Scenic Routes to the Past
Published Jul 12, 2024This second part of my survey of Herculaneum explores some of the site’s incredibly well-preserved houses.
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November 8, 2024
Highlights of Herculaneum (Part II)
November 7, 2024
Highlights of Herculaneum (Part I)
Scenic Routes to the Past
Published Jul 9, 2024An introduction to Herculaneum, buried and preserved by the eruption of Vesuvius in 79 AD. This video surveys the site and some of its public monuments. Part II explores Herculaneum’s incredibly well-preserved houses.
Check out my other channels, @toldinstone and @toldinstonefootnotes
October 27, 2024
Reading the Herculaneum Papyri
Toldinstone Footnotes
Published Jul 5, 2024On this episode of the Toldinstone Podcast, Dr. Federica Nicolardi and I discuss the challenges of reading scrolls charred and buried by the eruption of Vesuvius in 79 AD.
Chapters:
00:00 Discovery of the scrolls
03:23 Opened and unopened
05:17 How to handle charred papyrus
09:11 New texts
13:17 Philodemus of Gadara
16:04 Epicurean philosophy
20:20 The library in the Villa of the Papyri
24:05 The Vesuvius Challenge
25:56 Progress so far …
28:44 The newest text
30:06 What comes next
34:20 What’s still buried?
October 26, 2024
Secrets of the Herculaneum Papyri
toldinstone
Published Jul 5, 2024The Herculaneum papyri, scrolls buried and charred by Vesuvius, are the most tantalizing puzzle in Roman archaeology. I recently visited the Biblioteca Nazionale in Naples, where most of the papyri are kept, and discussed the latest efforts to decipher the scrolls with Dr. Federica Nicolardi.
My interview with Dr. Nicolardi: https://youtu.be/gs1Z-YN1aQMChapters:
0:00 Introduction
0:40 Opening the scrolls
1:47 A visit to the library
2:38 A papyrologist at work
4:00 The Vesuvius Challenge
4:46 What the scrolls say
5:40 Contents of the unopened scrolls
6:28 The other library
7:12 An interview with Dr. Nicolardi
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May 17, 2024
“Once a mind is infected with Climate Change, bioweapons are just another kind of carbon credit”
Jo Nova presents evidence of a university professor — a vulcanologist — who perhaps has more sympathy for the volcanoes he studies than the human race:
Let’s just say, hypothetically, that someone wanted an excuse to reduce global population, or limit competing tribes and religions, there’s a scientific hat for that. Climate Change is the ultimate excuse for mass death — done in the nicest possible way and for the most honorable of reasons. But isn’t that what they all say: Jim Jones, the Branch Davidians, Heavens Gate — death makes the world a better place?
The cult that pretends it isn’t a cult sells itself as “science”. I mean, what the worst thing you can think of? Would that be one degree of warming, or the Black Death?
In Bill McQuire’s mind the catastrophe is not when billions of innocent people die.
One hundred years from now, what would our great grandchildren prefer: that the world was slightly cooler or they were never born at all? If you hate humans it’s a terrible dilemma …
Bill McGuire, vulcanologist, accidentally put his primal instincts in a tweet last weekend:
Thirty years of telling us that humans are bad has consequences. As Elon Musk said” They want a holocaust for humanity.” It turns out a televised diet of one-sided climate projection by mendicant B-Grade witchdoctors might be a dangerous thing for mental health. If only Bill McQuire had seen a skeptic on TV?
Predictably the McGuire tweet spread far, and got crushing replies so the Emeritus Professor deleted it, as all cowards do, yelling at us:
May 9, 2024
“The ability to believe entire gargling nonsense is strong in the [environmental] sector – as with this particular claim that we’re going to run out of rock”
Tim Worstall really, really enjoys kicking the stuffing out of strawman arguments, especially when they touch on something he’s very well informed about:
Some environmental claims are not just perfectly valid they’re essential for the continuation of life at any level above E. Coli. None of us would want the Thames to return to the state of 1950 when there was nothing living in it other than a collection of that E. Coli reflecting the interesting genetic and origin mix of the population of London. Sure, the arguments from Feargal and the like that a river running through 8 million people must be clean enough to swim in at all times is a bit extreme the other way around. One recent estimate has it that to perform that task for England would cost £260 billion — a few swimming baths sounds like a more sensible use of resources than getting all the rivers sparkling all the time.
Some are more arguable — violent and immediate climate change would be a bad idea, losing Lowestoft below the waves (possibly Dartford too) in 2500 AD might be something we can all live with. Arguable perhaps.
But some of these claims are wholly and entirely doolally. So much so that it’s difficult to imagine that grown adults take them seriously. But, sadly, they do and they do so on our money too.
Wow. According to this research 40% of the 1.5C C02 budget could be used just for digital & internet use/infrastructure & 55% of the earths carrying capacity for minerals & metals for the same use.
The internet alone could use 55% of the Earth’s carrying capacity of metals and minerals? Well, to take that seriously is insane. That is not mere hyperbolic insult, that actually is insane. I write as someone who has written an entire book on this very subject (available here, for free, save your money to buy a subscription to this excellent Substack instead). There is no metal or mineral that we’re even going to run short of — in the technical, not economic, sense that is — for tens of millions of years yet. As the average lifetime of a species is perhaps 2 million years that should see us out.
So, clearly, they’re using some odd definition of how many minerals and metals we’ve got that we can use. I thought they’d do the usual Club of Rome thing (no, read the book to find out), confuse mineral reserves with what’s available and thus insist we all died last Tuesday afternoon. Rather to my surprise, no, they didn’t. They went further into raging lunacy.
It’s not wholly obvious as they don’t really quite announce their assumption, it’s necessary to track back a bit — and that’s a problem in itself. A top tip about scientific papers — if they say “As Bloggs said” then what that really means is that many people accept what Bloggs said as being true and also useful. You do not have to reprove Einstein every time you do physics, you can just say “As is known”. You’ve only got to reprove Al if that’s what you’re really trying to do.
Thus, if a definition is a referral back to something else, elsewhere, then you can be sure that the definition is a building block being used by others in their own papers. It’s a generalised insanity, not a specific one.
So, what is that limit?
Here we quantify the environmental impacts of digital content consumption encompassing all the necessary infrastructure linked to the consumption patterns of an average user. By applying the standardised life cycle assessment (LCA) methodology, we evaluate these impacts in relation to the per capita share of the Earth’s carrying capacity using 16 indicators related to climate change, nutrients flows, air pollution, toxicity, and resources use, for which explicit thresholds that should never be exceeded were defined
Now this is in Nature Communications. So it’s science. Even, it’s Science. It’s also lunatic. For, tracking back to try to find what those “resources use” are that will be 55% used up by the internet. It’s possible to think that maybe we’re going to use too much germanium in the glass in the fibreoptic cables say, or erbium in the repeaters, or … specific elements might be in short supply? As the book wot I wrote above points out, that’s nonsense. So, what is the claim?
Tracking back we get to this:
Resource use, mineral and metals MRD kg Sb eq Abiotic resource depletion (ADP ultimate reserves) 2.19E+08 3.18E-02 JRC calculation based on factor 2 concept Bringezu (2015); Buczko et al. (2016) Resource use
That’s from Table 3.
Which takes us one stage further back. This paper here is talking about Planetary Boundaries and as with the building block idea. PBs — I assume — make the assumption that Bringzeu, and Biczlo et al have given us a useful guide to what those PBs are. Which is why they just use their method, not invent a new one. But that, in turn, also means that other people working on PBs are likely to be using that same definition.
[…]
Note what they’re doing. Humans should not take out of that environment more than nature puts back into it each year. That’s some pretty dumb thinking there, as we don’t, when we use a metal or mineral — except in very rare circumstances — take it off planet. We move it around a bit, no more. But the claim really is that we should abstract, for use, no more than is naturally added back each year.
So, the correct limitation on our minerals use is how much magma volcanoes add each year.
No, really, humanity can use no more earth than gets thrown out of a volcano each year. That’s it. To use more would mean that we are depleting the stock and that’s not sustainable, see?
February 21, 2024
“There’s a moral imperative to go dig out that villa … It could be the greatest archaeological treasure on earth”
In City Journal, Nicholas Wade discusses the technical side of the ongoing attempts to read one of the Herculaneum scrolls:
A computer scientist has labored for 21 years to read carbonized ancient scrolls that are too brittle to open. His efforts stand at last on the brink of unlocking a vast new vista into the world of ancient Greece and Rome.
Brent Seales, of the University of Kentucky, has developed methods for scanning scrolls with computer tomography, unwrapping them virtually with computer software, and visualizing the ink with artificial intelligence. Building on his methods, contestants recently vied for a $700,000 prize to generate readable sections of a scroll from Herculaneum, the Roman town buried in hot volcanic mud from the eruption of Vesuvius in 79 A.D.
The last 15 columns — about 5 percent—of the unwrapped scroll can now be read and are being translated by a team of classical scholars. Their work is hard, as many words are missing and many letters are too faint to be read. “I have a translation but I’m not happy with it,” says a member of the team, Richard Janko of the University of Michigan. The scholars recently spent a session debating whether a letter in the ancient Greek manuscript was an omicron or a pi.
[…]
Seales has had to overcome daunting obstacles to reach this point, not all of them technical. The Italian authorities declined to make any of the scrolls available, especially to a lone computer scientist with no standing in the field. Seales realized that he had to build a coalition of papyrologists and conservationists to acquire the necessary standing to gain access to the scrolls. He was eventually able to x-ray a Herculaneum scroll in Paris, one of six that had been given to Napoleon. To find an x-ray source powerful enough to image the scroll without heating it, he had to buy time on the Diamond particle accelerator at Harwell, England.
In 2009, his x-rays showed for the first time the internal structure of a scroll, a daunting topography of a once-flat surface tugged and twisted in every direction. Then came the task of writing software that would trace the crumpled spiral of the scroll, follow its warped path around the central axis, assign each segment to its right position on the papyrus strip, and virtually flatten the entire surface. But this prodigious labor only brought to light a more formidable problem: no letters were visible on the x-rayed surface.
Seales and his colleagues achieved their first notable success in 2016, not with Napoleon’s Herculaneum scroll but with a small, charred fragment from a synagogue at the En-Gedi excavation site on the shore of the Dead Sea. Virtually unwrapped by the Seales software, the En-Gedi scroll turned out to contain the first two chapters of Leviticus. The text was identical to that of the Masoretic text, the authoritative version of the Hebrew Bible — and, at nearly 2,000 years old, its earliest instance.
The ink used by the Hebrew scribes was presumably laden with metal, and the letters stood out clearly against their parchment background. But the Herculaneum scroll was proving far harder to read. Its ink is carbon-based and almost impossible for x-rays to distinguish from the carbonized papyrus on which it is written. The Seales team developed machine-learning programs — a type of artificial intelligence — that scanned the unrolled surface looking for patterns that might relate to letters. It was here that Seales found use for the fragments from scrolls that earlier scholars had destroyed in trying to open them. The machine-learning programs were trained to compare a fragment holding written text with an x-ray scan of the same fragment, so that from the statistical properties of the papyrus fibers they could estimate the probability of the presence of ink.
February 9, 2024
The (so-far limited) ability to read the Herculaneum Papyri may vastly increase our knowledge about the Roman world
Colby Cosh on the achievement of the three young researchers who were awarded the Vesuvius Challenge prize earlier this month, and what it might mean for classicists and other academics:
On Monday morning, Farritor and two other young Vesuvius Challenge notables, Youssef Nader and Julian Schillinger, were announced as winners of the grand prize. Nader and Schillinger had, like Farritor, already won Vesuvius Challenge prizes for smaller technical discoveries, and Nader had in fact been a mere heartbeat behind Farritor in producing the same “porphyras” from the same scan. After Farritor nabbed his US$40,000 “first letters” prize, the three decided to combine their efforts to net the big fish.
The result is a text that represents about five per cent of one of the thousands of scrolls recovered — and there may be more not yet recovered — from the Villa of the Papyri. The enormous villa was owned by an unknown Roman notable, but there are clues that one of its librarians was the Epicurean philosopher Philodemus of Gadara, who lived from around 110 to 35 BC. Until his identity was connected with the library, Philodemus did not receive too much attention even from classicists. But the Vesuvius Challenge efforts have now yielded fragments of what has to be an Epicurean text — one which discusses the delights of music and food, and condemns an unnamed adversary, possibly a Stoic, for failing to give a philosophical account of sensual pleasure.
The recovery of dozens more of the works of Philodemus would be — one might now say “will be” — a world-changing event for the classics. We know Philodemus was close to Calpurnius Piso (101-43 BC), the father-in-law of Julius Caesar and a likely owner of the doomed villa. He almost certainly had a front-row seat for the prelude to the end of the Roman Republic. We know he wrote works on religion, on natural philosophy and on history: even his thoughts on music and poetry would be of marked interest.
But nobody knows what else, what copies of older works, may be lurking in Philodemus’s library. At this moment antiquarians know the titles of dozens of lost plays by Aeschylus and Sophocles and Euripides and Aristophanes; we are missing major works of Aristotle and Euclid and Archimedes and Eratosthenes. We know that Sulla wrote his memoirs and that Cato the Elder wrote a seven-book history of Rome. Any of these old writings, or others of equal significance, may materialize suddenly out of oblivion now, thanks to the Vesuvius Challenge. It’s an impressive triumph for the idea of prize-giving as an approach to solving scientific problems, and the news release from the challenge offers a discussion of what the funding team got right and where the project will go next.
February 5, 2024
The Vesuvius Challenge prize has been awarded!
Scrolling through Twit-, er, I mean “X” this morning brought me this amazing piece of news for classical scholars:
We received many excellent submissions for the Vesuvius Challenge Grand Prize, several in the final minutes before the midnight deadline on January 1st.
We presented these submissions to the review team, and they were met with widespread amazement. We spent the month of January carefully reviewing all submissions. Our team of eminent papyrologists worked day and night to review 15 columns of text in anonymized submissions, while the technical team audited and reproduced the submitted code and methods.
There was one submission that stood out clearly from the rest. Working independently, each member of our team of papyrologists recovered more text from this submission than any other. Remarkably, the entry achieved the criteria we set when announcing the Vesuvius Challenge in March: 4 passages of 140 characters each, with at least 85% of characters recoverable. This was not a given: most of us on the organizing team assigned a less than 30% probability of success when we announced these criteria! And in addition, the submission includes another 11 (!) columns of text — more than 2000 characters total.
The results of this review were clear and unanimous: the Vesuvius Challenge Grand Prize of $700,000 is awarded to a team of three for their excellent submission. Congratulations to Youssef Nader, Luke Farritor, and Julian Schilliger!
Much more information at the Vesuvius Challenge site.
December 26, 2023
The awe-inducing power of volcanoes
Ed West considers just how much human history has been shaped by vulcanology, including one near-extinction event for the human race:
A huge volcano has erupted in Iceland and it looks fairly awesome, both in the traditional and American teenager senses of the word.
Many will remember their holidays being ruined 13 years ago by the explosion of another Icelandic volcano with the epic Norse name Eyjafjallajökull. While this one will apparently not be so disruptive, volcano eruptions are an under-appreciated factor in human history and their indirect consequences are often huge.
Around 75,000 years ago an eruption on Toba was so catastrophic as to reduce the global human population to just 4,000, with 500 women of childbearing age, according to Niall Ferguson. Kyle Harper put the number at 10,000, following an event that brought a “millennium of winter” and a bottleneck in the human population.
In his brilliant but rather depressing The Fate of Rome, Harper looked at the role of volcanoes in hastening the end of antiquity, reflecting that “With good reason, the ancients revered the fearsome goddess Fortuna, out of a sense that the sovereign powers of this world were ultimately capricious”.
Rome’s peak coincided with a period of especially clement climatic conditions in the Mediterranean, in part because of the lack of volcanic activity. Of the 20 largest volcanic eruptions of the last 2,500 years, “none fall between the death of Julius Caesar and the year AD 169”, although the most famous, the eruption of Vesuvius in AD 79, did. (Even today it continues to reveal knowledge about the ancient world, including a potential treasure of information.)
However, the later years of Antiquity were marked by “a spasm” of eruptions and as Harper wrote, “The AD 530s and 540s stand out against the entire late Holocene as a moment of unparalleled volcanic violence”.
In the Chinese chronicle Nan Shi (“The History of the Southern Dynasties”) it was reported in February 535 that “there twice was the sound of thunder” heard. Most likely this was a gigantic volcanic explosion in the faraway South Pacific, an event which had an immense impact around the world.
Vast numbers died following the volcanic winter that followed, with the year 536 the coldest of the last two millennia. Average summer temperature in Europe fell by 2.5 degrees, and the decade that followed was intensely cold, with the period of frigid weather lasting until the 680s.
The Byzantine historian Procopius wrote how “during the whole year the sun gave forth its light without brightness … It seemed exceedingly like the sun in eclipse, for the beams it shed were not clear”. Statesman Flavius Cassiodorus wrote how: “We marvel to see now shadow on our bodies at noon, to feel the mighty vigour of the sun’s heat wasted into feebleness”.
A second great volcanic eruption followed in 540 and (perhaps) a third in 547. This led to famine in Europe and China, the possible destruction of a city in Central America, and the migration of Mongolian tribes west. Then, just to top off what was already turning out to be a bad decade, the bubonic plague arrived, hitting Constantinople in 542, spreading west and reaching Britain by 544.
Combined with the Justinian Plague, the long winter hugely weakened the eastern Roman Empire, the combination of climatic disaster and plague leading to a spiritual and demographic crisis that paved the way for the rise of Islam. In the west the results were catastrophic, and urban centres vanished across the once heavily settled region of southern Gaul. Like in the Near East, the fall of civilisation opened the way for former barbarians to build anew, and “in the Frankish north, the seeds of a medieval order germinated. It was here that a new civilization started to grow, one not haunted by the incubus of plague”.
October 17, 2023
An appropriate task for AI – reading the Herculaneum scrolls
Colby Cosh discusses the possibility of finally being able to read the carbonized scolls found in the buried remains of a wealthy Roman’s country villa in 1750:
From the standpoint of fragile human life, a volcanic eruption is the worst possible thing that can happen anywhere in your general vicinity, up to and probably including the detonation of a nuclear weapon.
It goes without saying that pyroclastic flows are also bad for animals or buildings or vegetation … or documents. And yet: as a consequence of the eruption of Vesuvius, there exists a near-complete library of papyrus scrolls retrieved from the buried ruins of a splendid Roman villa.
The “Villa of the Papyri” in Herculaneum was found in 1750 by farmers and was quickly subjected to archeological excavation, an art then in its infancy.
These scrolls, which today number about 1,800 in all, are often described as the only known library to have physically survived from antiquity. The problem, of course, is that they have all been burned literally to a crisp, with only a few easily readable fragments here and there.
The incinerated scrolls are so sensitive that they tend to explode into a cloud of ash at the slightest touch. Occasional attempts to unravel the scrolls — which were rolled very tightly for storage in the first place — have been made over the past 300 years; the chemist Sir Humphry Davy (1778-1829), for example, gave it a shot using newfangled stuff called chlorine. But none of these projects ever came especially close to success, and they typically involved destruction of some of the “books” in the library.
In recent years 3D imaging techniques for “reading” documents like this in a non-invasive way have been making great headway. The leader in the field is a University of Kentucky computer scientist named Brent Seales, who in 2015 led efforts to read a fragile, desiccated Hebrew Bible parchment scroll dating to the third or fourth century AD.
The text was from the book of Leviticus, and proved to be a letter-for-letter match with the Torah of today — which is a disappointment to scholars from one point of view, and a finding of awesome significance from another. (It goes without saying that this scroll came from the territory of Israel, near a kibbutz: this is a fact that would, in any other political context, be regarded as a supreme affirmation of indigeneity.)
Seales has been able to “unroll” some Herculaneum scrolls and detect the presence of inks using CT scanning, but reading the pages is a profound challenge. Roman ink was carbon-based, meaning researchers are trying to “read” traces of carbon on carbonized pages rolled up into three dimensions.
July 9, 2023
Imperial Rome
In UnHerd, Freddie Sayers talks to historian and podcaster Tom Holland about his latest book, Pax:
To his army of ardent followers, Tom Holland has a unique ability to bring antiquity alive. An award-winning British historian, biographer and broadcaster, his thrilling accounts offer more than a mere snapshot of life in Ancient Greece and Rome. In Pax — the third in his encyclopaedic trilogy of best-sellers narrating the rise of the Roman Empire — Holland establishes how peace was finally achieved during the Golden Age, with a forensic recreation of key lives within the civilisation, from emperors to slaves.
This week, Holland came to the UnHerd club to talk about Roman sex lives, Christian morality, and the rise and fall of empires. Below is an edited transcript of the conversation.
Freddie Sayers: Let’s kick off with the very first year in your book.
Tom Holland: It opens in AD 68, which is the year that Nero committed suicide: a key moment in Roman history, and a very, very obvious crisis point. Nero is the last living descendant of Augustus, and Augustus is a god. To be descended from Augustus is to have his divine blood in your veins. And there is a feeling among the Roman people that this is what qualifies you to rule as a Caesar, to rule as an emperor. And so the question that then hangs over Rome in the wake of Nero’s death is: what do we do now? We no longer have a descendant of the divine Augustus treading this mortal earth of ours. How is Rome, how is its empire, going to cohere?
FS: It seemed to me, when I was reading Pax, that there was a recurring theme: a movement between what’s considered decadence, and then a reassertion of either a more manly, martial atmosphere, or a return to how things used to be — to the good old days. With each new emperor in this amazing narrative, it often feels like there’s that same kind of mood, which is: things have gotten a bit soft. We’re going to return to proper Rome.
TH: It’s absolutely a dynamic that runs throughout this period. And it reflects a moral anxiety on the part of the Romans that has been characteristic of them, really, from the time that they start conquering massively wealthy cities in the East — the cities in Asia Minor or Syria or, most of all, Egypt. There’s this anxiety that this wealth is feminising them, that it’s making them weak, it’s making them soft — even as it is felt that the spectacular array of seafood, the gold, the splendid marble with which Rome can be beautified, is what Romans should have, because they are the rulers of the world.
That incredible tension is heightened by class anxieties. There’s no snob like a senatorial snob. They want to distinguish themselves from the masses. But at the same time, there’s the anxiety that if they do this in too Greek a way, in too effeminate a way, then are they really Romans? And so the whole way through this period, the issue of how you can enjoy your wealth, if you are a wealthy Roman, without seeming “unRoman”, is an endearing tension. And of course, there is no figure in the empire who has to wrestle with that tension more significantly than Caesar himself.
FS: The 100-odd years that you’re covering in this volume is a period of great peace and prosperity and power, and yet at each juncture, it feels like there’s this anxiety. That’s what surprised me as a reader. There’s this sense of the precariousness of the empire — maybe it’s become softer, maybe it’s decadent, or maybe it needs to rediscover how it used to be.
TH: And, you see, this is the significance of AD 69, “the Year of the Four Emperors”, because the question is, are the cycles of civil war expressive of faults? Of a kind of dry rot in the fabric of the Empire that is terminal? Of the anger of the gods? And whether, therefore, the Romans need to find a way to appease the gods so that the whole Empire doesn’t collapse. This is an anxiety that lingers for several decades. It looks to us like this is the heyday of the Empire. They’re building the Colosseum, they’re building great temples everywhere. But they’re worrying: “Have the gods turned against us?”
And of course, there is a very famous incident, 10 years after the Year of the Four Emperors, which is the explosion of Vesuvius. And this is definitely seen as another warning from the gods, because it coincides with a terrible plague in Rome, and it coincides with the incineration (for the second time in a decade) of the most significant temple in Rome — the great temple to Jupiter on the Capitol, the most sacred of the seven hills of Rome.
Romans offer sacrifice to the gods or you pay dues to the gods rather in the way that we take out an insurance policy. And if the gods are busy burying famous towns on the Bay of Naples beneath pyroclastic flows, or sending plagues, or burning down temples, then this, to most, is evidence that the Roman people have not been paying their dues. So a lot of what is going on — certainly in the imperial centre — in this period, is an attempt to try and get the Roman Empire back on a stable moral footing.
April 3, 2023
Goodbye Manstein… Hello Model – WW2 – Week 240 – April 1, 1944
World War Two
Published 1 Apr 2023As the Allies prepare to close in on Germany from all fronts, a shake up of the German military leadership can only achieve so much…
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January 17, 2023
The Early Emperors, Part 11 – The Flavian Reconstruction
seangabb
Published 29 Dec 2022This is a video record of a lecture given by Sean Gabb, in which he discusses the three Flavian Emperors who ruled between 69 and 98 AD — Vespasian, Titus, and Domitian. He also discusses the Jewish Revolt and the eruption of Vesuvius.
The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from Western Europe.
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December 20, 2022
Coming of the Sea Peoples: Part 2 – The Old and New Chronology of the Bronze Age
seangabb
Published 2 May 2021The Late Bronze Age is a story of collapse. From New Kingdom Egypt to Hittite Anatolia, from the Assyrian Empire to Babylonia and Mycenaean Greece, the coming of the Sea Peoples is a terror that threatens the end of all things. Between April and July 2021, Sean Gabb explored this collapse with his students. Here is one of his lectures. All student contributions have been removed.
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