… The truest reason I love The King’s Head is that William Cobbett once gave a lecture there: an event commemorated by a nice print on the wall of the man — in red jacket, white britches and black boots, all properly Georgian — and a bit of accompanying biographical text.
Cobbett was a scrapper on the same majestic scale as our Henry V and our Horatio, except he dished it out to Vested Interest rather than Jean-Pierre Foreigner. He is the faded star of the British Awkward Squad (Capt. Jon. Swift; Vice Capt. Geo. Orwell) and he needs a boost. He needs a blue plaque on every place he ever visited. In his long life — he was born in 1763 and died in 1835 — Cobbett was a farmer, Tory, soldier, Radical, MP, agony uncle (his books include Advice to Young Men), and the founder of Hansard.
His obituary in The Times, after categorising him as a “self-taught peasant”, declared Cobbett “by far the most voluminous writer that has ever lived for centuries”. The funniest, too: when some town council somewhere banned his anti-Malthusian play Surplus Population, he riposted with a drama entitled Bastards in High Places.
Above all, though, Cobbett was the champion of the rural poor, the village labourer and the small farmer. He was their one true tribune. He spoke at The King’s Head in 1820 because country folk were suffering a triple wham from agricultural depression, enclosure and the rise of agri-business. Or, to precis, “Hodge” (his name for the generic farm worker) was low-waged or unwaged and deprived of the bits of land he had once enjoyed under commoner’s rights.
Cobbett railed against “The Thing” (the capitalist, manufactory system) and the centrifugal, corrupting force of smoky London (“The Wen”, in Cobbettian). But he was no bloviator: he was a farm boy, and hence entirely empirical and properly pragmatic. He spent a decade travelling around the English sticks to discover the true state of affairs. His descriptions of his horseback journeys were published in 1830 as Rural Rides, the first sociological study of the English countryside.
No dry-as-dust tome by the way, the Rides: it brims with pinned-to-the-specimen-board descriptions of people and places, nature, wit. Cobbett knew beauty and, the proper Englishman that he was, he loved horses:
The finest sight in England is a stage coach ready to start. A great sheep or cattle fair is a beautiful sight; but in the stage coach you see more of what man is capable of performing. The vehicle itself, the harness, all so complete and so neatly arranged; so strong and clean and good. The beautiful horses, impatient to be off. The inside full and the outside covered, in every part with men, women, children, boxes, bags, bundles. The coachman taking his reins in hand and his whip in the other, gives a signal with his foot, and away go, at the rate of seven miles an hour.
One of these coaches coming in, after a long journey is a sight not less interesting. The horses are now all sweat and foam, the reek from their bodies ascending like a cloud. The whole equipage is covered perhaps with dust and dirt. But still, on it comes as steady as the hands on a clock.
Speaking at The King’s Head coaching inn in Monmouth must have been the dream gig for Cobbett the horseman.
John Lewis-Stempel, “Why Britain needs a peasants’ revolt”, UnHerd, 2020-08-06.
April 10, 2026
QotD: William Cobbett
April 7, 2026
Alberta is the only province moving in the right direction
On the social media site formerly known as Twitter, Martyupnorth responds to Tristin Hopper’s post about Don’t Be Canada: How One Country Did Everything Wrong All At Once, which he published a year ago:
Here is a one-line summary of each of Tristin’s 8 points:
Housing crisis: Canada pioneered turning entire cities into over-leveraged real estate bubbles, driving home ownership out of reach for ordinary people because prices detached from wages.
Crime and justice: Soft-on-crime policies, catch-and-release bail, and activist courts created a revolving door for repeat offenders, leaving our streets unsafe.
Harm reduction & drugs: “Safe supply” and decriminalization experiments escalated addiction and public drug use, worsening overdoses, tent cities, and societal harm instead of reducing it.
Euthanasia (MAiD): Canada rapidly expanded medical assistance in dying into one of the world’s most aggressive programs, with soaring death numbers and cases pushing it as a tratement for poverty and disability.
Healthcare system: Despite high spending, Canada’s “free” system ranks near the bottom in performance among developed nations, with deadly wait times and dysfunction.
Transgender policies: Canada went further than most countries with permissive rules on youth transitions, pronouns, biological males in female spaces, and related ideology in schools and institutions.
Identity politics and “anti-racism”: Canada outdid even the U.S. in embracing divisive oppressed frameworks, including declaring itself guilty of an ongoing “genocide” against Indigenous people with little accountability.
Censorship and speech laws: Expansive hate speech rules, online content takedowns, and bills like the Online Harms Act pushed Canada toward Orwellian restrictions, chilling expression and drawing international warnings.
Canada took progressive ideas further and faster than peers, almost always with cascading negative consequences, turning a once-stable nation into a totally dysfunctional one.
He’s right in saying that Danielle Smith is the only one finally acknowledging that things aren’t working, and is trying to reverse some of these pad idea.
It’s still not enough to save Alberta, we need to divorce ourselves from the rest of Canada and their bad ideas.
April 6, 2026
Coolidge “does not deserve credit for winning the 1924 election … it just happened to him”
While I wouldn’t agree with the statement in the title of this post, it has been a common enough reading of the US 1924 presidential election — that it wasn’t an endorsement of Coolidge and his policies but merely a reflection of voters’ overall satisfaction with the economy. The editors of the Coolidge Review would beg to differ:
From the distance of more than a century, a political scientist has taken a fresh look at the 1924 presidential election.
In an article published last year in Presidential Studies Quarterly, Christopher Devine questions the conventional wisdom about how and why the incumbent, Calvin Coolidge, won that election in a landslide. Coolidge had assumed the presidency little more than a year earlier, after the unexpected death of Warren Harding. In 1924’s three-way race, he received more votes than the other two candidates combined and carried thirty-five of the forty-eight states.
As Devine points out, most historians say that a robust economy was by far the biggest reason Coolidge won. Strong economic conditions did work in the president’s favor. But Devine notes that many historians adopt a form of economic “determinism”. In this very common view, Coolidge “does not deserve credit for winning the 1924 election”. Rather, “thanks mostly to the economy, it just happened to him”.
That argument is too simplistic, Devine suggests. He presents both qualitative and quantitative evidence to challenge the standard narrative of the 1924 campaign.
Old Assumptions, New Data
For his empirical analysis, Devine examines “county-level political, economic, and demographic data” alongside county-by-county voting results. Using these data, he tests three common explanations for the election’s outcome:
Did Coolidge win primarily because of the economy? Scraping the data, Devine concludes that the answer is largely yes. And he shows it’s misleading to claim that — as one history textbook put it — Coolidge merely rode “the crest of a wave of economic prosperity for which he was given undeserved credit”. Devine demonstrates that from behind the scenes, Coolidge “took an active role in coordinating campaign messaging” that showcased the administration’s and Republicans’ achievements. For example, Coolidge worked closely with his running mate, Charles Dawes, to keep the famously free-range vice-presidential candidate focused on the economic message. “In the matter of economy and tax reduction”, Dawes declared, “the Federal Government is headed in the right direction”. Moreover, as Devine reports, Dawes argued that the administration’s work to stabilize Europe via the Dawes Plan spared America from “the depths of an inevitable and great depression” while also ensuring that “the whole world enters upon a period of peace and prosperity”.
Did third-party candidate Robert M. La Follette hurt Democratic nominee John W. Davis more than Coolidge? Devine concludes that this effect appeared only in the Great Plains and the Mountain West. It probably wasn’t large enough to change the election’s outcome.
Did internal divisions cost the Democratic Party votes in 1924? The Democrats were so fractured that they needed 103 ballots to choose a nominee at their convention. Devine says it would be hard to imagine that such disarray did not hurt Democrats in the election. Yet he notes that quantitative evidence on the reasons for Democratic losses in 1924 is hard to find because “scientific polling did not exist in the 1920s”.
Seeking an alternative approach, Devine looks at patterns of defection from the Democratic Party by state. He finds that northern states that voted to defeat the anti-Ku-Klux-Klan plank at that year’s Democratic National Convention — in other words, states whose delegations supported the Klan — saw heavier defections in the general election. From that, Devine extrapolates to suggest that Coolidge “benefited from the resurgence of the Ku Klux Klan — or, perhaps one might say, Democrats lost ground because of it”.
April 2, 2026
The persistent wish to “seize the means of production”
On the social media site formerly known as Twitter, The Rational Animal explains why the din of progressives demanding that “the rich” be dispossessed of their property always leads to the worst kind of results:
This perfectly captures the parasite’s delusion: that wealth is static loot to be seized and redistributed.
Here’s what actually happens when you “repossess all their stuff”:
The producers will rebuild. They’ll create new wealth because that’s what they do. They identify opportunities, solve problems, innovate, build businesses, and generate value. Their wealth came from their minds, not magic.
The looters will consume what they stole at light speed and wind up with nothing. Because they never learned to produce. They only know how to take.
Look at every socialist revolution in history: seize the factories, the farms, the businesses. Within years, everything collapses. The factories stop producing. The farms stop yielding. The wealth evaporates. Venezuela. Cuba. Soviet Union. Zimbabwe. The pattern is identical.
Why? Because wealth isn’t stuff sitting in a vault. Wealth is the ongoing process of human intelligence applied to production. Confiscate a factory and you get the building. You don’t get the knowledge, vision, and competence that made it productive.
The “rich” you want to loot aren’t dragons hoarding gold. They’re producers creating value. Rob them and you rob everyone, including yourself.
You’ll be left with ruins and still blame capitalism.
Update: Fixed missing URL.
April 1, 2026
The fall of Rome and the rise of Islam
Gustavo Jalife points out that a work from nearly a century ago identified the rise of Islam as being far more disruptive to western civilization than the fall of the western Roman Empire (and the surge of Islamic power destroyed the Persian Empire and nearly toppled Constantinople as well):

Expansion of the Caliphate: Mohammed, 622-632 (red), Rashidun Caliphate, 632-661 (orange), and the Umayyad Caliphate, 661-750 (yellow).
Wikimedia Commons.
In Mohammed and Charlemagne – posthumously published in 1937 – renowned historian Henri Pirenne (1862-1935) advanced a thesis at once simple and much contested: that the true rupture between Late Antiquity and the beginning of the Middle Ages was not the fall of Rome in the fifth century, as traditionally held, but the expansion of Islam in the seventh. The Germanic kingdoms, he argued, had preserved much of the Roman economic and cultural architecture. Trade across the Mediterranean continued; cities, though diminished, remained nodes in a wider network sustained by the circulation of goods and by administration. For the Romans, the mare nostrum was a highway rather than a barrier.
If a good article starts after it ends, one might say that a civilisation reveals itself most clearly not in its proclamations, but in the modification of its habits – when what was once assumed becomes contested. In such subtle alterations, Pirenne discerned the end of the ancient world.
With the Islamic expansion the greater part of the Mediterranean’s southern and eastern shores fell under Muslim control, from the Levant and Egypt to North Africa and the Iberian Peninsula. The sea was no longer a unified Roman basin, but a divided one. Authority and function shifted: the Mediterranean ceased to operate as a shared commercial zone. Long-distance trade dwindled, the flow of goods between East and West was disrupted and with it the urban and monetary life that depended upon it. Only then did Western Europe withdraw inward, shrinking into the medieval world as it is recognised today.
The argument has been debated, qualified, and revised. Yet its inner core endures: civilisations are sustained not merely by armies or laws, but by the invisible fibres of exchange – commercial, intellectual and cultural – that bind their parts together. Sever those threads and, without even the cut of a sword, a whole order may vanish into a rumour.
To draw a parallel with present-day Europe is to tread on disputed ground. The language of “invasion” is often employed with more heat than light; yet to deny that significant demographic and cultural changes are under way would be equally unhelpful. The question, then, is whether Pirenne’s model can illuminate what many believe is a tragedy without reducing it to a farce.
The spread of Islam in the seventh and eighth centuries was a series of military conquests. The Arab fleets that took North Africa and Spain, the armies that crossed into Gaul, and the long struggle for control of the Mediterranean were enterprises of war and empire. Contemporary migration into Europe, by contrast, occurs largely through civilian movement, legal and illegal. However, both historical processes demonstrate that massive migratory movements, whatever their specific nature, do not merely add numbers to a population; they introduce new networks, new loyalties, new values and new norms that eventually fracture the existing state of affairs.
Before the eighth century, the Mediterranean economy continues to function, vibrant and connected. After the eighth century, that system is shattered. The sea is closed. Trade disappears. Europe faces an empire whose only wealth is the land, where the movement of goods is reduced to a bare minimum. Far from advancing, society regresses.
Pirenne’s thesis gains thrust and edge in presenting the Islamic expansion as embodying a fundamental alteration in coexistence.
March 31, 2026
March 29, 2026
March 27, 2026
The reason you feel detached from most modern art, movies, and music
Ted Gioia explains what he calls the “Four steps to Hell” that have replaced the aesthetic values of the past and shows why everything in entertainment is being actively enshittified:

MGM’s lion and the Ars Gratia Artis motto (Art for Art’s Sake). But the lion is screaming in pain today.
Smart people have recently asked: What is the aesthetic vision of the 21st century? What are the stylistic markers of our time? What are the core values driving the creative process? What is our zeitgeist?
At first glance, that’s a hard question to answer. We are more than a quarter of the way through the century, and very little has changed since the 1990s.
- Music genres have barely shifted in that time. The songs on the radio sound like the hits of yesteryear — in many instances they are the hits of yesteryear, played over and over ad nauseam.
- Movies are in even worse shape. Hollywood keeps extending the same tired brand franchises you knew as a child. SoCal culture feels like an antiquated merry-go-round where the same tired nags keep coming around in an endless circle.
- Publishers still put out new novels, but when was the last time you read something really fresh and new? Even more to the point, when was the last time you went to a social gathering and heard people discussing contemporary fiction with enthusiasm?
- The same obsession with the past is evident in video games, comic books, architecture, graphic design, and almost every other creative sphere. Everything is a reboot or retread or repeat.
It’s not aesthetics, it’s just arteriosclerosis.
Even so, I see a new dominant theory of art — and it’s sweeping away almost everything in its wake. It already accounts for most of the creative work of our time, and is still growing. Nothing else on the scene comes close to matching its influence.
So if you’re seeking the most influential aesthetic vision on the 21st century, this is it. It’s simple to describe — but it’s ugly as sin.
I call it Flood the Zone. It happens in four steps. […]
Do read the whole thing, but in case it’s a case of tl;dr, he also summarizes it for you:
March 18, 2026
The Korean War Week 91: The South Korean Economy is Dying – March 17, 1952
The Korean War by Indy Neidell
Published 17 Mar 2026There’s tension between allies as the ROK economy worsens and worsens, part of the problem being caused by all the South Korean currency printed to respond to the demand for it by the UN forces to buy “stuff”. Inflation is growing by leaps and bounds. However, at least some tension between enemies lessens, as one more point of the agenda at the Panmunjom Peace talks is settled.
00:55 Recap
01:40 The ROK Economy
06:40 Operation Mixmaster
07:39 Rotation Settled
10:31 Ridgway’s Recommendations
14:01 Overt or Covert POW Screening
15:54 Notes
16:22 Summary
16:34 Conclusionhttps://smithsonianassociates.org/tic…
(more…)
March 16, 2026
QotD: Political entrepreneurs and federal subsidies
[In his book The Robber Barons], Josephson missed the distinction between market entrepreneurs like Vanderbilt, Hill, and Rockefeller and political entrepreneurs like Collins, Villard, and Gould. He lumped them all together. However, Josephson was honest enough to mention the achievements of some market entrepreneurs. James J. Hill, Josephson conceded, was an “able administrator”, and “far more efficient” than his subsidized competitors. Andrew Carnegie had a “well-integrated, technically superior plant”; and John D. Rockefeller was “a great innovator” with superb “marketing methods”, who displayed “unequaled efficiency and power of organization”.
Most of Josephson’s ire is directed toward political entrepreneurs. The subsidized Henry Villard of the Northern Pacific Railroad, with his “bad grades and high interest charges” show that he “apparently knew little enough about railroad-building”. The leaders of the Union Pacific and Central Pacific, Josephson notes, “carried on [their actions] with a heedless abandon … [which] caused a waste of between 70 and 75 percent of the expenditure as against the normal rate of construction”. But it never occurs to Josephson that the subsidies government gave these railroads created the incentives that led their owners to overpay for materials and to build in unsafe areas. He quotes “one authority” on the railroads as saying, “The Federal government seems … to have assumed the major portion of the risk and the Associates seem to have derived the profits” — but Josephson never pursues the implication of that passage.
Burton W. Folsum, “How the Myth of the ‘Robber Barons’ Began — and Why It Persists”, Foundation for Economic Education, 2018-09-21.
March 15, 2026
Jobs and new technology – the example of the ATM
In Saturday’s FEE Weekly, Diego Costa looks at the classic example of how the role of the bank teller changed when automated teller machines (ATM) were introduced:

“Pulling out money from ATM” by ota_photos is licensed under CC BY-SA 2.0 .
[…] Those are important findings, but the study of capitalism in the age of AI is larger than labor-saving technologies inside a fixed institutional world. It’s the study of market processes that change the world in which labor takes place.
David Oks gets at this in a recent essay on bank tellers that has been making the rounds. For years, economists and pundits used the ATM to illustrate why technological progress does not necessarily wipe out jobs. In a conversation with Ross Douthat, Vice President J.D. Vance made exactly that point. The ATM automated a large share of what bank tellers used to do, and yet teller employment did not collapse. Why? Because the ATM lowered the cost of operating a branch. Banks opened more branches. Tellers shifted toward relationship management, customer cultivation, and a more boutique kind of service. The machine changed the worker’s role inside the same institution.
That story was true. Until it wasn’t.
As Oks puts it, the ATM did not kill the bank teller, but the iPhone did. Mobile banking changed the consumer interface of finance. Once that happened, the branch ceased to be the unquestioned center of retail banking. And once the branch lost that status, the teller lost the institutional setting that made him economically legible in the first place. The ATM fit capital into a labor-shaped hole. The smartphone changed the shape of the hole.
Vance looks at the ATM era and says: technology does not destroy jobs. Oks looks at the smartphone era and says: it does, just not the technology you expected. But if you stop there, you are still doing what economist Joseph Schumpeter called appraising the process ex visu of a given point of time. As Schumpeter wrote, capitalism is an organic process, and the “analysis of what happens in any particular part of it, say, in an individual concern or industry, may indeed clarify details of mechanism but is inconclusive beyond that”. You shouldn’t study one occupation within one industry and draw conclusions about how technological change works.
The obvious question you still have to answer is: where did those former bank tellers go? What happened to the capital freed when branches closed? What new institutional forms, fintech, mobile payments, embedded finance, neobanks, emerged from the very same process that destroyed the branch model? How many jobs did those create, and in what configurations?
The lost teller jobs are seen. They show up in BLS data and make for a dramatic graph. The unseen is everything the mobile banking revolution enabled, not only within financial services, but across the entire economy. The person who no longer spends thirty minutes at a branch and instead uses that time to manage cash flow for a small business. The immigrant who sends remittances through an app instead of through Western Union. The fintech startup that employs forty engineers building fraud-detection systems. None of that appears in a chart titled “Bank Teller Employment”. The unseen is the world that emerges.
When economists say the ATM was “complementary” to bank tellers, what they usually mean is something quite narrow: the machine performed one set of tasks, such as dispensing cash, and freed the human to concentrate on others, such as relationship banking, cross-selling, and problem-solving.
But the ATM did more than substitute for one task while leaving others to the teller. It made the teller more productive inside the same institutional setting. This is the comparative advantage layer that Séb Krier touches on when he says that “as long as the combination of Human + AGI yields even a marginal gain over AGI alone, the human retains a comparative advantage”. The branch still organized the relationship between bank and customer and the teller still inhabited a role within that world. The ATM simply changed the economics of that role, making the branch cheaper to operate and, paradoxically, more worth expanding.
But the branch is not just a building with unhappy carpet and suspicious lighting. It is an institution. It is a set of roles, expectations, scripts, constraints, and physical arrangements that organize how a bank and a customer relate to one another. It tells people where banking happens, how banking happens, and who performs which function in the ritual. The teller made sense within that world. So did the ATM. They were both playing the same game.
The iPhone did something different. Instead of automating tasks within the branch, it challenged the premise that banking requires a branch at all. It shifted the game to another board. Call this institutional substitution. When a technology is designed to operate within existing rules, the institution can often absorb it, adapt to it, metabolize it. The real threat comes from technologies that are not even playing the same game. The ATM was a move within the branch-banking game. Mobile banking was a move in the higher-order game, the game about which games get played.
Most discussion of AI stops at the level of task substitution and complementarity. Those are necessary questions, but ATM questions.
Joseph Schumpeter understood that entrepreneurship is not simply about making institutions more efficient. It’s about unsettling the institutional forms through which those efficiencies make sense at all. If you ask whether AI can do some of the work of a lawyer, a teacher, a customer service representative, or a junior analyst, you are asking an interesting question. But you are still mostly asking an ATM question. You are asking how capital fits into an existing human role. The more interesting question is whether AI changes the institutional setting that made that role intelligible in the first place. Now we are talking about institutional substitution. It’s a more dangerous territory and a more interesting territory.
And if the bank teller story is any guide, the technologies that bring about institutional substitution will not necessarily be the ones designed to automate an institution’s existing tasks. They may come from somewhere orthogonal, from applications and configurations that incumbents were not watching because they did not look like competition. The iPhone was not competing with the ATM. It was playing a different game, and it happened to make the old game less central.
So the real question is not whether AI will destroy jobs in the abstract. The real question is how AI will reorganize the architecture of production, consumption, and coordination. Not “AI does what lawyers do, but cheaper”, but rather “AI enables a new way of resolving disputes or structuring agreements that makes the current institutional form of legal services less necessary”.
Update, 16 March: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
March 13, 2026
Argentina shedding decades of mal-investment in uncompetitive industries
Argentine President Javier Milei didn’t promise an economic revival for all of Argentina, because significant chunks of the Argentine economy were invested in low-profit or even loss-making industries as the country followed “traditional” South American economic advice. Tim Worstall celebrates some of the belated losses in those deadweight areas of the economy:
Argentina has, for decades now, been making itself poorer by following — effectively — fascist economic policy. That whole process of trying to make everything at home, not importing, being self-reliant in manufactures and so on. The effect being that everything is made by companies of sub-optimal size and therefore consumers can only gain access to expensive shite.
So along comes a liberal — Milei — who lets consumers buy what they wish to buy from whoever, whereever. The result is that those inefficient, expensive, manufacturing firms close down as people buy the better, cheaper, stuff from abroad. The people are better off because they get better, cheaper, stuff. Not that expensive shite from the domestic producers.
Now, true, those jobs go. But those workers can go and do something else. Which they will too. In fact, they are — the unemployment rate is falling.
So, who loses out here? Obviously, the domestic capitalists, the people who own the now bust factories. Which, well, the correct reaction is probably Har Har. If your wealth is based upon producing expensive shite your customers are forced to buy then why shouldn’t we celebrate when you lose the lot?
We can — and should — take our analysis that one step further too. If the absence of the trade restrictions harms the domestic capitalists then who benefitted from the trade restrictions? The domestic capitalists, obviously. Which is how that infant industry protection, that insistence upon self-reliance, how fascist economics always does work out — the people who benefit are the domestic capitalists. And why in buggery would we want to protect them from the effects of free trade?
The Raj – a cut-and-dried case of plunder?
Celina considers the claim that the period of British rule over India was a period of British plunder of Indian resources:
The historical evaluation of the British Raj has increasingly become a battleground for competing political and academic narratives. In the 21st century, the discourse has shifted significantly toward an oppression narrative that characterises the period from 1757 to 1948 as one of singular depredation. This perspective, popularised by public intellectuals such as Shashi Tharoor and economic historians like Utsa Patnaik, posits that British rule was defined by systematic deindustrialisation, engineered genocide, the intentional dismantling of educational systems, and the looting of wealth on a scale that defies standard economic modelling.1 However, when subjected to the rigours of aggregate statistical data, comparative institutional analysis, and a sense of historical proportion, these claims frequently reveal themselves as founded on misleading anecdotes and founding myths rather than objective economic realities.2 To accurately understand the trajectory of India under British influence, it is essential to move beyond evocative stories, such as Winston Churchill’s peevish marginal notes and examine the underlying population trajectories, industrial output figures, and the structural transition from a traditional to a constructed capitalist economy.3
“Political Map of the Indian Empire, 1893” from Constable’s Hand Atlas of India, London: Archibald Constable and Sons, 1893. (via Wikimedia)
Chronology and the Context of the Great Divergence
A critical assessment must begin with a precise periodisation of Indian history. The interaction between Europe and the subcontinent can be divided into four distinct phases: the pre-European period (before 1505), the era of initial coastal contact and Portuguese outposts (1505–1757), the transition under the East India Company (1757–1818), and the era of English domination and formal Raj rule (1818–1948).4 The central contention of modern critics centers on the final period, arguing that India’s share of the global economy collapsed from approximately 24.4% in 1700 to roughly 4.2% by 1950.5
While these proportions are grounded in data, most notably the work of Angus Maddison, the interpretation of this decline as evidence of absolute impoverishment is a fundamental statistical fallacy. The decline in India’s share of world GDP was not the result of a shrinking absolute economy, but rather the consequence of the Great Divergence. During this period, Western Europe, North America, and eventually Japan experienced explosive, intensive growth through the Industrial Revolution, while India remained largely stationary.6
Between 1850 and 1947, India’s absolute GDP in 1990 international dollar terms actually grew from $125.7 billion to $213.7 billion, representing a 70% increase.7 The stagnation in per capita terms, GDP per capita was approximately $550 in 1700 and $619 in 1950, reflects a classic Malthusian trap.8 The unprecedented population growth stimulated by the introduction of Western medicine, increased land cultivation, and the relative political stability of the Raj absorbed almost all economic gains.9 Far from being genocided, the Indian population expanded from 165 million in 1700 to nearly 390 million by 1941.10
- https://en.wikipedia.org/wiki/Shashi_Tharoor%27s_Oxford_Union_speech
- https://winstonchurchill.hillsdale.edu/tharoor-inglorious-empire/
- https://www.reddit.com/r/AskHistorians/comments/l9nve2/he_peevishely_wrote_on_the_margins_of_the_file/
- https://en.wikipedia.org/wiki/Economic_history_of_India
- Ibid
- https://winstonchurchill.hillsdale.edu/tharoor-inglorious-empire/
- https://www.rug.nl/ggdc/historicaldevelopment/maddison/
- Ibid
- https://winstonchurchill.hillsdale.edu/tharoor-inglorious-empire/
- https://www.rug.nl/ggdc/historicaldevelopment/maddison/
What did ordinary Tudors do for work? Inside the 16th-century daily grind
HistoryExtra
Published 4 Nov 2025From sunrise in the fields to the heat of the brew house, Ruth Goodman reveals the untold story of how the Tudors really worked.
Forget silk-clad courtiers – most people in the 16th-century toiled from dawn to dusk just to keep food on the table. Men ploughed, hedged, and hauled in the fields while women brewed ale, milked cows, churned butter, and raised children – often all at once. Every Tudor household was a finely balanced machine of survival.
In this episode of her new series on Tudor Life, historian Ruth Goodman explains how every pair of hands mattered. It wasn’t as simple as “men’s work” and “women’s work”. You’ll hear how the two worlds were completely intertwined. And what about those who were unable to work? This video sheds light on an innovative 16th-century welfare scheme that made all the difference.
Filmed on location at Plas Mawr – an Elizabethan townhouse in Conwy, North Wales, now in the care of Cadw – this series with Ruth looks beyond the royals who often dominate the headlines, and considers the everyday routines of those living in England and Wales in the Tudor era.
00:54 How did Tudors earn money?
03:20 Where did men work?
08:15 What if you were unable to work?
March 9, 2026
A lot of real problems could be fixed with $16 trillion
On his Substack, John Robson observes that there are huge numbers of problems — real, measurable problems — that could be ameliorated or completely solved by the application of $16 trillion dollars. But instead, the governments of the western world have pissed that up against the wall on unsuccessful efforts to address climate change:
In the Epoch Times Stephen Moore of the Heritage Foundation writes “Environmental scholar Bjorn Lomborg recently calculated that across the globe, governments have spent at least $16 trillion feeding the climate change industrial complex. And for what?” A splendid question. Of course some people would say “Well, to keep the sky from catching fire, duh”. But since the reduction in emissions has been trivial, it wasn’t a great bargain. Plus, Moore being an actual economist, he drills in on the key point: “But it’s much worse than that. In economics, there is a concept called opportunity cost: What could we have done with $16 trillion to make the world better off?” So, after carving “Opportunity cost” over the entrance to our academy, we ask anyone who enters to suppose that you are a do-gooder, and a green one at that. And suppose that someone had offered you sixteen trillion bucks back in 1995 to do good with. Whatever you wanted. Malnutrition in Africa. Plastic in the oceans. Loss of habitat. Safe drinking water for people in South Asia or even on Canadian aboriginal reserves. Literally anything. What could you have accomplished, or at least attempted? This question was long ago posed by Lomborg, albeit only with $75 billion imaginary dollars, to a panel of experts who concluded climate change was far down the list of spending targets. And yet governments said no thanks and spend all $16 trillion fighting “carbon pollution”. And for what?
In their defence those same governments might be tempted to point to the lack of warming and say something like “See, it worked! Sure, $16 trillion is a lot but we saved Earth from runaway heating so be grateful.” However they are also the ones who lament that the planet continues to warm, heat, bake and boil. So even if they’re right, they’re wrong. And either way, the money really was all wasted.
Of course they might say no, see, it would have been way worse without that spending. And as we’ve noted before, one of the many slippery things about climate alarmism is just how fast they think changes in CO2 produces changes in temperature and via changes in temperature, changes in weather. It’s very difficult to pin them down on just when the really troubling impacts began to be palpable, not least because they generally say we’re already in a climate crisis that’s about to hit. But even the models, and here we include hysterical ones like RCP8.5, do not generally suggest that the temperature today would be a whole lot higher if we’d stayed on the emissions track from 1995 instead of, well, staying on it, with Western nations declining due to increasing energy efficiency not political grandstanding and China, India and others more than taking up the slack.
To be fair, it would not be illogical for such persons to say, or shriek, that it proves $16 trillion was just peanuts, we should have spent $160 trillion or $48 quadrillion or 4 Triganic Pus or something of that sort. And they did.
For instance, just over two years ago Bloomberg actually ran a column saying “$266 Trillion in Climate Spending is a No-Brainer”. And we agreed, sardonically, since the whole world GDP seems to be around $96 trillion as nearly as anyone can estimate it. (We are not convinced most alarmists who toss such numbers around, like former Canadian Environment Minister Catherine McKenna who wanted “trillions in infrastructure investments from both governments and the private sector”, can tell you off the cuff to within an order of magnitude what, say, the current US or Canadian GDP is.)













