Quotulatiousness

May 1, 2021

Rulers Who Were Actually Good — History Hijinks

Overly Sarcastic Productions
Published 30 Apr 2021

History is full of Rulers, but most of them (especially some famous ones) can be Kind Of Terrible upon closer inspection. So let’s take a look at two kings we can actually consider to be Good — not perfect, not blameless, but a heck of a lot more virtuous than the average ruler, that’s for sure.

This topic was requested by our patron Duncan! Thank you for your patronage, and for the topic suggestion.

SOURCES & Further Reading: The Great Courses Plus lectures “Being Persian” by Robert Garland, “The Persian Era” by Jean-Pierre Isbouts, “Saladin: Chivalry and Conquest – 1187” by Eamonn Gearon, and “Saladin and the Defeat of the Crusaders” by Dorsey Armstrong.

Our content is intended for teenage audiences and up.

TRACKLIST: “Monkeys Spinning Monkeys,” “Pippin the Hunchback” Kevin MacLeod (incompetech.com)
Licensed under Creative Commons: By Attribution 4.0 License
https://creativecommons.org/licenses/…

PATREON: https://www.Patreon.com/OSP

PODCAST: https://overlysarcasticpodcast.transi…​

DISCORD: https://discord.gg/osp​
MERCH LINKS: http://rdbl.co/osp​

OUR WEBSITE: https://www.OverlySarcasticProductions.com
Find us on Twitter https://www.Twitter.com/OSPYouTube​
Find us on Reddit https://www.Reddit.com/r/OSP/

April 22, 2021

Al Capone, Prohibition, and the American Dream | B2W: ZEITGEIST! I E.16 – Summer 1922

Filed under: History, Law, Religion, USA — Tags: , , , , , — Nicholas @ 04:00

TimeGhost History
Published 21 Apr 2021

The Prohibition era is still just getting started, but criminal enterprises have already sprung up everywhere to supply thirsty Americans with their drink. In the “summer of sin” of 1922, one man in particular is making waves in the Chicago underworld.

Join us on Patreon: https://www.patreon.com/TimeGhostHistory​

Hosted by: Indy Neidell
Written by: Francis van Berkel
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Maria Kyhle
Post-Production Director: Wieke Kapteijns
Research by: Francis van Berkel and Lewis Braithwaite
Image Research by: Daniel Weiss
Edited by: Daniel Weiss
Sound design: Marek Kamiński

Colorizations:
Daniel Weiss – https://www.facebook.com/TheYankeeCol…​

Sources:
Library of Congress

Soundtracks from Epidemic Sound
– “One More for the Road” – Golden Age Radio
– “London” – Howard Harper-Barnes
– “Infinity Pool & Pool Tables” – Mythical Score Society
– “Rush of Blood” – Reynard Seidel
– “It’s Not a Game” – Philip Ayers
– “Please Hear Me Out STEMS INSTRUMENTS” – Philip Ayers
– “Not Safe Yet” – Gunnar Johnsen
– “On the Edge of Change” – Brightarm Orchestra
– “British Royalty” – Trailer Worx
– “Break Free” – Fabien Tell
– “Steps in Time” – Golden Age Radio
– “Magnificent March 3” – Johannes Bornlöf

Archive by Screenocean/Reuters https://www.screenocean.com​.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

From the comments:

TimeGhost History
3 days ago
As you hopefully realized from the title, thumbnail, description, and first words coming out of Indy’s mouth, a big focus of this episode is the beginning of the gangland Prohibition era and the rise of Al Capone.

It’s a fascinating topic, but something else to draw attention to in this episode is the Catholic Church’s campaign against modernity. Last episode we saw how religion was forced into retreat by the Bolshevik regime in Russia, well this episode we’re seeing one of the oldest religious institutions in the world make its fightback. It shows that the story of modernity isn’t just “old things” fading away and being replaced by “new things”. Instead, it is a story of continual tension, negotiation, and adaption, between the old and the new.

Anyway, philosophical musings on religion aside, this really is an exciting episode and there will be much more on Al Capone and the Beer War in years to come.

April 13, 2021

QotD: The Hundred Years’ War and information velocity

Filed under: Britain, France, History, Military, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

One of the reasons the “Hundred Years’ War” lasted so long, they’ll tell you first off, was that it was punctuated by long periods of (relative) peace. Another was the inability of medieval militaries to conquer and hold territory — the feudal system really doesn’t work for garrisons. Most important, though, was the fact that the “countries” fighting were no such thing. In medieval parlance, “France” and “England” meant “the person of the monarch, plus his immediate feudal retinue.” Your average peasant might’ve been aware, in some vague theoretical way, that his lord’s lord’s lord owed homage to some guy called “Edward III” or “Jean II,” but unless ol’ Whatzisface was actually marching through with an army, it didn’t matter in the slightest. “France” was as abstract a notion as “Christendom” …

… at least in the early phases of the war. Low information velocity meant that even big changes at the top — the capture of the King at Poitiers, say — didn’t have much impact out in the sticks. By the time you found out about it, you’d been “subjects” of “England” for months, years, decades. Whatever, it didn’t matter, since the whole thing worked like loan sharking in Mob movies. Does it matter if it’s Rocco or Vito who’s collecting the vig this week? Maybe the Godfather got rubbed out, and now all the under-bosses from the Solozzo family report to the new capos of the Corleone family. None of that matters to you. All you know is, the new guy is going to break your legs if you don’t pay, same as the old guy would’ve done.

By the war’s later phases, though, the velocity of information had dramatically increased. Necessity is the mother of invention, and the French have always had a knack for cultural propaganda. Joan of Arc wasn’t worth much, militarily, but it’s one hell of a story, the kind that rallies troops. Nobody cares who the legal King of France is — that is, the guy whose name the lawyers finally hack out of the undergrowth of however-many family trees. The guy who is divinely anointed, though, by a prophet, in person? That’s a big deal. That’s the kind of story that spreads like lightning; the kind of story that makes “France” far more than just the name at the top of the org chart.

Moreover, the new guy — the divinely ordained guy — is competent. You can tell, because he’s winning. Your average feminist scholar knows as much about strategy as she does about heterosexuality, so we can ignore all their claims about Joan’s military genius. There are times when total incompetence is, in fact, a virtue, and this was one of them. Joan’s military strategy didn’t make any sense, because she wasn’t thinking in military terms — which is why it worked. Victory followed victory, until the English got wise … by which point it didn’t matter, because the Dauphin had been crowned as Charles VII and had solidified power behind him. In fact, you don’t have to be Machiavelli to see that Joan’s capture and execution by the English were all to Charles’s benefit — Charles gained a martyr to his cause, but only after Henry VI finally managed to beat a little girl. Information velocity guaranteed that both stories were all over France almost from the minute they happened.

Over in England, meanwhile, it was their turn to have an insane, incompetent king, and we know how that turned out. The point is, you can have a bad king. You can have a mad king. You can even have a bad, mad king and things can still work out ok — see Charles VI, who remained King of France for 42 years of the Hundred Years’ War despite believing he was made of glass — provided your mad, bad king reigns in a period of low information velocity. Not that things were hunky-dory in France from 1380-1422 — you know, Agincourt and all that — but the Charles VII who was anointed by God via Joan of Arc was the mad, bad guy’s direct lineal descendant. Charles VII’s main antagonist, Henry VI, was also a mad, bad king, and his successor, Henry Tudor … well, you know. I don’t think it’s an accident that the printing press was invented in the 1440s and made its first appearance in England in 1476, in the nastiest part of the Wars of the Roses.

Severian, “Crises”, Rotten Chestnuts, 2020-12-25.

April 10, 2021

Miscellaneous Myths: Loki

Overly Sarcastic Productions
Published 9 Apr 2021

I started researching this goddamn video in june of 2019. I was so young. So innocent. This video is a precious relic of The Before Times, and unlike those inconsiderate vikings, I went out of my way to take *actual notes!*

Our content is intended for teenage audiences and up.

PARTIAL TRACKLIST: Starfall, Hall Of The Mountain King, Sky Becomes Water, Flight Of The Silverbird, Lacrimosa, Reign Of Vengeance, He Who Brings The Night

“Scheming Weasel” Kevin MacLeod (incompetech.com)
Licensed under Creative Commons: By Attribution 3.0
http://creativecommons.org/licenses/b…​

“Elevator” Kevin MacLeod (incompetech.com)
Licensed under Creative Commons: By Attribution 3.0
http://creativecommons.org/licenses/b…​

PATREON: https://www.Patreon.com/OSP​

PODCAST: https://overlysarcasticpodcast.transi…​

DISCORD: https://discord.gg/osp​

MERCH LINKS: http://rdbl.co/osp​

OUR WEBSITE: https://www.OverlySarcasticProductions.com
Find us on Twitter https://www.Twitter.com/OSPYouTube​
Find us on Reddit https://www.Reddit.com/r/OSP/

April 8, 2021

Vladimir Lenin and the Communist War On Religion | B2W: ZEITGEIST! I E.15 – Spring 1922

Filed under: Health, History, Religion, Russia — Tags: , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 7 Apr 2021

Vladimir Lenin founded the Bolshevik Party, orchestrated the October Revolution, and led the world’s first communist state to victory in the Russian Civil War. He is now gravely ill and close to death, but he still has one more enemy he wants to crush.

Join us on Patreon: https://www.patreon.com/TimeGhostHistory

Hosted by: Indy Neidell
Written by: Francis van Berkel
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Maria Kyhle
Post-Production Director: Wieke Kapteijns
Research by: Francis van Berkel and Lewis Braithwaite
Image Research by: Daniel Weiss
Edited by: Daniel Weiss
Sound design: Marek Kamiński

Colorizations:
Daniel Weiss – https://www.facebook.com/TheYankeeCol…​

Sources:
Painting of Tikhon by Moskvitin Philip
Photos from Color by Klimbim
Bundesarchiv_Bild – 183-R14433 (Vertrag von Rapallo)

Soundtracks from Epidemic Sound
– “One More for the Road” – Golden Age Radio
– “Not Safe Yet” – Gunnar Johnsen
– “Dark Shadow” – Etienne Roussel
– “Explaining Gravity” – Silver Maple
– “Far Far Far” – Hector Posser
– “Dawn Of Civilization” – Jo Wandrini
– “Ominous” – Philip Ayers
– “Walk With Legends” – Bonnie Grace
– “What Now” – Golden Age Radio
– “Weapon of Choice” – Fabien Tell

Archive by Screenocean/Reuters https://www.screenocean.com​.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

From the comments:

TimeGhost History
2 days ago (edited)
The Russian Orthodox Church was once an all-mighty institution throughout what was the Russian Empire. But now in a matter of years, it has been completely swept aside by the new Soviet government in the name of progress and reason. This is just one — particularly violent — example of what has been a common theme of this era: the conflict between religion and modernity.

It has already come a few times in the series and will continue to do so, but it’s not always a story of retreating faith like it is in this episode. As you will see in later episodes, organized religion often fights back against modernity and even sometimes tries to accommodate it. You’ll have to stay tuned to find out exactly why.

March 28, 2021

QotD: Laïcité and French Catholicism

Filed under: France, History, Quotations, Religion — Tags: , — Nicholas @ 01:00

What of Catholicism in France? Soundly defeated by the Third Republic in 1905 with the introduction of Laïcité, are there Catholics (and other Christians) who secretly wish to see secularism get a bloody nose by way of the Islamists?

As I said, “secularism” isn’t a real thing. I am an optimist when it comes to French Catholicism. There is a rising generation of young Catholics, and they are excellent, and numerous. More and more people are understanding that the only thing modernity offers is consumer crap from China, divorce, and joyless sex at best. The churches on Sunday are full in the big cities. Houellebecq is right; for us, the future is either the foot of the Cross, or submission to Islam. And I think we’re showing we don’t want to submit to Islam …

What people don’t understand about French Catholicism is that while 1905 was certainly a defeat, French Catholics did not simply disappear. They abandoned politics, but they did continue to have children, to bring them up into Catholic schools, etc. so there has always been an important Catholic subculture, including at the elite levels. I am optimistic about the future of Catholicism in France.

Niccolo Soldo, “The Zürich Interviews – Pascal-Emmanuel Gobry: Unrepentant Baguette Merchant”, Fisted by Foucault, 2020-12-02.

March 26, 2021

QotD: The Furies

Filed under: Europe, Greece, History, Quotations, Religion — Tags: — Nicholas @ 01:00

In Greek and Roman mythology, the Furies were female spirits of justice and vengeance. They were also called the Erinyes (angry ones). Known especially for pursuing people who had murdered family members, the Furies punished their victims by driving them mad. When not punishing wrongdoers on earth, they lived in the underworld and tortured the damned.

According to some stories, the Furies were sisters born from the blood of Uranus, the primaeval god of the sky, when he was wounded by his son Cronus*. In other stories, they were the children of Nyx (night). In either case, their primaeval origin set them apart from the other deities of the Greek and Roman pantheons.

Most tales mention three Furies: Alecto (endless), Tisiphone (punishment), and Megaera (jealous rage). Usually imagined as monstrous, foul-smelling hags, the sisters had bats’ wings, coal-black skin, and hair entwined with serpents. They carried torches, whips, and cups of venom with which to torment wrongdoers. The Furies could also appear as storm clouds or swarms of insects.

Jay Currie, “Character meets the Furies”, Jay Currie, 2018-10-08.

March 25, 2021

The Crusade That Ruined Everything

Filed under: Europe, History, Middle East, Military, Religion — Tags: , , , , , — Nicholas @ 02:00

KnowledgeHub
Published 16 Jan 2017

Sign Up For One Free Month of ‘The Great Courses Plus’ http://ow.ly/uz5c307Lfvl

The Fourth Crusade was a blunder of epic proportions and ended up ruining one of the greatest empires ever seen in Western civilization. While the Crusades can be tales of knights and religious battle, this was a war of infighting, petty deals and financial debt.

Follow on Twitter: https://twitter.com/AltHistoryHub

Music by Holfix: https://www.youtube.com/user/holfix

The second channel from AlternateHistoryHub. Since I can’t talk about everything on that channel, I decided to have a channel where I can? Geography, history, economics? I can talk about anything, as long as it’s knowledge!

I discuss the different parts of history and try to bring a new perspective on education taught in schools.

March 24, 2021

How They Did It – Declaring War in Ancient Rome

Filed under: Europe, History, Law, Religion — Tags: , , — Nicholas @ 02:00

Invicta
Published 24 Aug 2018

The Romans were often at war but have you ever stopped to consider how exactly that was announced. Turns out the Romans had a complicated ritual associated with declarations of war aimed at making their casus belli apparent before the gods. I hope you enjoy this documentary on ancient government and religion!

Sources:
History of Rome Book I by Titus Livius
Handbook to Life in Ancient Rome by Lesley Adkins
The Rise of Rome by Anthony Everitt

Music:
“Quirky Comedy” by 8th Mode Music

#RomanHistory
#HowTheyDidIt

March 18, 2021

QotD: Leftists are generally rebelling against the man … even when they’re in charge

Filed under: History, Politics, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

Leftism is, and always has been, an oppositional identity. “Rebelling” against “the Man” isn’t a bug, it’s a feature, and despite a half-century of practice, Liberals haven’t figured out how to handle the situation when they, themselves, are The Man. It doesn’t compute. Hence the strange spectacle of modern life, where Lefty controls everything but carries on like he’s a tiny, persecuted minority …

That’s where religion really comes in handy, and it’s no surprise that Leftism has so rapidly curdled into a chiliastic suicide cult. Not to tell guys like Max Müller their jobs, but it’s wrong to call Christianity an “Abrahamic” faith. Yes, it sprang from Judaism in its externals, but its orientation is totally inward. Judiasm, and Islam (which IS an “Abrahamic” faith) are outwardly oriented, communitarian. They’re ideally suited for small, tight-knit communities. So are Taoism, Confucianism, Shinto, Hinduism, and so forth. All of these are best described as ethnic religions — one doesn’t convert to Judaism or Hinduism; one must be adopted into the group.

Christianity and Buddhism, by contrast, are renunciant religions. From the very beginning they were urban faiths. Their ideal figure is the hermit or stylite, but in practice these men are supported by a small, tight-knit community … as opposed, as ostentatiously as possible, to the hustle and bustle of the big city. (That Europe in the “Christian centuries” was overwhelmingly rural is incidental. Christianity took root in the only place it could — the teeming metropolises of the Roman Empire. It spread out from its urban core, such that it was well established in the hinterland by the time the Empire fell). Christians are specifically commanded to be IN the world, but not OF the world, while the whole point of Buddhism is to escape the world while still somehow being physically in it.

It should come as no surprise, then, that what I call Lifestyle Leftists — those groovy folks who aren’t really political, who only mouth the slogans because they’re still trying to live like college kids well into middle age — all adopted some vague Buddhist-flavored “spirituality” back when. They want to make a big show of being against the dominant culture, but they lack the discipline for any real religious commitment, so they, you know, meditate on their, like, auras, man. Lots of nominally Christian denominations got in on the act, too, and hey, look at that

Despite the professional musicians and the light shows, people couldn’t be arsed to go to church, because why would they? Better to, you know, just kinda, like, do your own thing, man, I’m spiritual but not religious.

Alas for them, they forgot the basic thing we noted, above — renunciant doesn’t mean “doing your own individual thing;” it means “retreating into a monastic community.” The sangha is one of the pillars of Buddhism, and the only reason anyone has heard of the Desert Fathers is because those supposed hermits had large communities built up around them. You simply can’t be a solitary Christian or Buddhist, pursuing your own individual enlightenment without reference to the wider world. It doesn’t work like that.

Severian, “Alienation II”, Rotten Chestnuts, 2020-10-30.

March 1, 2021

QotD: Anti-semitism in Harold Lamb’s novels

Filed under: Asia, Books, History, Quotations, Religion — Tags: , , , , , , — Nicholas @ 01:00

The “brushes with anti-Semitism” lie in Lamb’s portrayal of the Jewish merchants of the time [Wikipedia]. They sell the Cossacks clothes, weapons, food, and gunpowder and turn the freebooters’ loot into cash. They are depicted as avaricious, cowardly, mean, and quite willing to toady to the warriors and princes they serve. How are we to interpret this in light of Lamb’s sympathetic portrayals of a dozen other races and cultures?

Of course it’s possible Lamb was simply replaying anti-Semitic attitudes he had absorbed somewhere. But in reading these stories I had another moment like the one in which I understood that [Edgar Rice] Burroughs [Wikipedia] was using “white” as culturist code for “civilized”. It was this: the behavior of Lamb’s Jewish merchants made adaptive sense. Maybe they were really like that!

Consider: The Jews of Lamb’s milieu lived under Christian and Islamic rulers who forbade them from carrying weapons, who despised them, who taxed and persecuted them with a heavy hand. If you were a Jew in that time and place, exhibiting courage and the warrior virtues that Lamb was so ready to recognize in a Mongol or an Afghani was likely to earn you a swift and ugly death.

Under those conditions, I’m thinking that being cowardly and avaricious and toadying would have been completely sensible; after all, what other options than flattering the authorities and getting rich enough to buy themselves out of trouble did Jews actually have?

Lamb seems to have have mined the historical sources pretty assiduously in his portrayals of other cultures and races. Rather than dismissing Lamb’s Jews as creatures of his prejudices, I think we need to at least consider the possibility that he was mostly replaying period beliefs about Jewish merchants, and that those beliefs were in fact fairly accurate. He certainly seems to have tried to do something similar with the other flavors of human being in his books.

Nowadays we tend to interpret Lamb’s Jewish merchants through assumptions that read something like this: (1) All racial labels are indications of racist thinking, and (2) all race-associated stereotypes are necessarily false, and (3) all racial labels and race-related stereotypes are malicious. But it seems to me that, at least as I read Burroughs and Lamb, all these assumptions are highly questionable. As long as you hold them, you can’t notice what “whiteness” in Burroughs really means, or account for the genuine multiculturalism of Lamb’s books.

Eric S. Raymond, “Reading racism into pulp fiction”, Armed and Dangerous, 2010-01-18.

February 25, 2021

QotD: Islam and the impact of the Enlightenment

Filed under: France, History, Middle East, Military, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

In private, however, or when addressing his soldiers, Napoleon was contemptuous of the Islamic word. “You have come to this country,” he told his army before the battle of the Pyramids, “to save the inhabitants from barbarism, and to bring civilisation to the Orient.” This was why, in addition to muskets, cannon and cavalry, he had brought with him to Egypt a printing press, a hot-air balloon and a small army of intellectuals.

The blaze of the Enlightenment, although it might seem to have been lit in Europe, was not just for Europeans. All the world had the potential to share in its radiance. Illumination was the same wherever it manifested itself, and this meant that in Peking as in Paris, in Baghdad as in Bordeaux, there were sages more than qualified to rank alongside Voltaire and Diderot.

The Enlightenment, far from ranking as something parochial and culturally contingent, was properly a global phenomenon. These various dogmas, which the philosophes had tended to take for granted, had then been given a new and militant edge by the French Revolution. That religion was superstition; that rights were universal; that equality, individual liberty and freedom of expression were simultaneously natural and sacred: these were the convictions that had inspired in the citizens of revolutionary France their continent-shaking sense of certitude. Thrones had been toppled; abbeys demolished; the detritus of a benighted past erased. And if in Europe, then why not further afield? The Rights of Man were for everyone, after all, or they were nothing. “Any law that violates them,” as Robespierre had put it, “is fundamentally unjust and tyrannical. Indeed, it is not law at all.”

This sense of missionary purpose, which inspired in those who felt it an ambition to bring the entire world from darkness into light, outlasted the execution of Robespierre, the defeat of Napoleon, the seeming triumph of reaction across post-revolutionary Europe. In 1854, when the Ottoman Empire was facing a critical threat from Russia, France joined Britain in insisting as a condition of its entry into the Crimean War that the slave trade across the Black Sea be abolished.

Also abolished was the jizya, a tax on Jews and Christians that reached back to the very beginnings of Islam, and was directly mandated by the Qur’an. Such measures, to the Ottomans, risked immense embarrassment. The effect, after all, was to reform Islamic jurisprudence according to the standards of non-believers. It was, for Muslim traditionalists, an ominous straw in the wind. Over the course of the century and more that followed, the weathering effects of Western hegemony on the practices that Muslims believed they had inherited from Muhammad — the Sunnah — became more and more pronounced.

Tom Holland, “The age-old tension between Islam and France”, UnHerd, 2020-11-02.

January 25, 2021

QotD: Indira Gandhi’s exploitation of the goddess Kali

Filed under: History, India, Media, Politics, Quotations, Religion — Tags: , , — Nicholas @ 01:00

In colonial India, Kali’s notoriety boomed. For in her both coloniser and colonised found a figurehead. Corrupted by the British, Kali was spun as a sexually depraved, blood-swigging black sorceress. As William Ward phrased it in his encyclopaedia, “She exhibits altogether the appearance of a drunken frantic fury … on whose altar victims annually bleed”. Such descriptions, deemed by Indians to be reductively fixated on her destructive powers to the omission of her maternal reserve, activated a movement for her reclamation and turned her into an icon in the struggle for Indian independence in the late-nineteenth century. Put on calendars, cigarette packets, matchboxes, and subject of hugely popular prints, Kali was embraced as a vision of freedom. The reverence for her was inseparable from politics. And it took just two decades after India gained its freedom for a politician to exploit it.

Indira Gandhi — the daughter of one of the freedom movement’s protagonists Pandit Nehru and India’s first and only female prime minister — chose consciously to co-opt this divinity in service of burnishing her own self-image. Indeed, during her first spell in office, from 1966-1977, Indira’s image was as prolific as the colourful printed pictures of the tantric goddess splashed across India’s towns and bazaars. Her appearance was, understandably, more benign. But in India’s jostling visual marketplace her image — big smile and bobbed black hair shot with a streak of white framed by a demure uttariya (veil) — was as inescapable as any deity’s.

Indira played the demagogue superbly. But just as her popularity among Indians soared, and her political confidence grew, those around her began equating her strong, intolerant, and cold politics with female divinities and their overwhelming powers. According to a hugely contentious apocryphal story, Indira’s young rival Atal Bihari Vajpayee, who would go on to succeed her as prime minister, was so overcome by devotion at the sight of her gallantry during India’s war with Pakistan in 1971 that he called her Ma Durga — Kali’s mother.

Cleo Roberts, “Indira Gandhi: a gift from the gods?”, The Critic, 2020-10-15.

January 23, 2021

History Summarized: Atlantic Exploration

Overly Sarcastic Productions
Published 22 Jan 2021

So you just conquered Iberia, and you’re wondering where to go from here? It’s a more common conundrum than you might think. Consider: a big wooden floaty house that goes splish-splash in the Atlantic Ocean. Anyway, this is a video about Portuguese and Spanish (erm, Castilian) exploration in the Atlantic during the 1400s. Please note my deliberate decision to Nope on out at the turn of the 1500s.

This topic was requested by our longtime patron Antonio Juarez! Thank you Antonio for supporting our work and helping to provide entertaining educational content.

SOURCES & Further Reading: Ornament of the World by Maria Rosa Menocal; lectures from Great Courses Plus “1571: Spain, Portugal Encircle the Globe” by Donald J. Harreld, “Renaissance and Exploration: New Horizons” by Jennifer McNabb, “Portugal’s Great Leap Forward” by “Vejas Gabriel Liulevicius”

TRACKLIST: “Scheming Weasel (faster version),” “Monkeys Spinning Monkeys”, “Local Forecast – Elevator” Kevin MacLeod (incompetech.com)
Licensed under Creative Commons: By Attribution 4.0 License
http://creativecommons.org/licenses/b…

Our content is intended for teenage audiences and up.

PATREON: https://www.Patreon.com/OSP

PODCAST: https://overlysarcasticpodcast.transi…

DISCORD: https://discord.gg/osp

MERCH LINKS: http://rdbl.co/osp

OUR WEBSITE: https://www.OverlySarcasticProductions.com
Find us on Twitter https://www.Twitter.com/OSPYouTube
Find us on Reddit https://www.Reddit.com/r/OSP/

December 27, 2020

QotD: Charles Dickens

Filed under: Books, History, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

… That I was, unparadoxically, also trying to put in the reader’s head, that Dickens has contributed to the demoralization of our world, was on the surface of my essay. In this respect, I was acknowledging this author’s great power. The reduction of hard moral fact, to mushy simper and what we now call “empathy,” was partly his doing. I detect it even in the unpleasant vibrations of BLM rioters, and other agents of our Left.

They “protest” things that, indirectly, they learnt to protest from the kind-hearted Dickens; subjective hysterias about the world being unfair. Of course it is unfair, as it has always been, and to everyone who has been living in it. But unfairness is a whim, compared to sound moral judgements, and the reticence that should accompany them. We cannot make the world “more fair” by rioting. Dickens, incidentally, agrees with me on that.

He was among the writers (and artists generally) who contributed subtly to our post-Christian worldview, based on emotion, not remorseless thought. Who made, say, Christmas about giving presents to little children, rather than centrally about the birth of Christ. That doesn’t mean his works should be suppressed. On the contrary, they should be read and enjoyed, with this thought in mind. He moralizes, but in a way that may actually subvert morality, by substituting “feelings” for the hard truths, which are to die for.

David Warren, “Retractiones”, Essays in Idleness, 2020-07-29.

« Newer PostsOlder Posts »

Powered by WordPress