Quotulatiousness

July 23, 2025

QotD: The legion of the Middle Republic

Filed under: History, Italy, Military, Quotations — Tags: , , , , , — Nicholas @ 01:00

The basic building blocks of Roman armies in the Middle Republic are the citizen legion and the socii alae or “wing”. A “standard” Roman army generally consisted of two legions and two matching alae. but larger and smaller armies were possible by stacking more legions or enlarging the alae. We’re not nearly so well informed as to the structure of the alae of socii (the socii being Rome’s “allied” – really, subject – peoples in Italy), except that they seem to have been tactically and organizationally interchangeable with legions. Combined with the fact that they don’t seem archaeologically distinctive (that is, we don’t find different non-Roman weapons with them), the strong impression is that at least by the mid-third century – if not earlier – the differences were broadly ironed out and these formations worked much the same way.1 So, for the sake of simplicity, I am going to discuss the legion here, but I want you to understand (because it will matter later) that for every legion, there is a matching ala of socii which works the same way, has effectively the same equipment, fights in the same style and has roughly the same number of troops.

With that said, we reach the first and arguably most important thing to know about the legion: the Roman legion (and socii ala) of the Middle Republic is an integrated combined arms unit. That is to say, unlike a Hellenistic army, where different “arms” (light infantry, heavy infantry, cavalry, etc.) are split into different, largely homogeneous units, these are “organic” to the legion, that is to say they are part of its internal structure (we might say they are “brigaded together” into the legion as well). Consequently, whereas the Hellenistic army aims to have different arms on the battlefield in different places doing different things to produce victory, the Roman legion instead understands these different arms to be functioning in a fairly tightly integrated fashion with a single theory of victory all operating on the same “space” in the enemy’s line.

And you may well ask, before we get to organization, “What is that theory of victory?” As we saw, the Hellenistic army aims to fix the enemy with its heavy infantry center, hold the flanks with lighter, more mobile infantry (to protect that formation) and win the battle with a decisive cavalry-led hammer-blow on a flank. By contrast, the Romans seem to have decided that the quickest way to an enemy’s vulnerable rear was through their front. The legion is thus not built for flanking, its cavalry component – while ample in numbers – is distinctly secondary. Instead, the legion is built to sandpaper away the enemy’s main battle line in the center through attrition, in order to produce a rupture and thus victory.

To do that, you need to create a lot of attrition and this is what the manipular legion is built to do.

The legion of the Middle Republic is built out of five components: three lines of heavy infantry (hastati, principes and triariivelites), and a cavalry contingent (the equites). Specifically, a normal legion has 1200 each of velites, hastati and principes, 600 triarii and 300 equites, making a total combined unit of 4,500. Organizationally, the light infantry velites were packaged in with the heavy infantry (Polyb. 6.24.2-5) for things like marching and duties in camp, but in battle they typically function separately as a screening force thrown forward of the legion.

So to take the legion as an enemy would experience them, the first force were the velites. These seem to have been deployed in open order in front of the legion to screen its advance. These fellows had lighter javelins, the hasta velitaris (Livy notes they carried seven, Livy 39.21.13), no body armor and a “simple headcovering” (λιτός περικεφάλαιος, Polyb. 6.22.3), possibly hide or textile; they also carried a smaller round shield, the parma, and the gladius Hispaniensis for close-in defense (Livy 38.21.13). These are, all things considered, fairly typical ancient javelin troops, aiming to use the mobility their light equipment offers them to stay out of close-combat.

Behind the velites was the first line of the heavy infantry, the hastati. These fellows were organized into units called maniples (lit: “a handful”) of 120, which in turn are divided into centuries of 60 each. The maniples are their own semi-independent maneuvering units (note how much smaller they are than the equivalent taxeis in the phalanx, this is a more flexible fighting system), each with its own small standard (Polyb. 6.24.6) to enable it to maintain coherence as it maneuvers. That said, they normally form up in a quincunx (5/12ths, after a Roman coin with the symbol of five punches, like on dice) formation with the rear ranks, as you can see above.

The hastati (and the principes, who are equipped the same way) have the large Roman shield, the scutum, two heavy javelins (pila), the gladius Hispaniensis sword, a helmet (almost always a Montefortino-type in bronze in this period) and body armor. Poorer soldiers, we’re told, wore a pectoral, wealthier soldiers (probably post-225, though we cannot be certain) wore mail. That is, by the standards of antiquity, quite a lot of armor, actually – probably more armor per-man than any other infantry formation on their contemporary battlefield. That relatively higher degree of protection – big shield, stout helmet (Montefortino’s in this period range from 1.5-2.5kg, making them unusually robust), and lots of body armor – makes sense because these fellows are going to aim to grind the enemy down.

Note that a lot of popular treatments of this assume that the hastati were worse equipped than the principes; there’s no reason to assume this is actually true. The principes are older than the hastati, but the way to understand this formation is that the velites are young or poor, whereas for the upper-classes of the infantry (probably pedites I-IV) after maybe the first year or so, they serve in the heavy infantry (hastati, principes, triarii) based on age, not on wealth (and then the equites are the truly rich, regardless of what age they are; the relevant passage here is Polyb. 6.21.7-9, which is, admittedly, not entirely clear on what is an age distinction and what is a wealth distinction).

We’ve discussed the combat width these guys fight with already – somewhat wider spacing than most, so that each man covers the other’s flanks but they all have room to maneuver. It seems like the standard depth in the Middle Republic was either base-3 (so 3 deep on close order, 6 deep for “fighting” open order) or base-4 (so 4 and 8). Even in open-order with the maniples stretched wide (possibly by having rear centuries move forward), there would have been open intervals (10-20m) between maniples, which reinforces the role of a maniple as a potentially independent maneuvering unit – it has the space to move.2

Behind the hastati are the principes, with the same equipment and organization, slightly off-set to cover the intervals between the hastati, with a gap between the two lines (we do not know how large a gap). These men are slightly older, though not “old”. The whole field army generally consists of iuniores (men under 46) and given how the Romans seem to like to conscript, the vast majority of men will be in their late teens and 20s. So we might imagine the velites to be poorer men, or men in their late teens (17 being the age when one become liable for conscription) or so, while the hastati are early twenties, the principes mid-twenties and the handful of triarii being men in their late twenties or perhaps early 30s. The positioning of the principes isn’t to spare older men the rigors of combat, but rather to put more experienced veterans in a position where they can steady the less experienced hastati.3

Finally, behind them are the triarii, who trade the pila for a thrusting spear, the hasta, the Roman version of the Mediterranean omni-spear. These men are, as noted, the oldest and so likely the calmest under pressure and thus form a reserve in the rear. The three-line system here is what the Romans call a triplex acies (“three battle lines”). This wasn’t the only way these armies engaged and they could sometimes be formed up into a single solid line, but the triplex acies seems to have been the standard. We don’t know exactly how deep such a formation would run, but we have fairly good evidence that a legion might occupy a space around 400m wide (with some variation), meaning a whole Roman army’s core heavy infantry component (the two legions and two alae) might be some 1.6km (about a mile) across.

The equites, while organic to the legion organizationally, will be tactically grouped in battle to form cavalry screens on the edges of the army, not as a grand flanking cavalry “hammer”, but as flank-protection for the advancing infantry body (as a result, they tend to fight more cautiously). The equites in this period are heavy cavalry, with armored riders (after c. 225, that would be mail), using a shield and a hasta, along with a gladius as a backup weapon and thus serving as “shock” cavalry. Roman cavalry, if we look at their deployments, is generally ample in numbers, but the Romans seem to have been well aware it wasn’t very good, and sought allied cavalry (especially non-Italian allied cavalry) whenever they could get it. But the cavalry, Roman or not, was almost never the decisive part of the army.

Polybius tells us that the socii supplies more cavalry than the Romans and implies that there was a standard rule of three socii cavalrymen to every Roman equites, while socii infantry matched Roman infantry numbers (Polyb. 6.26.7). Looking at actual deployments though, we see that the socii tend to outnumber the Romans modestly, on about a 2:3 ratio, with socii cavalry only modestly outnumbering Roman cavalry.4 Consequently a normal Roman consular field army (of which the Romans generally had at least two every year) was 8,400 Roman infantry, around 12,600 socii infantry, 600 Roman cavalry and perhaps a thousand or so socii cavalry, for a combined force of 21,000 infantry (c. 5,000 light 16,000 heavy, so that’s a lot of heavy infantry) and 1,600 cavalry. That somewhat undersells the cavalry force the Romans might bring, as Roman armies also often move with auxilia externa (allied forces not part of the socii), which are very frequently cavalry-heavy (especially, after 203, that really good Numidian cavalry).5 By and large, it’s not that the Romans bring a lot less cavalry (as a percentage of army size), but that Italian cavalry tends to perform poorly and the as a result the Romans do not built their battle plans around their weakest combat arm.

Perhaps ironically, the Romans used their cavalry like Alexander and Hellenistic armies used their light infantry: holding forces designed to keep the flanks of the battlefield busy while the decisive action happened somewhere else.

Bret Devereaux, “Collections: Phalanx’s Twilight, Legion’s Triumph, Part IIa: How a Legion Fights”, A Collection of Unmitigated Pedantry, 2024-02-09.


    1. On this, see Burns, M. T. “The Homogenisation of Military Equipment under the Roman Republic”. In Romanization? Digressus Supplement I. London: Institute of Archaeology, University College London, 2003.

    2. On this, M.J. Taylor, “Roman Infantry Tactics in the Mid-Republic: A Reassessment”, Historia 63.3 (2014): 301-322.

    3. To expound at some length on my own thoughts on how I think the wealth/age issue was probably managed, Dionysius (4.19.2) claims that the Romans recruited by centuries in the comitia centuriata such that the wealthy, divided into fewer voting blocks, served more often, and we know from Polybius that the maximum period of service for the infantry was sixteen years and from some math done by N. Rosenstein in Rome at War (2004) that the average service must have been around seven years. My suspicion, which I cannot prove is that the very poorest Roman assidui (men liable for conscription) might have only been serving fewer years on average and so it wasn’t a problem having them do all of their service as velites (the only role they can afford), whereas wealthier Romans (my guess is pedites IV and up) are the ones who age into the heavy infantry, with pedites I, whose members probably serve more than the seven-year average (perhaps around 10?) might make up close to 40% of the actual heavy infantry body (which is their balance in the comitia centuriata). The velites thus serves two important functions: a place to “blood” wealthier young Roman men to prepare them to stand firm in the heavy infantry line, as well as a place for poorer Romans to contribute militarily in a way they could afford. But I think that, once in the heavy infantry, the division between hastati, principes and triarii was – as Polybius says (6.21.7-9 and 6.23.1) – an age division, not a wealth division. Instead, the next wealth line is for the equites.

    4. The data on this is compiled by Taylor, Soldiers & Silver (2020), 26-28.

    5. Taylor, op. cit., 54-7 compiles examples.

July 11, 2025

QotD: Pyrrhus arrives in Magna Graecia to support the Tarantines

Filed under: Greece, History, Italy, Military, Quotations — Tags: , , , , — Nicholas @ 01:00

The Roman response to Pyrrhus’ initial arrival was hardly panic. Military operations in Etruria for 280, under the consul Tiberius Corucanius, continued for the year, while the other consul, Publius Valerius Laevinius, went south to fight Pyrrhus and shore up Rome’s position in Southern Italy. We don’t have clear numbers for the size of the armies at Heraclea – Plutarch stresses that they were big (Plut. Pyrrh. 16.3) – but I think it is fair to suppose that Lavinius probably has a regular consular army with two legions and attached socii, roughly 20,000 men. It has sometimes been supposed this might have been a double-strength army (so 40,000 men) on the basis of some of our sources (including Plutarch) suggesting somewhat nebulously that it was of great size.

There are a few reasons I think this is unlikely. First, sources enlarging armies to fit the narrative magnitude of battles is a very common thing. But more to the point, Pyrrhus has crossed to Italy with 28,500 men total and – as Plutarch notes – hasn’t had a chance to link any of his allies up to his army. That may mean he hasn’t even reabsorbed his scouting force of 3,000 and he may well have also had to drop troops off to hold settlements, secure supplies and so on. Pyrrhus’ initial reluctance to engage (reported by Plutarch) is inconsistent with him wildly outnumbering the Romans, but his decision to wait for reinforcements within reach of the Romans is also inconsistent with the Romans wildly outnumbering him. So a battle in which Pyrrhus has perhaps 20-25,000 men and the Romans a standard two-legion, two-alae army of 20,000 give or take, seems the most plausible.1

The two forces met along the River Siris at Heraclea on the coastal edge of Lucania, Laevinius having pushed deep into southern Italy to engage Pyrrhus. As usual for these battles, we have descriptions or partial descriptions from a host of sources (in this case, Plutarch, Dionysius of Halicarnassus, Zonaras, Florus) which don’t always agree, leaving the modern historian in a bit of a pickle. Generally, we assume that a lot of the later Roman narratives of a famous defeat are likely to have been tailored to try and minimize the embarrassment, either by implying the battle was closer than it was or that Pyrrhus was a very impressive foe (or both) or other “face-saving” inventions. Worse yet, all of our sources are writing at substantial chronological distance, the Romans not really having started to record their own history until decades later (though there would have been Greek sources for later historians to work with). Generally, Patrick Kent tends to conclude that – somewhat unusually – Plutarch’s moralizing focus renders him more reliable here: Plutarch feels no need to cover for embarrassing Roman defeats or to embellish battle narratives (which he’d rather keep short, generally) because his focus is on the character of Pyrrhus. Broadly speaking, I think that’s right and so I too am going to generally prefer Plutarch’s narratives here.

A fairly handy map of Pyrrhus’ campaigns (though some of the detail is lost in the big sweeping arrows). What is notable is, apart from Pyrrhus’ lightning raid into Latium in 280, he is almost invariably fighting in “friendly” territory, either in Lucania (Heraclea), Apulia (Asculum) or Samnium (Beneventum), the lands of his allies. Pyrrhus never fights an actual pitched battle on Roman-controlled territory, which I think speaks to his strategic intent: to carve out a kingdom in Greater Greece, not to conquer the whole of Italy.
Wikimedia Commons.

The battle was defined by Pyrrhus’ use of terrain – Pyrrhus thought delay might be wiser (to link up with his allies) but left a blocking force on the river (the Romans being on the other side). The Romans responded by forcing the river – typical Roman aggression – but Plutarch at least thinks it caught Pyrrhus by surprise (he hadn’t fought Romans before) and so it leaves him in a scramble. He charges his cavalry (Plut. Pyrrh. 16.5) to give his main phalanx time to form up for battle resulting in what seems like a cavalry engagement near the river. Pyrrhus nearly gets himself killed in the fighting, but survives and falls back to his main infantry force, which then met the Romans in an infantry clash. The infantry fighting was fierce according to Plutarch and Pyrrhus, still shaken from being almost killed, had to come out and rally his troops. In the end, the Romans are described as hemmed in by Pyrrhus’ infantry and elephants before some of his Greek cavalry – from Thessaly, the best horse-country in Greece – delivers the decisive blow, routing the Roman force.

It is, on the one hand, a good example of the Hellenistic army “kit” using almost all of its tactical elements: an initial – presumably light infantry – screen holding the river, followed by a cavalry screen to enable the phalanx to deploy, then a fierce and even infantry fight, finally decided by what seems to be flanking actions by cavalry and elephants. Plutarch (Pyrrh. 17.4) gives two sets of casualty figures, one from Dionysius and another from Hieronymus; the former says that the Romans lost 15,000 to Pyrrhus’ 13,000 killed, the latter that the Romans lost 7,000 to Pyrrhus’ just a bit less than 4,000 killed. The latter seems almost certainly more accurate. In either case, the Roman losses were heavier, but Pyrrhus’ losses were significant and as Plutarch notes, his losses were among his best troops.

Even in the best case, in victory, Pyrrhus had lost around 15% of his force (~4,000 out of 28,000), a heavy set of losses. Indeed, normally if an army loses 15% of its total number in a battle, we might well assume they lost. Roman losses, as noted, were heavier still, but as we’ve discussed, the Romans have strategic depth (in both geography, political will and military reserves) – Pyrrhus does not. By contrast, Alexander III reportedly wins at Issus (333) with just 150 dead (and another 4,802 wounded or missing; out of c. 37,000) and at Gaugamela (331) with roughly 1,500 losses (out of c. 47,000). The Romans will win at Cynoscephelae (197) with just 700 killed.

This isn’t, I think, a product of Pyrrhus failing at all, but rather a product of the attritional nature of Roman armies: even in defeat they draw blood. Even Hannibal’s great victory at Cannae (216) costs him 5,700 men, according to Polybius (more, according to Livy). But the problem for Pyrrhus is that his relatively fragile Hellenistic army isn’t built to repeatedly take those kinds of hits: Pyrrhus instead really needs big blow-out victories where he takes few losses and destroys or demoralizes his enemy. And the Roman military system does not offer such one-sided battles often.

Nevertheless, Pyrrhus shows that a Hellenistic army, capable handled, could beat a third-century Roman army, albeit not cleanly, and that is well worth noting.

Bret Devereaux, “Collections: Phalanx’s Twilight, Legion’s Triumph, Part IIIb: Pyrrhus”, A Collection of Unmitigated Pedantry, 2024-03-08.


    1. I should note, this is Kent’s assessment as well.

June 21, 2025

Cheese Gnocchi from Medieval Italy

Filed under: Food, History, Italy — Tags: , , , — Nicholas @ 02:00

Tasting History with Max Miller
Published 21 Jan 2025

Groove-less cheese-based gnocchi from before potatoes were introduced

City/Region: Italy
Time Period: 14th Century

Gnocchi has been around for hundreds of years, and unsurprisingly, the gnocchi of the 14th century was quite a bit different from what we’re used to today. Before the potato was even a twinkle in Italy’s eye, cheese was a common base for the dough.

The first mention of grooves on gnocchi isn’t until 1570 when Bartolomeo Scappi writes about them, so this gnocchi is groove-less. The texture is very different from modern versions. It’s more crumbly, but that could depend on the kind of cheese that you use. Whatever you use, make sure it’s a cheese that you like, because this is essentially boiled cheese held together with some flour and egg. I may not eat a whole bowl of this, but it’s still quite nice.

    If you want gnocchi. Take fresh cheese and pound it; then take flour and mix it with egg yolk in the manner of migliacci. Put a pot filled with water on the fire and when it boils, put the mixture on a board and spoon it off into the pot, and when they are cooked, place them on dishes and sprinkle on plenty of grated cheese.
    — Fragment of a book on cooking from the 14th century

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May 25, 2025

Rommel’s Dark Secrets in North Africa – WW2 Fireside Chat

Filed under: Britain, Germany, History, Italy, Military, USA — Tags: , , , , , , — Nicholas @ 09:25

World War Two
Published 24 May 2025

Indy and Sparty handle your questions on the German intervention in North Africa. Why did Rommel make such an impact so quickly? What was the war like for the local populations? How deeply involved was Rommel in the persecution of North African Jews?
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May 20, 2025

The Battle of Aquino

Filed under: Cancon, History, Italy, Military, WW2 — Tags: , , , — Nicholas @ 02:00

Canadian Tank Museum
Published 13 Jan 2025

You may know about AQUINO Tank Weekend at our Museum, but what was the Battle of Aquino? When did it take place? What happened to the Ontario Regiment RCAC during that action?

Enjoy this short documentary with our Curator Sam Richardson as he gives you a detailed look at the situation in May 1944 during the Italian campaign of the Second World War. Learn more about the soldiers that took part, the battle that took place and why it remains important to our Regiment and our Museum.
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May 18, 2025

Why it Sucked to be an Italian Prisoner in North Africa – WW2 Fireside Chat

Filed under: Africa, Britain, Germany, Greece, History, Italy, Military, WW2 — Tags: , , , , , — Nicholas @ 04:00

World War Two
Published 17 May 2025

Today, Indy and Sparty tackle some questions on the North African theatre. Why did the Italians think invading was a good idea in the first place? Was Allied treatment of Axis POWs a war crime? How did Italian and Allied tanks stack up?
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April 22, 2025

Young Rommel’s First Triumph: Battle of Caporetto 1917

Filed under: Europe, Germany, History, Italy, Military, WW1 — Tags: , , — Nicholas @ 02:00

The Great War
Published 13 Dec 2024

In October 1917, German and Austro-Hungarian troops went over the top into the rain and fog to attack the Italian trenches opposite them. They would go on to break the trench deadlock on the Italian Front, and nearly destroy the Italian army in just two weeks. The Battle of Caporetto was Austria-Hungary’s greatest victory of WW1 – and where a young Erwin Rommel learned to fight like a Desert Fox.
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April 13, 2025

History Hit Expert BLEW My MIND On Ancient Roman History

Filed under: History, Italy — Tags: , , , — Nicholas @ 02:00

Metatron
Published 14 Dec 2024

Link to the original video
Historian Answers Google’s Most Popul…

    Pompaia, on the River Sarnus — a river which both takes the cargoes inland and sends them out to sea — is the port-town of Nola, Nuceria, and Acherrae.
    Strabone, Geografia, IV, 8

1 – Factors in the Establishment of Pompeii. Let’s begin by well what we know. How did it all start? Like many cities of the classical world, Pompeii also has its founding myth: according to Servius, the city was supposedly founded by none other than the demigod Hercules, and its name would have originated from “a Pompa Herculis”, meaning “from the triumph of Hercules”. However, the most recent archaeological discoveries confirm a foundation dating back to around the 8th century BC by the Oscan people, an Italic tribe, corroborating what Strabo reported in his Geography. The Oscans were part of the large linguistic family of Umbro-Sabellian or Osco-Umbrian peoples, distinct from the Latins, who probably arrived in Italy in the 12th century BC. While some Hellenists have proposed that the etymology of Pompeii should be sought in the Greek Πεμπo (Pempo), meaning “to send”, due to the thriving commercial activity, the original linguistic root is likely this Oscan word “pumpè“, from which comes the archaic name Pumpàiia. The Oscan “pumpè“, analogous to the Greek “penta” and Latin “quinque“, means “five”, and most likely refers to a proto-urban reality formed by the progressive fusion of five distinct residential centers, five small Oscan villages that were scattered on the southern slopes of mount Vesuvius, next to the course of the Sarno river.

2. Natural resources: Volcanic areas often provide access to valuable resources like obsidian, sulfur, and various minerals used in ancient crafts and trade.

3. Lack of geological understanding: Ancient people didn’t fully understand the mechanisms of volcanic eruptions or their potential for catastrophic destruction. The last major eruption of Vesuvius before 79 AD was likely prehistoric, so there was no living memory of its danger.

4. Infrequent eruptions: Many volcanoes, including Vesuvius, can remain dormant for long periods. This can create a false sense of security among nearby populations.

5. Strategic location: Pompeii was located in a prime spot for trade, with access to the sea and inland routes. The benefits of this location may have outweighed perceived risks.

6. Religious and cultural significance: Volcanoes were often seen as sacred in ancient cultures, associated with deities or supernatural forces. This could make living near them culturally desirable.

7. Limited mobility: Ancient societies were less mobile than modern ones. Once established, it was difficult to relocate entire cities, even if dangers became apparent.

8. Economic investments: As cities grew and prospered, the economic and social costs of abandoning them became increasingly high.

9. Adaptation and mitigation: Over time, societies living near volcanoes often developed strategies to cope with minor volcanic activity, like earthquakes or ash falls.

10. Lack of alternatives: In some regions, volcanic areas might have been among the best available locations for settlement, despite the risks.

It’s worth noting that while the destruction of Pompeii was catastrophic, the city had thrived for centuries before the eruption of 79 AD. From the perspective of the ancient inhabitants, the benefits of their location likely seemed to outweigh the potential for a disaster that might never occur in their lifetimes. This balance of risk and reward in choosing settlement locations is not unique to ancient times. Even today, many major cities are located in areas prone to natural disasters, demonstrating that humans often prioritize immediate benefits over long-term, uncertain risks

#pompeii #ancientrome #documentary

April 11, 2025

Beretta 93R: The Best Machine Pistol?

Filed under: History, Italy, Military, Weapons — Tags: , , , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 13 Dec 2024

The Beretta 93R (“Raffica”) was developed in the 1970s by Beretta engineer Paolo Parola at the request of Italian military special forces. It took the basic Beretta 92 pistol design and added a well-thought-out burst mechanism under the right-side grip panel. It does not have a plain full-auto setting, but only semiauto and 3-round burst. To help keep the gun controllable, it has a heavier slide to reduce cyclic rate, a detachable shoulder stock, and a folding front grip to help control the muzzle. It uses extended 20-round magazines and is actually remarkably controllable (or so I am told; I have not had a chance to shoot one myself).
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March 31, 2025

Berettas With Bayonets: The Very Early Model 38A SMG

Filed under: History, Italy, Military, Weapons, WW2 — Tags: , , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 29 Nov 2024

The initial model of the Beretta 38A had a number of features that were dropped rather quickly once wartime production became a priority. Specifically, they included a lockout safety switch for just the rear full-auto trigger. This was in place primarily for police use, in which the guns were intended for semiautomatic use except on dire emergency (and the first batches of 38As in Italy went to the police and the Polizia dell’Africa Italiana). The first version of the 38A also included a bayonet lug to use a version of the folding bayonet also used on the Carcano rifles. This was a folding-blade bayonet, and the model for the 38A replaced the rifle muzzle ring with a special T-lug to attach to the muzzle brake of the SMG. These bayonets are extremely scarce today, as they were only used for a very limited time.
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March 27, 2025

Uncovered: The CIA’s Secret War That Shook Stalin! – W2W 16 – 1947 Q3

Filed under: China, Europe, History, Italy, Russia, USA — Tags: , , , , , — Nicholas @ 04:00

TimeGhost History
Published 26 Mar 2025

In 1947, the Cold War intensifies as the Truman and Zhdanov Doctrines divide the world into opposing camps. The CIA is born to counter communist threats, while Stalin’s Cominform tightens its grip across Eastern Europe. From Berlin’s streets crawling with double agents, to covert American election meddling in Italy, espionage becomes the frontline of this global showdown. Welcome to a new age of spies, secret doctrines, and ruthless intelligence wars.
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March 24, 2025

How Greece Humiliated Mussolini’s Army – WW2 Fireside Chat

Filed under: France, Greece, History, Italy, Military, WW2 — Tags: , , , , , , — Nicholas @ 04:00

World War Two
Published 22 Mar 2025

Today Indy and Sparty answer your questions about the Italian invasion of Greece, Hitler and Mussolini’s relationship and the different types of fascism!
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March 10, 2025

Rome (2004): HBO’s Untold 5 Season Story

Filed under: Business, History, Italy, Media — Tags: , , , , , — Nicholas @ 02:00

Little Wars TV
Published 6 Sept 2024

HBO’s Rome is one of the greatest television shows ever made, but the premium network infamously cancelled Rome after just two seasons. It is a decision HBO executives later admitted was a mistake. In this video essay, we explore why HBO cancelled Rome and what the showrunners envisioned as the full, five-season story arc. Which characters were meant to survive? What historical storylines would have been explored? And what was the show’s final scene supposed to be at the end of five seasons?

We’ll unearth interviews with Bruno Heller and William J MacDonald, hear from actors like Kevin McKidd, and attempt to piece together a vision of Rome‘s full potential if HBO had not cancelled the show prematurely.
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March 9, 2025

Italy’s Italian Fiasco

World War Two
Published 8 Mar 2025

Today Sebastian puts Indy and Sparty in the hot seat for questions about the war in China and North Africa. Just what is the deal with the Italian Army anyway? How much fighting did the CCP do against the Japanese? And what’s the most overlooked event of the first year of war?
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February 16, 2025

Pope Fights: The Pornocracy – Yes it’s really called that

Overly Sarcastic Productions
Published 25 Oct 2024

Guard your browsing histories, the Popes are at it again …

SOURCES & Further Reading:
Rome: A History in Seven Sackings by Matt Kneale
Absolute Monarchs: A History of the Papacy by John Julius Norwich
Antapodosis by Liutprand of Cremona
A. Burt Horsley, “Pontiffs, Palaces and Pornocracy — A Godless Age”, in Peter and the Popes (Provo, UT: Religious Studies Center, Brigham Young University, 1989), 65–78.
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