Quotulatiousness

April 16, 2012

Member of the House of Lords offers £10 Million bounty for capturing Barack Obama and George Bush

Filed under: Britain, Politics, Religion, USA — Tags: , , , , , , — Nicholas @ 11:11

I’m not sure what they’re putting in the drinking water in the House of Lords, but whatever it is, it must be powerful:

During a recent visit to Pakistan, Lord Nazir Ahmed, a member of the British House of Lords who originally hails from Pakistani Kashmir, announced he was putting up a bounty of £10 million for the capture of U.S. President Barack Obama and his predecessor, George W. Bush. The announcement, made at a conference held in the Pakistani town of Haripur, came in response to a recent U.S. announcement offering a $10 million reward to anyone providing information leading to the capture of Hafiz Muhammad Saeed, founder of the Pakistani jihadi organization Lashkar-e-Taiba (LeT), and emir of LeT’s charity arm, Jamaatud Dawa.[1]

Stressing the seriousness of his offer, Lord Ahmed said he would back the bounty at any cost, even if it meant selling his house. Qazi Muhammad Asad, minister for education in the Khyber Pakhtunkhwa provincial government, was among those present at the conference at which the announcement was made.

Yes, it’s likely a fake story, but it’s too funny to check before running it.

Update: Oh, perhaps it’s a real story after all:

Lord Ahmed suspended from Labour Party after ‘offering £10m bounty for capture of Obama and Bush’

Lord Nazir Ahmed, 53, who in 1998 became the first Muslim life peer, was reported to have made the comments at a conference in Haripur in Pakistan.

A Labour Party spokesman said: “We have suspended Lord Ahmed pending investigation. If these comments are accurate we utterly condemn these remarks which are totally unacceptable.”

[. . .]

But Lord Ahmed complained that party chiefs had not spoken to him before announcing the move and challenged the party to produce evidence against him.

He had told the meeting that Mr Bush and ex-Labour prime minister Tony Blair should be prosecuted for war crimes however, he added, speaking from Pakistan.

[. . .]

Asked about the reported comments, he said: “I never said those words.

“I did not offer a bounty. I said that there have been war crimes committed in Iraq and Afghanistan and those people who have got strong allegations against them — George W Bush and Tony Blair have been involved in illegal wars and should be brought to justice.

“I do not think there’s anything wrong with that,” he said — adding that he was equally concerned that anyone suspected of terrorism should face justice as well.

April 12, 2012

QotD: Atheists in America

Filed under: Liberty, Quotations, Religion, USA — Tags: , , — Nicholas @ 00:02

This ongoing conflict between sectarianism and secularism is the raison d’etre for a non-theist movement, and it is why categorical disrespect for godlessness matters. The assumption that religious belief is essential to morality advances mistrust of secular governance. Of course, religious people have a right to their biases, and the irreligious have a right to challenge them. Non-theists can always voice their opinions individually, but, like other ideological and demographic minorities, they need a movement to amplify their voices. And regardless of their individual psychic needs for recognition (which do not interest me), non-theists have a collective political need for a movement that encourages openness about disbelief: The more godlessness is normalised, the less it will seem inherently immoral, the more likely the perspectives of non-theists will be considered, instead of reflexively condemned.

What should they bring to the church/state debates? As a small, disrespected, irreligious minority, non-theists should appreciate freedom of conscience. Non-theism is often associated with hostility toward religion, thanks partly to the prominence of a few ‘New Atheists’, but it can and should promote respect for religious liberty. People who believe in no religions are not apt to privilege any one of them: evangelicals tend to be wary of Mormonism, as the Republican primaries have demonstrated, but to an atheist or agnostic, belief in the resurrection is no more or less worthy of respect than belief in the Angel Moroni.

Scepticism is a great leveller; it favours extending equal speech and religious rights to all orthodoxies, which is the essence of civil liberty. Freedom of conscience doesn’t distinguish between new, outré religions derided as cults and traditional mainstream faiths, as former American Civil Liberties Union executive director Ira Glasser tried explaining to an interviewer years ago. He was asked about the chanting, saffron-robed Hare Krishnas, who commanded little popular respect. They were ‘weird’, the interviewer remarked to Glasser. ‘I don’t know’, he replied. ‘Have you taken a look at the College of Cardinals?’

Wendy Kaminer “In America, atheists are still in the closet”, Spiked!, 2012-04-11

April 3, 2012

How Galloway’s win in the “Bradford Spring” caught the media completely by surprise

Filed under: Britain, Media, Politics, Religion — Tags: , , , , , — Nicholas @ 09:05

Mick Hume tries to dissect the actual results of the Bradford by-election, rather than what the London media is trying to say about it:

It was, they tell us, ‘a one-off’. Top pundits have tried to put the shock victory of Respect candidate George Galloway in the Bradford West parliamentary by-election down to the ‘unique’ personal appeal of the new member of parliament, to suggest it has limited relevance for wider UK politics.

[. . .]

In his victory speech the ever-modest Galloway hailed his remarkable triumph as a ‘Bradford Spring’, a popular uprising on the Arab model. What this result really demonstrated was the depth of the autumn-style decay in mainstream British politics, where all of the parliamentary parties have shed their distinctive political foliage and been reduced to a dull, indistinguishable mulch.

[. . .]

Respect ran an ‘Islamicised’ campaign, appealing to the area’s many Muslim voters on the basis of divisive and insular communal politics. This included a remarkable leaflet, signed in Galloway’s name, which assured them ‘God KNOWS who is a Muslim. And he KNOWS who is not… I, George Galloway, do not drink alcohol and never have… I, George Galloway, have fought for the Muslims at home and abroad all my life…And with your support, and if God wills it, I want to give my remaining days in service of all the people — Muslims, Pakistanis, and everyone in Bradford West’, and much more in a similarly ‘socialist’ vein.

[. . .]

At a national level, the most striking thing about the Bradford West result was how it took the political and media elite almost completely by surprise. There they were at Westminster last week, happily musing about how the fuel panic and ‘pastygate’ might damage David Cameron’s Tory-Lib Dem Coalition government, and confidently predicting that Ed Miliband’s opposition Labour Party was ‘well placed’ to clean up in the polls. Then suddenly, on another planet called Bradford West, an alien breed known as ‘ordinary voters’ stunned the entire Westminster village.

It was a graphic illustration of how detached and isolated from the populus the political and media elites have become. The immediate responses to the result rather reinforced the point. According to one neighbouring Labour MP, Galloway’s appearance on Celebrity Big Brother a few years ago had been ‘a very significant factor’ in persuading local people to vote for him rather than the Labour candidate. Leave aside for a moment the small fact that Galloway’s risible appearance on CBB, crawling around the floor in a red catsuit unflattering to the fuller figure, was widely considered to spell the end of his political career. And leave aside also the question of who introduced ‘personality’ and celebrity politics as a substitute for principles. The idea that people are sheeple who will vote for whoever they see on reality TV summed up the mixture of incomprehension and contempt with which the elite views the masses today. They have not got a clue what any of us is thinking.

March 24, 2012

Rex Murphy on Islamophobia

Filed under: Media, Religion — Tags: , , , — Nicholas @ 09:50

He’s against coining new “-phobia” memes:

It is far too late to protest what I see as the false coinage of “phobia” words — not that I will let that stop me.

We have (from some time back) francophobia; somewhat more recently, homophobia; and, most volatile and recent of them all, Islamophobia. All of these, in one form or other, are founded on a loose analogy with the genuine phobias — arachnophobia, agoraphobia or hydrophobia, for example, which speak to a morbid and irrational dread of — in the case of these terms — spiders, open spaces and water. But the new phobia words are more terms of art, than clinical descriptions.

Islamophobia is meant to be a blanket term that refers to unthinking hostility to Islam and Muslims. There is no doubt that such prejudice exists. But there is no doubt, too, that cries of “Islamophobia” are issued to suffocate argument, to deflect or deter analysis of some behaviour that is factually related to Islam. There is no doubt either that some Muslims have acted as terrorists, either singly, or in association with various Islamist groups. To point this out is not a phobia, but a simple respect for reality.

[. . .]

Bin Laden’s declared purpose, his “war” on the West, and his overt linkage of his cause with a fundamentalist version of Islam, are the primary drivers of our non-phobic — which is to say, very rational — fear of, and hostility to, manifestations of Islamic fanaticism. When post-9/11 successor attacks took place, taking off from Bin Laden’s example or direction — such as in Madrid, London or Bali — it was not Islamophobia when some immediately assumed these were al Qaeda, or Islamist-inspired. It was just a natural first response, the acknowledgement of a pattern. In most cases, that first response proved correct. In fewer cases, such as Norway, it was not.

We should be clear on such matters. The too-energetic effort to fall outside the shadow of prejudice has served to distort the response of investigators. Looking for everybody else except the most “likely” suspects first, wastes time and resources. In France, for instance, the yearning for the villain to be a “far-right neo-Nazi” clouded the initial response of police. Blindness as a form of social or ethnic courtesy is never good policy.

March 22, 2012

Syria is a “nation made up of little pieces, and they all are about to fall to the floor”

Filed under: History, Middle East, Politics, Religion — Tags: , , , — Nicholas @ 10:02

Geoffrey Clarfield on the history of Syria and the possible future of the region:

From outside Syria, it appears that a government is waging war against citizens who are demanding change and democracy. That is certainly how many media outlets are reporting the ongoing violence in that country. But as many Syrians know, this war is about something else entirely. Something much larger.

A century ago, Syria was still part of the Ottoman Empire. Although the administrative sub-districts of what is now called Syria changed many times under the Turks, by the early 20th century they comprised a number of distinct administrative units that centred around key cities, such as Damascus and Aleppo. Beginning in 1874, they also included the areas around Jerusalem (which had a Jewish majority). The British called the area “the Levant.”

The area was, and still is, made up of a number of occasionally co-operating, occasionally competing ethnic groups: Sunni Arabs, Maronite Christians, Arabic-speaking Greek Orthodox Christians, Aramaic-speaking Christians, Arabic-speaking Alawis, Muslim Gypsies, Armenians, Jews, Yezidis, Kurdish-speaking Sunnis and nomadic Sunni Bedouin — each with their own distinctive history, loyalties and competing interests.

[. . .]

As the Sunni Arab elites of Aleppo and Damascus clamoured for independence from the French, they became enamored with three overlapping ideologies. The first was that of Pan-Islam, which many rejected because it was seen as too similar as that of the defunct and discredited Ottoman Empire. The second was Pan Arabism, which held that the Arab world was once one country, and was destined to become one again. (This school of thought would survive until Nasser’s era in the 1950s and 1960s, but no one talks about it anymore.)

The third was “Greater Syria.” This theory held that the peoples of the eastern Mediterranean were all members of one unit — including present-day Syria, Lebanon, Jordan, Israel and southwestern Turkey. Extreme versions of the “Greater Syria” ideology include Cyprus and the Sinai desert. In none of these worldviews is there any room for an independent Jewish homeland, a Christian Lebanon or, in the masimalist cases, even a Greek Orthodox Cyprus. Unlike Pan Arabism, the ideology of Greater Syria still has some resonance in the region.

March 11, 2012

Tim Worstall on “Protestant” and “Catholic” laws

Filed under: History, Law, Religion — Tags: , , , — Nicholas @ 10:41

No, not the differing flavours of Christianity themselves, but more their different approaches to understanding and interpreting the law:

The Protestant revolution was, in part (it never does to strain these analogy/simile things too much) that the Bible, when in the vernacular, as clear an outline of God’s will as any should need. Intervention was not needed, a man could commune directly with the Word and the Will of God.

On the matter of the law I am a Protestant. As rigid and unyielding as any Puritan, Lutheran or Calvinist. With a twist of course: the law must be written so that it can be understood directly, without that intervention of the priestly caste of lawyers, accountants, diversity advisors or bureaucrat’s helplines.

If you cannot write a law with the clarity of “thou shalt not kill” then go away and think through what it is that you’re trying to enact, the language that you are using to do so until you can, with clarity, tell us what it is that we must not do at fear of time in pokey.

That modern society is complex is no excuse. If you cannot write simple and simply understood laws then better that we have fewer laws.

That the Puritans went gargantuanly off the rails by using their new found revelations of God’s Will to tell everyone else what to do is true. But I do find it interesting that our new would be ruling class, the nomenklatura, are adopting such a Catholic view of the law. We’ll make it all so complex that no individual can understand it and thus there is the necessity of that nomenklatura to tell people what to do in detail by “interpreting” it.

March 10, 2012

“[A]theists and theists […] are quacking and waddling in the same way in different ponds”

Filed under: Media, Religion, USA — Tags: , , , , , — Nicholas @ 13:19

Kennedy expresses the idea that atheism is a religion and becomes “a minor celebrity and a major troll” to her social media circles:

I didn’t know what fire and brimstone was until I made a throwaway claim recently during an appearance on Real Time with Bill Maher. It seemed pretty unaudacious at the time, but by dropping the simple sentence “Atheism is a religion,” I opened a biblical floodgate of ridicule, name-calling, and abuse.

My Twitter feed and Facebook page became engorged with angry responses. “Your adherence into adulthood to what is usually an adolescent phase (Libertarianism), speaks volumes about your confirmation bias levels,” wrote Kernan. Touchstone Supertramp added; “Damn girl you got a big forehead.” A guy named Kevin and about 70 other people shared this bumper-sticker nugget: “‎If atheism is a religion, then off is a TV channel.” Liz wrote, “Kennedy, is that if atheism constitutes a religious belief than anorexia is whenever you don’t eat.” Michael wrote: “re·li·gion /riˈlijən/ Noun: 1. Whatever Kennedy says it is.” That was awesome. Beth called me a minor celebrity and a major troll—and it was also awesome to have somebody think I’m a celebrity.

[. . .]

Newberg and his late partner Eugene D’Aquili mapped various parts of the brain showing activation in specific areas when people were undergoing certain religious rituals or experiences, such as a shaman being in a trance or a Buddhist entering a mystical state. Regardless of the religion, the brain function was the same. Something was happening when these people experienced their version of religious phenomena, and the scans lit up like Robert Redford’s suit in The Electric Horseman.

This does not prove God exists, but it does show humans are wired or biologically predisposed to believe in something. When I interviewed him for this article, Newberg said his research demonstrates that “we are wired to have these beliefs about the world, to get at the fundamental stuff the universe is about. For many people, it includes God and for some it doesn’t. Your brain is doing its best to understand the world and construct beliefs to understand it, and from an epistemological perspective there is no fundamental difference.”

[. . .]

When atheists rail against theists (as many did on my Facebook page), they are using the same fervor the religious use when making their claims against a secular society. By calling atheism a religion, I am not trying to craft terms or apply them out of convenience. I just see theists and atheists behaving in the same manner, approaching from opposite ends of the runway. The entire discourse about religion stems from those who think they know more than the other guy. But what we really know is that we don’t know much. And we seem to share the same mechanism in our brains that drives us to make claims of faith and rationalism as a way of making sense of the great unknown.

You can call atheism a belief system, which Newberg guardedly does, or you can make a stronger assertion and say that atheists and theists, who have conveniently developed hate-tinged froth and vitriol for one another, are quacking and waddling in the same way in different ponds. Either way, they are ducks and atheism is a religion. At least it is in the hands of those who are so religious about their disbelief that they place the weight of the argument on the feathery shoulders of their believing brothers and sisters.

March 1, 2012

American involvement in Afghanistan: the pessimistic view

Filed under: Asia, Military, Religion, USA — Tags: , , , , , , , — Nicholas @ 11:07

Steve Chapman recounts the arguments against staying the course in Afghanistan:

When Afghans erupted in rage over the careless burning of Korans at Bagram Airbase, the upheaval was not just about Muslim holy books. It was also about the grossly dysfunctional relationship between us and them — a product of the huge cultural gulf, our outsized ambitions and the irritant of our presence.

Afghanistan is a medieval country that we can barely begin to understand. Yet we presume that with all our money, technology, weaponry and wisdom, we can mold it like soft clay.

Things don’t work so well in practice. Only one out of every 10 Afghans who sign up to join the army or national police can read and write. The military’s desertion rate, an American general acknowledged last year, approaches a staggering 30 percent.

Many if not most Afghans have never heard of the 9/11 attacks. Even the deputy chairman of the government’s High Peace Council told The Wall Street Journal he doesn’t believe al-Qaida destroyed the World Trade Center.

So what can we expect ordinary people to think when they see the country overrun with armed foreigners who sometimes kill and injure innocent civilians? Or when they hear that those infidels are burning Korans?

The war in Afghanistan is now the longest in American history, and if hawks have their way, we’ll be there for years to come. Alas, we have demonstrated the force of two things we already knew: Some mistakes can’t be undone no matter how you try, and every guest eventually wears out his welcome.

In Afghanistan, we originally failed to make the needed commitment to destroy the enemy, because President George W. Bush was distracted by his eagerness to invade Iraq. As a result, the Taliban survived and eventually mounted a major comeback. Barack Obama decided to pour in troops and funds, but by that time, Afghan patience was nearing exhaustion.

February 29, 2012

NY Police domestic spy operation in Muslim neighbourhoods gets little press attention

Filed under: Law, Liberty, Religion, USA — Tags: , , , , , , , — Nicholas @ 10:11

Natalie Rothschild on the rather disturbing use of NYPD resources to conduct surveillance operations in Muslim areas of New York City and New Jersey:

It has emerged that the White House has funded the New York Police Department’s surveillance of entire Muslim neighbourhoods with money earmarked for fighting drug crime. The revelations were detailed in reports by the Associated Press this week. In response, senior law enforcement officials and politicians have been either unapologetic or silent. Most tellingly, the Obama administration, which has championed Muslim outreach and has said law enforcement should not put entire communities under suspicion, said on Monday that it has no opinion on the matter.

Since the 9/11 attacks, the Bush and Obama administrations have provided $135million to the New York and New Jersey region through the High Intensity Drug Trafficking Area programme (HIDTA). It’s unclear exactly how much of that money was spent on surveillance of Muslims because the programme has little oversight. But the AP discovered that the White House money has paid for cars that plainclothes NYPD officers used to conduct surveillance of Muslim neighbourhoods in New York and New Jersey, and for computers that stored information about Muslim college students, mosque sermons and social events. It also helps pay rent for the NYPD’s intelligence unit.

This is, effectively, a spying programme used to monitor American Muslims as they shop, work, socialise, pray and study. Police have photographed and mapped mosques and recorded license plates of worshippers. They have compiled lists of Muslims who took new, Americanised names, eavesdropped on conversations inside businesses owned or frequented by Muslims, infiltrated Muslim student groups and monitored websites of universities across north-east US. In the name of counterterrorism, Muslim American citizens have been catalogued, their private conversations and everyday activities recorded and stored in databases.

[. . .]

On Monday, White House spokesman Jay Carney said the administration has no opinion on how the HIDTA grant money was spent and that the White House has no authority to direct, manage or supervise any law-enforcement operations. If the administration truly has no power to influence a NYPD programme used for intrusive monitoring of scores of American citizens, then that would indicate great political impotence. After all, both in the domestic and international arenas, the Obama administration has warned against demonising and singling out Muslims in America and turned Muslim outreach into a priority. Well, it is hard to think of any starker way of ‘singling out’ a group than by stalking anyone who looks or sounds like they belong to it.

February 26, 2012

Who is destroying the archaeological remains of Saudi Arabia?

Filed under: Government, History, Middle East, Religion — Tags: , , , , — Nicholas @ 10:17

The Saudi government:

News that David Kennedy, an Australian scholar, has succeeded in identifying almost 2,000 unexplored archaeological sites using Google Earth has focused attention on the wages of that battle: the destruction of Saudi Arabia’s own heritage More than 90 per cent of the archaeological treasures of the holy cities of Mecca and Medina, experts estimate, have been demolished to make way for hotels, apartment blocks and parking facilities.

The $13 billion project that led to a wave of demolitions in the middle of the last decade was part of an effort to modernise infrastructure in the ancient cities, where millions of pilgrims gather for the Hajj each year.

Sami Angawi, an expert on Arabian architecture, lamented that history had been ” bulldozed for a parking lot”. “We are witnessing now the last few moments of the history of Mecca,”, he said.

The Kingdom’s ultraconservative clerics believe that the veneration of ancient sites associated with the Prophet Mohammad and his family is heretical, and want potential shrines obliterated.

In October last year, a Saudi clerical body was reported to have renewed long-standing calls for the demolition of several historic Islamic sites — including the birthplace of the Prophet Muhammad and the grave of his mother.

H/T to Ghost of a Flea for the link and the embedded video.

I’m reminded of a post at the old blog from February, 2006:

This is a cool part-time job

Elizabeth’s cousin Ross emailed her the other day to describe a new part-time job he’s taken on:

    I have got myself another part-time flying job. It is flying a 1968 Cessna 172 (old single engine piston) for English Heritage. The job is aerial photography of ancient earth works/listed buildings/standing stones etc. etc. How good is that for a job?

    I was up last Friday afternoon and the dude was photographing an iron age settlement in one of the villages less than 5 miles from ours. We have been shoeing in the village for years and had no idea. [After leaving the army, Ross became a farrier.] In fact one of the old farms that we have shod in has been demolished ready for development and the developers have allowed an archaeological dig to go in before they build.

    From the air, with the low sun, you could easily see the outlines of the old settlement and ridge and furrow ploughing. I believe we will even go as far as Carlisle and Hadrian’s Wall. It is only where and when the weather is right and they have a target to shoot, but having done one flight for them I am looking forward to my next, whenever that may be.

    The drill is, you fly to the target, circle it until the dude works out the best angle for the shot. He then opens the window while you bank the aircraft and hangs out and shoots.

It certainly sounds like a much more interesting job than being a flying truck driver!

February 25, 2012

Offensensitivity now unites the west and Islam

Filed under: Asia, Media, Religion — Tags: , , , , — Nicholas @ 09:44

Brendan O’Neill on the current wave of outrage in Afghanistan over the “Koran burning” incident:

Yet the present bizarre Koran-burning controversy in Afghanistan has shot down in flames this comforting but misleading idea that “they” are dramatically different from “us”.

Because what the furore over some holy books accidentally burned by NATO confirms is that, in truth, these alleged “weird beards” are in thrall to the same PC culture of complaint that has Western society in its grip.

[. . .]

But the great uniter of the East and West today, the thing that binds Muslim extremist and Western liberal, is a profound belief that to be offended is the worst thing, and that whoever dares to cause offence must be made to pay.

[. . .]

Ironically, these pretty craven apologies from NATO and the Obama administration for an innocent mistake made by two NATO personnel are likely only to have inflamed the protests.

Because, as is the case over here, in our ever more touchy and sensitive societies, when you tiptoe around a certain group of people, when you buy into the idea that offending cultural sensibilities is the greatest sin of our age, you actually give people a licence to feel offended.

When you apologise for causing offence and promise never, ever to do it again, you give succour to the idea that offensiveness is a unique and terrible evil, and you flatter the ostentatious offence-taking of groups who wish to be protected by a moral force-field from public debate or ridicule.

In effectively reorienting its Afghan mission around improving the PC credentials and Islamic empathy of its troops, NATO is unwittingly giving a green light to easily offended agitators, boosting their belief that offensiveness is evil and must be quashed. NATO has made itself a hostage to fortune, giving Afghan radicals a licence to go mental at the next whiff of any slight, whether intentional or accidental, against Islam.

February 21, 2012

The real problem with forcing employers’ insurance to pay for contraception

Filed under: Government, Health, Liberty, Religion, USA — Tags: , , — Nicholas @ 11:29

At the Adam Smith Institute blog, Tom Clougherty discusses the biggest problem with the current American debate over contraceptives and insurance coverage:

Now, I’m no Rick Santorum. I’m a fan of contraception. But there’s so much wrong with this story that it’s hard to know where to start. Should the government really compel you to buy a service from a private company? It’s probably better than the government nicking your money and providing that service themselves, but for a libertarian it still rankles. Then there’s the insensitivity to deeply-held religious conviction, which not only exposes the ‘liberal’ left’s inability to tolerate social mores that differ from their own, but also highlights the way big government inevitably tramples on diversity and choice with its one-size-fits-all monomania. And then there’s the idiot-economics which suggests that you can force a company to provide a service without anyone having to pay for it. In this case, assuming insurance companies can’t find a way of covertly passing on the cost of contraceptive cover to church-affiliated employers, then everyone else with insurance ends up footing the bills through higher premiums.

But perhaps the biggest problem is the one explained by Sheldon Richman in this Freeman article: contraception has nothing whatsoever to do with insurance.

    Insurance arose as a way for individuals to pool their risk of some low-probability/high-cost misfortune befalling them. It shouldn’t be necessary to point this out, but coming of child-bearing age and choosing to use contraception is not an insurable event. It’s a volitional act. It may have good consequences for the person taking the action and society at large, but it is still a volitional act. It makes no sense to talk about insuring against the eventuality that a particular person will use contraception.

February 19, 2012

Pakistan: “as many as 80% … considered non-Muslims to be enemies of Islam”

Filed under: Asia, Religion — Tags: , , , , — Nicholas @ 00:05

According to this article in the National Post, Jonathan Kay says anti-Americanism and support for Taliban operations in Afghanistan is far more than just realpolitik “Great Game” positioning — it’s actually a vastly popular cause with ordinary Pakistanis:

A good indication of what ordinary Pakistanis think comes to us courtesy of a U.S. government-sponsored study called “Connecting the Dots: Education and Religious Discrimination in Pakistan,” recently produced by the U.S.-based International Center for Religion & Diplomacy, in conjunction with an independent Pakistani policy think tank called the Sustainable Development Policy Institute. Together, their researchers conducted an in-depth study of the attitudes toward non-Muslims reflected in 100 sampled Pakistani textbooks, and in interviews with teachers and students at 37 of the country’s public schools and 19 madrassas.

The interviews with teachers were especially telling: This is precisely the stratum of society — literate, educated, middle-class — that one would expect to embrace relatively moderate and enlightened attitudes. But generally speaking, the opposite is true. Almost half of the surveyed public-school teachers did not even know that non-Muslims could become citizens of the Pakistani state. A common theme was that non-Muslim religions are inherently sinister, and that friendly relations between the faiths are worth maintaining only insofar as they can generate opportunities for Muslims to attract converts.

[. . .]

In Pakistani textbooks, the line between mosque and state is virtually non-existent. Students learn that international boundaries — say, between Pakistan and Afghanistan — don’t count for much: “In all the textbooks analyzed, the student is presented a world where concepts such as nation, constitution, legality, standing armies, or multi-lateral organizations — except where they are prescribed by Islamic doctrine of sharia law — do not exist.”

There is some good news in the report: Many of the interviewed Pakistani teachers expressed the belief that, on an interpersonal level, non-Muslim students and their religious practices should be treated with respect. But overall, “as many as 80% of the respondents considered non-Muslims to be enemies of Islam.” This feeling of enmity was justified by reference to a grab bag of complaints against the West: acts of anti-Islamic “blasphemy,” “spreading the evil of alcohol in Muslim society,” “killings of innocent Muslim citizens through missiles,” and “the banning of veils [in France].”

These views help explain why Pakistani mobs often erupt in incendiary spasms of anger not only at drone strikes in Pakistani territory, but also at symbolic slights — such as perceived defilements of the Koran: Bitterness and anger at non-Muslims are deeply felt, widely shared attitudes in Pakistan; and it is doubtful they can be addressed by any sort of goodwill campaign or foreign-policy adjustment. Jihad, if only by proxy, will remain a popular cause for Pakistani governments seeking to promote their Islamic bona fides.

February 12, 2012

Interpol system key in arrest of Hamza Kashgari

Filed under: Bureaucracy, Law, Liberty, Religion — Tags: , , , , , , — Nicholas @ 11:27

Abuse of a system designed to catch international criminals led to the arrest of Saudi journalist Hamza Kashgari for “insulting the Prophet Muhammed” on Twitter:

Interpol has been accused of abusing its powers after Saudi Arabia used the organisation’s red notice system to get a journalist arrested in Malaysia for insulting the Prophet Muhammad.

Police in Kuala Lumpur said Hamza Kashgari, 23, was detained at the airport “following a request made to us by Interpol” the international police cooperation agency, on behalf of the Saudi authorities.

Kashgari, a newspaper columnist, fled Saudi Arabia after posting a tweet on the prophet’s birthday that sparked more than 30,000 responses and several death threats. The posting, which was later deleted, read: “I have loved things about you and I have hated things about you and there is a lot I don’t understand about you … I will not pray for you.”

More than 13,000 people joined a Facebook page titled “The Saudi People Demand the Execution of Hamza Kashgari”.

Clerics in Saudi Arabia called for him to be charged with apostasy, a religious offence punishable by death. Reports suggest that the Malaysian authorities intend to return him to his native country.

February 1, 2012

Frank Furedi on the fast-growing “religion” of Atheism

Filed under: Media, Religion — Tags: , , — Nicholas @ 09:30

It’s no longer just a lack of belief in a deity: it’s taking on the trappings of an actual religion, complete with high priests, saints, and heretics:

Where atheism was once depicted as a dangerous and subversive creed, today it is often portrayed as an enlightened outlook that perches on the moral highground. But what is often overlooked is that the growing cultural affirmation of atheism has been paralleled by a big transformation in its meaning.

It is important to note that, historically, atheism was not a standalone philosophy. Atheism does not constitute a worldview. It simply signifies non-belief in God or gods. This rejection of the idea of a god could be based on scepticism towards the notion of a higher being, an unwillingness to follow dogma, or a commitment to rationality and science. But whatever the motive, atheism reflected an attitude towards one specific issue, not a perspective on the world. Most atheists defined themselves through an assertive identity, whether they called themselves democrats, liberals, socialists, anarchists, fascists, communists, freethinkers or rationalists. For most serious atheists, their disbelief in god was a relatively insignificant part of their self-identity.

Today, in contrast, atheism takes itself very seriously indeed. With their zealous denunciation of religion, the so-called New Atheists often resemble medieval moral crusaders. They argue that the influence of religion should be fought wherever it rears its ugly head. Although they demand that religion should be countered by rational arguments, their own claims often verge on the irrational and hysterical. Of course, there has always been an honourable atheist tradition of irreverence and irreligious contempt for dogma. But today’s New Atheism often expresses itself through a doctrinaire language of its own. In a simplistic manner it equates religion with fanaticism and fundamentalism. What is striking about its denunciation of fundamentalism is that it is frequently made in the dogmatic, polemical style of those it claims to oppose. The black-and-white world of theological dogma is reproduced in the zealous polemic of the atheist moraliser.

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