The Korean War by Indy Neidell
Published 8 Oct 2024This week the KPA continue to grapple with the hole made by the landings at Incheon, as South Korean forces push past the 38th Parallel. MacArthur’s attention, however, is already on his next big gambit: a landing at Wonsan. South Korean forces may very well beat him to the punch, though, as their drive north continues. Beyond the Yalu River, Mao Zedong watches these developments closely, and plans his response.
Chapters
00:51 Recap
01:12 Seoul Aftermath
03:50 ROK Enters North Korea
05:28 The UN Resolution
07:36 Crossing the Parallel
14:25 The Wonsan Plan
16:38 Conclusion
(more…)
October 9, 2024
The Korean War 016 – South Koreans Invade the North! – October 8, 1950
Dangling the old “high speed rail between Toronto and Montreal” proposal again
In what seems like an annual ritual, the attractive-to-many (but economically non-viable) idea of putting in a high speed rail line between Toronto and Montreal is getting another airing:
In 2021, the Government of Canada confirmed its plans to significantly upgrade VIA Rail’s passenger rail service between the Windsor and Quebec City corridor into a high-frequency rail service.
As the name suggests, this new high-frequency rail service would offer significantly higher frequencies and reduce travel times on the route linking Toronto, Ottawa, and Montreal by 25 per cent.
With dedicated passenger rail tracks separate from freight operations, which greatly contribute to current service delays, this new train service would more consistently operate at increased speeds of up to 177 km/h to 200 km/h, and reliability would improve to an on-time performance by over 95 per cent.
This is quite true … the existing rail network between Toronto, Montreal and Ottawa was designed and built to carry freight traffic first and passengers only as a secondary goal — in many cases to attract government subsidies for the construction of the lines. Passenger services are, at best, marginally profitable but generally passenger service is a dead loss for the railways and only maintained thanks to ongoing government subsidies, grants, and tax breaks.
Freight trains — the profitable part of the railway network — have gotten longer and heavier over time as technology has improved (and train crews have gotten smaller, reducing labour costs) and the signal systems are optimized for freight traffic: long, slow-moving trains that take a lot of time and energy to speed up and slow down. Passenger trains travel faster (well, theoretically anyway) and make frequent stops to pick up and drop off passengers … signalling systems (which are critical to safe operations) need to be designed to optimize the usage pattern of the majority of the trains which in practice means freight with some modifications in high-population areas to accommodate passenger traffic.
This high-frequency rail service would use VIA Rail’s new and growing fleet of modern Siemens Venture trains operating on the Windsor-Quebec City corridor.
But as it turns out, the federal government is also contemplating a new service that is even better than high-frequency rail — the potential for a high-speed rail service, which would be the first of its kind in Canada.
Currently, the federal government is engaged in the Request For Proposal (RFP) process for the project. In July 2023, it shortlisted three private consortiums to participate in the RFP’s detailed bidding process, attracting international interest from major investors and some of the world’s largest passenger rail service operators.
This includes the consortium named Cadence, entailing CDPQ Infrastructure, AtkinsRealis (formerly known as SNC-Lavalin), Systra Canada, Keolis Canada, SNCF Voyageurs, and national flag carrier Air Canada.
The inclusion of Air Canada in the consortium is … interesting … as one of the goals of an actual high speed system would be to drain off a proportion of the short-haul passenger traffic that currently goes by air. A cynic might wonder if Air Canada’s interest in the project is to help or hinder.
According to a report in Toronto Star last week, each of the three consortiums was directed to create two detailed proposals, including one concept with trains that travel under 200 km/h and another concept with trains that travel faster than 200 km/h.
High-speed rail is generally defined as a train service that operates at speeds of at least 200 km/h.
It was further stated in the report that the new service could result in travel times of only three hours between Toronto and Montreal, as opposed to the current travel times of over five hours on existing VIA Rail services.
For further comparison, the travel time between Toronto and Montreal on flight services such as Air Canada is about 1.5 hours, which does not include the time spent at airports, while the driving time over this distance of over 1,000 km is about 5.5 hours — similar to VIA Rail’s existing services.
The potential holds for VIA Rail’s new service to operate at speeds over 200 km/h along select segments of the corridor.
The required costs to implement 200km/h speeds will be in eliminating as many grade crossings as possible and reconstructing some tight curves to allow the higher speed trains … and, as mentioned earlier, retrofitting the signal system for the faster passenger trains. Even those measures, which don’t really produce a true “high speed” system will be very expensive.
How to Make a Simple Picture Frame | Episode 1
Paul Sellers
Published Jun 7, 2024This is a uniquely different way to make a picture frame, but Paul designed it specifically to work with hand tools.
Sizing the eight components with the level of precision needed can be tricky, but two guides make the whole process quick and simple. We have dispensed with the mitres normally associated with picture frames altogether, giving these frames an assembly process and look you’ve never seen before.
It’s a step-by-step process with accuracy and we walk you through every step.
(more…)
QotD: The hijacking of the Canadian identity
The anniversary of that first May 27, 2021 unmarked-graves announcement came and went a few weeks ago, with barely a peep from prominent figures in the Canadian progressive firmament. And the same Trudeau who’d recently served up lurid sermons about our status as a blood-stained genocide state has now switched into proto-campaign mode, gushing manically about the Liberal horn of plenty set to deluge this nation with riches. According to the latest Liberal agitprop, in fact, patriotic Trudeauvian boosterism isn’t merely permissible — why, it’s obligatory. So light up those Canada Day backyard barbecues. Canuck Yom Kippur is finally over.
But before we dismiss this three-year interregnum as a dystopian fever dream, it’s worth asking how our collective Canadian identity could be hijacked — even temporarily — in such a radicalized manner. And the truth is that it isn’t just progressive ideologues who bear responsibility; but also their counterparts on all parts of the political spectrum, few of whom exhibited any inclination to offer pushback while these falsehoods took root in the media. Even many writers at this newspaper, generally held to be a right-leaning outlet, greeted the unmarked-graves claims by heaping shame on their country.
In every other comparably advanced society, there exists a natural tension between conservative nationalists who reverentially sentimentalize their history, and the progressive critics who reflexively denounce it. And it is from out of that tension that something approaching the historical truth emerges. Or, at least something close enough to the historical truth that it provides a stable and coherent basis upon which a society can confidently pin its collectively embraced national identity.
What we learned in 2021 is that this necessary tension doesn’t exist in Canada, because traditionalists can no longer describe their nation’s history in a way that gives voice to their emotionally felt patriotism without attracting claims of racism and neocolonialism. As a result, our marketplace of ideas lacks the checks and balances required to inure us against — oh, gee, I don’t know, let’s take a crazy example — apocalyptic medieval fables in which legions of Indigenous children are thrown into furnaces and shallow graves by cackling nuns and diabolical priests.
So yes, shame on Trudeau for lowering the Canadian flag on federal buildings for half a year to honour victims entombed in non-existent mass graves. But shame on the rest of us for staring at our shoes while this blood libel was being signal-boosted. And now that Trudeau seems on his way out — and, with him, the maudlin, tear-soaked, bent-knee political shtick that accompanied this descent into hysteria — we might turn our attention toward developing a national self-identity sufficiently robust that it doesn’t fall to pieces the next time someone claims to have found genocide’s residue under an old tetherball court.
Jonathan Kay, “Don’t let politicians misinform you. Learn about Canada’s true history for yourself”, National Post, 2024-07-01.
October 8, 2024
Hats off to the brilliant negotiators of the Mauritian government
At The Critic, Yuan Yi Zhu salutes the negotiators who managed to get an amazing deal from the British government for the Chagos Islands (which contain the strategic US naval base of Diego Garcia):
Donald Trump likes to brag about his prowess as a negotiator, but he has nothing on the government of Mauritius, which pulled one of history’s great diplomatic heists yesterday, when it announced that the British government had agreed to give it the Chagos Islands, which have been sovereign British territory without interruption since 1814.
To add insult to injury, not only will Mauritius gain a new colony, but it will collect large rents from the Americans for the military base on Diego Garcia, while the British government will pay hefty financial support to Mauritius (Africa’s third richest country on a per capita basis) for the honour of handing over to Mauritius one of the world’s most strategically valuable territories.
In other words, not only is Mauritius having its cake and eating it too, it has also extracted from the British taxpayer a new cake, to be savoured while it smugly lectures the world about the importance of decolonisation.
Never mind that Mauritius sold the Chagos Islands to the United Kingdom in 1965 for the-then astronomical sum of £3 million and a valuable British security guarantee. Its prime minister had described the islands as “a portion of our territory of which very few people knew … which is very far from here, and which we had never visited”, so it was no big loss.
In the 1980s, a new government changed its mind and decided to get the islands back. It alleged the British had threatened to withhold independence from Mauritius unless it agreed to sell the territory. The small problem was that every single surviving Mauritian negotiator cheerfully admitted that they didn’t care about the Chagos, whose inhabitants they regarded as half-civilised savages.
And the blackmail thesis suffered from the fact that Britain in the 1960s could not get rid of its remaining colonies fast enough — Mauritius had to wait a few more years for independence because part of its population wanted it to remain a British territory.
Mauritius then decided to wave the bloody shirt of the Chagossians, who had been callously expelled by the British to make way for the air base and dumped on Mauritius. The fact that the Mauritian treated them terribly — so terribly, in fact, that thousands of them left for the UK, the country which had deported them in the first place — was but a minor detail.
In 2019, Mauritius managed to get the International Court of Justice to say that the islands should be given to Mauritius. The ruling was not even legally binding, but Mauritius was somehow able to convince gullible Whitehall functionaries that Britain had no choice but to give the islands to Mauritius.
So far as I am aware, there is no truth to the rumour that Spain and Argentina are in negotiation with Mauritius to take over their respective territorial claims on Gibraltar and the Falkland Islands.
For progressives, “freedom” means getting to choose who rules over you
Chris Bray reacts to an Anne Applebaum podcast hosted at The Atlantic which certainly demonstrates that progressives have a very different definition of the word “freedom” than most people:
Opening the discussion, Applebaum and co-host Peter Pomerantsev “explain” that there are two competing models of freedom in the American past. One model is adherence to American political norms, centered on submission to the authority of the federal government. Read this carefully:
Pomerantsev: Anne, the common conception — the one that I have, anyway — is that freedom is meant to be a good thing. Freedom is meant to be the same thing as democracy. Those two words — I hear them used interchangeably. Freedom means the Bill of Rights, the freedom of the press, the freedom of assembly, the freedom to choose who rules you.
Freedom is choosing who rules you. “Freedom is meant to be a good thing.”
There’s a scene in The Forty Year-Old Virgin in which a bunch of young men sit around drinking beers and talking about sex with their slightly odd older co-worker, and he starts trying to agree with them about how hot it is to touch a woman. “Yeah, man,” he says, fidgeting in his chair. “It’s so hot! It’s like … touching a … bag of sand.” They instantly realize that he’s never done the thing he’s describing.
So. Just a few days ago, I argued that whole layers of high-status American political and cultural figures are “no longer culturally American”. They don’t see the country, they don’t like the country, and they don’t have the most basic American instincts. Peter Pomerantsev thinks that living in America is like touching a bag of sand.
If freedom is “the Bill of Rights” and “the freedom to choose who rules you”, then no human being on the planet was ever free before the Bill of Rights was ratified, and no one outside the United States currently has freedom. You become free only with the promulgation of formal governmental rules on the existence of your freedom. Freedom is a federal document. “Freedom is meant to be democracy”, and those words are interchangeable. Freedom is voting. A stateless society without authorities who rule over the people is unfree: they don’t vote. You have to be ruled to become free.
This man is a dangerous idiot.
But then, incredibly, Anne Applebaum outdoes him:
Applebaum: Not quite. There’s another equally old American version of freedom, which is freedom to defy the federal government — you know, the freedom to go out into the Wild West and make up your own rules.
Applebaum begins a discussion with a history professor, Jefferson Cowie, who “explains” that this sick and dangerous idea of American freedom centers on the freedom to dominate others. “He describes how white settlers in the 1830s refused to abide by treaties that the federal government had signed with Native Americans and, instead, would repeatedly steal their land.”
Cowie: And so you have this really explosive moment where white settlers were promised, in some broad sense, access to land. They were denied it. And they took their claims of freedom against the federal government that was denying them the ability to take the land of other people — their freedom to steal land, basically.
Applebaum and Cowie go on to make other comparisons in which, for example, George Wallace argued for the freedom to impose racial segregation against the federal insistence on equal rights. Cowie winds up for the big finish:
We allow the word freedom to work in the political discourse because it appears to be a kind of liberal value, but underneath it is actually a very powerful ideology of domination. And that’s what he’s really talking about there, because it’s at that moment that the federal government is coming in to take away their freedom to control the political power of Black people.
So in every conflict over this model of freedom, a relentlessly emancipatory federal government — benevolent, respectful of minority rights, committed to justice for all — slams into state and local knuckle-draggers who say they want freedom, but are only using that word to mean that they want to hurt and dominate other people. The federal government is social rules, fairness, decency; resistance to federal authority manifests a sick conception of freedom at the inherently unfair lower levels of American society. State officials are mean; communities are vicious; the federal government is nice. Unclear how the mean locals turn into angels when they move to hold office in the District of Columbia, but there’s somehow a magic process of transformation in which a cruel people have a wise and decent central government. Power always makes people much kinder and more restrained.
This is derangement, and an assault on the most basic American history. It’s madness, but deliberate madness.
Young Canadians turn right – “the average Canadian 21-year-old is more conservative than the average Canadian 65-year-old”
I don’t have a lot of contact with twenty-somethings, as my son’s friends are now in their 30s, so I’m just as surprised as anyone else to hear that younger Canadian voters seem to be switching their preferences to the right unlike most young voters around the world:
In one of the more surreal twists of sky-high Canadian public dissatisfaction, the country now ranks as one of the world’s only places in which young people are supporting conservative parties at rates well beyond those of their parents.
A Leger poll from last month found that Conservative support was stronger among voters aged 18-34 than any other age cohort. The under-34s backed the Tories by 47 per cent, as compared to 45 per cent for those aged 35-54, and 41 per cent for voters over 55.
The phenomenon has also started to show up at the provincial level. With about two weeks to go until the B.C. election, the B.C. Conservatives have been put in sight of a majority government due largely to an unexpected wave of youth support.
According to a Sept. 30 Leger poll, voters under 34 were backing the B.C. Conservatives by 47 per cent as compared to the 39 per cent who intended to vote NDP. Among voters over 55, the allegiances were reversed: 48 per cent supported the NDP against 43 per cent for the Conservatives.
Nothing like this has really happened before — at least as long as Canada has had age-stratified opinion polling.
It’s not the first time that a majority of young voters have flocked to a conservative option. The Progressive Conservative landslides of 1958 and 1984 were both secured in part by winning over voters under 30.
But what’s happening now appears to be the first time that the average Canadian 21-year-old is more conservative than the average Canadian 65-year-old.
For now, at least, the phenomenon is somewhat unique to Canada. In the rest of the Anglosphere, political sentiments are still hewing to their traditional pattern of young people leaning progressive, with old people leaning conservative.
The current U.S. presidential election has Democratic candidate Kamala Harris commanding up to 60 per cent of the under-30 vote, as compared to roughly one third of young voters who said they would vote for Republican nominee Donald Trump.
In the U.K., the July general election found that support for right-wing options was directly proportional to the age of the voter. A mere 17 per cent of British voters under 24 voted either for the Conservatives or the populist Reform UK. Among Brits over 70, those same parties commanded a smashing 61 per cent.
In Australia, a recent YouGov poll asking voters if they wanted “more socialism” found that 53 per cent of Australians under 24 did.
Making the Black Mead of Medieval France – Bochet
Tasting History with Max Miller
Published Jun 25, 2024Black mead, or bochet, made with spices and wood chips
City/Region: Paris
Time Period: 1393Mead was very popular from Russia to England, but started to lose favor in part due to the rise of cheaper brews like vodka and hopped ales. Mead was often still drunk for its medicinal properties, especially when it was infused with herbs and spices.
This mead has some of those wonderfully warming spices, and I added wood chips from the local brewing store to mimic the wood barrels that it would have been fermented in. The burnt caramel scent softens and mellows out during fermentation, and the resulting mead is not sweet at all and is more complex than many meads I’ve had.
To make six sextier of bochet, take six pints of very sweet honey, and put it in a cauldron on the fire and boil it, and stir for so long that it starts to grow, and you see that it also boils with bubbles like small blisters which will burst, releasing a little bit of dark smoke. Then add seven sextier of water and boil so much that it reduces to six sextiers, and keep stirring. And then put it in a vat to cool until it is lukewarm; then strain it through a cloth, and put it in a barrel and add a pint of yeast from ale, because that is what makes it piquant, (though if you use bread yeast, it makes as good a flavor, but the color will be duller), and cover well and warmly so it ferments.
If you want to make it very good, add an ounce of ginger, long pepper, grains of paradise and cloves in equal amounts, except for the cloves of which there should be the least, and put them in a cloth bag and toss it in. And when it has been two or three days and the bochet smells of spices and is strong enough, take out the bag and wring it out and put it in the next barrel that you make. And so this powder will serve you well up to three or four times.
— Le Ménagier de Paris, 1393.
QotD: The competitive instinct
I once saw an interview with basketball player Charles Barkley, in which he discussed his retirement. Barkley was a Hall of Fame player, and like most of those guys, he hung on a few seasons too long. Even having lost a step or three, Sir Charles was still a decent player, but that’s all he was — a decent player, but getting paid like a superstar and with a superstar’s reputation. A few seasons after retiring, he admitted as much. He said something like (from memory) “I’d guard a guy and think, ‘this is going to be easy, this guy is terrible’. And then he’d beat me, and I’d realize I just got beat by some guy who’s terrible, and then I knew it was time to hang it up.”
One thing chicks of both sexes and all however-many-we’re-up-to genders don’t realize these days is how competitive men — actual biological males — are hardwired to be. Things like World of Warcraft and fantasy football only exist because the genius who invented those figured out a way to tap into that heretofore-unexpressed male competitiveness. And indeed, it’s the guy who’d never even dream of putting on shoulder pads who’s the most insanely competitive guy in a fantasy football league or (I’m certain) a whatever-they’re-called in World of Warcraft. Even the uber-dorks in the Math Club and the Speech and Debate Society went after each other like Mickey Ward and Arturo Gatti. It’s just how guys are … or, at least, how guys used to be.
[…]
When it comes right down to it, that’s why men of a certain age simply don’t get “women’s sports”. Few will be as crustily chauvinistic as yer ‘umble narrator, and come right out and say it, but here goes: Women’s “sports” are just a shoddy knockoff of the real thing, because women just aren’t wired that way. That’s not to say that there aren’t competitive women, or athletic women — obviously there are, some very athletic and very competitive — but the female of the species just isn’t wired to put in the work the way males are. When faced with the prospect of three straight hours in the batting cage, swinging at curve after curve until your blisters have blisters and your shoulders feel like they’re falling out of their sockets, most women will quite sensibly ask “why bother?” Competition-for-competition’s-sake, even when it’s only against yourself in those long, long, looooong hours in the cage, just doesn’t motivate them the way it does us.
Which is why a person’s reaction to Simone Biles, or the USA Women’s soccer team, or the WNBA, or what have you is an almost perfect predictor of their age, not just their “gender”. I judge sports as sports. I don’t care about soccer, but if I did, I’d care about it as soccer — meaning, I’d want to see the best possible players, playing at the highest possible level. Women’s Olympic teams — that is to say, all star teams, the very best players — routinely get smoked by teams of 15 year old boys. Sir Charles is pushing sixty, but he could dominate the WNBA right now, in street clothes. Obviously this doesn’t apply to Pee Wee or rec leagues, but if you’re going to take a paycheck for doing it, then I want to see exactly what I paid for.
In estrogen-drenched, synchronized-ovulation Clown World, it’s all about appearances. Sure, she let her team down and wussed out (while still talking up how great she is), but can’t you see that it gave her the sadz? Sure, Megan Rapinoe et al keep getting smoked by 14 year old boys, then choking in international competition, but can’t you see her out there, with her pink hair and her tats and her Strong, Confident Empowerment? The “competition”, such as it is, is an excuse for the display. Michael Jordan ought to give baseball another shot. We know he can cry. These days, that’d get him a first-class ticket to Cooperstown.
Severian, “On Competition”, Rotten Chestnuts, 2021-08-02.
October 7, 2024
A grim anniversary
In the National Post, Barbara Kay notes the anniversary of the Hamas attacks along the Gaza-Israeli border that killed many Israeli civilians and led to the still-ongoing captivity for hundreds more:
One year on, Jews in the West have had time to process the primary shock of Hamas’s pogrom in southern Israel and the secondary shock of hateful blowback against Israel and Jews worldwide. We learned in a span of hours that where lethal antisemitism is concerned, “never again” was for us a mere objective, not a guarantee against those consumed by a mission of “again and again and again”.
But should we have been so surprised? Gaza was riddled with tunnels, their sole purpose to prepare for a war of extermination against Jews. The West’s intellectual “tunnels” have been operating in plain sight for many years. Under the aegis of “Israel Apartheid Week” and the Boycott, Divestment, Sanctions (BDS) movement, vicious anti-Zionism has been a campus fixture since 2001, when the World Conference against Racism in Durban, South Africa erupted into a “festival of hate” against Jews. After decades of aggressive Israel-bashing, Palestinians have been elevated throughout western educational systems to the summit of intersectional victimhood. Those indoctrinated in this hierarchy over the last 25 years consider it a duty and a virtue to demonize Zionism as an original historical sin. October 7 popped the cork on that long-seething volcano.
Throughout the past year, we’ve seen hostage posters vandalized, Jewish schoolchildren bullied, Jewish-owned businesses attacked, Jewish neighbourhoods tormented, Jewish institutions burned and shot at. Downtowns are routinely plagued by foul-mouthed protesters shrieking mantras that call for Israel’s elimination. University campuses have tolerated long-term encampments, Judenrein except for Jews who earn their laissez-passer with a denunciation of Israel.
It’s getting worse. On Saturday in Toronto, a demonstration featured Hezbollah flags, banners extolling violence against Israel and portraits of the (recently eliminated) Hezbollah leader and arch-terrorist Hassan Nasrallah. Last Sunday in Montreal, a band of black-garbed protesters attacked Concordia University and smashed several downtown store windows. During a foot chase, one even threw Molotov cocktails in the direction of police, an ominous escalation.
More ominous in my opinion: Post-October 7, we saw the emergence at rallies and on western social media of the image of a Jewish star being dumped into a trash can accompanied by the words “Keep the world clean” — for years a meme favoured by Hamas, inspired by the Nazis.
The Nazis used the image and words in their propaganda to normalize the idea that Jews, like vermin, were a hygiene threat requiring drastic action to preserve the nation’s health. That such messages are tolerated in the public forum points to a growing acceptance of outright eradicationist antisemitism as a “respectable” opinion to hold, even among supposedly enlightened people in fields such as mental health, as evidenced by anti-Zionist blacklists targeting Jewish members of the profession.
The demographic impact of modern cities
Lorenzo Warby touches on some of the social and demographic issues that David Friedman discussed the other day:
Cities are demographic sinks. That is, cities have higher death rates than fertility rates.
For much of human history, cities have been unhealthy places to live. This is no longer true: cities have higher average life expectancies than rural areas. But they are still demographic sinks, for cities collapse fertility rates.
The problem is not that more women have no children, or only one child, making it to adulthood. Such women have always existed, though their share of the population has gone up across recent decades.
The key problem is the collapse in the demographic “tail” of large families. Cities are profoundly antipathetic to large families, and have always been so. This is particularly true of apartment cities — suburbs are somewhat more amenable to large families, though not enough to make up for the urbanisation effect.
While modern cities do not have slaves and household servants who were blocked from reproducing as ancient cities did, various aspects of modern technology have fertility-suppressing effects. Cars that presume a maximum of three children, for instance. An effect that is worsened by compulsory baby car-seats. Or ticketing and accommodation that presumes two children or less. There is also the deep problems of modern online dating. Plus the effects that endocrine disrupters and falling testosterone may be having.
These effects also extend to rural populations: falling fertility in rural populations is far more of a mystery than falling fertility in urban populations. How much declining metabolic health plays in all this is unclear. Indeed, futurist Samo Burja is correct, we do not really understand the “social technology” of human breeding.
Be that as it may, cities as demographic sinks is a continuation of patterns that go back to the first cities.
Matters at the margin
There are factors at the margin known to make a difference. Religious folk breed more than secular folk, though that is in part because rural people are more religious and city folk more secular.
Educating women reduces fertility. This is, in part, an urbanisation effect, as more education is available in cities. It is also an opportunity cost effect — there is more to do in cities, both paid and unpaid.
Education increases the general opportunity cost of motherhood, by expanding women’s opportunities. This also makes moving to cities more attractive. Women having more career opportunities reduces the relative attractiveness of men as marriage partners, reducing the marriage rate.
Strong cultural barriers against children outside marriage can reduce the fertility rate, by largely restricting motherhood to married women. This makes the fertility rate more dependant on the marriage rate.
Educating women makes children more expensive, as educated mothers have educated children. Part of the patterns that economist Gary Becker analysed.
Handguns in the US Army in World War Two
Forgotten Weapons
Published Jun 28, 2024Was the 1911 an emotional support totem or a viable combat weapon? Or both? American soldiers had a bit different take on handguns than soldiers of many other armies, and I think it stems from the American identity with the frontier — the Wild West was well within memory for many people when World War Two broke out. So today, let’s look at the American take on handguns during that war …
https://utreon.com/c/forgottenweapons/
http://www.floatplane.com/channel/For…Cool Forgotten Weapons merch! http://shop.forgottenweapons.com
October 6, 2024
Will the President Abolish Democracy? – Rise of Hitler 03, March 1930
World War Two
Published 5 Oct 2024In the March 1930 Issue of the Weimar Wire Chancellor Muller resigns, the coalition government collapses, and Heinrich Brüning tries to build a new cabinet amidst street violence and political chaos. With the Nazis and Communists gaining strength, will Brüning succeed, or is the Weimar Republic heading for disaster?
(more…)
The rise of coal as a fuel in England
In the latest instalment of Age of Invention, Anton Howes considers the reasons for the rise of coal and refutes the frequently deployed “just so” story that it was driven by mass deforestation in England:
It’s long bothered me as to why coal became so important in Britain. It had sat in the ground for millennia, often near the surface. Near Newcastle and Sunderland it was often even strewn out on the beaches.1 Yet coal had largely only been used for some very specific, small-scale uses. It was fired in layers with limestone to produce lime, largely used in mortar for stone and brick buildings. And it had long been popular among blacksmiths, heating iron or steel in a forge before shaping it into weapons or tools.2
Although a few places burned coal for heating homes, this was generally only done in places where the coal was an especially pure, hard, and rock-like anthracite, such as in southern Wales and in Lowlands Scotland. Anthracite coal could even be something of a luxury fuel. It was burned in the palaces of the Scottish kings.3 But otherwise, the sulphur in the more crumbly and more common coal, like that found near Newcastle, meant that the smoke reeked, reacting with the moisture of people’s eyes to form sulphurous acid, and so making them sting and burn. The very poorest of the poor might resort to it, but the smoke from sulphurous coal fires was heavy and lingering, its soot tarnishing clothes, furnishings, and even skin, whereas a wood fire could be lit in a central open hearth, its smoke simply rising through the rafters and finding its way out through the various crevices and openings of thatched and airy homes. Coal was generally the inferior fuel.
But despite this inferiority, over the course of the late sixteenth century much of the populated eastern coast of England, including the rapidly-expanding city of London, made the switch to burning the stinking, sulphurous, low-grade coal instead of wood.
By far the most common explanation you’ll hear for this dramatic shift, much of which took place over the course of just a few decades c.1570-1600, is that under the pressures of a growing population, with people requiring ever more fuel both for industry and to heat their homes, England saw dramatic deforestation. With firewood in ever shorter supply, its price rose so high as to make coal a more attractive alternative, which despite its problems was at least cheap. This deforestation story is trotted out constantly in books, on museum displays, in conversation, on social media, and often even by experts on coal and iron. I must see or hear it at least once a week, if not more. And there is a mountain of testimonies from contemporaries to back the story up. Again and again, people in the late sixteenth and the seventeenth centuries complained that the woods were disappearing, and that wood fuel prices were on the rise.
And yet the deforestation thesis simply does not work. In fact it makes no sense at all.
Not out of the Woods Yet
This should immediately be obvious from even just a purely theoretical perspective, because wood was almost never exploited for fuel as a one-off resource. It was not like coal or peat or oil, which once dug out of the ground and burned could only be replaced by finding more. It was not a matter of cutting swathes of forest down and burning every branch, stump and root, leaving the land barren and going off in search of more. Our sixteenth-century ancestors were not like Saruman, destroying Fangorn forest for fuel. Instead, acres of forest, and even just the shrubs and trees that made up the hedges separating fields, were carefully maintained to provide a steady yield. The roots of trees were left living and intact, with the wood extracted by cutting away the trunk at the stump, or even just the branches or twigs — a process known as coppicing, and for branches pollarding — so that new trunks or branches would be able to grow back. Although some trees might be left for longer to grow into longer and thicker wood fit for timber, the underwoods were more regularly cropped.4
Given forests were treated as a renewable resource, claiming that they were cut down to cause the price of firewood to rise is like claiming that if energy became more expensive today, then we’d use all the water behind a hydroelectric dam and then immediately fill in the reservoir with rubble. Or it’s like claiming that rising food prices would result in farmers harvesting a crop and then immediately concreting over their fields. What actually happens is the precise opposite: when the things people make become more valuable, they tend to expand production, not destroy it. High prices would have prompted the English to rely on forests more, not to cut them down.
When London’s medieval population peaked — first in the 1290s before a devastating famine, and again in the 1340s on the eve of the Black Death — prices of wood fuel began to rise out of all proportion to other goods. But London had plenty of nearby woodland — wood is extremely bulky compared to its value, so trees typically had to be grown as close as possible to the city, or else along the banks of the Thames running through it, or along the nearby coasts. With the rising price of fuel, however, the city did not even have to look much farther afield for its wood, and nearby coastal counties even continued to export firewood across the Channel to the Low Countries (present-day Belgium and the Netherlands) and to the northern coast of France.5 A few industries did try to shift to coal, with lime-makers and blacksmiths substituting it for wood more than before, and with brewers and dyers seemingly giving it a try. But the stinking smoke rapidly resulted in the brewers and dyers being banned from using it, and there was certainly no shift to coal being burnt in people’s homes.6
1. Ruth Goodman, The Domestic Revolution (Michael O’Mara Books, 2020), p.91
2. James A. Galloway, Derek Keene, and Margaret Murphy, “Fuelling the City: Production and Distribution of Firewood and Fuel in London’s Region, 1290-1400”, The Economic History Review 49, no. 3 (1996): pp.447–9
3. J. U. Nef, The Rise of the British Coal Industry, Vol. 1 (London: George Routledge and Sons, 1932), p.107, pp.115-8
4. Oliver Rackham, Ancient Woodland: Its History, Vegetation and Uses in England (Edward Arnold, 1980), pp.3-6 is the best and clearest summary I have seen.
5. Galloway et al.
6. John Hatcher, The History of the British Coal Industry: Volume 1: Before 1700: Towards the Age of Coal (Oxford University Press, 1993), p.25