alexander wonders if the kind of political insanity that takes over the lives and personalities of so many Americans should qualify as a kind of mental dysfunction:

Everyone knows politics makes people crazy. But what kind of crazy? Which page of the DSM is it on?

I’m only half joking. Psychiatrists have spent decades developing a whole catalog of ways brains can go wrong. Politics makes people’s brains go wrong. Shouldn’t it be in the catalog? Wouldn’t it be weird if 21st century political extremists had discovered a totally new form of mental dysfunction, unrelated even by analogy to all the forms that had come before?

You’ll object: politics only metaphorically “makes people crazy”; we just use the word “crazy” here to mean “irrational” or “overly emotional”. I’m not sure that’s true. Here are some stray findings that I think deserve to be synthesized:

  • Very smart people lose basic reasoning abilities when the topic switches to politics. This isn’t just a truism, it’s been demonstrated in formal experiments. You can give people simple math/logic problems and confirm that they get the right answers. Then you can change the wording from “five apples and eight oranges”, to “five Democrats and eight assault weapons” and these same people will flounder and say idiotic things.
  • Paranoia and conspiracy theories, considered psychotic symptoms in individuals, are almost the norm in politics. Forget the people who believe that Biden/Trump/FEMA/whoever literally want to put them in camps. The coastal elites/the patriarchy/the rich/the liberal media may all be real groups with agendas different from yours, but the way some people think about them actively plotting to dismantle everything good in the world shades into paranoia (if you don’t believe this about your side, at least consider it on the other!) I’m not just making fun of other people, I find myself making this mistake constantly.
  • Politics can create such strong emotions that they impair normal social functioning. People mock college students who demand trigger warnings whenever they have to listen to a conservative speaker. But I’ve talked to some of these college students and they’re not making it up — they find listening [to] a politically discordant opinion is as unpleasant as (let’s say) a claustrophobic person sitting in an enclosed space. If you’re a right-winger who feels tempted to dismiss this response, imagine having to sit through a six-week diversity training workshop and give the answers the lecturer wants or else you’ll fail. Obviously you could just fake the right answers and fly through easily, but doesn’t something about this still sound profoundly enraging and invalidating on a deep level? Enraging even beyond the level of (for example) having to fake the right answers in a class on acupuncture because you’re doing an undercover investigation or something?
  • Politics can become something between an addiction and an obsession. People can spend hours every day watching cable TV or scrolling through their Twitter feeds, trying to stay abreast of the latest outrage the other side is perpetrating. To be clear, they hate this. Each time they hear another outrage they’re somewhere between dejected and enraged. But they keep doing it. For hours a day. They will justify this with claims like “I need to stay informed so I can make a difference”. Then they will forget to vote because they were tired on Election Day.

In any other situation, a condition with impaired cognition, psychotic symptoms, emotional instability that impaired normal functioning, and associated addictions/obsessions would qualify as a mental disorder. So again, which mental disorder is it?

This post is about the possibility that it might be trauma.

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