Quotulatiousness

June 3, 2016

The rising reactionary tide

Filed under: Media, Politics — Tags: , , , , — Nicholas @ 02:00

Self-described “libertarian sissy” Colby Cosh points out that every action has an equal and opposing reaction, especially in politics and culture:

Those signs are more obvious abroad — in central Europe, for example, where the principle of open borders and unlimited “welcoming” of refugees is colliding with the idea of nation-states as indigenous homes for distinct human collectivities. You would swear, at times, that European politicians were doing their best to revive fascism. There has been a long period of schizoid messaging from the political class, theirs and ours: when it comes to changing the makeup of neighbourhoods or transforming school curriculums, anything is possible. If you wish to preserve a small town, or save an old factory from global competition, or to raise your children in the beliefs you received in childhood, the iris of political possibility swirls shut.

Me, I like neoliberalism and globalization and diversity. It is revolutions and their mentality that I loathe. The liberal crusade, though it is essentially right and good, has a flaw in that it does not relent. It does not rest, and will not give ordinary persons a chance to take credit for what were supposed to have been heroic advancements in decency.

[…]

The “social conservative” side of these arguments gains no peace and receives no mercy when it loses, or even when it surrenders. Every new stage in the liberal jihad is a fresh opportunity for progressives to intimidate and castigate the hopelessly backward; the language and tactics used against those on the wrong side of the line grow ever more contemptuous and supercilious, not less.

Even to suggest that genuine social progress has actually taken place at an unprecedented and accelerating rate — that Western Democracy X is less sexist, less racist, less cruel to its minorities than ever — is to invite recrimination. You’d like to believe that, wouldn’t you, Hitler? Haven’t you seen what’s happening on Twitter?

At some point, inevitably, people will tire of being urged to progress while being told that none has ever happened; and the natural next step is for those people to stop accepting the tacit premises of the aggressive-progressive crusade. You see this happening in what is called the “alt-right” circles of the Internet: we’re backward? We’re blockheads? We’re racist and sexist? Very well, we won’t argue with you anymore: we’ll build our own Backward Blockhead Racist Sexist World. We’ll socialize amongst ourselves; we won’t read your newspapers or watch your television; we won’t live by your social taboos, accept your rules about what facts can be stated and in what terms.

If politics is an endless irrational power struggle between identity groups, we’ll take our own side: game on. This is dangerous, but no “progressive” ever accepts that his own obtuse sense of innate superiority has helped create the conditions for this. It’s called “reaction” for a reason.

QotD: “Free speech will always win”

Filed under: France, Law, Liberty, Media, Quotations — Tags: — Nicholas @ 01:00

I don’t make statements like this a lot, and I don’t really feel like engaging in a huge debate. But there’s something I need to say regarding Charlie Hebdo.

God knows I have little in common with the folks who died. I doubt we’d have agreed on very much. Looking over some of their work, I find myself rolling my eyes a lot.

But I do agree on at least one matter with them — they should be free to speak their minds without fear.

I saw this tweet attached to one of the cartoons responding to the massacre:

“Still mortified about our fallen cartoonist colleagues, but free speech will always win.”

No.

No it won’t.

The history of the human race demonstrates /very/ convincingly that free speech is the /exception/ to the human condition, not the rule. For millennia, those who spoke out were imprisoned or killed. Hell, you could say something that wasn’t even subversive, just inept and stupid, and be destroyed for committing the crime of lese majeste.

Make no mistake. What we have today is a level of freedom and self-determination on a scale unparalleled in the history of our species. We live in what is, in many ways, a golden age. So much so that we give tremendous credit to the adage, “The pen is mightier than the sword.”

But everyone always forgets the first half of that quote:

“Under the rule of men entirely great, the pen is mightier than the sword.”

I’m not sure I know of anyplace that’s ruled by anyone “entirely great.” That adage wasn’t a statement of philosophy, as it was originally used: it was a statement of irony.

Don’t believe me? Look around. Notice that everywhere you go in the world, whoever happens to be ruling seems to have a great many swords.

Still, the idea contained within the quote is a powerful one — that intangible ideas, thoughts, and beliefs can have tremendous power. And that’s why we should be paying close attention.

After all, intangible fear can be mightier than the sword, too. Hell, it has been for quite a while now. Don’t believe me? Try getting on an airplane without taking your shoes off in the security line. While you’re doing that, try cracking a joke about having a knife.

That’s the power of fear, guys.

We. Are. In. Danger.

Jim Butcher, “Freedom v Fear”, jimbutcher, 2015-01-07.

May 31, 2016

“Illegal” British schools – “If this whole fuss were any more of a smear you could use it to test for cervical cancer”

Filed under: Britain, Bureaucracy, Education, Media, Religion — Tags: , , — Nicholas @ 02:00

Natalie Solent uses up some past-the-use-by-date outrage over a report of “illegal” schools in Britain:

Here is a BBC story from a couple of weeks ago: Thousands of children taught in ‘illegal schools’. Similar pieces appeared in the Times, the Guardian, and other newspapers. When this story came out I listened on the radio to an interview on the subject with some Ofsted guy, either the Sir Michael Wilshaw quoted by the BBC or one of his minions. Whoever it was, he came across as so evasive on one particular point that by comparison even the BBC interviewer was plain-spoken. From the way Ofsted Guy spoke of these illegal schools as places where only “religion” was taught you’d think clicking on the BBC Bitesize GCSE Religious Studies page makes a red light flash in GCHQ, and from the way he spoke of “radicalisation” you’d think that all roots resulted in the same flower. Oh, and from the way he spoke of these schools being “illegal” you would think that they had been convicted in a court of being illegal. The BBC interviewer pressed him and eventually got him to admit that the alleged illegality was merely his opinion, not having been tested in court, and that “some” of these schools were Islamic.

That’s progress of a sort. The Guardian article linked to above does not mention Islam at all but has a quote from a disgruntled former pupil at a Charedi school. We should all be very grateful to the Charedim and the Belzers. When one simply must have someone other than the Muslims to point to, they are there. They ought to start an agency and charge for their services: “Jews in Hats: the safe option for all your denunciation needs.”

The Times says the unauthorized schools are “predominantly Islamic”.

So far this post has almost written itself. The usual pathetic fear of naming Islam from the establishment, the usual pushback from angry commenters, the usual opportunity for bloggers like me to use up old out-of-code packets of sarcasm from the bottom of the freezer. But now things get a little odd and diffuse and unsatisfactory.

I would like to offer a few scattered thoughts regarding three points. (1) Not for the first time, the efforts of the media to conceal that some minority are disproportionately involved in some disfavoured activity has resulted in the public overestimating the involvement of that minority; (2) this whole effort on the part of the so-called Office for Standards in Education has all the characteristics of a power-grab and a smear; and (3) there is no evidence that these little informal schools, including the Muslim ones, do any worse than the state schools at either education or terrorism-prevention. There is some reason to suppose they might do better in some circumstances despite worse facilities. Many children turn to these schools having suffered bullying at normal schools. The low number of people involved means that everyone, teachers and pupils, knows everyone else; no one can “slip through the cracks”. Another benefit is that the presence of an affordable alternative helps keep more traditional types of schools on their toes.

May 30, 2016

QotD: Facebook’s Orwell problem

Filed under: Liberty, Media, Quotations, USA — Tags: , , , — Nicholas @ 01:00

As Orwell noted in 1984: “Who controls the past controls the future; who controls the present controls the past.” He was speaking, of course, about control of written history, of what we know to have happened — and thereby how we allocate our political support. It is not a small matter if the company that is coming to be the nation’s most significant source of news skews that news toward its own political preferences. In fact, it’s just a tiny bit chilling. Government censorship is, of course, terrible. But censorship by a small group of unelected young people is not all that much more appealing.

This problem existed already on another scale. The socioeconomic, racial and political homogeneity of the media is a problem, one that I have written about before. That said, those media were operating in a competitive landscape, and no one outlet really had all that much market power. In each medium there were outlets of different sorts of political leanings, and more of them with the rise of the Internet.

Facebook, on the other hand, dominates all other social media outlets for news to an extent that no print outlet ever dominated the American landscape. The only arguable parallel is the big television networks from the 1950s to the 1980s, and at least there were three of them, rather than one. Besides, for most of that time they operated under the Fairness Doctrine — in other words, under heavy-handed government interference to limit their power to shape the national debate.

[…]

The greater danger is that liberals will end up falling back on an argument that is gaining more and more currency on the left: that this biasing of information is not merely an unfortunately insoluble problem, or so minor that it doesn’t make much difference in our politics, but that it is actually an affirmative good. These are the people who embrace Orwell’s dictum and say: “Yes, absolutely, the left should have control over what people are allowed to hear and know, because that’s how we’re going to build a better future.” The first argument may be unsatisfying. But the second is … downright Orwellian.

Megan McArdle, “Facebook Dislikes Conservatives, and That’s OK”, Bloomberg View, 2016-05-11.

May 26, 2016

Eighty percent of Americans surveyed favour banning things they know nothing about

Filed under: Food, Health, Media, Science, USA — Tags: , , — Nicholas @ 03:00

Don’t get too smug, fellow Canuckistanis, as I suspect the numbers might be just as bad if Canadians were surveyed in this way:

You might have heard that Americans overwhelmingly favor mandatory labeling for foods containing genetically modified ingredients. That’s true, according to a new study: 84 percent of respondents said they support the labels.

Survey of GMO labelling fans

But a nearly identical percentage — 80 percent—in the same survey said they’d also like to see labels on food containing DNA.

Survey of DNA labelling fans

The study, published in the Federation of American Societies for Experimental Biology Journal last week, also found that 33 percent of respondents thought that non-GM tomatoes “did not contain genes” and 32 percent thought that “vegetables did not have DNA.” So there’s that.

University of Florida food economist Brandon R. McFadden and his co-author Jayson L. Lusk surveyed 1,000 American consumers and discovered [PDF] that “consumers think they know more than they actually do about GM food.” In fact, the authors say, “the findings question the usefulness of results from opinion polls as motivation for public policy surrounding GM food.”

My summary for laymen: When it comes to genetically modified food, people don’t know much, they don’t know what they don’t know, and they sure as heck aren’t letting that stop them from having strong opinions.

Terry Teachout on silent movies

Filed under: History, Media, Technology, USA — Tags: , , , — Nicholas @ 02:00

Ten years ago, Terry Teachout finally got around to watching D.W. Griffith’s The Birth of a Nation, and found (to his relief) that it was just as offensively racist as everyone had always said. He also discovered that silent movies are becoming terra incognita even to those who love old movies:

None of this, however, interested me half so much as the fact that The Birth of a Nation progresses with the slow-motion solemnity of a funeral march. Even the title cards stay on the screen for three times as long as it takes to read them. Five minutes after the film started, I was squirming with impatience, and after another five minutes passed, I decided out of desperation to try an experiment: I cranked the film up to four times its normal playing speed and watched it that way. It was overly brisk in two or three spots, most notably the re-enactment of Lincoln’s assassination (which turned out to be quite effective – it’s the best scene in the whole film). For the most part, though, I found nearly all of The Birth of a Nation to be perfectly intelligible at the faster speed.

Putting aside for a moment the insurmountable problem of its content, it was the agonizingly slow pace of The Birth of a Nation that proved to be the biggest obstacle to my experiencing it as an objet d’art. Even after I sped it up, my mind continued to wander, and one of the things to which it wandered was my similar inability to extract aesthetic pleasure out of medieval art. With a few exceptions, medieval and early Renaissance art and music don’t speak to me. The gap of sensibility is too wide for me to cross. I have a feeling that silent film – not just just The Birth of a Nation, but all of it – is no more accessible to most modern sensibilities. (The only silent movies I can watch with more than merely antiquarian interest are the comedies of Buster Keaton.) Nor do I think the problem is solely, or even primarily, that it’s silent: I have no problem with plotless dance, for instance. It’s that silent film “speaks” to me in an alien tongue, one I can only master in an intellectual way. That’s not good enough for me when it comes to art, whose immediate appeal is not intellectual but visceral (though the intellect naturally enters into it).

As for The Birth of a Nation, I’m glad I saw it once. My card is now officially punched. On the other hand, I can’t imagine voluntarily seeing it again, any more than I’d attend the premiere of an opera by Philip Glass other than at gunpoint. It is the quintessential example of a work of art that has fulfilled its historical purpose and can now be put aside permanently – and I don’t give a damn about history, at least not in my capacity as an aesthete. I care only for the validity of the immediate experience.

[…] Thrill me and all is forgiven. Bore me and you’ve lost me. That’s why I think it’s now safe to file and forget The Birth of a Nation. Yes, it’s still historically significant, and yes, it tells us something important about the way we once were. But it’s boring — and thank God for that.

May 23, 2016

“Kiww the Wabbit” smuggled opera into middle American childhood

Filed under: Media, USA — Tags: , , , — Nicholas @ 03:00

Some actual opera stars admit that their very first exposure to opera music was through Elmer Fudd’s pursuit of Bugs Bunny in “What’s Opera, Doc?”:

Like many other singers and crew staging the 17-hour, four-opera Wagner extravaganza at the Kennedy Center, Ms. Bishop got her first taste of opera from a cartoon rabbit and his speech-impaired nemesis.

“I could sing you the entire cartoon before I knew what opera really was,” says Ms. Bishop, who performs the part of Fricka, wife of Wotan, king of the gods.

The rabbit in question is Bugs Bunny, who, in the 1957 Warner Bros. cartoon “What’s Opera, Doc?” finds himself hunted by Elmer Fudd, in the part of the hero, Siegfried.

“Kiww the wabbit! Kiww the wabbit!” Elmer, in an ill-fitting magic helmet, sings to the urgent strains of Ride of the Valkyries as he jabs his spear into a rabbit hole.

Bugs flees, dons a breast plate and blond braids, climbs atop an obese white horse, and for two minutes and a ballet interlude, fools the smitten Elmer into thinking he is Brünnhilde.

“Oh, Bwünnhilde, you’re so wovewy,” Elmer croons.

“Yes, I know it,” Bugs answers coquettishly. “I can’t help it.”

“Those of us who didn’t freak at the sight of a rabbit in a winged helmet sliding off of the back of a fat horse — we went into opera,” says Ms. Bishop, 49, who grew up in Greenville, S.C.

It’s just one of those cases of art imitating art imitating art. Generations of people in the opera world grew up spending Saturday mornings eating breakfast cereal and watching Bugs Bunny on TV sets tuned with rabbit ears. For many, “What’s Opera, Doc?” was their first glimpse of opera and Wagner. Even if it didn’t exactly inspire their careers, it planted an ear worm that made the music recognizable once they heard the real thing.

History Buffs: Zulu

Filed under: Africa, Britain, History, Media — Tags: , , , — Nicholas @ 02:00

Published on 4 Jul 2015

First ever episode of History Buffs. A film review show dedicated only to reviewing Historical movies

May 22, 2016

QotD: Western suicidalism

Filed under: Media, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

The most important weapons of al-Qaeda and the rest of the Islamist terror network are the suicide bomber and the suicide thinker. The suicide bomber is typically a Muslim fanatic whose mission it is to spread terror; the suicide thinker is typically a Western academic or journalist or politician whose mission it is to destroy the West’s will to resist not just terrorism but any ideological challenge at all.

But al-Qaeda didn’t create the ugly streak of nihilism and self-loathing that afflicts too many Western intellectuals. Nor, I believe, is it a natural development. It was brought to us by Department V of the KGB, which was charged during the Cold War with conducting memetic warfare that would destroy the will of the West’s intelligentsia to resist a Communist takeover. This they did with such magnificent effect that the infection outlasted the Soviet Union itself and remains a pervasive disease of contemporary Western intellectual life.

Consider the following propositions:

  • There is no truth, only competing agendas.
  • All Western (and especially American) claims to moral superiority over Communism/Fascism/Islam are vitiated by the West’s history of racism and colonialism.
  • There are no objective standards by which we may judge one culture to be better than another. Anyone who claims that there are such standards is an evil oppressor.
  • The prosperity of the West is built on ruthless exploitation of the Third World; therefore Westerners actually deserve to be impoverished and miserable.
  • Crime is the fault of society, not the individual criminal. Poor criminals are entitled to what they take. Submitting to criminal predation is more virtuous than resisting it.
  • The poor are victims. Criminals are victims. And only victims are virtuous. Therefore only the poor and criminals are virtuous. (Rich people can borrow some virtue by identifying with poor people and criminals.)
  • For a virtuous person, violence and war are never justified. It is always better to be a victim than to fight, or even to defend oneself. But “oppressed” people are allowed to use violence anyway; they are merely reflecting the evil of their oppressors.
  • When confronted with terror, the only moral course for a Westerner is to apologize for past sins, understand the terrorist’s point of view, and make concessions.

These ideas travel under many labels: postmodernism, nihilism, multiculturalism, Third-World-ism, pacifism, “political correctness” to name just a few. It is time to recognize them for what they are, and call them by their right name: suicidalism.

Trace any of these back far enough (e.g. to the period between 1930 and 1950 when Department V was at its most effective) and you’ll find a Stalinist at the bottom. Among the more notorious examples are: Paul de Man — racist and Nazi propagandist turned Stalinist, and founder of postmodernism; Jean-Paul Sarte, who described the effects of Stalinism as “humane terror” and helped invent existentialism; and Paul Baran, who developed the thesis that capitalism depended on the immiseration of the Third World after Marx’s immiseration of the proletariat failed to materialize.

Al-Qaeda didn’t launch any of these memes into the noosphere, but it relies on them for political cover. They have another effect as well: when Islamists characterize the West as “decadent”, and aver that it is waiting to collapse in on itself at the touch of jihad, they are describing quite correctly and accurately the effects of Western suicidalism.

Stalinist agitprop created Western suicidalism by successfully building on the Christian idea that self-sacrifice (and even self-loathing) are the primary indicators of virtue. In this way of thinking, when we surrender our well-being to others we store up grace in Heaven that is far more important than the momentary discomfort of submitting to criminals, predatory governments, and terrorists.

Eric S. Raymond, “Suicidalism”, Armed and Dangerous, 2005-09-13.

May 21, 2016

“Social media needs social relevance to disguise the narcissism at the center of its appeal”

Filed under: Business, Media, Politics — Tags: , , — Nicholas @ 02:00

Daniel Greenfield explains how Facebook got into the business of “curating” your user experience:

Despite the denials, the stories about Facebook’s bias are real. But the bias isn’t there because of the company’s new technology. Facebook is biased because of its reliance on the biased old media.

Facebook’s trending topics wasn’t the automatic system that the company wanted people to think it was. Instead it hired young journalists with new media experience to “curate” its news feed. And plenty of them proved to be biased against conservative news and sources. Meanwhile someone at the top of Facebook’s dysfunctional culture wanted to play up Syria and the Black Lives Matter hate group.

Mark Zuckerberg’s fundamental mistake was recreating the biases and agendas of the old media in a service whose whole reason for existing was to allow users to create their own experience. The big difference between social and search is that social media is supposed to let you be the curator.

But, like Facebook’s trending topics, social curation was another scam. Facebook users don’t really define what they see. It’s defined for them by the company’s agendas. This includes the purely financial. It would be foolish to think that the fortunes that Buzzfeed spends on Facebook advertising don’t impact the placement of its stories by Facebook’s mysterious algorithm. And there is the more complex intersection of politics and branding in an age when business relevance means social relevance.

Twitter piggybacked on the Arab Spring to seem relevant. Facebook has used Black Lives Matter. Social media needs to be associated with political movements to seem more important than it is. Zuckerberg doesn’t want to head up a shinier version of MySpace that was originally set up to rate the attractiveness of Harvard girls. Being socially relevant is better for business. Especially when the business is vapid at its core.

Social media needs social relevance to disguise the narcissism at the center of its appeal.

QotD: Teaching Shakespeare

Filed under: Britain, Education, History, Media, Quotations — Tags: , — Nicholas @ 01:00

I have the grimmest memories of being taught Shakespeare. It happened in a high school in Ontario in the ’sixties. I’m sure that my teacher meant well. It was on the curriculum, and what could she do? It started with Romeo and Juliet, in connexion with which we were taken to see a movie. This was also called “Romeo and Juliet,” directed by Franco Zeffirelli, and starring Leonard Whiting and Olivia Hussey. Tell the truth, I fell in love with the actress — for hours; days maybe. But then I’ve always been a fool for women. We were taught not the play, but the movie; then as we moved on to The Merchant of Venice (I think it was, I wasn’t paying much attention) we were taught not the play, but “what it all means.” I can only bear that when the teacher has some notion of what it all might mean, herself.

My interest focused curiously enough not on Romeo, nor Juliet, nor any of the powers at play in Verona, but on Friar Laurence, and his charitable if somewhat naive efforts to prevent bad things from happening. Shakespeare here and elsewhere had the nerve to present Catholic monks and nuns in a good light, after they’d been scoured from the English landscape. Pay attention, and know anything at all about his times, and one will see that he has consistently reversed the “stereotypes” promoted in Elizabethan England. There, as here today, the traditional practitioners of religion were satirized for corruption and hypocrisy. In Shakespeare, instead, the monks and nuns scramble about trying to fix one mess or another that the worldlings have created for themselves, and somehow reconcile them with Our Lord. We see plainly who the real Christians are, and who are not. And if we want real hypocrisy and corruption — we find for instance Angelo, in Measure for Measure, with his parade of fake asceticism, and lines to echo those of contemporary “reformers.”

I mention that play as extremely topical, in light of recent events at Rome. Also, because it was once taught to me as an exposé of religious life, when it is — shriekingly — the opposite.

But by that point in my life (age fourteen) I was already a Shakespeare votary, and no high school teacher could kill my enthusiasm for him, much as she might (unwittingly) kill it in everyone else, by making a drudgery of the subject. The basic clew was missing among the pedagogues, as it still is: that this subject teaches itself. It needs only a stage, only to be pronounced, for the “music” in verse and prose to begin explaining all the words. The less prepared a student is to resist Shakespeare, the faster he will succumb to the charm. This has been tested: even before audiences in India with little knowledge of English in any dialect; or in Germany a long time ago, where English strolling players took Shakespeare when London theatres had been closed. The story of Shakespeare’s conquests, in English and a hundred other languages, is one the English themselves have hardly understood, and exhibits to my mind the truth of Kipling’s: “What do they know of England, who only England know?”

David Warren, “Teaching Shakespeare”, Essays in Idleness, 2015-01-19.

May 20, 2016

Mommy blogger blows the whistle on Mommy blogging

Filed under: Media — Tags: , , , , — Nicholas @ 03:00

The actual blog post by Josi Denise has been removed (go to the original URL and you get an “Account Suspended” notification), but Robert McCain quoted perhaps the key part of the post here:

YOUR MOMMY BLOG F–KING SUCKS.
NOBODY IS READING YOUR S–T

I mean no one. Even the people you think are reading your shit? They aren’t really reading it. The other mommy bloggers sure as hell aren’t reading it. They are scanning it for keywords that they can use in the comments. “So cute! Yum! I have to try this!” They’ve been told, like you, that in order to grow your brand, you must read and comment on other similar-sized and similar-themed blogs. The people clicking on it from Pinterest aren’t reading it. They are looking for your recipe, or helpful tip promised in the clickbait, or before and after photo, then they might re-pin the image, then they are done. The people sharing it on Facebook? They aren’t reading it either. They just want to say whatever it is your headline says, but can’t find the words themselves. Your family? Nope. They are checking to make sure they don’t have double chins in the photos you post of them, and zoning in on paragraphs where their names are mentioned.

Why? Because your shit is boring. Nobody cares about your shampoo you bought at Walmart and how you’re so thankful the company decided to work with you. Nobody cares about anything you are saying because you aren’t telling an engaging story. You are not giving your readers anything they haven’t already heard. You are not being helpful, and you are not being interesting. If you are constantly writing about your pregnancy, your baby’s milestones, your religious devotion, your marriage bliss, or your love of wine and coffee…. are you saying anything new? Anything at all? Tell me something I haven’t heard before, that someone hasn’t said before. From a different perspective, or making a new point at the end at least if I have to suffer through a cliche story about your faceless, nameless kid.

You’re writing in an inauthentic voice about an unoriginal subject, worse if sprinkled with horrible grammar and spelling, and you are contributing nothing to the world but static noise.

No blogger, Mommy- or other, wants to be told that nobody is reading their posts. Something like this could ruin your whole day…

May 18, 2016

QotD: When emotional abuse is your means to an end

Filed under: Media, Politics, Quotations, Technology — Tags: , , , , , — Nicholas @ 01:00

Whenever I see screaming, hate-filled behavior like hers the important part never turns out to be whatever principles the screamer claims to be advocating. Those are just window-dressing for the bullying, the dominance games, and the rage.

You cannot ameliorate the behavior of people like that by accepting their premises and arguing within them; they’ll just pocket your concessions and attack again, seeking increasingly abject submission. In one-on-one relationships this is called “emotional abuse”, and like abusers they are all about control of you while claiming to be about anything but.

Third-wave feminism, “social justice” and “anti-racism” are rotten with this. Some of the principles, considered in isolation, would be noble; but they don’t stay noble in the minds of a rage mob.

The good news is that, like emotional abusers, they only have the power over you that you allow them. Liberation begins with recognizing the abuse for what it is. It continues by entirely rejecting their attempts at manipulation. This means rejecting their terminology, their core concepts, their framing, and their attempts to jam you into a “victim” or “oppressor” identity that denies your lived experience.

The identity-jamming part maradydd clearly gets; the most eloquent sections of her writing are those in which she (rightly) rejects feminist attempts to jam her into a victim identity. But I don’t think she quite gets how thoroughly you have to reject the rest of the SJW pitch in order not to enable their abuse.

This is why, for example, I basically disengage from anyone who uses the phrase “white privilege” or the term “patriarchy”. There is a possible world in which these might be useful terms of discussion, but if that were ever our universe it has long since ceased to be. Now what they mean is “I am about to attempt to bully you into submission using kafkatraps and your own sense of decency as a club”.

Eric S. Raymond, “Meredith Patterson’s valiant effort is probably doomed”, Armed and Dangerous, 2015-01-19.

May 16, 2016

QotD: The value of criticism

Filed under: Liberty, Media, Quotations — Tags: , — Nicholas @ 01:00

Critical note — Of a piece with the absurd pedagogical demand for so-called constructive criticism is the doctrine that an iconoclast is a hollow and evil fellow unless he can prove his case. Why, indeed, should he prove it? Is he judge, jury, prosecuting officer, hangman? He proves enough, indeed, when he proves by his blasphemy that this or that idol is defectively convincing — that at least one visitor to the shrine is left full of doubts. The fact is enormously significant; it indicates that instinct has somehow risen superior to the shallowness of logic, the refuge of fools. The pedant and the priest have always been the most expert of logicians — and the most diligent disseminators of nonsense and worse. The liberation of the human mind has never been furthered by dunderheads; it has been furthered by gay fellows who heaved dead cats into sanctuaries and then went roistering down the highways of the world, proving to all men that doubt, after all, was safe — that the god in the sanctuary was finite in his power and hence a fraud. One horse-laugh is worth ten thousand syllogisms. It is not only more effective; it is also vastly more intelligent.

H.L. Mencken, “Clinical Notes”, The American Mercury, 1924-01.

May 15, 2016

QotD: The libertarian streak in science fiction

Filed under: Books, Liberty, Media, Quotations — Tags: , , — Nicholas @ 01:00

Science fiction, as a literature, embraces the possibility of radical transformations of the human condition brought about through knowledge. Technological immortality, star drives, cyborging — all these SFnal tropes are situated within a knowable universe, one in which scientific inquiry is both the precondition and the principal instrument of creating new futures.

SF is, broadly, optimistic about these futures. This is so for the simple reason that SF is fiction bought with peoples’ entertainment budgets and people, in general, prefer happy endings to sad ones. But even when SF is not optimistic, its dystopias and cautionary tales tend to affirm the power of reasoned choices made in a knowable universe; they tell us that it is not through chance or the whim of angry gods that we fail, but through our failure to be intelligent, our failure to use the power of reason and science and engineering prudently.

At bottom, the central assumption of SF is that applied science is our best hope of transcending the major tragedies and minor irritants to which we are all heir. Even when scientists and engineers are not the visible heroes of the story, they are the invisible heroes that make the story notionally possible in the first place, the creators of possibility, the people who liberate the future to become a different place than the present.

SF both satisfies and stimulates a sort of lust for possibility compounded of simple escapism and a complex intellectual delight in anticipating the future. SF readers and writers want to believe that the future not only can be different but can be different in many, many weird and wonderful ways, all of which are worth exploring.

All the traits (embrace of radical transformation, optimism, applied science as our best hope, the lust for possibilities) are weakly characteristic of SF in general — but they are powerfully characteristic of hard SF. Strongly bound, in the terminology of radial categories.

Therefore, hard SF has a bias towards valuing the human traits and social conditions that best support scientific inquiry and permit it to result in transformative changes to both individuals and societies. Also, of social equilibria which allow individuals the greatest scope for choice, for satisfying that lust for possibilities. And it is is here that we begin to get the first hints that the strongly-bound traits of SF imply a political stance — because not all political conditions are equally favorable to scientific inquiry and the changes it may bring. Nor to individual choice.

The power to suppress free inquiry, to limit the choices and thwart the disruptive creativity of individuals, is the power to strangle the bright transcendant futures of optimistic SF. Tyrants, static societies, and power elites fear change above all else — their natural tendency is to suppress science, or seek to distort it for ideological ends (as, for example, Stalin did with Lysekoism). In the narratives at the center of SF, political power is the natural enemy of the future.

Eric S. Raymond, “Libertarianism and the Hard SF Renaissance”, Armed and Dangerous, 2002-11-09.

« Newer Posts — Older Posts »

Powered by WordPress