So, it’s 1532 and Henry VIII’s divorce case is at a critical juncture. The King’s former chief minister, Cardinal Wolsey, has failed to pull it off. The King was about to have Wolsey tried for treason (technically, for a crime known as praemunire, file that away for now) when he, Wolsey, died, but the fact that Wolsey was on his way to London for trial was a signal to the jackals: Open season. Every gripe anyone ever had about the Church in England fell on Wolsey’s head.
In 1532, then, Parliament presented the King with the Supplication Against the Ordinaries. “Ordinaries” means “members of a religious order” — basically, the Supplication is everyone’s beefs with the Church. You can read the list at the Wiki link, but they all boil down to this: The Church was effectively a state-within-the-State, operating a different system of law, taxation, etc. And that’s what praemunire means, too — “a 14th-century law that prohibited the assertion or maintenance of papal jurisdiction, or any other foreign jurisdiction or claim of supremacy in England, against the supremacy of the monarch”. By accusing Wolsey of it, Henry VIII was saying that he, Wolsey, was ultimately working for the Church, not the King … which is kinda what you’d expect from a Cardinal, no?
That’s the problem.
Long story short, by 1532 the state-within-the-State that was the Church was blocking the upward mobility of new men like Thomas Cromwell.1 There was an entire secular education system; it was cranking out talented, ambitious men; in short, there was an “overproduction of elites”, since there were limited spaces in the nobility and the Church and they were all already occupied by either bluebloods, or guys like Wolsey who had jumped on the gravy train much earlier.
But this was an artificial bottleneck. The Tudor state had plenty of room to expand; they needed far more educated bureaucrats than the old system was capable of supplying. The old system needed to go, on order to make room for the new, and in many ways that’s what the Reformation was: A brushfire, clearing off the deadwood. A political and administrative brushfire, disguised as a theological dispute. It’s no accident that the most Reformed polities — late Tudor England, the Netherlands, the Schmalkaldic League — were the most politically and economically efficient ones, too.
And by Reforming the Church, the brushfire could extend to the rest of the depraved, decadent, moribund, fake-and-gay culture. The Renaissance is obsessive about the old, but it is, obviously, something very very new. People raised in the Late Medieval world were emotionally incapable of a total break with the past — I don’t think any culture really is, but a culture as hidebound as the Middle Ages certainly isn’t. But so long as they could find some warrant for change in the Classical past (and being the inventive types they were, they’d always find such a warrant), they could purge the culture, root and branch, in the guise of “returning ad fontes“.
Severian, “Reformation II”, Founding Questions, 2022-03-08.
- This is where the analogy breaks down, because Late Medieval men were not Postmodern men — Cromwell was actually loyal to Wolsey almost to his, Cromwell’s, literal death. Men had honor back then. It also speaks to the kind of man Wolsey must’ve been, to have inspired the loyalty of a guy like Cromwell despite it all. Cromwell was a ruthless motherfucker, even by Tudor England’s Olympic-class standards; he’d stab his own mother if he found it politically necessary; but he still stayed loyal to his man even when it looked like that would cost him his life.
December 6, 2025
QotD: King Henry wants a divorce
December 5, 2025
Censorship and “cancel culture” are symptoms of a cultural sickness
A guest post at Woke Watch Canada by C.C. Harvey lays out the evidence that our culture — and most of the western world — is struggling with a spiritual sickness and that arbitrary cancellations and formal censorship of dissenting views are symptoms of that ailment:
When a society begins to suppress intellectual and spiritual searching and dreaming — by punishing speech, regulating thought, discouraging questions, denying the existence of spiritual reality — it is not only a political decline, but a sign of deep unwellness.
Where populations lose respect for liberty of conscience, inquiry, and discourse, society becomes nasty and brutish. Truth-seeking, spiritual health, and peace are inexorably linked. Across formerly open, stable, safe western societies, censorship and repression have been rising as safety, cohesion, and quality of civic life decline.
We must resist cancel culture and speech codes for the following reasons:
- Suppressing Truth-Seeking Violates a Fundamental Human Impulse
Across religious and knowledge traditions, truth-seeking is expressed as a moral duty. When authorities obstruct honest questioning, they interfere with something built into the human spirit.
- Fear Becomes the Organizing Principle
Where dissent is forbidden, fear takes the place of reason. Fear diminishes moral clarity, discourages integrity, and pushes people toward silence rather than responsibility. A fearful society cannot become a virtuous society.
- Conscience Is Treated as a Threat Instead of a Gift
In every major tradition — religious or philosophical — conscience is seen as a source of moral insight. When institutions punish people for following their conscience, they reveal a belief that the individual soul has no intrinsic worth, only value as a compliant unit.
- Dialogue Is Replaced With Dogma
Healthy societies debate, persuade, and refine ideas through open conversation. Unhealthy ones replace discussion with mandatory narratives and speech codes. Leaders who fear questions fear the truth those questions might uncover. Dogma can be secular or religious. It is ideologically rigid, generally not truth-seeking.
- Collective Identity Replaces Individual Worth
Authoritarian systems elevate the group above the person: the party, the ideology, the movement, the “community”. When people are valued only as members of a group rather than as individuals, conscience becomes irrelevant and conformity becomes the main civic expectation. This is materialism, and denial of spiritual reality.
- Repentance and Correction Become Impossible
A culture that silences criticism cannot correct its own errors. Without the freedom to point out problems, there can be no course correction, no growth, and no accountability. Mistakes multiply because they are protected by enforced silence.
- The Vulnerable Are Punished First
Censorship and ideological enforcement nearly always fall hardest on those with the least power — dissidents, researchers, students, teachers, and ordinary citizens. When moral pressure is used to intimidate rather than uplift, society reveals a deeply inverted understanding of justice.
- Curiosity and Creativity Decline
When questions become dangerous, people stop asking. When our human body, spirit, and intellect work in tandem without fear, we are capable of incredible scientific, artistic, and intellectual discovery and achievement. A society that punishes inquiry slowly starves itself of spirit in the form of innovation and insight.
- Tribal Narratives Replace Shared Reality
When open debate disappears, competing ideological factions manufacture their own “truths”. Without a shared standard for evidence or meaning, society fragments into groups that can no longer communicate across boundaries. This is a recipe for distrust, polarization, and alienation … in dogmatically religious societies: a recipe for holy war and violent oppression.
- A Culture That Punishes Dissent Is Living by Avoidance, Not Truth
Suppressing dissent is always a sign that an ideology cannot withstand scrutiny. Societies that silence critics pretend confidence but are insecure. The greater the fear of open conversation, diverse thought, and public debate, the greater the underlying instability and spiritual decay.
- Each Soul’s Journey Is Sacred — And Faith Must Be Chosen, Not Forced
Across traditions, genuine belief is understood as something voluntary:
- Love and faith cannot be coerced.
- Insight cannot be mandated.
- Moral understanding cannot be imposed through fear.
A society that tries to control belief tries to destroy the inner space where thought, reflection, and integrity develop. Coerced belief is not belief; it is compliance. An individual’s free relationship with God is sacred. No human rightfully owns another’s body, mind, or soul.
Update, 7 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
November 30, 2025
Canada’s growing Islamist problem
At Juno News, Joe Adam George points to the problems Britain is having with their well-established Muslim extremists and says Canada has exactly the same issues here:
When 35-year-old Jihad al-Shamie terrorized a Manchester synagogue last month on Yom Kippur pledging allegiance to ISIS, few were shocked by what investigators later uncovered. He attended a Salafi-inspired mosque where extremist rhetoric was routine. His father had praised Hamas’s October 7 attackers as “Allah’s men on earth”. Years of indoctrination taught him that violence was virtue, resistance was glory, and terror was faith.
What unfolded in Manchester is a warning to Canada, where similar currents of Islamist radicalism have been manifestly gathering strength. Across Canadian cities, extremist narratives are taking root among young people through community networks, activist circles, and online echo chambers.
A prominent Shia mosque in Windsor, Ontario, recently held a memorial service for slain Hezbollah leader Hassan Nasrallah — for the second year running — where youths eulogised the notorious terrorist as a “hero” and “martyr”. The Toronto Metropolitan University’s arts faculty funded a research paper which argues that Canada’s designation of Islamist groups as terrorist organizations is deeply flawed because of “systemic Islamophobia” and racism. Such episodes do not merely glorify violence; they sanctify terrorism and rebrand militancy as a necessity.
Earlier this year, Canada’s spy agency, the Canadian Security Intelligence Service, warned it was “increasingly concerned” about the threat of ISIS-inspired attacks. That concern is well-founded. The Royal Canadian Mounted Police reported a staggering 488 per cent rise in terrorism-related charges between April 2023 and March 2024, much of it driven by ISIS-motivated youth radicalisation. In the same period, antisemitic incidents surged by more than 670 per cent. An ISIS-inspired teenager was arrested in Montreal in August for terrorism offences. These are not isolated events but symptoms of a cultural shift — where extremism masquerades as activism and hate is sold as justice.
Since the breakout of the Israel-Hamas war, unrestrained radicalisation has seeped into mosques, schools, charities, and universities — often protected by Canada’s own liberal frameworks. Islamist networks have mastered the art of exploiting the Charter of Rights and Freedoms to propagate radical ideologies while deflecting scrutiny. Wrapped in the language of “human rights” and “anti-racism”, they advance intolerance behind a façade of moral virtue.
As former FBI agent and counter-terrorism expert Lara Burns noted, it’s a tactic that echoes the Muslim Brotherhood’s “sabotage strategy” in North America — infiltrating institutions to steer public debate and soften attitudes toward Islamist causes.
Campaigns to institutionalize so-called “anti-Palestinian racism” (APR) is turning Canada’s classrooms and government offices into laboratories for grievance politics. Marketed as anti-discrimination, APR in reality brands any criticism of Palestinian militancy as racism, giving extremists a moral shield and silencing dissent. Even Canada’s Islamophobia czar, Amira Elghawaby, has been accused of abusing her taxpayer-funded post to conjure up Islamophobia and APR where none existed. During a visit to London in June, she reportedly met officials shaping the UK’s own Islamophobia legislation — a troubling sign of cross-pollination between partisan ideologues.
November 18, 2025
QotD: Echoes of the Thirty Years’ War
The analogy only extends so far, of course. Hillaire Belloc has argued that the dissolution of the monasteries in England kicked out one of the three legs supporting English culture — by putting all that land and money under the State’s direct control (that “Tudor revolution in government” again), the State and the Economy are inextricably merged. It’s proto-fascism (recall that The Servile State was written in 1912). Not only is this true, it doesn’t go nearly far enough. Back in 1912, the Church was still alive as a cultural force. The Media was still at least somewhat capitalist — in competition for eyeballs — and in many cases led The Opposition, which also still existed as a cultural force.
Nowadays, of course, not only are the State and the Economy indistinguishable, they’re also indistinguishable from The Media. There IS no “opposition”; whatever anemic resistance to The State is stage managed like pro wrestling. Real dissidents are in the positions of recusants in Tudor England, except that the Church, instead of sending priests to minister to us in secret, is sending battalions of Inquisitors to help hunt us down.
In short, there’s no entry point for a new “Reformation”. As bad as the Period of the Wars of Religion was, gifted leaders had structural ways to achieve their objectives and keep the peace. Henry of Navarre could proclaim that “Paris is worth a mass”; Cardinal Richelieu could proclaim raison d’etat; the old Peace of Augsburg system — cuius regio; eius religio — could work well enough with a prince who understood his people and chose not to push too hard. “Separation of Church and State” wasn’t articulated as a formal political principle until the 19th century (and only there because it was badly misconstrued), but as a practical solution to politico-cultural problems it works just fine …
… provided you’ve got the structures in place to handle it, and we don’t. The Church, the State, the Economy, the Media, Academia, Technology … who can say where the one ends and the other begins? It’s all Poz, and there’s no aspect of our lives that the Poz doesn’t touch, because instead of separate and often competing socio-governmental structures, they’ve all merged. They’re ALL Poz.
Severian, “Reformation”, Founding Questions, 2022-03-07.
November 17, 2025
QotD: Turns out Judaism isn’t the peaceful exception among Abrahamic montheisms
Yevardia @haravayin_hogh
Thread w/excerpts of Israel Shahak’s Jewish History, Jewish Religion.
Shahak was an award-winning organic chemist & Classical Liberal. Born in Poland, his family moved to Israel as displaced persons in 1945.
For this book, he received death-threats for the rest of his life.Quoted thread is absolutely fascinating.
Like many American gentiles who grew up in the 1950s and 1960s, I have a fondness for Jewish culture as it manifested in this country. The food, the humor, the intellectual tradition. I read Mad Magazine as a kid and “The Joys of Yiddish” as a young man and cheerfully adopted some Yiddishisms into my idiolect.
It’s always been slightly difficult for me, though, to reconcile my fondness for the Jewish influence on American life with what I believe about monotheisms in general and Abrahamic monotheisms is in particular. Which is, basically, that they are pits of evil. Infectious insanities that bring mob violence, horror and death whenever they have actual power.
Judaism looked like an at least partial exception, a monotheism with a curious lack of horrific violence in its backstory. I thought this might be explained by its absence of coercive power ever since the destruction of the Second Temple — 2000 years of oppression by others teaching Judaism the virtue of tolerance the hard way.
Now comes Israel Shahak to tell me it wasn’t like that at all. That until historically recent times – basically, post-1800 — Judaism wasn’t tolerant and rational. Not even close. These are virtues of the secularized Jew, in reaction to traditional Jewish shtetl and ghetto communities that could best have been described as violently evil religious despotisms.
Shahak says gentiles — and many Jews — don’t know how terrible life was under pre-modern rabbis because Judaism has done a bang-up job of expurgating and sanitizing its own history.
Nobody talks about the fact that until the 19th century, rabbis routinely used the self-governance afforded them by a lack of state interest in universal secularized justice to abuse, torture, and often murder Jews they found to be in violation of religious law. I certainly had no idea of this, despite being quite well read in history and comparative religion.
Thought control, too. We think of Jews as readers and scholars, but it turns out the pre-modern rabbinate deliberately kept communal Jews ignorant of history, geography, science, and indeed all secular literature.
Shahak brings the receipts, with extensive quotation from primary sources. Even his critics — and there are many — can’t accuse him of making up these reports. They claim he misinterprets the evidence. But they can’t make the evidence go away.
In a way this comes as a relief to me. I no longer have to wonder why Judaism looks like an exception to the general evil of monotheisms. Because it isn’t one — like Christianity, it looks benign only to the extent that it’s been denatured by modernity and secularism.
On the other hand … I miss the Judaism I thought I knew. I’m disturbed that the evidence was so effectively suppressed, and that it took reading excerpts from Shahak to clue me in.
Damn shame copies of Shahak’s book are so rare that you can only find them for over a grand each. I’d like to read the whole thing, but everybody should read the excerpts in this thread.
ESR, The social media site formerly known as Twitter, 2025-08-15.
November 10, 2025
Somalia comes to Minnesota
Ian at The Bugscuffle Gazette provides a useful thumbnail history of modern-day Somalia and how this impacts Minneapolis, Minnesota:
In Africa national borders — and thus nations — are matters of political convenience, if not flat-out arbitrary. Only newbies to Africa even think about nationality, old hands know that tribal affiliation trumps all.
I had forgotten that.
In Somalia the borders were drawn in the late 19th century by Great Britain1 and Italy2. Make a mental note of that in case it comes up in a trivia contest somewhere, but understand that tribes and clans in that misbegotten part of the world are far more important than lines drawn on a map by 19th century British and Italian diplomats.
As a “for instance” let us take a look at a couple of these clans: The Daarood and the Hawiye.
The patriarch of the Daarood showed up in East Africa in the 10th Century3, and founded a clan that has become one of the largest in East Africa, and the second4 largest of the Somali clans actually in Somalia. They were the clan ruling Somalia when folks rebelled and kicked off the Somalian Civil War.5 Their current turf is sort of hourglass-shaped, with a chunk in northern Somalia, and another chunk in southern Somalia.
The Hawiye showed up in the 12th Century6, and have become the largest clan in Somalia. Their turf in Somalia is a chunk of seaside property starting at Mogadishu7 and heading north.
Yes, I know it says “Darod”. It’s properly “Daarood”.
In 1969, a Daarood bugsnipe name of Mohammed Siad Barre found hisself as HMFIC of Somalia following a bloodless8 coup-d’etat, but a whole bunch of folks Had Thoughts regarding his ascension9, and Somalia was pretty much in a constant state of rebellion from 1978 to 1991, when the full-scale Somali Civil War kicked off.
Okay, great. Fascinating even … so what does this have to do with Minneapolis of all places?
In the aftermath of that little dust-up, we imported a lot of Somali refugees. And since the clan most in need of refugee-ing was the Daaroods, we brought in a lot of Daaroods, and — being clannish — they consolidated in a clan-like fashion in Minnesota.
As a “for instance”, Ilhan Abdullahi Omar, the U.S. Representative for the 5th District of Minnesota, is a Daarood.
Things were trundling along the way they always do10 — except we’ve since imported another wave of Somalis … and these aren’t Daaroods. Any guesses as to clan affiliation? Yes! They’re Hawiye.
So. A second-generation dacoit of Daarood descent name of Omar Fateh decides he wants to run Minneapolis as warlord mayor, and he’s got the backing of his clan-mate Ihlan Omar — he’s a shoo-in!
Except a whole bunch of Hawiye in Minneapolis went, “Sod that for a game of soldiers”, and voted for the white guy.
Yay, tribal loyalty! Brings a tear to my eye, it does.
Which is all well and good11, but Omar Fateh, Ihlan Omar, and a whole bunch of Daaroods in Minnesota are capital “P” Pissed, capital “O” Off about the whole thing.
I know full well and certain how … spicy … tribal conflicts can get — and you couldn’t pay me enough to live in Minneapolis for the next few years.
- British Somaliland — actually a protectorate — starting in 1884, Crown Colony starting in 1920, self-governance in 1960.
- Italian Somaliland starting in 1884, then the Italians made the mistake of picking the wrong side during WW2, Brits took over in 1941, passed it off to the UN (whee) in 1950 (with the Italians mucking about), and formally united with British Somaliland in 1960 to form present-day Somalia.
- Maybe 11th — we’re not real sure.
- Or third, depending on whom you ask.
- This is important.
- Damned newcomers.
- We’re getting there.
- Hah! The assassination of the previous boss was insanely thorough.
- The fact that he styled himself “Victorious Leader” and loved himself some Marxism probably didn’t help.
- “Send lawyers, guns, and money …”
- For certain values of “well”, and certain values of “good”.
November 8, 2025
QotD: Singing in church
Note: I used to have a good singing voice, not quite commercial quality, IMHO, no, but quite good nonetheless. I loved to sing. I still do, the songs I can still handle, too.
Almost nobody sings reliably in my church. Oh, they can, but they generally do not. The exceptions are hymns everybody knows the tunes to, some of the responsorials, ditto, and, notably, last 4 July, “America the Beautiful”. And, at Christmas, the traditional Christmas songs.
So why those and not the others. Well, the typical hymn in the typical modern church was penned by a couple of nuns from the Order of the Discalced Sisters of Sappho, or priests from the Gay Jesuit Alliance, and printed in the hymnal largely as an exercise in flattery.
Okay, that’s not really true … or not entirely anyway. No, the real problem is that, and I cannot emphasize this enough, NOBODY KNOWS THE BLOODY TUNES, SO OF FREAKING COURSE THEY DON’T SING, WHILE THEY CHANGE THE HYMNS SO OFTEN — WEEKLY, AS A MATTER OF FACT — THAT NOBODY EVER HAS THE CHANCE TO LEARN THE TUNES.
So I propose the following: Pick five hymns — among my recommendations, “The Battle Hymn of the Republic”, “We Gather Together”, “Amazing Grace”, “How Great Thou Art”, “Abide with Me”; but I’m not a fanatic about it — and use only those five for however long it takes for 75% of the congregation to sing all of them. Then change ONE and keep at that until 75% will sing that. And keep doing that until you have a repertoire of 20-25 songs everybody knows and most everybody will sing.
“Make a joyful sound unto the Lord” and see if your parish doesn’t grow and if your parishioners aren’t a lot happier in mass.
Tom Kratman, The social media site formerly known as Twitter, 2025-07-03.
November 6, 2025
QotD: The Reformation
It’s easy to get lost in this stuff — I had a long bit about Cardinal Wolsey, Thomas Cromwell, the Supplication Against the Ordinaries, the Annates Bill, and so on here — but the upshot is, pulling the Church down in England revealed the massive scale of its corruption. I want to say that the Annates Bill alone doubled the King’s revenue, and the dissolution of the monasteries (well underway in Cardinal Wolsey’s time, incidentally) unlocked unimaginable wealth. But it also fatally undermined the regime, because now an attack on the existing Church structure was also an attack on the King … and vice versa.
What you got, in short, was a total social conflagration. The “Reformation” wasn’t really about theology. Nothing Luther said was particularly new. Jan Huss and John Wyclif said basically the same things 100 years earlier; hell, St. Augustine said them 1000 years before. There’s still an irreconcilable “Protestant” strain in Catholicism now — Cornelius Jansen was just a Catholic Luther, and in a lot of ways a much better one; he was declared a heretic because reasons, and “because reasons” was good enough in Jansen’s time (the very nastiest phase of the Thirty Years’ War), but since he’s just quoting St. Augustine …
The point is, the undeniable rottenness of the Catholic Church made it a convenient whipping boy for any conceivable beef against society as a whole. Because it wasn’t just the Church that was too decadent, depraved, and corrupt to go on — it was the entirety of Late Medieval society. Again, stop me if this sounds familiar, but Late Medieval society looks a lot like spoiled, histrionic children playing dress up. They look like kings, and they act like kings (popes, bishops, etc.), but it’s obvious it’s just an act — they know they’re supposed to do these things (put on tournaments, hold jubilees, preach sermons, fight wars, etc.) but they have no idea why.
Severian, “Reformation”, Founding Questions, 2022-03-07.
October 28, 2025
Whitechapel protest – “an unholy union of witless leftists and menacing Islamists”
In Spiked, Brendan O’Neill discusses the weekend protest in the Whitechapel area of London, after the police had prevented a UKIP event in the same part of the city:
The next time someone asks what we mean when we say “Islamo-left”, I’m going to show them footage from yesterday’s protest in Whitechapel in East London. What a morally suicidal schlep that was. What an unholy union of witless leftists and menacing Islamists. “Refugees welcome here!”, cried the granola-fed grads of the limp-wristed left. “Allahu Akbar!”, barked the masked mob of religious hotheads. Rarely has the lethal idiocy of the left’s bed-hopping with Islamism been so starkly exposed.
This assembly of godless genderfluids and Koran-botherers was ostensibly a march against UKIP. That knackered old party had hoped to hold its own protest in Whitechapel yesterday. It was clearly a provocation: they targeted Whitechapel precisely because it has a large Muslim population. A Ukipper’s wet dream is to wang on about “Islamist invaders” and the need for “remigration” as Bangladeshi Brits look on with alarm. A wind-up masquerading as a march. The Metropolitan Police, fearing “serious disorder”, put the kibosh on it and told UKIP to do their wailing elsewhere.
So they went to Whitehall instead. Around 75 of them gathered outside the London Oratory with their flags and their hernias. And Whitechapel was left to the Islamo-left, to that seething mob of plummy radicals and gruff Islamists who love to scream blue murder about “Zionists”. And there you have it: in the eyes of the Met it is an offence against decency to let a handful of Ukippers traipse through Whitechapel, but it is absolutely fine to surrender those same streets to columns of black-clad fanatics raging against “Zionist scum“. The hypocrisy stinks to heaven.
The anti-UKIP counter-demo in Whitechapel was not an anti-racist march. We all know it. The dogs in the street know it. It was an orgy of intolerance dolled up as tolerance. It was a display of Islamist arrogance wearing the thin veil of “anti-racism” to fool the overeducated idiots of the bourgeois left. Well, if they’ll believe someone with a cock can be a lesbian, they’ll believe Islamist fanatics who dream of annihilating the Jewish homeland are anti-racists.
For those of us who still have a quaint attachment to the virtues of reason and secularism, it was a sickening spectacle. Mobs of men in black masks hollered Islamist slogans in a distinctly menacing manner. They denounced “Zionist scum” and darkly promised to hound them “off our streets”. They yelled “From the river to the sea” (translation: destroy the Jewish homeland) and sang the praises of “our martyrs” (translation: the Jew-killers of Hamas). And all the while, the pricks of the new left who think it’s bigotry to say “he” about a fella in a dress just stood there smiling.
Anyone who says “They were just criticising Zionism” is going to get slapped. Our crisis is too pressing for pussy-footing. When the devotees of a hardcore species of Islam take to the streets to fume about “Zionists”, we know who they mean. We know they don’t mean people like me – Gentiles who support Jewish nationhood. It’s not the likes of us they want to drive out of Britain, 1290-style. It’s them. Those Zios. The kippah people. Are we really going to do that dumb dance of saying, “Criticising Zionism is not the same thing as hating Jews”? Stop it. I’m tired.
Here’s my question: why is it racism for Ukippers to dream of expelling “Islamist invaders” from the UK, but anti-racism for Islamists and their posh simps on the left to agitate for the expulsion of “Zionists” from Britain’s streets? I agree UKIP’s chants were racist. To brand Muslims “Islamist invaders” and demand their “remigration” is vile bigotry. But why can’t the left say the same about the Zio-bashing that we all know is Jew-bashing? Far from calling that out, they snuggle up to it. They fancy themselves as the righteous enemies of racism when in truth they are the obsequious fluffers of Islamist bigotry.
Andrew Doyle on the “useful idiots” at the protest:
There is a species of leftist that is so blinded to the lack of compassion in its enemies that it sees them as friends. The Chinese even have a word – baizuo (白左) – to describe white Western liberals whose generous nature leaves them open to exploitation. I am reminded of Nietzsche’s remark in Beyond Good and Evil (1886): “There is a point in the history of society when it becomes so pathologically soft and tender that among other things it sides even with those who harm it, criminals, and does this quite seriously and honestly”. For the most egregious example of recent years, look no further than the absurdly self-defeating phenomenon of “Queers for Palestine”.
What happened at Tower Hamlets this weekend was a show of strength. The video footage makes that clear enough. Men blocked the streets to pray to Allah in public as a sign of religious dominance, while other men roamed aggressively, virtually daring anyone to object. Women were notably absent.
These chest-thumping, territorial displays followed the Metropolitan Police’s decision to ban a UKIP march through the East End under the banner of “reclaim Whitechapel from the Islamists”. With a significant Muslim population in the area – 40% in Tower Hamlets – this was always bound to provoke. Of course, protests are by their nature provocative, or they wouldn’t be protests. Islamic supremacists are likewise permitted to march peacefully, but we shouldn’t be foolish enough to ignore what this demonstration portends.
October 27, 2025
“The Church of England has lost 80 per cent of Anglicans on the planet”
In The Conservative Woman, Daniel Jupp considers the recent schism in the Church of England, which has left the original church shorn of the vast majority of Anglican worshippers across the globe:
“Canterbury Cathedral aerial image” by John D Fielding is licensed under CC BY 2.0 
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Today, though, the English Church is broken. The Anglican Communion, which encompassed all the places across the world touched by English exploration, discovery, trade and power, where English Christian missionaries often led the way, has witnessed a devastating schism. At the start of this month Dame Sarah Mullally was appointed the first female Archbishop of Canterbury. As is tradition, the appointment was approved by the Prime Minister and the King, but the nomination came from the Church.
Whether Anglican Christians worldwide approved doesn’t seem to have been considered. Based on multiple past fissures between the part of the Church active in the United Kingdom and the (much larger) Anglican communities globally which had each time been papered over, it may be that the hierarchy in England assumed that the same would happen again.
If so, they were wrong.
The Global Fellowship of Confessing Anglicans (also known as Gafcon) represent the Anglican faith in Africa. Their response was to declare publicly that they would no longer send delegates to Church meetings in the United Kingdom, no longer consider the Archbishop of Canterbury as first among equals or a seat of authority to which they deferred, and no longer consider themselves in the same communion as the Bishops and clergy of the Church of England within England. Perhaps even more tellingly, they asserted that they were the true Anglican communion, more loyal to the instructions of the Bible and Anglican interpretation of those than priests in England. There’s a subtle but powerful distinction there – they were saying not that they had broken away from an Anglican vision of Biblical instruction and Christian identity but that the Church in England had done so.
African Anglicans now assert that they are the true Anglicans, and that the organisation within the UK is not. And in terms of the number of people who follow their message, they are right to assert this.
In losing the African churches and the global, more conservative branch of Anglicanism, the Church of England has lost 80 per cent of Anglicans on the planet.
Imagine a company that lost 80 per cent of its customers. Or a political party that lost 80 per cent of its voters. Or a nation state that lost 80 per cent of its territory. These would in each case be recognised as unmitigated disasters.
Now imagine this following a previous disaster, which was the end of Justin Welby’s period as Archbishop over a scandal based on not being firm enough and honest enough about paedophile cases in the clergy. One would think the Church might be looking for a non-controversial appointment intended to restore moral trust immediately and defuse criticism.
They did not do this. Knowing the much more conservative and traditionalist stance held by the majority of Anglicans, they chose not to listen to those people, and did something it knew to be passionately opposed by them.
There is an intense irony here that gets to the heart of the self-inflicted problems of the Church of England today. Sarah Mullally has been very clear on the kind of Church she believes in – she’s a supporter of LGBTQ+ rights and activism, she has strongly backed asylum and migration, she is a self-declared feminist, and she is both politically and it seems religiously progressive. As Bishop of London, she boasted about representing a diverse and multicultural city, and put her experience in handling diversity as one of the key qualifications and evidence of positive experience she could bring to being the Archbishop of Canterbury.
This was an intensely reality-averse selling-point. London’s slightly lower trend on the relentless decline of Christian faith and attendance compared with the UK as a whole is based not on Mullally’s competence and persuasion. It is based on traditionalist, conservative-minded members of the African Anglican communion in London being more likely to go into a church.
And these people hate woke attitudes and politics.
Update, 28 October: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
October 26, 2025
QotD: The rightward political shift of American secular Jews
I emphasize “secularized” because those are the Jews attracted to non-religious social reform movements. Because of the Ashkenazi genetic advantage in average IQ, they’re disproportionately likely to end up running those movements.
(Idiots, being idiots, think this is evidence of a vast Jewish conspiracy. Nope — you’re just comparatively stupid, and correspondingly bad at competing for leadership positions.)
All this is fine, until the Left’s totalitarianizing ideology takes its inevitable anti-Semitic turn. Oops …
That’s how you got what we’re now seeing, which is a shift in the Left’s leadership towards ethno-racial groups with average IQs down in the 80s. Yes, leadership competition is going to select for the right tail of the distribution, but it’s both thinner and shorter.
Expect to see more stupidity, violence, and short-termism from the new New Left. They’ll probably lose their historically impressive skills at institutional capture and run more riots.
ESR, The social media site formerly known as Twitter, 2025-07-25.
October 23, 2025
QotD: The importance of ancestor veneration to pre-Christian cultures
And like in China, what develops out of this is an entire domestic religion, or rather a million distinct domestic religions, each with its own secret rites. In China there were numerous attempts over the millennia to standardize a notion of “correct ritual”, none of which really succeeded, until the one-two punch of communism and capitalism swept away that entire cultural universe. But for thousands of years, every family (defined as a male lineage) maintained its own doctrine, its own historical records, its own gods and hymns and holy sites. It’s this fact that makes marriage so momentous. The book has a wonderfully romantic passage about this:
Two families live side by side; but they have different gods. In one, a young daughter takes a part, from her infancy, in the religion of her father; she invokes his sacred fire; every day she offers it libations. She surrounds it with flowers and garlands on festal days. She asks its protection, and returns thanks for its favors. This paternal fire is her god. Let a young man of the neighboring family ask her in marriage, and something more is at stake than to pass from one house to the other.
She must abandon the paternal fire, and henceforth invoke that of the husband. She must abandon her religion, practice other rites, and pronounce other prayers. She must give up the god of her infancy, and put herself under the protection of a god whom she knows not. Let her not hope to remain faithful to the one while honoring the other; for in this religion it is an immutable principle that the same person cannot invoke two sacred fires or two series of ancestors. “From the hour of marriage,” says one of the ancients, “the wife has no longer anything in common with the religion of her fathers; she sacrifices at the hearth of her husband.”
Marriage is, therefore, a grave step for the young girl, and not less grave for the husband; for this religion requires that one shall have been born near the sacred fire, in order to have the right to sacrifice to it. And yet he is now about to bring a stranger to this hearth; with her he will perform the mysterious ceremonies of his worship; he will reveal the rites and formulas which are the patrimony of his family. There is nothing more precious than this heritage; these gods, these rites, these hymns which he has received from his fathers, are what protect him in this life, and promise him riches, happiness, and virtue. And yet, instead of keeping to himself this tutelary power, as the savage keeps his idol or his amulet, he is going to admit a woman to share it with him.
Naturally this reminded me of the Serbs. Whereas most practitioners of traditional Christianity have individual patron saints, Serbs de-emphasize this and instead have shared patrons for their entire “clan” (defined as a male lineage). Instead of the name day celebrations common across Eastern Europe, they instead have an annual slava, a religious feast commemorating the family patron, shared by the entire male lineage. Only men may perform the ritual of the slava, unmarried women share in the slava of their father. Upon marriage, a woman loses the heavenly patronage of her father’s clan, and adopts that of her husband, and henceforward participates in their rituals instead. It’s … eerily similar to the story Fustel de Coulanges tells. Can this really be a coincidence, or have the Serbs managed to hold onto an ancient proto-Indo-European practice?1 I tend towards the latter explanation, since that would be the most Serbian thing ever.
But I’m more interested in what all this means for us today, because with the exception of maybe a few aristocratic families, this highly self-conscious effort to build familial culture and maintain familial distinctiveness is almost totally absent in the Western world. But it’s not that hard! I said before that the patrilineal domestic worship of ancient China was annihilated in the 20th century, but perhaps that isn’t quite as true as it might at first appear. I know plenty of Chinese people with the ability to return to their ancestral village and consult a book that records the names and deeds of their male-lineage ancestors going back thousands of years. These aren’t aristocrats,2 these are normal people, because this is just what normal people do. And I also know Chinese people named according to generation poems written centuries ago, which is a level of connection with and submission to the authority of one’s ancestors that seems completely at odds with the otherwise quite deracinated and atomized nature of contemporary Chinese society.
Perhaps this is why I have an instinctive negative reaction when I encounter married couples who don’t share a name. I don’t much care whether it’s the wife who takes the husband’s name or the husband who takes the wife’s, or even both of them switching to something they just made up (yeah, I’m a lib).3 But it just seems obvious to me on a pre-rational level that a husband and a wife are a team of secret agents, a conspiracy of two against the world, the cofounders of a tiny nation, the leaders of an insurrection. Members of secret societies need codenames and special handshakes and passwords and stuff, keeping separate names feels like the opposite — a timorous refusal to go all-in.
And yet, literally the entire architecture of modern culture and society4 is designed to brainwash us into valuing our individual “autonomy” too much to discover the joy that comes from pushing all your chips into the pot. Is there any hope of being able to swim upstream on this one? What tricks can we steal from weak-chinned Habsburgs and the Chinese urban bourgeoisie?
Jane: I have a friend whose great-grandmother was one of four sisters, and to this day their descendants (five generations’ worth by now!) get together every year for a reunion with scavenger hunts and other competitions color-coded by which branch they’re from. Ever since I heard this story, one of my goals as a mother has been to make the kind of family where my grandchildren’s grandchildren will actually know each other, so I’ve thought a lot about how to do that.
On an individual level, you can get pretty far just by caring. People — children especially, but people more generally — long to know who they are and where they came from. In a world where they don’t get much of that, it doesn’t take many stories about family history and trips “home” to inculcate a sense a “fromness”: some place, some people.5 Our kids have this, I think, and it’s almost entirely a function of (1) their one great-grandparent who really cared and (2) the ancestral village of that branch of the family, which they’ve grown up visiting every year. Nothing builds familial distinctiveness like praying at the graves of your ancestors! But that doesn’t scale, because we’re a Nation of Immigrants(TM) and we mostly don’t have ancestral villages. (The closest I get is Brooklyn, a borough I have never even visited.) And even for the fraction of Americans whose ancestors were here before 1790 (or 1850, or whatever point you choose as the moment just before urbanization and technological innovation began to really dislocate us), the connection to people and place grows yearly more strained.
For the highly mobile professional-managerial class, moving for that new job, it’s even worse. You and I live where we live not because we like it particularly, or because we have roots here, but because it’s what made sense for work. And though we sometimes idly talk about moving somewhere with better weather and more landscape (not even a prettier landscape, just, you know, more), I don’t think any of the places we’d consider have a sufficiently diverse economic base that I’d bet on them being able to support four households worth of our children and grandchildren. We often think of living in your hometown in order to stay connected to your family as a sacrifice that children make — hanging out a shingle in the third largest town in Nebraska rather than heading to New York for Biglaw or something like that — but I increasingly see giving your children a hometown they can reasonably stay in as a sacrifice that we can make as parents.
Fustel de Coulanges has this beautiful, poetic passage about the relationship between the individual and the family:
To form an idea of inheritance among the ancients, we must not figure to ourselves a fortune which passes from the hands of one to those of another. The fortune is immovable, like the hearth, and the tomb to which it is attached. It is the man who passes away. It is the man who, as the family unrolls its generations, arrives at his house appointed to continue the worship, and to take care of the domain.
I love this as a metaphor. It’s generational thinking on steroids: it’s not just “plant trees for your grandchildren to enjoy”, it’s “don’t sell the timberland to pay your bills because it’s your grandchildren’s patrimony”. And there’s something to it, especially when the woods are inherited, because it’s your duty to pass along what was passed down to you. You should be bound by the past, you should be part of something greater than yourself, because the “authentic you” is an incoherent half-formed ball of mutually contradictory desires and lizard-brain instinct. It’s the job of your family and your culture (but I repeat myself) to mold “you” into something real, like the medieval bestiaries though mother bears did to their cubs. But take it literally, as Fustel de Coulanges insists the ancients did, and it feels too much like playing Crusader Kings for me to be entirely comfortable. Yeah, this time my player heir is lazy and gluttonous, but his son looks like he’s shaping up okay, maybe we’ll go after Mecklenburg in thirty years or so. The actual individual is basically incidental to the process. And the entire ancient city is built of this!
The book describes how several families (and it’s worth noting that this includes their slaves and clients; the family here is the gens, which only aristocrats have) come together to form a φρᾱτρῐ́ᾱ or curia, modeled exactly after the family worship with a heroic ancestor, sacred hearth, and cult festivals. Then later several phratries form a tribe, again with a god and rites and patterns of initiation, and then the tribes found a city, each nested intact within the next level up, so that the city isn’t just a conglomeration of people living in the same place, it’s a cult of initiates who are called citizens. And, as in the family, the individual is really only notable as the part of this vast diachronic entity that’s currently capable of walking around and performing the rites. The ancient citizen is the complete opposite of the autonomous, actualized agent our society valorizes, which makes it a useful corrective to our excesses. That image of the family unrolling, of the living man as the one tiny part that’s presently above ground, is something we deracinated moderns would do well to guard in our hearts. But that doesn’t make it true.
Almost by accident, in showing us what inheritance and family meant for the ancient world, Fustel de Coulanges illustrates why Christianity is such a revolutionary doctrine. For the ancients, the son and heir is the one who will next hold the priesthood in the cult of his sacred ancestor. In Christ, we are each adopted into sonship, each made the heir of the Creator of all things, “no more a servant, but a son; and if a son, then an heir of God through Christ”.
Jane and John Psmith, “JOINT REVIEW: The Ancient City, by Numa Denis Fustel de Coulanges”, Mr. and Mrs. Psmith’s Bookshelf, 2023-02-20.
- Speaking of ancient proto-Indo-European practices, his descriptions of the earliest Greek and Roman marriage ceremonies are also fascinating. They incorporate a stylized version of something very reminiscent of Central Asian bride kidnapping! I like to think this is also a holdover of some unfathomably old custom, rather than convergent evolution.
- IMO China never really regained a true aristocracy after Mongol rule and the upheavals preceding the establishment of the Ming dynasty.
- The trouble with hyphenation is, what do you do the following generation? I know people are bad at thinking about the future, but come on, you just have to imagine this happening one more time. In fact, the brutally patrilineal Greeks and Romans and Chinese were more advanced than us in recognizing a simple truth about exponential growth. Your ancestors grow like 2^N, which means their contribution gets diluted like 1/(2^N), unless you pick an arbitrary rule and stick with it.
- With the exception of the Crazy Rich Asians movie. Maybe the Chinese taking over Hollywood will slowly purge the toxins from our society. Lol. Lmao.
- Sometimes, as with the Habsburgs, it becomes cringe.
October 21, 2025
QotD: The Hijab
[. . .]
This fake Islamic hijab is nothing but a political prop, a weapon of visual terrorism. It is the symbol of a totalitarian ideology inspired more by Nazism and Communism than by Islam. It is as symbolic of Islam as the Mao uniform was of Chinese civilization.
It is used as a means of exerting pressure on Muslim women who do not wear it because they do not share the sick ideology behind it. It is a sign of support for extremists who wish to impose their creed, first on Muslims, and then on the world through psychological pressure, violence, terror, and, ultimately, war.
Amir Taheri, “This is not Islam”, New York Times, 2005-08-15
Update, 26 October: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
October 13, 2025
QotD: Christian observance in the late Middle Ages
Everything is bound by ritual. Hardly a day goes by without a formal religious ceremony happening — over and above daily mass, that is — and even when there isn’t, folk rituals fill the day. Communal life is almost entirely religious. Not just in the lay brotherhoods and sisterhoods that are literally everywhere — every settlement of any size has at least one — but in the sense that the Church, as a corporate entity, owns something like 30-50% of all the land. In a world where feudal obligations are very real, having a monastery in the vicinity shapes your entire life.
And the folk rituals! The cult of the saints, for instance — reformers, both Lutheran and Erasmian, deride it as crudely mechanical. There’s St. Apollonia for toothache (she had her teeth pulled out as part of her martyrdom); St. Anthony for skin rashes; St. Guinefort, who was a dog (no, really), and so on. The reformers called all of this gross superstition, and it takes a far more subtle theologian than me to say they’re wrong. But the point is, they were there — so much so that hardly any life activity didn’t have its little ritual, its own saint.
And yet, as suffused with religion as daily life was, the Church — the corporate entity — was unimaginably remote, and unfathomably corrupt. Your local point of contact with the edifice was of course your priest, who was usually a political appointee (second sons went into the Church), and, well … you know. They probably weren’t all as bad as Chaucer et al made them out to be (simply because I don’t think it’s humanly possible for all of them to be as bad as Chaucer et al made them out to be), but imagine having your immortal soul in the hands of a guy who’s part lawyer, part used car salesman, part hippy-dippy community college professor, and part SJW Twitter slacktivist (with extra corruption, but minus even the minimal work ethic).
Severian, “Reformation”, Founding Questions, 2022-03-07.
October 12, 2025
Inventing boring Sundays – a British innovation
Ed West ruminates on the phenomenon of boring British Sundays and explains how they got that way:
Nietzsche thought that this was the whole idea, that the English designed Sundays that way in order to encourage people to appreciate the working week. In Beyond Good and Evil, he described how “The industrious races complain a great deal about having to tolerate idleness: it was a masterpiece of the English instinct to make Sunday so holy and so tedious, a form of cleverly invented and shrewdly introduced fasting, that the Englishman, without being aware of the fact, became eager again for weekdays and workdays.”
There may be some truth in this, so that before the Industrial Revolution there was the “Industriousness Revolution”, with a new emphasis on work rather than leisure. This is something which Joseph Henrich noted from studying reports from the Old Bailey between 1748 to 1803, and “spot-checks” observations about what Londoners were doing at a particular moment:
The data suggest that the workweek lengthened by 40 percent over the second half of the 18th century. This occurred as people stretched their working time by about 30 minutes per day, stopped taking “Saint Mondays” off (working every day except Sunday), and started working on some of the 46 holy days found on the annual calendar. The upshot was that by the start of the 19th century, people were working about 1,000 hours more per year, or about an extra 19 hours per week.
Before the Industriousness Revolution it was common for people to enjoy a number of saints’ days as holidays, including the three-day weekends offered by these “Saint Mondays”. That all changed with the arrival of Protestantism, with its scepticism towards saints’ days, William Tyndale arguing that these were only celebrated by convention and that there wasn’t anything special about them.
While they were keen to abolish holidays, the reformers also believed in making the Sabbath more godly, and so the Boring English Sunday was invented. This followed from a growing sense that leisure time was wasted time, but it was also the case that many of the Protestant reformers just didn’t like people having fun. In God is an Englishman, Bijan Omrani noted how “From the end of the 1500s, Puritan preachers condemned the way people generally spent their Sundays: ‘full heathenishly, in taverning, tippling, gaming, playing and beholding bear-baitings and stage-plays, to the utter dishonour of God'”.
Theologian William Perkins believed that Sunday “should be a day set apart for the worship of God and the increase in duties of religion”. Lincolnshire cleric John Cotton said in 1614 that it should be unlawful to pass Sunday without hearing at least two sermons; the idea of going to church twice would have filled my ten-year-old self with intense horror.
Hugh Latimer asked: “What doth the people do on these holidays? Do they give themselves to godliness, or else ungodliness … God seeth all the whole holidays to be spent miserably in drunkenness, in glossing, in strife, in envy, in dancing, dicing, idleness, and gluttony”.
Latimer also disliked holidays for quite modern-sounding reasons related to social inequality, noting that “in so many holidays rich and wealthy persons … flow in delicates, and men that live by their travail, poor men … lack necessary meat and drink for their wives and their children, and … they cannot labour upon the holidays, except they will be cited, and brought before our officials”.
The reverse argument is now made against allowing supermarkets to drop Sunday trading hours – that it pressures working people into excessive toil so that Waitrose shoppers don’t suffer any inconvenience. Although, reading Latimer, I can’t help but suspect that his real objection was to people having fun.
The reformers won, and English Sundays became notably dull. Banjani quoted children’s writer Alison Uttley, who said of Sundays that “Nobody ever read a newspaper or whistled a tune except hymns”.
