Quotulatiousness

May 26, 2013

The war on drugs is “a holocaust in slow motion”

Filed under: Health, Law, Liberty, USA — Tags: , , , , , , — Nicholas @ 08:33

To my surprise, the creator of the TV series The Wire has come out against legalization of marijuana:

David Simon surged into the American mainstream with a bleak vision of the devastation wrought by drugs on his home town of Baltimore — The Wire, hailed by many as the greatest television drama of all time. But what keeps him there is his apocalyptic and unrelenting heresy over the failed “war on drugs”, the multibillion-dollar worldwide crusade launched by President Richard Nixon in 1971.

When Simon brought that heresy to London last week — to take part in a debate hosted by the Observer — he was inevitably asked about what reformers celebrate as recent “successes” — votes in Colorado and Washington to legalise marijuana.

“I’m against it,” Simon told his stunned audience at the Royal Institution on Thursday night. “The last thing I want to do is rationalise the easiest, the most benign end of this. The whole concept needs to be changed, the debate reframed.

“I want the thing to fall as one complete edifice. If they manage to let a few white middle-class people off the hook, that’s very dangerous. If they can find a way for white kids in middle-class suburbia to get high without them going to jail,” he continued, “and getting them to think that what they do is a million miles away from black kids taking crack, that is what politicians would do.”

If marijuana were exempted from the war on drugs, he insisted, “it’d be another 10 or 40 years of assigning people of colour to this dystopia.”

[. . .]

Simon took no prisoners. In his vision, the war on — and the curse of — drugs are inseparable from what he called, in his book, The Death of Working Class America, the de-industrialisation and ravaging of cities that were once the engine-rooms and, in Baltimore’s case, the seaboard of an industrial superpower.

The war is about the disposal of what Simon called, in his most unforgiving but cogent term, “excess Americans”: once a labour force, but no longer of use to capitalism. He went so far as to call the war on drugs “a holocaust in slow motion”.

Simon said he “begins with the assumption that drugs are bad”, but also that the war on drugs has “always proceeded along racial lines”, since the banning of opium.

It is waged “not against dangerous substances but against the poor, the excess Americans,” he said, and with striking and subversive originality, posited the crisis in stark economic terms: “We do not need 10-12% of our population; they’ve been abandoned. They don’t have barbed wire around them, but they might as well.”

May 3, 2013

Has society’s immune system fallen victim to a variant of the Hygiene Hypothesis?

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 08:43

An interesting take from Jonah Goldberg:

Is the American body politic suffering from an autoimmune disease?

The “hygiene hypothesis” is the scientific theory that the rise in asthma and other autoimmune maladies stems from the fact that babies are born into environments that are too clean. Our immune systems need to be properly educated by being exposed early to germs, dirt, whatever. When you consider that for most of human evolutionary history, we were born under shady trees or, if we were lucky, in caves or huts, you can understand how unnatural Lysol-soaked hospitals and microbially baby-proofed homes are. The point is that growing up in a sanitary environment might cause our immune systems to freak out about things that under normal circumstances we’d just shrug off.

Hence, goes the theory, the explosion in asthma rates in the industrialized world, the rise in peanut and wheat allergies and, quite possibly, the spike in autism rates. There’s also a puzzling explosion in autoimmune diseases. That’s where the body attacks healthy organs or tissues as if they were deadly invaders.

Which brings me to my point. If you think of bigotry as a germ or some other infectious disease vector, we live in an amazingly sanitized society. That’s not to say it doesn’t exist, of course. And we can all debate how prevalent it is later.

My point is that the institutions — the organs of the body politic — that are the most obsessed with eradicating bigotry (as liberals define it) tend to be the places that have to worry about it the least. The Democratic party is consumed with institutionalized angst about prejudice, intolerance, and bigotry in America. But the odds are that relatively few of these people (particularly those under the age of 50) have been exposed to much real racism or intolerance.

May 2, 2013

ESR on the true meaning of moral panics

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 09:03

Eric S. Raymond on the difference between the claimed meaning and the actual, underlying reason for various moral panic incidents:

In my experience, moral panics are almost never about what they claim to be about. I am just (barely) old enough to remember the tail end of the period (around 1965) when conservative panic about drugs and rock music was actually rooted in a not very-thinly-veiled fear of the corrupting influence of non-whites on pure American children. In retrospect it’s easy to understand as a reaction against the gradual breakdown of both legally enforced and de-facto racial segregation in the U.S.

But moral panics are by no means a monopoly of cultural conservatives. These days the most virulent and bogus examples are as likely to arrive from the self-described “left” as the “right”. When they do, they’re just as likely to be about something other than the ostensible subject.

In Lies, Damn Lies, and Rape Statistics a college newspaper does a little digging through U.S. crime statistics and finds that the trendy “anti-rape” movement is exaggerating the rape risk of college women by two full orders of magnitude — as it concludes, “the ‘one in four’ chant should be abandoned and replaced with the more appropriate, albeit less catchy, 1 in 400.”

What can explain such gross distortion? I’ve looked into this issue myself and discovered a lot of flim-flam. Still, even the the best-case figures I arrived at apparently overestimated the actual risk on campuses by a factor of 50. (Barbarian zones — like, say, inner-city Detroit — might be a different story.)

If the rape panic runs parallel to the the now nearly forgotten drugs-and-rock panics of the 1950s and 1960s (and many others like them, before and after) we should expect it to actually be be rooted in an attempt to assert control of or cultural dominance over some threatening Other. And there is indeed evidence that points in that direction.

February 28, 2013

The headline really does say it all

Filed under: Cancon, Law — Tags: , , — Nicholas @ 09:51

Jon, my former virtual landlord, sent me a link to this article in the Toronto Star. I’m just gobsmacked:

Black police officer faces charges for not investigating racial taunts against himself
A black York Regional Police officer faces misconduct charges for his handling of a farm party turned ugly, when he was allegedly subjected to repeated racial taunts and told, “I would love to see that guy hanging from a tree.”

A black York Region officer faces Police Act charges for not investigating racial taunts thrown at him when he was called to a bush party.

Const. Dameian Muirhead, 33, is charged with three counts of misconduct for his handling of a farm party turned ugly, where he was allegedly subjected to repeated racial slurs and told, “I would love to see that guy hanging from a tree.”

Muirhead, an eight-year veteran, was charged with insubordination and discreditable conduct over the way he allegedly investigated the party on the Victoria Day long weekend in May 2011. A partygoer lodged the complaint, saying he was rudely treated — but Muirhead also faces a neglect of duty charge for failing to properly investigate the racial remarks.

A police disciplinary hearing which began Tuesday was told that Muirhead and other officers were sent to the party after a woman was seriously injured when run over by an off-road vehicle.

February 25, 2013

Western media suddenly notices problems in South Africa

Filed under: Africa, Media — Tags: , , , , , , — Nicholas @ 09:33

In the Telegraph, Brendan O’Neill shows how the western media has managed to ignore horrific things in South Africa, but suddenly the murder of a pretty white woman has them all utterly rivetted to what’s happening in that country:

Last year, 34 black striking miners were gunned down by South African police at the Lonmin mine in Marikana. Some were shot in the back as they attempted to flee. Some were killed as they surrendered. Others were killed 300 metres from where the main massacre took place, suggesting they had been chased — that is, hunted down — by the armed servants of the ANC. Yet there was no outrage in the Western liberal press. There were no fuming leaders; very few angry columns. Amnesty International, guardian of the modern liberal conscience, issued a weak, almost uninterested statement about this act of mass murder, and then went back to throwing money and staff at the campaign to have Pussy Riot — prettier and way more fashionable than those dead miners — freed from jail in Russia.

This month, a pretty white woman, Reeva Steenkamp, was killed by her boyfriend, Oscar Pistorius, in a gated community in South Africa. And this time, right-thinking observers went crazy. The shock and outrage have been palpable. Feminists have popularised the Twitter hashtag #hernamewasReevaSteenkamp, to draw attention to the scourge of domestic violence in South Africa. Column after column tells us that the Steenkamp killing shows that the New South Africa is sick, that it’s a fear-ruled, crime-ridden, corrupt nation. This tragic shooting and the fractured court case and debate it has given rise to have cast a “lurid light” on South Africa, commentators tell us, calling into question its image as a “Rainbow Nation”. Where the massacre of 34 black workers elicited a collective shrug of the shoulder among observers over here, the killing of Steenkamp has got them tearing their hair out, demanding answers, wondering what the hell went wrong with the country they once admired (the New South Africa) and its ruling party that they once cheered (the ANC).

All of which raises a very awkward question: why is the shooting of a white woman in a domestic setting more shocking to liberal commentators than the massacre of 34 black miners at a public strike and demonstration? This isn’t a complaint about how the media elevates celebrity news over all other forms of news. I can understand why there is so much media and public interest in the Pistorius/Steenkamp case: it isn’t every day a global sports star shoots his famous, beautiful girlfriend in questionable circumstances. But what is striking is the fact that it took this incident — and not, say, the ANC’s massacre of 34 miners — to open Western liberals’ eyes to the profound problems, the moral and political decay, in modern-day South Africa.

January 29, 2013

NYC’s petty bureaucrats and the evolution of modern jazz

Filed under: Bureaucracy, Law, Media — Tags: , , , , , , — Nicholas @ 11:09

From the latest issue of Reason, Chris Kjorness outlines some of the pitfalls New York City thoughtfully put in the way of some of the greatest performers of Jazz:

For more than two decades musicians, comedians, and anyone else employed by a Gotham nightclub would be fingerprinted, photographed, and interviewed by police in exchange for a license to work. The card had to be renewed every two years, and it could be revoked at the whim of the police. The story of the cabaret card illustrates how small men with a little bit of power can inhibit creative expression, stifle artistic growth, and humiliate individual citizens, all in the name of the “public good.”

The cabaret card had its origins in the roaring ’20s. Prohibition made outlaws out of ordinary Americans, and the allure of booze, jazz, and debauchery brought the upper and lower classes together in clandestine after-hours spots. It was the height of the Harlem Renaissance, and white New Yorkers frequently made the trip uptown, looking for adventure and an escape from the tight moral constraints of downtown society.

[. . .]

More than just a barrier to work, the cabaret card for beboppers was an impediment to self-expression and artistic fulfillment. While originating in nightclubs, bebop represented something much more than bar music. The color line had not been broken in American symphony orchestras, so for a young black musician at a prestigious music conservatory — Miles Davis at Julliard, for example — sharing a cramped stage in a 52nd Street nightclub with someone like Charlie Parker was the highest realization of artistic ambition. But before he could do so, a musician would have to be judged not just by lauded masters and discerning aficionados but by the police.

Cops distrusted beboppers for three main reasons: The new breed of jazzmen were anti-establishment, they were confrontational in matters of race, and they had a fondness for heroin. The police had an unlikely ally in their crusade against the upstarts: older establishment jazz musicians who had their own reasons to dislike the beboppers.

In a 1951 Ebony article, Cab Calloway, a king of the 1930s jazz world, decried the widespread drug use in the current jazz scene. Though Calloway didn’t single anyone out by name, the magazine illustrated his essay with photos of bebop musicians, and the publication coincided with an upswing in police enforcement. One musician snared in this crackdown was Charlie Parker.

January 21, 2013

The civil rights movement as an insurgency

Filed under: History, Liberty, Politics, USA — Tags: , , , — Nicholas @ 11:38

Mark Grimsley explains why the 1960’s civil rights movement should properly be considered an insurgency:

Labeling that movement an insurgency flies in the face of the common perception of what constitutes an insurgency. Three objections spring to mind. One is superficial, though perhaps understandable in the post-9/11 era: Isn’t it outrageous to call the movement an insurgency? Aren’t insurgencies evil? Such a reaction fails to recognize that the term “insurgency” is value-neutral. Insurgents have also fought for noble causes. The United States itself was the product of an insurgency.

The remaining objections are more substantive. First, the movement was nonviolent, so how could it have been an insurgency? After all, even the official U.S. Department of Defense definition of insurgency assumes “armed conflict” as a basic tactic. Second, it is often thought that the civil rights movement received unstinting support from the U.S. government. Popular films such as Mississippi Burning (1988), whose protagonists are Federal Bureau of Investigation agents hell-bent on defeating the Ku Klux Klan, reinforce this interpretation. If so much pressure on segregationist governments emanated from above, then using the term “insurgency” — a challenge to the existing power structure from below — seems preposterous.

These objections, however, hinge on serious misconceptions about the nature of the civil rights movement, about the stance the federal government took toward civil rights, and above all about the scope of the “insurgency” concept. Once these are cleared away, the notion of the movement as an insurgency becomes more plausible. Ultimately, it becomes inescapable.

Typically, groups excluded from power wage wars of insurgency, and Southern blacks certainly fit that description. Before 1965, few blacks in the Deep South could even vote. Nowhere in the South were they able to influence legislation and law enforcement through the normal political process. The civil rights movement attempted to gain access to political power by coercion. Had it been done with guns, no one would hesitate to think of it as an insurgency.

January 11, 2013

The old left, the new left, and the late Howard Zinn

Filed under: Books, History, Media, Politics, USA — Tags: , , , , , — Nicholas @ 14:13

In Reason, Thaddeus Russell reviews a recent book on the life of historian Howard Zinn:

There was once a radical left in the United States. Back then, it was common to hear on college campuses and in respectable left-wing publications that liberals and the Democratic Party were the enemies of freedom, justice, and the people. Democratic politicians who expanded welfare programs and championed legislation that aided labor unions were nonetheless regarded as racists, totalitarians, and mass murderers for their reluctance to defend the civil rights of African Americans, for their collusion with capitalists, for their use of police powers to repress dissent, and for their imperialist, war-making policies. There was widespread left-wing rejection of the liberal claim that government was good, and many leftists spoke of and stood for a thing they called liberty.

There was no better exemplar of that thoroughgoing, anti-statist left than Howard Zinn, the author of A People’s History of the United States, whose death in 2010 was preceded by a life of activism and scholarship devoted to what could be called libertarian socialism. It is difficult to read Martin Duberman’s sympathetic but thoughtful biography, Howard Zinn: A Life on the Left, without lamenting how different Zinn and his ilk were from what now passes for an alternative political movement in this country. And for those of us with an interest in bridging the left and libertarianism, the book will also serve as a painful reminder of what once seemed possible. Howard Zinn’s life was a repudiation of the politics of the age of Obama.

[. . .]

Zinn was deeply influenced by anarchists, and this anti-statism kept him from doing what most of the left has been doing of late — identifying with the holders of state power. Some of Zinn’s friends, Duberman writes, resented his “never speaking well of any politician.” When many considered John F. Kennedy to be a champion of black civil rights, Zinn declared that the president had done only enough for the movement “to keep his image from collapsing in the eyes of twenty million Negroes.” Going farther, Zinn argued that African Americans should eschew involvement with any state power, and even counseled against a campaign for voting rights. “When Negroes vote, they will achieve as much power as the rest of us have — which is very little.” Instead, they should create “centers of power” outside government agencies from which to pressure authorities.

November 8, 2012

The Swiss children of Malthus

Filed under: Environment, Europe, Politics — Tags: , , , , , — Nicholas @ 08:59

In sp!ked, Patrick Hayes points out the odd way that Malthusians and xenophobic far-right political groups converge:

For greens, the ends will always justify the means when it comes to saving the planet. In the UK, they have opportunistically latched themselves on to left-wing movements to try to gain purchase with a broader public. But, as Swiss campaign group Ecology and Population (EcoPop) has demonstrated, in an attempt to pursue their Malthusian goals, greens can be equally happy tapping into the anti-immigrant rhetoric of the far right.

In a stunt last week, members of EcoPop carried dozens of cardboard boxes into the Swiss chancellery which contained 120,700 certified signatures calling for immigration into Switzerland to be capped at 0.2 per cent of the resident population. Under Swiss law, this means that a referendum will now be held on the proposal. Such a move trumps even the efforts of the far-right Swiss People’s Party, which has long lobbied for greater immigration controls.

But these greens aren’t mobilising for an immigration clampdown with banners claiming ‘keep the darkies out’ as right-wing groups have done in the past. Nor are they using dodgy, discredited scientific arguments to justify racial superiority, wielding books like Madison Grant’s The Passing of The Great Race for evidence.

No, instead EcoPop delivers its demands for immigration curbs carrying a banner asking: ‘How many people can the Earth tolerate?’ The group’s members use the (equally dodgy and discredited) Malthusian science of population growth and babble on about our ‘finite planet’. And they have reportedly been strongly influenced by the theories of US Malthusian Paul Ehrlich, author of The Population Bomb.

EcoPop bends over backwards to claim that it is not singling out particular races when advocating its policies. According to the BBC, it claims to be ‘opposed to all forms of xenophobia and racism’. But, the group says, ‘Switzerland must limit immigration to avoid urbanisation and to preserve agricultural land’.

You could almost believe that EcoPop is just a bunch of backward-thinking NIMBYish Luddites wanting to stop a flood of immigrants from destroying what it sees as a rural idyll — until you see what the group has tacked on to its proposed referendum for immigration caps. EcoPop slipped an additional clause into the referendum calling for a tenth of all foreign aid to be used ‘for birth-control measures abroad’. (It’s highly questionable how many people would have signed a petition for that alone.)

So it’s not enough to keep foreigners out of Switzerland, then, it’s also necessary to keep them from breeding too much in their own countries as well. And the fact that most of the aid will go towards stopping poor black and brown families from breeding too much suggests that if they’re not intentionally being racist, then EcoPop’s members should really think very hard about how they come across.

November 3, 2012

Context matters

Filed under: Cancon, Humour, WW2 — Tags: , , , — Nicholas @ 09:05

Queen’s University may eventually have to consider apologizing for their ham-fisted treatment of Professor Michael Mason:

“If I were to continue teaching I would feel that there was somebody up on the stage with me making shorthand notes — a phantom censor,” he said. After the complaint was filed, the university said he could only continue teaching if the department chair sat in on lectures from time to time. He wouldn’t comply. Classes were cancelled and Mr. Mason was “banned,” as he puts it. He was never formally let go or asked to leave — health problems eventually had him sidelined.

Mr. Mason never disputed what was said, but the complaint didn’t divulge the context, he said.

The words “f—ing rag head,” “towel head,” “japs” and “little yellow sons of bitches,” did indeed cross his lips, he said, but he was quoting from books and articles on racism in that era.

[. . .]

Mr. Mason says he feels anything but supported by the school, which did not acknowledge the context of his statements nor let him explain himself, he said.

“I didn’t do it, I’m not guilty of it, they screwed up. The administration screwed up, mishandled it. They should have done it much more openly and honestly and fairly and they didn’t. And now they’re just saying ‘go away, we’re not going to deal with it.’”

He maintains that only one teaching assistant from the faculty of gender studies made the complaint, but the university and the Public Service Alliance of Canada, Local 901, which represents the TAs, say there were complaints from TAs and students.

September 14, 2012

The Bob Dylan interview within the Bob Dylan interview

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 10:53

I haven’t read Rolling Stone for decades, so I don’t know if this interview is typical of their house style these days:

Dylan talks about his new album, a bit about his apparent belief that the soul of a dead Hell’s Angel named Bobby Zimmerman (Dylan’s own birth name) took over his body in the 1960s (really, and I can’t explain it either), Dylan’s annoyance with people who attack him for using lines from other poets in his songs, and many other interesting things.

But around 10 percent of the interview is dedicated to a bizarre performance from interlocutor Mikal Gilmore seeming desperate to get Bob Dylan to say that he thinks criticism of Barack Obama is based on racism, say he voted for Obama, or say he really likes Obama.

Dylan leads into it with an impassioned and intelligent discussion of how the stain of slavery shapes this nation. “This country is just too fucked up about color….People at each others throats because they are of a different color. It’s the height of insanity, and it will hold any nation back — or any neighborhood back….It’s a country founded on the backs of slaves….If slavery had been given up in a more peaceful way, America would be far ahead today.”

This gives Gilmore his hook: didn’t Obama change all that? And isn’t it so that people who don’t like him don’t like him because of race? Gilmore takes five different swings at getting Dylan to agree. Some of Dylan’s responses: “They did the same thing to Bush, didn’t they? They did the same thing to Clinton, too, and Jimmy Carter before that….Eisenhower was accused of being un-American. And wasn’t Nixon a socialist? Look what he did in China. They’ll say bad things about the next guy too.” On Gilmore’s fourth attempt, Dylan just resorts to: “Do you want me to repeat what I just said, word for word? What are you talking about? People loved the guy when he was elected. So what are we talking about? People changing their minds?”

August 23, 2012

Quebec election: why is Pauline Marois getting a free pass for xenophobia?

Filed under: Cancon, Media, Politics — Tags: , , , , , , , — Nicholas @ 09:09

Jonathan Kay wonders why the English language media in the “rest of Canada” are being so careful to avoid calling out PQ leader Pauline Marois for far greater sins than any Alberta politician committed during the recent Alberta election:

Given the close scrutiny that surrounded the recent Alberta election, it is somewhat surprising that more attention is not being paid to the genuinely alarming things coming out of the mouth of Parti Québécois leader Pauline Marois.

During the Alberta campaign, every gaffe committed by a member of the right-wing Wildrose Party became a national news item. The Toronto media, in particular, lapped it up — because it played to our outdated stereotype of Alberta as a land of rural hicks. Yet nothing that was said in the Alberta campaign can compare to the declarations of Ms. Marois, who has easily established herself as the most xenophobic major-party leader in all of Canada.

So why has there been comparatively little uproar over Ms. Marois? It is as if Canadians in the rest of the country have become so accustomed to watching Quebec nationalists bottom-feed for votes that we no longer are shocked by it. But Quebec is, after all, part of Canada. And Ms. Marois might become the province’s next premier on Sept. 4. Surely, it is worth rousing ourselves to pay attention to the fact that this woman is proposing policies that are unconstitutional and even bigoted.

August 16, 2012

Kheiriddin: Quebec xenophobia on display in election campaign

Filed under: Cancon, Liberty, Politics — Tags: , , , , , , — Nicholas @ 07:56

In her National Post column, Tasha Kheiriddin discusses the topic that most of the Canadian media is being ultra-careful about:

Racist or not? When it comes to the Quebec election campaign, remarks made this week by a variety of politicians provided considerable fodder for debate, and considerable distraction from the real issues — health, taxes and corruption — that voters actually want their elected officials to talk about.

First, Coalition Avenir Québec leader François Legault lambasted young Quebecers for being interested in living “the good life,” unlike children in Asia whose parents all want them to become engineers, and have to stop them from studying lest they make themselves sick. When he was attacked for this remarks, he retorted that the fault lies with Quebec parents, and that they should review the values they are transmitting to their children.

[. . .]

His remarks pale in comparison, however, to the xenophobic tone of those made by Parti Québécois ledaer Pauline Marois, and worse yet, the mayor of Saguenay, Jean Tremblay.

On Tuesday, Ms. Marois unveiled her party’s desire to implement a “Secular Charter” which would ban the wearing of any religious symbols by government employees. With, as my colleague Chris Selley tartly notes on these pages, one notable exception: Symbols of Christian faith, such as the cross which hangs over the Speakers’ Chair in the National Assembly. In other words, a crucifix necklace, good: hijabs and yarmulkes, bad.

[. . .]

Then on Wednesday, Mr. Tremblay took xenophobia one step further, when he launched a tirade against Djemila Benhabib, the Parti Québécois candidate in Trois Rivières. On a popular radio show, Mr. Tremblay let loose: “I am shocked that we, the softies, the French Canadians, will be told how to behave, how to respect our culture by a person who comes from Algeria, and we can’t even pronounce her name.”

Update: Convenient timing suspects Don Macpherson.

https://twitter.com/MacphersonGaz/statuses/236059349817122816

July 24, 2012

The racist history of gun control

Filed under: History, Law, Liberty, USA — Tags: , , , , — Nicholas @ 07:55

Brendan O’Neill wonders how gun control — traditionally a racist and xenophobic attempt to disarm blacks and foreigners — became a left-wing policy:

One of the great mysteries of modern politics is how gun control came to be seen as a natural Left-wing cause. Following the horrific shootings in Aurora, Denver, the usual lineup of Left-liberal activists and commentators have pleaded, for the ten thousandth time, for America to get rid of its stupid constitutional guarantee of the right to bear arms and to clamp down on gun ownership. This is the default setting of virtually every observer who considers himself of the Left, particularly those outside of America, who love nothing more than to look down their long noses at the Wild West-style, gun-wielding, blood-spattered mess they believe modern America to be.

Which is all a bit weird, because for years — for two centuries, in fact — gun control was a largely Right-wing, reactionary campaign issue, not a Left-wing one. The fact that it has now been adopted by Leftists is very revealing indeed.

[. . .]

In the modern period, too, there was a hugely reactionary bent to gun-control campaigns. In the early 20th century new laws, such as the 1911 Sullivan Law in New York City, were passed to prevent the huge influx of immigrants from southern and eastern Europe from getting their hands on guns. As Gary Kleck puts it in his book Point Blank: Guns and Violence in America, gun control was anything but a liberal cause: “In the 19th and early 20th century, gun-control laws were often targeted at blacks in the south and the foreign-born in the north.”

The Gun Control Act of 1968 was ostensibly passed in response to assassinations of Robert F Kennedy and Martin Luther King, but its real targets were inner-city black communities where there had been violent riots for three summers running and where some black activists were beginning to arm themselves. In the 1990s, Bill Clinton, recognising that his liberal supporters were converting en masse to the cause of gun control, started to talk about the “evil” of assault rifles. Who tended to own assault rifles? “Drug dealers, street gang members and other violent criminals”, the Clinton adminstration said — long-recognised polite political codewords for blacks and Latinos.

Update: Dan Baum on the reduction in gun crime across the US by nearly half over the last two decades.

Among the many ways America differs from other countries when it comes to guns is that when a mass shooting happens in the United States, it’s a gun story. How an obviously sick man could buy a gun; how terrible it is that guns are abundant; how we must ban particular types of guns that are especially dangerous. The Brady Campaign to Prevent Gun Violence responded to the news with a gun-control petition. Andrew Rosenthal of the New York Times has weighed in with an online column saying that “Politicians are far too cowardly to address gun violence . . . which keeps us from taking practical measures to avoid senseless shootings.”

Compare that to the coverage and conversation after Anders Behring Breivik murdered sixty-nine people on the island of Utøya in Norway, a year ago next Sunday. Nobody focused on the gun. I had a hard time learning from the news reports what type of gun he used. Nobody asked, “How did he get a gun?” That seemed strange, because it’s much harder to get a gun in Europe than it is here. But everybody, even the American media, seemed to understand that the heart of the Utøya massacre story was a tragically deranged man, not the rifle he fired. Instead of wringing their hands over the gun Breivik used, Norwegians saw the tragedy as the opening to a conversation about the rise of right-wing extremism in their country.

Rosenthal is wrong, by the way, that politicians haven’t addressed gun violence. They have done so brilliantly, in a million different ways, which helps explain why the rate of violent crime is about half what it was twenty years ago. They simply haven’t used gun control to do it. Gun laws are far looser than they were twenty years ago, even while crime is plunging — a galling juxtaposition for those who place their faith in tougher gun laws. The drop in violence is one of our few unalloyed public-policy success stories, though perhaps not for those who bemoan an “epidemic of gun violence” that doesn’t exist anymore in order to make a political point.

July 16, 2012

Mitt Romney and the NAACP

Filed under: Media, Politics, USA — Tags: , , , — Nicholas @ 08:46

Steve Chapman provides a bit of rare praise for Mitt Romney after his speech to the NAACP:

It may have been a bit surprising when the NAACP held its national convention and Mitt Romney showed up. Romney, as comedian Reggie Brown put it, is “what people who hate white people think of when they think of white people.” He’s likely to do about as well among black voters as he is among Wiccans.

But there he was, taking precious campaign time in a vain and even humiliating search for votes. Naive folly or an excess of ambition on his part? Not quite.

Candidates normally put a high priority on assuring enthusiastic receptions and supportive audiences. Campaign managers typically prefer to avoid the risk of making the boss look unpopular. Sometimes, however, that risk is not a bug but a feature.

[. . .]

By presenting himself to the nation’s premier civil rights group, Romney signaled his aversion to bigotry without embracing any policies favored by the Congressional Black Caucus. With a college-educated suburban woman who dislikes Rush Limbaugh, say, the gesture could only help his cause.

But things may have worked out even better than that. By condemning Obamacare, Romney offered doubters a rare sighting of the Romney backbone. By reaping a chorus of boos, he strengthened his standing among hard-line conservatives who regard the NAACP as anathema. It was political jiu-jitsu, turning a weakness to his advantage.

While Romney was confronting his foes, Obama was avoiding his friends. Though he has spoken at past conventions, including last year’s, the president sent Joe Biden in his stead. Press secretary Jay Carney cited scheduling conflicts and said cryptically that his boss was busy working to help “all Americans.”

The nation’s most prominent black group convenes, and a brother can’t be bothered? Maybe this is what actor Morgan Freeman was getting at the other day when he volunteered, “He’s not America’s first black president; he’s America’s first mixed-race president.”

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