Quotulatiousness

May 23, 2025

“‘[D]isrupting traditional ideas’ of what a ‘triumphant figure’ is”

Filed under: Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

William M. Briggs uses the most recent installation of a statue of a black woman in highly public spaces to explore the idea that even black people “have Black Fatigue”:

Statues of fat ugly lumpen surly ill-kempt statues of black women, all in poses to accentuate their quarrelsome uselessness, are being placed in prominent places in the West. The Latest, rising like a creature in a 1960s Japanese monster movie, is in Times Square. The person who created these blots of bad taste said they were “a way of ‘disrupting traditional ideas’ of what a ‘triumphant figure’ is”.

He’s right. These figures do represent triumph. DIE requires elevating the least and representing them as the best, and forcing all to pretend the charade is real. Indeed, it is difficult to think of a more perfect representation of the true spirit of DIE than these misshapen piles of metal. They demand you say they are equivalent to great men whose statues we are no longer allowed to have.

If it were only statues, there would be no story. But everybody knows that bad black behavior of all kind is being ignored, excused or outright celebrated.

One example will suffice. After the lifelong thug and criminal lowlife George Floyd met his expected end — poisoning himself with drugs and engaging in all manner of misbehavior — our rulers and “elites” fell to their knees, even in Congress itself, to show their adoration of black criminality. Not to mention Floyd’s own statues which cropped up like poisonous mushrooms, each encouraging emulation of Floyd’s exasperating antics.

It’s so bad now that parents of white kids murdered by blacks rush out to forgive or excuse the killers, lest anybody dare to think they would condemn bad black behavior.

The question is why.

Before you answer, understand this is not only your “racist” Uncle Sergeant Briggs asking this question. Blacks themselves are asking.

There is an entire growing genre of YouTube videos of blacks telling us they grow weary of the constant misadventure of “ratchet blacks” (their word, not mine) and our culture’s welcoming attitude toward them. Take “Why Black Fatigue Is On The Rise“. Black fatigue is the natural exhaustion from having to deal routinely with with misbehaving blacks, where “dealing with” means having to pretend, while in polite society, we are not seeing what we are all seeing.

Watch just the first two minutes if you haven’t the time for more. The man in the inset quite rightly points out that blacks are now, as everybody always wanted, being judged by the content of their character, and not the color of their skin. The problem is the content of their character, or at least the character of those who are celebrated for misdeeds. As one commenter to the video said, the problem are blacks who are “Offended by everything. Ashamed of nothing. Entitled to everything. Responsible for nothing.”

The natural desire for separation, and to be with ones’ own, leads blacks to label blacks not confirming to expected behavior as “acting white”. The natural solution would be a formal separation: you go your way, we go ours. That, of course, would never be countenanced, and is anyway not desired by the majority. One thing absolutely demanded by our elites is “diversity”, by which they mean strict uniformity of belief. Our betters weep fake tears over things like colonization, which we know are fake because when we ask them to let us go our own way they say no.

If we can’t separate, then we have to find a way to get along with each other. Whatever this way is, it can’t have a basis in transparent lies.

May 19, 2025

1949: What are those kids listening to? – W2W 29

Filed under: History, Media, USA — Tags: , , , , , — Nicholas @ 04:00

TimeGhost History
Published 18 May 2025

There seems to be an evolution, that may one day become a revolution, in popular music in the US. Songs with amplified electric guitars, wailing saxophones, and backbeat rhythms are being released more and more often, but it’s not just R&B or jump blues, this is a bit of a different style — a new style. And it’s spreading quickly thanks to a vinyl record revolution that’s also getting in gear. Looks like exciting times ahead for the youth of America, and maybe even the whole world.
(more…)

May 17, 2025

Learning racism in Japan

Filed under: Cancon, Japan — Tags: , , , , — Nicholas @ 03:00

John Carter recounts how his views and opinions on racism changed while living for an extended period in Japan:

“Tokyo street scene” by snapsbycw is licensed under CC BY 2.0 .

We started the conversation talking about the Shiloh Hendrix affair, but ultimately got onto the subject of the Land of the Rising Sun. As it turns out, Alexandru and I have both spent quite some time living in Japan, an experience which contributed to both of us becoming incorrigible racists. This is a very common occurrence: almost anyone who spends a significant amount of time living in a very different country will start to draw conclusions about the differences between human groups. Your levels of epistemic closure need to be extraordinarily high to avoid this.

When I first moved to Japan I was, in most ways, an unreconstructed liberal. I took the axiomatic precept of the Boomer Truth Regime – that stereotypes are both incorrect and evil, because all people are basically the same – more or less for granted. This was very easy for me to do: I’d grown up in a remote, homogeneously Anglo part of rural Canada, and while I’d had some degree of exposure to different ethne at university, this was during a period in which Canada was making a real effort to filter immigrants for quality, and most of the non-white, second-generation immigrants I interacted with were heavily westernized. I wasn’t unaware of cultural differences, but I generally assumed that it went no deeper than that, and that inside every human being there was a liberal Anglo struggling to break free.

Japan of course is a completely alien culture. Among the many profound differences with the contemporary West is that the Japanese are, famously, intensely and unashamedly racist, or “xenophobic” as it is usually framed. I was initially taken aback by how frank the Japanese could be about this, for instance by asking questions about me that were clearly in rooted in their stereotypical understanding of what young North American white boys were generally like. But there were two things about this experience that quickly made me stop and think. First, these questions were almost never hostile, but rather came from a place of genuine curiosity: they were simply trying to get to know me, which they would do by starting with a default mental picture and then testing to see if and how I conformed or departed from that picture so that they could update their model accordingly. Yet I had been assured my entire life, by every TV show, movie, and teacher, that stereotypes were always hateful! Second, a great many of their stereotypical assumptions about me were uncomfortably accurate. Yet I had been assured my entire life, by every TV show, movie, and teacher, that stereotypes were always wrong!

It didn’t take me long to get over this cognitive dissonance, which I resolved by the simple expedient of concluding that I’d been lied to by my culture, which is something that even then I’d realized happens a lot. This then gave me internal permission to observe the Japanese themselves, to notice the myriad differences in character and behaviour as compared to my own people, and to connect these individual level differences to their emergent societal consequences.

Learning racism in Japan is a humbling experience for a Westerner. I’ve travelled to a lot of different countries, and everywhere else I’ve either felt like my own people were basically on the same civilizational level (Europe), or at a noticeably higher level (South America). Japan is the only place I’ve ever been where I felt like an unlettered, uncouth, savage, stinky barbarian primitive one step removed from the cave – where it was obvious that my own people could learn quite a bit about how to comport themselves in a civilized fashion. Then again, at the same time, this taught me to value that very barbarism: it’s quite possible, as the Greek understood when regarding the Mede, to be overcivilized.

I could go on about this subject for hours, but I’ve got things I need to do today – like go to the gym and get some work done on other projects I’ve been engrossed in – and I wanted to get this out fast. In any case, I did go on about this subject for hours, with Alexandru and Phisto, so if you’d like to hear more about Japan you’ll just have to click through and listen.

May 14, 2025

We welcome (almost) all refugees

Filed under: Africa, Government, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Mark Steyn notes the odd situation of rabid pro-refugee organizations suddenly finding that there are some refugees they don’t want to come to the United States after all:

We are told, relentlessly, that “diversity is our strength”. But it’s a delicate balance, isn’t it? After Biden’s untold millions of drug mules and sex fiends, just fifty-nine whites from South Africa could completely destroy all the multiculti harmony:

I confess to mixed feelings about those scenes myself. When I was a kid, the Boers had a reputation, unlovely as they might be in certain aspects, as the toughest buggers on the planet. In Britain and Canada, it was not uncommon to hear fellows, depressed at how their own countries were going, talk breezily about emigrating to South Africa. Yet in the end they folded in nothing flat — and the country’s new masters don’t want them and they have to find somewhere to go. Gee, it’s almost like that might be a lesson of more general application in the year ahead.

So it’s interesting to see the American left tiptoe all the way up to making the real purpose of “diversity” explicit: We’re in favour of open borders … except for whites. Rather than sully their hands with fifty-nine Afrikaners, the Episcopal Church has declared it’s willing to forego the moolah from the federal “refugee resettlement” racket. The spousal-abusing MS-13 gangbanger may be the quintessential “Maryland man”, but these white guys never can be.

Watching hoity-toity upper-class whites like NBC’s Andrea Mitchell finger-wagging from the anchor chair about their anti-whiteness is instructive. They assume that they will never have to face the consequences of their virtue-signalling. But the chasm between Eliteworld and Reality yawns wider with every day, and it will one day consume most of the west’s high-status “progressives” too. There are limits to kingly power. That’s the lesson Canute tried to teach his courtiers when he took them to the water’s edge and commanded the tide to lay off his loafers. But King Canute would never have ordered his staff to tell the peasantry to eat crickets on a bed of cockroach coulis. Because that would be too ridiculous.

For that we had to wait until Justin Trudeau, sinking bazillions of dollars into bug farms as part of the masterplan: that’s not just a bug, it’s an indispensable feature. Because at the World Economic Forum all the clever guys decided that, in the interests of saving the world from “climate change”, our rulers had to do to our own farmers what the mob is doing to white South Africans: destroy their farms, kill all the cows and sheep, and ensure that nothing grazes there ever again.

There are few things sadder than a post-developed society. If you walk around South African towns at the end of the day, you will notice in high-rise buildings the absence of lights on the upper floors: the inability to maintain skyscrapers is one of the first signs of a society in decline. It starts at the heights and then sinks to the basement, whether those heights are Boeing or bug farms. If you’re in on the racket, you can still live high off the hog-simulating scorpions … for a while. But the people who make the running in the western world are mad, and their fever dreams are boundless.

May 4, 2025

One Fine Day in the British Empire 100 years ago

Filed under: Books, Britain, History — Tags: , , , , — Nicholas @ 03:00

Nigel Biggar discusses One Fine Day by Matthew Parker, which looks at the state of the British Empire in the mid-1920s with a moderately jaundiced eye (as you’d expect for a modern popular history about the empire):

The approach is imaginative: to present a snapshot of the British Empire a century ago, five years after its victory in the First World War, when its territory was most extensive and at what must have seemed its zenith. The result is a display of the Empire in all its ad hoc variety, from the white-majority settler “dominion” of Australia to the non-settler “protectorate” of Uganda. The reader meets colonial officials who were sympathetic and conscientious in their dealings with those they ruled, as well as some who were brutally arrogant and dismissive. He also hears from native people who appreciated the benefits of imperial rule, as well as those who felt humiliated by Western dominance. And he learns that, if the British were late in introducing democracy to India, they were the very first to do so, for its like had never been seen before. To its great credit, no one can read this book and conclude that the British Empire was a morally simple thing.

However, it seems that our snap-shooter was fascinated mainly by the Empire in the east and grew tired as he travelled westward. Of the thirty-seven chapters, he devotes twenty-two to Australasia, the Pacific, South-East Asia, and India. There is very little mention of the Empire in South Africa, almost nothing on the Middle East (Egypt, Palestine, and Iraq) and hardly a reference to Canada. In addition, the publisher appears to have become alarmed at the length, since readers wanting to consult the notes or bibliography are directed to the author’s website.

What is more, the synchronic approach suffers from myopia, relegating major imperial achievements to walk-on parts. We do hear about the Empire’s humanitarian suppression of slavery, but only incidentally. The reader is not told that Britain (along with France and Denmark) was among the first states in the history of the world to repudiate slave-trading and slavery in the early 1800s and that it used its imperial power throughout the second half of its life to abolish slavery from Brazil across Africa to India and New Zealand. And in ending his book by reporting the 1923 cession of Rwanda to Belgium and Jubaland to Italy as tokens of imminent imperial dissolution — “Very soon, of course, the trickle became a flood” is the very last sentence — the author allows the reader to overlook the extraordinary, heroic contribution that the British Empire went on to make in the Second World War, when, between the Fall of France in May 1940 and the German invasion of Russia in June 1941, it offered the only military resistance to the massively murderous, racist regime in Nazi Berlin, with the sole exception of Greece.

While our imperial tourist is a generally an honest reporter, presenting the good as well as the bad elements of the Empire, his account is not innocent of unfairly negative bias.

The problem first manifests itself in the decision to open his account with the story of the mining ruination of a tiny Pacific territory by the British Phosphate Company. He then returns to this in the book’s closing pages, where describes it as a tale of “extractive colonialism at its most literal”. While an attentive reader of the pages in between will notice that the Empire sometimes brought native people economic opportunities and benefits, the lasting impression given by this bookending is that it was — as neo-Marxists have always claimed — basically exploitative. And yet Rudolf von Albertini, whose work was based “on exhaustive examination of the literature on most parts of the colonial world to 1940” (according to the eminent imperial economic historian, David Fieldhouse) judged “that colonial economics cannot be understood through concepts such as plunder economics and exploitation”.1

Parker’s negative bias appears most strongly in his crude, unreflective understanding of the racial attitudes of the imperial British. While he does bring onto the stage colonial Britons who express a range of views of other peoples, including sympathy and benevolence (albeit usually “paternalistic”), he nevertheless tells us that “ideas of white supremacy remained a guiding structural principle of the empire. This racist ideology was a coping stone of empire” (p. 8). What he has in mind is specifically the idea of a fixed “hierarchy of races”, with whites permanently established at the top — “what we would now call white supremacism” (p. 65). Such a view could claim the authority of natural science, since at the turn of the twentieth century “European scientists all still agreed that human beings were naturally unequal … and that there was a hierarchy of races” (p. 138).

    1. D.K. Fieldhouse, The West and the Third World (Oxford: Blackwell, 1999), p. 168; R. von Albertini with Albert Wirz, European Colonial Rule, 1880–1940: The Impact of the West on India, Southeast Asia, and Africa, trans. John G. Williamson (Oxford: Clio, 1982), p. 507.

April 26, 2025

QotD: “Woke”

Filed under: Media, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

… over the past few years the term has been appropriated and sloganised by the cult of social justice. “Woke” is no longer simply a matter of standing up to racism, but is irrevocably connected to the authoritarian mindset of the identitarian left. Rather than confront bad ideas through discussion, debate, ridicule and protest, those who self-identify as “woke” would sooner intimidate their detractors into silence through what has become known as “cancel culture”. More insidiously, they have sought to empower the state and strengthen hate-speech laws, which curb individual freedom. They do all this in the belief that theirs is a righteous cause, but their illiberal actions ultimately bolster the very ideas they purport to despise.

Moreover, this monomaniacal need to expose an ever-expanding set of “phobias” in society means that they end up detecting prejudice even where it does not exist. In the absence of evidence of racism the woke have a habit of simply concocting it; hence the continual emphasis on “unconscious bias”, “white privilege” and “institutional power structures”. Such ideas have germinated over many years in academia – particularly in the postmodern branches of critical theory – and have since seeped into the mainstream.

This is why the public is routinely confronted with absurd articles in the media grounded in an extreme form of intersectionality. One, for instance, claims that white women are “evil”, another that white DNA is an “abomination”. Barely a day goes by without some frenzied denunciation of a movie or a television series for its lack of diversity and positive representation, as though the function of the arts is to send a message that accords with identitarian values.

Few members of the public are entirely familiar with the jargon (“cisgender”, “mansplaining”, “toxic masculinity”), but are assured nonetheless that the premises are indisputable. There’s a very good reason why the Catholic Church resisted translating the Bible into the vernacular for so long. Those in power are always threatened when the plebeians start thinking for themselves and asking difficult questions.

Some commentators have recently raised concerns that “woke” has been weaponised by the far right as a slur against anti-racist campaigners. Afua Hirsch, for instance, has claimed in the Guardian that anyone using the word is “likely to be a right-wing culture warrior angry at a phenomenon that lives mainly in their imagination”. This strikes me as particularly odd, given the Guardian‘s own frequent use of the word, including in headlines such as “Can a woke makeover win Barbie and Monopoly new fans?” and “My search for Mr Woke: a dating diary”. Perhaps Hirsch’s colleagues are further to the right than is generally supposed.

Andrew Doyle, “Why I’m anti-woke”, Spiked, 2020-02-04.

April 11, 2025

Critical Trade Theory

Filed under: Bureaucracy, Economics, Government, USA — Tags: , , , , , — Nicholas @ 03:00

A discussion at the amusingly named Handwaving Freakoutery on the ongoing wave of tariff activity under the Trump II administration, characterizing them as “woke” tariffs:

The great argument playing out in the media right now about the relative value and ethical implications of reciprocal tariffs is not relevant. It is not relevant because these tariffs are not reciprocal tariffs in any measurable way. They aren’t reciprocal, they aren’t sensible, and the justification for them is Woke in every sense of the word. Let’s take a close look at what we might call Critical Trade Theory, back our way into an understanding of what a woke tariff is and how this is definitely that, and close with a quick word about how political realignments portend doom for the left even though the right is really screwing this up. Then we’ll all buy mop handle futures.

Awokening

The Great Awokening of the prior decade was founded in part on the False Cause Fallacy. Our major institutions for the better part of the last ten years were operated by wokerists, who used an Intersectional Matrix of Culturally Encouraged Race and Gender Prejudice to counteract what they viewed as hidden unmeasurable forces such as “systemic racism”. They couldn’t point to the systemic racism, but they knew it must be there because of the imbalance in socioeconomic metrics, and they denied any other possible explanation for the imbalance. Once the False Cause was in place, the devout wokerist was forced to fight the hidden prejudice with overt reverse prejudice, because they couldn’t conceive any other cause.

For example, if black folks have a hard time getting into Harvard or UNC, it must be because society is systemically racist against black people, and no other reason, therefore we should redirect admission slots from Asians who earned them to blacks who didn’t, for race balancing.

Harvard did exactly that, for exactly that reason, and admitted it, and it was sent to the Supreme Court, and the Supreme Court banned it, and then Harvard kept doing it and is still doing it using different words.

Some of our other institutions are still running this wokery program, although the Trump Administration purged much of it from the halls of federal power this year under their DEI ban, and many other institutions used Trump as cover to independently purge it from theirs. But this same smooth-brained thinking wiggled its way right into Trump’s tariff plan last week, through an equation that looks fancy but is something my middle school son could figure out.

[…]

The media thinks these woke tariffs are going to bomb the economy back to the stone age, but when I make the abhorrent choice to read the graphs myself it looks more like January 2024. A 20% tariff on Chinese goods is rough. Adding 34% more to it is rougher. But a 54% tariff on Chinese goods is nothing compared to Shenzhen closing its entire manufacturing sector down because they found a germ, and probably not significantly worse than the Fed turning off the free money spigot in 2022.

These tariffs are going to do goofy shit to the economy. I don’t like the goofy shit they’re likely to do. I think that trade balancing through tariffs is an idea so stupid that only Rust Belt union workers could come up with it, which is why they probably did come up with it, and also probably why Trump won the election by flipping the Rust Belt.

April 9, 2025

“South Africa is what happens when a country becomes ungovernable”

Filed under: Africa, Economics, Government, Media, Politics — Tags: , , , , , , — Nicholas @ 03:00

Niccolo Soldo’s weekend roundup includes some quotes from Lawrence Thomas on what he terms a “racketeer party state“, what the “Rainbow Nation” of South Africa has degenerated into since the end of Apartheid:

South Africa is what happens when a country becomes ungovernable. From endemic sexual crime to farm murders, rolling blackouts, and expropriation, the rest is just the details. What has come to be termed “South Africanization” is not the failed development of a Third-World nation such as Afghanistan or Somalia, but the structural de-development of a once fully modern state that had its own nuclear weapons program. President Trump’s support of Afrikaner farmers has brought global attention to the decaying state of the country and is perhaps the most high-level recognition yet that the 1990s “Rainbow Nation” dream is dead. What’s strange about it all is how much of it happened on purpose.

What may be worse is that the very system of law and government itself has become an instrument to be captured and used to further the mass looting of the country. South Africans of all races inherit a Western political culture and economy. The average South African experiences a strong civic identity, highly active political parties, popular national media networks, a market economy, and a parliamentary constitutional order. The last thirty years saw a coalition of political actors, patronage networks, and organized criminal gangs seize control of and use all the infrastructure of modern government for their own ends.

[…]

While songs like “Kill the Boer” at rallies tend to grab headlines, the most consequential development of late is the passing of expropriation without compensation into law by the supposedly moderate President Cyril Ramaphosa. In addition to further eroding property rights, it emboldens a widespread movement that sees land redistribution as the sole resolution to the country’s racial conflict and views the presence of any white population as fundamentally illegitimate. The radicalization of race politics is the means through which political fights are won, since it plays on the country’s major divides and wins over those who feel left out of the spoils.

On the ground, reports tell of ANC officials tacitly allowing invasions of private and public land by squatters. Occupations of this sort have sometimes preceded the farm murders which have gained media attention internationally, and squatters have now begun to invoke the Expropriation Act. Such groups become the shock troops of political pressure: they can harass and pressure the occupants of the lands they occupy, or worse, while becoming a media story about the “landless oppressed” used to justify broader government action. The broad facilitation of ground-level conflict and crime by those with political power is the defining feature of South Africanization.

[…]

In other words, decay is a burden without benefit. There is no “rock bottom”. Business, political organization, social fabric, and all other forms of Western cultural life just face increasing costs. Some are direct, while others are opportunity costs: how much doesn’t happen because almost no one can guarantee electricity? In a relatively developed country, there’s still much more to break down and expropriate.

The combination of social progressivism with an economic model of managed decline has become orthodoxy in many establishment parties across the developed world. South Africa is a study of the political phenomenon in its advanced stage and a demonstration of what is at stake in defeating it in the rest of the Western world. Flip Buys, leader of the Afrikaner trade union Solidariteit, was likely prophetic when he foresaw that South Africa would become home to the “first large grouping of Westerners living in a post-Western country”.

Emphasis from Niccolo’s excerpts.

March 22, 2025

“Humiliate yourself before us,” I was being told, “And we still won’t hire you, lol”

Filed under: Cancon, Education, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

The accelerating downfall of the academic-political complex is the subject of John Carter’s most recent post at Postcards from Barsoom:

University College, University of Toronto, 31 July, 2008.
Photo by “SurlyDuff” via Wikimedia Commons.

Look. In any given case, for any given scientist working inside the university system, there are exactly two possibilities.

One: they embraced all of this with cheerful, delirious, evangelical enthusiasm. Religious devotees of the unholy cause of converting every institution to the One False Faith of Decay, Envy, and Incompetence, they have spent the last decade or more enforcing campus speech codes, demanding inclusive changes to hiring policies, watering down curricular requirements to improve retention of underrepresented (because underperforming) equity-seeking demographics, forcing their research collaborations to adopt codes of conduct, and mobbing any of their colleagues who voiced the mildest protest against any of this intellectual and organizational vandalism.

Two: they had reservations, but went along with it all anyhow because what were they to do? They needed jobs; they needed funding; and anyhow they didn’t go into STEM to fight culture wars. As the article says, “They’d prefer to just get back to the science,” and the easiest way to get back to the science was to just go along with whatever the crazies were demanding. Even if the crazies were demanding that they abandon any pretense of doing actual science.

The first group are enemies.

The second are cowards.

Both deserve everything they get.

And I am going to enjoy every moment of them getting it.

Look, I am going to vent here a bit, okay? Because the mewling in this article succeeded in getting under my skin.

Not long ago I was considered a promising early career scientist, with an excellent publication record for my field, a decent enough teaching record, and all the rest of it. After several years as a semi-nomadic postdoc – which had followed several years as a semi-nomadic graduate student – it was time to start looking for faculty positions. My bad luck: Fentanyl Floyd couldn’t breathe, and the networked hive consciousness of eggless harpies infesting the institutions was driven into paroxysms of preening performative para-empathy.

What this meant was two things. First, more or less every single university started demanding ‘diversity statements’ be included in faculty application packages, alongside the standard research statements, teaching statements, curriculum vitae, and publication list. The purpose of the diversity statement was to enable the zampolit in HR and the faculty hiring committee to evaluate the candidate’s level of understanding of critical race theory, gender theory, intersectionality, and all the rest of the cultural Marxist anti-knowledge; to identify candidates who had already made contributions to advancing diversity; and to identify candidates who had well-thought-out ten-point plans to help advance the department’s new core principle and overriding purpose, that being: diversity.

The second thing it meant was that hiring policies now implicitly – in the United States – and explictly (in Canada) mandated diversity as an overriding concern in hiring. As everyone knows, this means that if you’re a heterosexual cisgendered fucking white male, you are not getting hired.

In other words, I was now expected to write paeans praising the very ideology that had erected itself as an essentially impermeable barrier to my own employment, pledging to uphold this ideology myself and enforce it against others who look like me. “Humiliate yourself before us,” I was being told, “And we still won’t hire you, lol.”

Having some modicum of self-respect, I refused to go along with this. This meant that I simply could not apply for something like 90% of the available positions. And when I did apply to positions that didn’t require a diversity statement, and successfully got an interview, guess what? One of the first questions out of the mouth of one of hiring committee members would be “what will you do for diversity”, or “I see you didn’t mention diversity in your teaching statement …” See, even if it isn’t mandated by the administration, that doesn’t stop the imposter-syndrome-having activist ladyprofs from insinuating the diversity test on their own initiative. I once had a dean, a middle-aged Hispanic woman, tell me “women in science are very important to me” right at the beginning of the interview; I very nearly got that job, because everyone on the committee wanted me, but later – after they inexplicably ghosted – found out that she’d nixed it. They just didn’t hire anyone.

Right around the same time, of course, we were in the thick of the COVID-19 scamdemic. You remember, the one that was just the flu, bro, until it became the new Black Death that definitely did not come from a laboratory shut up you conspiracy theorist; which couldn’t be stopped by masks so don’t be silly until suddenly masks were the only thing that could save you; which led to us all being locked in our houses for a year because some idiot wrote a Medium article called “the dance of the hammer with your soft skull” or whatever which then went viral inside the hysterosphere; which motivated the accelerated development of a novel mRNA treatment that no one was going to get because you couldn’t trust the Evil Orange Man’s bad sloppy science until suddenly it was safe and effective and then overnight absolutely mandatory and anyone who refused to take it should be sent to a camp.

Yeah, remember that?

I guarantee you that every single credentialed scientist in that article was on board for all of it.

How do I know this?

Because they all were.

March 19, 2025

The Trumpocalypse – “The outlook for universities has become dire”

Filed under: Education, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

John Carter suggests that American higher education needs to find a new funding model that doesn’t depend on governments to shower their administrative organizations with unearned loot:

Shortly after taking power, the Trump administration announced a freeze on academic grants at the National Science Foundation and the National Institute for Health. New grant proposal reviews were halted, locking up billions in research funding. Naturally, the courts pushed back, with progressive judges issuing injunctions demanding the funding be reinstated. Judicial activism has so far met with only mixed success: the NSF has resumed the flow of money to existing grants, but the NIH has continued to resist. While the grant review process has been restarted at the NSF, the pause created a huge backlog, resulting in considerable uncertainty for applicants.

The NIH has instituted a 15% cap to indirect costs, commonly referred to as overheads. This has universities squealing. Overheads are meant to offset the budgetary strain research groups place on universities, covering the costs of the facilities they work in – maintenance, power and heating, paper for the departmental printer, that kind of thing. Universities have been sticking a blood funnel into this superficially reasonable line item for decades, gulping down additional surcharges up to 50% of the value of research grants, a bounty which largely goes towards inflating the salaries of the little armies of self-aggrandizing political commissars with titles like Associate Vice Assistant Deanlet of Advancing Excellence who infest the flesh of the modern campus like deer ticks swarming on the neck of a sick dog. Easily startled readers may wish to close their eyes and scroll past the next few images btw, but I really want to make this point here. When you look at this:

A 15% overhead cap, if applied across the board, has an effect on the parasitic university administration class similar to a diversity truck finding parking at a German Christmas market. Thoughts and prayers, everyone.

Meanwhile at the NSF, massive layoffs are ongoing, and there are apparently plans to slash the research budget by up to 50%. While specific overhead caps haven’t been announced at the NSF yet, there’s every reason to expect that these will be imposed as well, compounding the effect of budget cuts.

There is no attempt to hide the motivation behind the funding freeze, which is obvious to both the appalled and the cuts’ cheerleaders. Just as overheads serve as a blood meal for the administrative caste, scientific research funding has been getting brazenly appropriated by political activists at obscene scales. A recent Senate Commerce Committee report found that $2 billion in NSF funding had been diverted towards DEI promotion under the Biden administration. In reaction to this travesty, as this recent Nature article notes, there are apparently plans to outright cancel ongoing grants funding “research” into gay race communism. DEI programs, formerly ubiquitous across Federal agencies, have already been scrubbed both from departmental budgets and web pages. Indeed, killing those programs was one of the first actions of the MAGA administration.

The outlook for universities has become dire, and academics have been sweating bullets all over social media. Postdocs aren’t being hired, faculty offers are being rescinded, careers are on hold, research programs are in limbo. This comes at the same time that budgets are being hit by declining enrolment due to the demographic impact of an extended period of below-replacement fertility along with rapidly declining confidence in the value of university degrees, with young men in particular checking out at increasing rates as universities become tacitly understood as hostile feminine environments. They’re hitting a financial cliff at the same point that they’ve burned through the sympathy of the general public.

The entire sector is in grave danger.

Politically, going after research funding is astute. Academia is well known to be a Blue America power centre, used to indoctrinate the young with the antivalues of race Marxism, provide a halo of scholarly legitimacy to the left’s ideological pronouncements, and hand out comfortable sinecures to left-wing activists. The overwhelming left-wing bias of university faculties is proverbial. The Trump administration is using the budgetary crisis as a handy excuse to sic its attack DOGE on the unclean beast – starting with cutting off funding to the most ideological research projects, but apparently also intending to ruin the financial viability of the progressives’ academic spoils system as a whole.

Cutting the NSF budget by half may seem at first glance like punitive overkill, and no doubt the left is screeching that Orange Hitler is throwing a destructive tantrum like a vindictive child and thereby endangering American leadership in scientific research. After all, for all the attention that NASA diversity programs have received, the bulk of research funding still goes to legitimate scientific inquiry, surely? However, the problems in academic research go much deeper than its relentless production of partisan activist slop. Strip out all of the DEI funding, fire every equitied commissar and inclusioned diversity hire, and you’re still left with a sclerotic academic research landscape that has spent decades doing little of use – or interest – to anyone, and doing this great nothing at great expense.

March 15, 2025

Eliminating “environmental justice” from the EPA

Filed under: Government, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

J.D. Tuccille suggests that you not take the New York Times coverage too literally as they wail about the Trump administration’s plans for the Environmental Protection Agency:

If you were to believe reporting from The New York Times — which is an increasingly unwise idea — the Trump administration is diverting the attention of the Environmental Protection Agency (EPA) from poor and minority communities that face “disproportionately high levels of pollution”. But if you scratch the surface even a bit, you find that what’s really being eliminated are “environmental justice” offices that infuse identitarian ideology into EPA enforcement efforts. Americans should welcome efforts to strip racial obsessions from the armory of regulators who already wield too much power.

Competing Takes on “Environmental Justice”

“The Trump administration intends to eliminate Environmental Protection Agency offices responsible for addressing the disproportionately high levels of pollution facing poor communities, according to a memo from Lee Zeldin, the agency administrator,” Lisa Friedman wrote for the Times. She added that the memo directed the reorganization and elimination of “offices of environmental justice at all 10 E.P.A. regional offices as well as the one in Washington”.

Contrast that with a press release from the EPA, which states “that EPA will immediately revise National Enforcement and Compliance Initiatives to ensure that enforcement does not discriminate based on race and socioeconomic status (as it has under environmental justice initiatives) or shut down energy production and that it focuses on the most pressing health and safety issues”.

Whatever you think of the Trump administration in general, EPA Administrator Zeldin is on the right side of this debate. As I wrote in 2022 when the Biden administration formally introduced “environmental justice” concerns to the EPA, the term refers to “a decades-old school of thought that seeks to graft identitarian politics onto environmental concerns. That allows practitioners to wield civil rights law in addition to traditional environmental laws against perceived malefactors. It also makes it possible to slam offenders as ‘bigots’ if their actions affect one community more than another.”

There’s no need to read between the lines to figure out what is meant by “environmental justice” — its advocates are quite clear about their meaning. In 2021, the Northeastern University School of Public Policy and Urban Affairs published A User’s Guide to Environmental Justice: Theory, Policy, & Practice by Ken Kimmell, Alaina Boyle, Yutong Si, and Marisa Sotolongo.

The Ideology’s History of Racial Obsessions

“The demand for ‘environmental justice’ (EJ) has gained substantial traction in the last few years, as well it should,” the authors wrote in their introduction. “A key pillar in EJ will be widespread, community-designed and community-supported investment in neighborhoods that have been economically and environmentally burdened by a long history of racist government and industry decisions.”

“The environmental justice movement has evolved in parallel with and in response to traditional environmentalism to focus on the unequal distribution of environmental harms among different people and communities,” the authors add in summarizing the history of the movement. “Research revealing the whiteness of the environmental community elevated concerns that social justice and racial justice were not prioritized in mainstream environmentalism.”

“Applying the Civil Rights Act of 1964, which prohibits discrimination based on race, color, or national origin … frontline communities and others began to use the term ‘environmental racism’ to focus on the unequal (social and spatial) distribution of environmental burdens,” they continue.

March 12, 2025

Free speech in Canada takes yet another hit, as Palestinian activists granted special protections

Filed under: Cancon, Government, Media, Middle East, Politics — Tags: , , , , , , — Nicholas @ 03:00

In the National Post, Tristin Hopper outlines the jaw-dropping contents of the Guide to Understanding and Combatting Islamophobia published by the federal government recently:

The federal government has dropped a new guide that, according to critics, deems it “racist” to criticize Palestinian advocacy or extremism.

The guide also defines both “sharia” and “jihad” as benign terms that are misrepresented by Westerners, with sharia defined as a means “to establish justice and peace in society”.

It’s contained in “The Canadian Guide to Understanding and Combatting Islamophobia“, a document published last week by the Department of Canadian Heritage.

The report endorses the idea of “anti-Palestinian racism”, an activist term with such a broad definition that it technically deems any criticism of Palestinians or “their narratives” to be racist.

“Public discourse often unfairly associates Palestinian and Muslim identities with terrorism,” reads the guide.

The new guide specifically links to a definition of the term circulated by the Arab Canadian Lawyers Association. Their 99-word definition says that it’s racist to link the Palestinian cause to terrorism, to describe it as “inherently antisemitic” or to say that Palestinians are not “an Indigenous people”.

The term is broad enough that merely acknowledging the existence of Israel could fall under its rubric. The definition describes the Jewish state as “occupied and historic Palestine”, and its creation as “the Nakba” (catastrophe). “Denying the Nakba” is specifically cited as one of the markers of “anti-Palestinian racism”.

In a March 4 statement criticizing the new federal report, the Centre for Israel and Jewish Affairs (CIJA) said that the term is so vague that “denouncing Hamas – the terrorists behind the October 7 massacre – could be portrayed as an act of racism”.

The new report was praised, meanwhile, by the vocally anti-Israel Centre for Justice and Peace in the Middle East, which called Ottawa’s embrace of the term anti-Palestinian racism “groundbreaking.”

“We are extremely pleased that Canada, through this guide, finally recognizes the unique racism that Palestinians experience daily,” said the group’s acting president Michael Bueckert.

The federal government’s new guide writes that Canada’s “understanding of anti-Palestinian racism” is growing, and directs readers to a 2022 report on the phenomenon by the Arab Canadian Lawyers Association.

February 25, 2025

QotD: Identity politics as a secular religion

Filed under: Books, Politics, Quotations, Religion — Tags: , , , , , — Nicholas @ 01:00

Tom Holland, in his book Dominion, The making of the Western Mind, identifies the “trace elements” of Christianity in the woke world. The example he used was the intersectional feminists in the #MeToo movement offering white feminists the chance to “acknowledge their own entitlement, to confess their sins and to be granted absolution”.

But the problem with identity politics as a secular religion is precisely its failure to allow for absolution. The faith that Saad espouses is utterly bleak, even cloaked as it is in words of love. It utterly fails to allow for redemption, and its most direct religious antecedent is found in Calvinist predestination.

Under this doctrine, God has predetermined whether you are damned or elect. From the second that the right sperm hit it lucky with the most fecund egg, your place in the woke hierarchy was decided. In the modern progressive world, informed by intersectional feminists, it does not matter what you say or do, the only defining factor in your state of grace is your skin, gender and sexuality.

This is a profoundly depressing outlook for three main reasons. The first is the essential nihilism in the creed. Your intent? Irrelevant. Your deeds? Likewise. The sum of your experience, desires, longings, beliefs? Your humanity itself? Nah, not relevant.

The second dispiriting message is that the problems its aims to address are insoluble. White people are racist by their nature, and inherently incapable of seeing their own racism or addressing it. Men are misogynists, by default, witting or unwitting bulwarks of the patriarchy. If they don’t believe they are individually at fault they are in denial. And if they try to say, actually, I’m not sure the patriarchy exists, they are mansplaining misogynist bastards. This is the politics of perpetual antagonism, of a kind of bleak acceptance that all relationships between different categories of human are necessarily fractious.

[…]

The third problem with Puritan wokeness is that it [has] sinister echoes in the history of predestination. When the creed reached its zenith in the seventeenth century, the logical hole at its centre became insanely obvious. If it does not matter to God how you behave, because your salvation was pre-determined at birth, why not behave however the hell you want to?

Antonia Senior, “Identity politics is Christianity without the redemption”, UnHerd, 2020-01-20.

February 13, 2025

Australia’s most toxic export (so far) – “Settler-colonial ideology”

Filed under: Australia, Books, Cancon, Education, History, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Helen Dale explains how a lunatic fringe Australian notion has grown to be a major ideology in most of the Anglosphere and even as far afield as Israel:

Despite a great efflorescence of literature and especially film about the mafia, it’s a truism to say that it isn’t very good for Sicily. It also hasn’t been very good when exported to other countries, either, spreading violence, corruption, and lawlessness. Well, Australia is to settler-colonial ideology as Sicily is to mafia, and our poisonous gift to the world is, like Sicily’s mafia, one of those things about us that really isn’t for export.

“Settler-colonial ideology” seems a mouthful, but if I describe bits of it to you, you’ll recognise it. Heard Australia Day called “Invasion Day”? You’ve encountered settler-colonial ideology. Been called racist for voting NO in the 2023 Voice Referendum? You’ve encountered settler-colonial ideology. Noticed Aboriginal academics get hired with obviously inadequate qualifications? You’ve encountered settler-colonial ideology.

Many Australians — including me — first encountered settler-colonial ideology at university. Back then, it was a theoretical and foreign concern, and largely in languages other than English (mainly French and Arabic). I do remember one of the “post-colonial literatures” (note the s, the s is important) obsessives trying to convince me that Alan Paton’s Cry the Beloved Country wasn’t a “legitimate book” because its author was white, but back then, this was still a niche view.

Like other Australians confronted with daft academic ideas, I blamed the US or France and ignored my own country’s contribution. Australians aren’t noted for their theoretical acumen, which made this easier. Critical race theory and affirmative action are all-American, while US academics have often executed hostile takeovers of French nonsense like postmodernism or queer theory early on in proceedings. It gets easy to blame America and France.

Easy, but unfair.

I realised how mistaken I’d been when, in October last year, I returned to Australia for a stint. While I was there, I read Adam Kirsch’s On Settler Colonialism: Ideology, Violence and Justice. I did so in part because October 2024 was the one-year anniversary of two important events. Both concerned what Kirsch calls “the ideology of settler-colonialism”.

Kirsch documents a process whereby the French- and Arabic-speaking theorists of post WWII decolonial conflicts — particularly Frantz Fanon — had their ideas grafted (very, very awkwardly) onto dissimilar Australian history and conditions by Australian intellectuals. These were then exported throughout the English-speaking world, likely through academic conferences. This explains how cringeworthy Australian nonsense like land acknowledgments managed to spread first to Canada and then the US in a reversal of the usual process whereby America sneezes and so gives its Hat a cold.

Fanon was a Marxist and a Freudian. His writing seethes with angry bloodthirstiness and pseudoscientific psychodrama, but he was responding to a vicious war of independence and incipient civil conflict. Kirsch notices a pattern where Australian scholars borrow bits of Fanon to give a sanguinary rhetorical garnish to their writing. “Fanon’s praise of violence is a large part of his appeal for Western intellectuals,” he notes. “Many of the sentiments expressed in The Wretched of the Earth, coming from a European or American writer, would immediately be identified as fascistic.”

Australia’s intervention changed the ideology, in some ways making it more destructive. Fanon is shorn of most of his Marxism, for example (can’t have that, won’t be able to recruit rich minorities to the boss class otherwise). The key Australian shift coalesces around an oft-quoted aphorism from historian Patrick Wolfe: “invasion is a structure, not an event”. That is, colonisation trauma is constantly renewed because “settler” is a heritable identity. “Every inhabitant of a settler colonial society who is not descended from the original indigenous population,” Kirsch points out, “is, and always will be, a settler”.

“Settler” here includes people transported to both America and Australia in chains — slaves and convicts. Once it became acceptable to construe one group of people conveyed against their will across thousands of miles of ocean in dreadful conditions as providentially lucky (and genocidal) settlers, it became possible to extend the reasoning to other, similar groups. After all, the only difference between a convict and a slave is the presence or absence of a criminal conviction.

Kirsch’s attempt to explain how Australia was analogised with Fanon’s Algeria and then how Israel was analogised with Wolfe’s Australia is heroic, in part because the casuistry he seeks to unpick is so convoluted. Filtering Fanon through Australian academia and its claim that “settler” is a heritable identity did have the effect of making Jewish Israelis look more like non-indigenous Australians or Americans, however, especially when attention was focussed on European Jewish immigrants to Israel.

QotD: Social Darwinism

Filed under: Economics, History, Politics, Quotations, Science, WW2 — Tags: , , , , — Nicholas @ 01:00

Social Darwinism fails both on its own terms, and in the implementation. On its own terms, because we simply can’t account for all the variables. I use the example of billiards: The math is simple enough behind any given billiard shot, but once you introduce obvious real world variables like imperceptible imperfections in the felt of the table, the balls themselves, the cue … plus the inability of human muscles to consistently apply the necessary force in just the right way … your average PhD physicist should be a much better pool player than, say, your average barfly, but the reality is far different. How much more complex is an entire living system, than a pool table?

Social Darwinism fails in practice for the most obvious reason: You can’t practice it with the necessary consistency without massive State intervention, and what kind of fool would give a State, any State, that power? It has been tried, 1933-45 being the most prominent example, and it didn’t go well.

Severian, “The Experiment”, Founding Questions, 2021-09-25.

« Newer Posts — Older Posts »

Powered by WordPress