In the ever-widening gyre of what cannot be appropriated without causing offense, now even American heroes are off limits. Apparently, Caucasians are no longer allowed to quote Martin Luther King. While I almost sympathize with the view that too many people of all colors tend to only quote King’s more saccharine words, it is surreal that some African-Americans would be outraged that others quote such an admirable American: “MLK belongs to us. Do not dare to quote my MLK. My Martin Luther King Jr., was not here for white people. Keep his name out your thin-lipped mouth. Y’all banned forever.” Belongs? Like a possession? Is the bitter irony of talking about King as a possession — mere chattel, the private property of a particular group — lost on some members of the current generation of African Americans? I had thought that, at least since the passage of the 13th Amendment, people could not be owned.
Joseph Mussomeli, “Victim Privilege, Cultural Appropriation, & the New Enslavement”, The Imaginative Conservative, 2018-02-09.
June 25, 2020
QotD: Cultural appropriation
June 22, 2020
According to the tenets of Critical Race Theory, it is impossible to be “non-racist”
A fascinating — and depressing — explanation of the core beliefs of those who subscribe to Critical Race Theory:
Question from someone enduring a real "anti-racist" struggle session right now: "Wait, so being not-racist is racist?"
Thread time.
— James Lindsay, anti-revolutionary (@ConceptualJames) June 19, 2020
Haha, yes. “Non-racist” means racist.
You have to understand that one of the primary axioms of this worldview is that everyone with racial privilege of any kind (including light-skinned black people, non-black people of color, etc.) is by definition always and constantly racist.
This is because they have defined “systemic racism” to mean more or less everything that happens, and, so long as there are any differences on average in racial outcomes, the system must be racist (privilege hierarchy noted: Asians and Jews doing well doesn’t count for anything).
You will have noticed that this means “systemic racism” in practice creates a state of perpetual victimhood for the “racially oppressed.” Anything that happens at all that isn’t to some complainer’s liking must have been the result of racism, and it’s their job to find it.
As we hear from Robin DiAngelo and her colleagues: “The question is not ‘did racism take place?’ but ‘how did racism manifest in this situation?'” The racism is absolutely certain to have taken place somewhere, according to this Woke worldview.
This is what “understanding race” and “racism” means when the Woke say it. What you have to understand is that everything contains racism, and a sufficiently skilled complainer can find it and leverage it against you. So, maybe they’re right. You have to understand race/racism.
Thus, more specifically, if you think you are “non-racist” or “less racist,” you’re not just racist, you’re the worst kind of racist. Robin DiAngelo says that in White Fragility explicitly. No exaggeration. That’s her definition for a white progressive or a “good white person.”
A lot of the relevant literature rails on “good white people” (there’s even a completely mental book by this title), “white liberals,” and “white progressives,” who are identified as the worst kinds of racists because they believe they’re not.
Good White: Translations From The Wokish
This entry in ‘Translations from the Wokish’ is an explanation of the term “Good White.” https://newdiscourses.com/tftw-good-white/
So, everyone under this insane rubric has to accept that they are racist and then decide how “anti-racist” they want to be. So, you can be a racist who is a little “anti-racist,” a lot “anti-racist,” or not “anti-racist,” but you cannot be “not racist” or “less racist.”
No matter how “anti-racist” you are, it will not make you not-racist in the end, even if you do it perfectly (impossible, explicitly) for your entire lives (required minimum time commitment, again, explicitly). And these people say their goal is to end racism. Seems odd.
You can’t even become “less racist” in this ideology. There’s no such thing, and to believe you are that is to make yourself more racist because you’re less aware of your need to constantly acknowledge your racism and try to dismantle the system in which it’s embedded.
Robin DiAngelo tells us that the goal is to become “less white,” not “less racist.” I’m not making that up. It’s right there in White Fragility, which millions of people are reading (and being forced to read) right now. Whiteness is the racist system, so that’s the goal.
Of course, all the literature also points out that it’s not possible to avoid benefiting from racial privilege (including white skin or white-passing appearance or light skin or white adjacency), so being “less white” is also impossible. It’s a self-shaming project instead.
Go back and read that like five times. It’s really the theory.
So when you take up “anti-racism,” you’re just signing on to a program they’ve outlined that has absolutely nothing to do with making people less racist, which is impossible. It’s crucial to understand this. “Social Justice” explicitly says it’s only about groups and systems.
Quote: “If democracy is about individual rights (justice for individuals), then social justice is about group rights (justice for groups). And for me there is a fundamental difference between the general notion of justice and the notion of social justice.”
Social Justice
This entry in ‘Translations from the Wokish’ is an explanation of the term “Social Justice.” https://newdiscourses.com/tftw-social-justice/So, “Social Justice” and thus “anti-racism” in that context is about making *the system* less racist, which is also impossible because the advocates of this Theory only measure by examining outcomes while looking for any and all problems in it.
Since “interest convergence” is one such problem, it’s sure to be found. This is the problem that makes it racist even for a racially privileged person to take up anti-racism. So, even being “anti-racist” increases one’s “racism” and the amount of “systemic racism” in the system.
Interest convergence is core Theory — mainstream Critical Race Theory, not fringe stuff. It says that racially privileged people only “do the right thing” by racially oppressed groups when it is also in their own self-interests. This is cynical in the extreme. Also, useless.
Interest convergence always moves the discussion of racism into hidden, terrible motivations and thus is an impediment to solving any problems of racism. Such impediments, though, are the fault of the racism in the system, not the terrible Theory, according to Theory.
So, even by trying ON THEIR (rather sadistic) TERMS you’re guaranteed not to be able to fix the racist system because fixing it is in the interests of racially dominant people which automatically perpetuates the racism in the system.
You’re also sure to notice that trying to fix a system is always guaranteed to leave out many, sometimes most, of the actual human beings within the system, at least if you still have a bit of your cortex outside of this paranoid way of thinking.
Why? The amount of knowledge and information processing necessary to perfect complex human systems vastly exceeds the processing power of any existing supercomputer, for starters. It just can’t be done.
Of course, our supercomputers vastly exceed the processing power of people who went to college to learn how critical thinking and systematic organization are features of white supremacy and not to be learned. So… there’s that.
So, even “anti-racism” is “racism,” and the whole thing is a giant fraud that’s being used to shake-down our institutions and corporations for the power and grift of the hustlers pushing it. Good people should be livid at this.
Have a nice day.
H/T to Aaron M. on MeWe for the link.
QotD: Victimhood
The irony of all this, of course, is the reluctance to hold everyone to the same standard of conduct and the same rules of discourse proves that racism is still alive and well in America. We still, as a society, refuse to treat everyone equally. It is, in fact, an insult to Ali and West that no one thought them equal enough to be chastised and condemned. In our society’s own peculiarly paternalistic and condescending way, we are saying that some people must be handled differently because they are not yet quite equal.
Joseph Mussomeli, “Victim Privilege, Cultural Appropriation, & the New Enslavement”, The Imaginative Conservative, 2018-02-09.
June 21, 2020
Jagmeet Singh’s social media moment in the sun
Most Canadians seem to have forgotten about federal NDP leader Jagmeet Singh, so this parliamentary kerfuffle — perfectly timed for maximum social media attention — is a great boost to his political visibility.
Federal NDP leader Jagmeet Singh taking part in a Pride Parade in June 2017 (during the leadership campaign).
Photo via Wikimedia.
In this woebegotten year of 2020, blessed is the politician who can stumble into a scandal perfectly tailored to the tyranny of Twitter.
As protests, riots, and rage make their mark across the world in the wake of the murder of George Floyd, NDP leader Jagmeet Singh got himself ejected from the House of Commons for calling Bloc MP Alain Therrien a “racist.”
It was an act of civil disobedience, well suited to the passions of the moment, that generated overwhelming support for Singh.
“Only in a racist country does a brown man get ejected from parliament for insisting that the denial of systemic racism is racist,” was a fairly typical, and popular, example on Twitter.
I’m not interested in disputing the point, but rather deconstructing it. So let’s start, for a moment, with the prim prohibitions on unparliamentary language.
In keeping with the long-standing “tradition of respect for the integrity of all Members,” elected officials are barred from using personal attacks, obscenities and insults while in the House of Commons.
And, yes, I’m mentioning this point mostly for the joy of listing off some of the language that has been deemed “unparliamentary” in the past, including, my favourite; “Honourable only by courtesy” (ruled against in 1880), “Coming into the world by accident,” (1886) and “The political sewer pipe from Carleton County” (1917).
Whatever else we can say about the state of our political culture, the quality of our insults has declined alarmingly.
There are a few examples in the parliamentary record of the term “racist” being used in the House. In several instances, the record can’t identify who said it. Or the subject of the insult failed to call a point of order on the matter.
June 16, 2020
Andrew Sullivan on Puritanism in the Current Year
Andrew Sullivan wonders if there’s any room for debate any more:
Portrayal of the burning of copies of William Pynchon’s book The Meritous Price of Our Redemption by early colonists of the Massachusetts Bay Colony, who saw his book as heresy; it was the first-ever banned book in the New World and only 4 original copies are known to survive today.
Engraving by F.T. Merrill in The History of Springfield for the Young by Charles Barrows, 1921.
In the last couple of weeks, as the purges of alleged racists have intensified in every sphere, and as so many corporations, associations, and all manner of civic institutions have openly pledged allegiance to anti-racism, with all the workshops, books, and lectures that come with it, I’m reminded of a Václav Havel essay, “The Power of the Powerless.”
It’s about the dilemma of living in a world where adherence to a particular ideology becomes mandatory. In Communist Czechoslovakia, this orthodoxy, with its tired slogans, and abuse of language, had to be enforced brutally by the state, its spies, and its informers. In America, of course, with the First Amendment, this is impossible. But perhaps for that very reason, Americans have always been good at policing uniformity by and among themselves. The puritanical streak of shaming and stigmatizing and threatening runs deep. This is the country of extraordinary political and cultural freedom, but it is also the country of religious fanaticism, moral panics, and crusades against vice. It’s the country of The Scarlet Letter and Prohibition and the Hollywood blacklist and the Lavender Scare. The kind of stifling, suffocating, and nerve-racking atmosphere that Havel evokes is chillingly recognizable in American history and increasingly in the American present.
The new orthodoxy — what the writer Wesley Yang has described as the “successor ideology” to liberalism — seems to be rooted in what journalist Wesley Lowery calls “moral clarity.” He told Times media columnist Ben Smith this week that journalism needs to be rebuilt around that moral clarity, which means ending its attempt to see all sides of a story, when there is only one, and dropping even an attempt at objectivity (however unattainable that ideal might be). And what is the foundational belief of such moral clarity? That America is systemically racist, and a white-supremacist project from the start, that, as Lowery put it in The Atlantic, “the justice system — in fact, the entire American experiment — was from its inception designed to perpetuate racial inequality.” (Wesley Lowery objected to this characterization of his beliefs — read his Twitter thread about it here.)
This is an argument that deserves to be aired openly in a liberal society, especially one with such racial terror and darkness in its past and inequality in the present. But it is an argument that equally deserves to be engaged, challenged, questioned, interrogated. There is truth in it, truth that it’s incumbent on us to understand more deeply and empathize with more thoroughly. But there is also an awful amount of truth it ignores or elides or simply denies.
It sees America as in its essence not about freedom but oppression. It argues, in fact, that all the ideals about individual liberty, religious freedom, limited government, and the equality of all human beings were always a falsehood to cover for and justify and entrench the enslavement of human beings under the fiction of race. It wasn’t that these values competed with the poison of slavery, and eventually overcame it, in an epic, bloody civil war whose casualties were overwhelmingly white. It’s that the liberal system is itself a form of white supremacy — which is why racial inequality endures and why liberalism’s core values and institutions cannot be reformed and can only be dismantled.
This view of the world certainly has “moral clarity.” What it lacks is moral complexity. No country can be so reduced to one single prism and damned because of it. American society has far more complexity and history has far more contingency than can be jammed into this rubric. No racial group is homogeneous, and every individual has agency. No one is entirely a victim or entirely privileged. And we are not defined by black and white any longer; we are home to every race and ethnicity, from Asia through Africa to Europe and South America.
June 15, 2020
Wokepocalypse Now
In Spiked, Andrew Doyle takes a very brief moment to say “I told you so” about Antifa and the other woke entities haunting the headlines these days:
A building burning in Minneapolis following the death of George Floyd.
Photo by Hungryogrephotos via Wikipedia.
Those of us who have urged vigilance when it comes to the rise of identity politics and the cult of Social Justice have now been fully vindicated. For years we have warned about the ways in which the culture war had the potential to infect all public and political discourse. But we were dismissed as railing against niche politics confined to campus common rooms and the dark recesses of the internet. Now the culture war has exploded on to the streets of the UK. If that sounds like a fancy way to say “I told you so”, then so be it.
If we are to have any chance of preserving the liberal values upon which our society depends, we need to find a way to navigate the binary thinking that comes with ideologically driven movements. The first step is to acknowledge common ground. In all my life I have never met a single person who would not agree with the proposition that “black lives matter”, so that seems like a good place to start. It’s been many years since racism has been in any way tolerated by polite society, one of the undeniably positive outcomes of the political-correctness campaigns of the 1980s and 1990s. A further point on which we can surely all agree is that racism exists and should be resisted wherever it occurs. This may seem obvious, but since any opposition to the cult of Social Justice is automatically taken as a denial of the fact of racism, it is worth making the point explicitly.
Those who would deny the existence of racism, or do not agree that black lives matter, or do not accept that racism is an evil that must always be confronted, are already beyond the scope of rational adult conversation. The vast majority of the population believe in our shared values of equality and fairness, although many Social Justice activists prefer to ignore this reality in favour of a fantasy Britain awash with fascists. We saw this in the way that Brexit voters were consistently smeared as xenophobic, even though such a label could only possibly apply to a tiny minority. We saw this in the myth that those who voted Leave were nostalgic for a colonial past, a virtually non-existent mindset that was assumed to be commonplace on the basis of no evidence at all. These kinds of prejudices, largely levelled against working-class people by bourgeois commentators, in turn generated the kind of resentment that almost certainly tipped the scales in favour of Brexit and ultimately led to the collapse of Labour’s “red wall”. These outcomes were in themselves taken as proof of Britain’s inherent racism, and so we find ourselves caught in this perpetual square dance of straw men.
All of which has been a boon for the intersectional, identity-based Social Justice movement, which is sustained on a view of society that bears little resemblance to reality. The latest protests have been infiltrated, and often stoked, by the presence of various groups who unite under the banner of “Antifa”. Like “Black Lives Matter”, these groups rely on the good nature of a public who are likely to interpret their name literally. After all, only a fascist would complain about anti-fascism. Even Mara Liasson, national political correspondent for NPR, fell for this basic rhetorical trick when she described the Normandy landing of more than 150,000 Allied troops as the “biggest Antifa rally in history”. Activist singer Billy Bragg posted an image of Winston Churchill captioned simply with “ANTIFA”. That protesters this week defaced the statue of Churchill in Parliament Square and branded him a “racist” shows the incoherence of much of what is going on.
To return to our common ground: not only is fascism vanishingly rare in the UK, but you would be hard pushed to find anyone who isn’t wholeheartedly opposed to fascism. We are all anti-fascist, which makes Antifa’s claim to be resisting a popular tyrannous force seem about 80 years out of date. The difference is that most of us understand that pepper-spraying a Trump supporter, or striking a UKIP voter over the head with a bike lock, doesn’t put us in the same bracket as those who fought actual fascists at Cable Street in 1936.
As I have argued in Standpoint, our failure to instil critical thinking in our educational systems has led to many of the problems we face in today’s society. To make the case for measured and reasonable discussion of these sensitive issues is to open oneself up to entirely unfounded charges of racism. In such circumstances, most people would rather acquiesce for the sake of an easy life. We have even seen those who have raised questions about the wisdom of permitting mobs to destroy public landmarks being accused of endorsing the slave trade. “How you feel about that statue is how you feel about slavery”, tweeted LBC presenter James O’Brien. “Don’t let anyone pretend otherwise”, he said. But the chances of finding anyone in the UK who would defend slavery are infinitesimal, and it is surely inconceivable that anyone making these allegations sincerely believes otherwise.
June 10, 2020
US Racism Against Germans, South African Neutrality and the Occupation of the Maginot – OOTF 013
World War Two
Published 9 Jun 2020Did the neutral US discriminate against German- and Italian-Americans? And exactly how pro-Axis was South Africa? And what happened to the Maginot Line after the Fall of France? Find out as Indy answers three more of your interesting questions in this episode of Out of the Foxholes!
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Source list: http://bit.ly/WW2sourcesHosted by: Indy Neidell
Written by: Rune Væver Hartvig
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Rune Væver Hartvig
Edited by: Mikołaj Cackowski
Sound design: Marek Kamiński
Map animations: Eastory (https://www.youtube.com/c/eastory)Colorizations by:
Carlos Ortega Pereira, BlauColorizations – https://www.instagram.com/blaucolorizations
Norman Stewart – https://oldtimesincolor.blogspot.com/
Klimbim – https://www.flickr.com/photos/2215569…
Albert Einstein by Wayne DeganSources:
IWM Q 101768, TR 1262, Q 72178
Narodowe Archiwum Cyfrowe
Bundesarchiv
Les Bergers des Pierres – Moselle Association
from the Noun Project: id by Flatart, Fingerprint Recognition by Olena Panasovska, people by ProSymbolsSoundtracks from the Epidemic Sound:
Reynard Seidel – “Deflection”
Johannes Bornlof – “Deviation In Time”
Fabien Tell – “Last Point of Safe Return”
Philip Ayers – “Trapped in a Maze”
Johannes Bornlof – “The Inspector 4”Archive by Screenocean/Reuters https://www.screenocean.com.
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
June 9, 2020
How we are supposed to view the rioting protests in major US cities
David Thompson shares the essential parts of a Vice article, telling us insufficiently woke dullards how to think about the ongoing civil unrest in many American cities after the death of a man at the hands (well, technically the knees) of Minneapolis police:
A building burning in Minneapolis following the death of George Floyd.
Photo by Hungryogrephotos via Wikipedia.
In the pages of Vice, a moral lecture, delivered from on high:
How to Talk to Relatives Who Care More About Looting Than Black Lives.
As an exercise in question-begging and dense, self-satisfied presumption, it’s quite a thing, that headline. It’s very now.
Among those of us deemed insufficiently woke and therefore suspect, questions may arise. For instance, in what way will those “black lives” be improved by the destruction of local infrastructure, local businesses, and the subsequent, perhaps dramatic, reduction in trust and goodwill? And what if the stores and homes in question — the ones being smashed, stripped of their contents and set ablaze — are owned by people who happen to be black, as has often been the case? What if the places being looted and vandalised with abandon, indeed exultation, are depended on by people who also happen to be black, whether as customers or employees? Given the levels of material, social and economic destruction, should these people be content, indeed pleased, to be former employees? Unemployed people who now have no local grocer, or garage, or pharmacy?
Alas, such considerations appear to have eluded the keen mental processes of the article’s author, Ms Rachel Miller, a young woman who dutifully declares her pronouns and boasts of being a “Buzzfeed alum.”
If you’re not Black but want to support BLM, having fraught conversations with your kinda (or definitely) racist loved ones will likely not be fun, but it’s a very worthy undertaking.
Right from the off we’re informed, firmly, that any perceptible reservations about looting and rioting, or reservations about the Black Lives Matter movement — say, regarding its demented far-left agenda, its racial tribalism, and the stated goal of abolishing capitalism, prisons and the police — must be taken as an indicator of being “kinda (or definitely) racist.” Wokeness is not, it seems, a recipe for cognitive subtlety. “Some people,” we’re told, “appear to be far more worried about the fate of a Nordstrom or Target store than that of the actual human lives of protesters.” Again, one might deduce that only those protesting with, shall we say, physical enthusiasm have “actual human lives,” unlike their victims, whose hopes and livelihoods can be gleefully destroyed as an act of righteous liberation. From local amenities.
June 6, 2020
ϟϟ Foreign Fighters Part 1 – The Non-German Germanics Fighting for Hitler – WW2 Special
World War Two
Published 5 Jun 2020The SS are the elite force of the Third Reich, representing everything good about the German race. But half of them will one day be foreign-born non-Germans. How did this happen?
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Between 2 Wars: https://www.youtube.com/playlist?list…
Source list: http://bit.ly/WW2sourcesHosted by: Spartacus Olsson
Written by: Francis van Berkel
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Francis van Berkel
Edited by: Mikołaj Cackowski
Sound design: Marek Kamiński
Map animations: Eastory (https://www.youtube.com/c/eastory)Colorizations by:
Dememorabilia – https://www.instagram.com/dememorabilia/Sources:
Bundesarchiv
Riksarkivet, image no. Fo30141711140064, Fo30141711140100_67, Fo30141711140102, Fo30141711140092
National Museum of Denmark
National Archives of Denmark
National Library of Norway
Narodowe Archiwum Cyfrowe
USHMM
from the Noun Project: Glasses by Yeong Rong Kim, Smile by The Icon Z, family tree by Kid KitaroSoundtracks from the Epidemic Sound:
Johannes Bornlof – “The Inspector 4”
Philip Ayers – “Trapped in a Maze”
Reynard Seidel – “Deflection”
Johannes Bornlof – “Deviation In Time”
Fabien Tell – “Last Point of Safe Return”
Rannar Sillard – “March Of The Brave 10”
Gunnar Johnsen – “Not Safe Yet”Archive by Screenocean/Reuters https://www.screenocean.com.
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
From the comments:
World War Two
1 hour ago (edited)
If you came for the glory of the SS you will be disappointed by this video, there is nothing cool about the SS, truly nothing. They represent the most terrible part of humanity and perpetrated the worst crimes against humanity that you can imagine, things a short video like this cannot do justice on its own. To understand the depths of these horrors we recommend that you follow our War Against Humanity series, also hosted by Spartacus here: https://www.youtube.com/playlist?list=PLsIk0qF0R1j4cwI-ZuDoBLxVEV3egWKoM
June 4, 2020
Trudeauvian “performative sanctimony” on display … again
Chris Selley on the Prime Minstrel’s latest attempt to virtue signal on racial issues:
Justin Trudeau with dark makeup on his face, neck and hands at a 2001 “Arabian Nights”-themed party at the West Point Grey Academy, the private school where he taught.
Photo from the West Point Grey Academy yearbook, via Time
In agonizing for 21 seconds before answering a question about President Donald Trump’s threat to send the military after civilian protesters in American cities, Prime Minister Justin Trudeau likely risked causing as much trouble as he was hoping to avoid. Those who would like to see him denounce the president in full throat might be as annoyed as those who think he should accept there’s nothing Canada can really do to help and look out for our own best interests while the socio-political nightmare plays out.
Trudeau’s response wasn’t anything inspiring or novel or revolutionary. “It is a time for us as Canadians to recognize that we too have our challenges — that black Canadians and racialized Canadians face discrimination as a lived reality every single day,” he said. “There is systemic discrimination in Canada, which means our systems treat Canadians of colour, Canadians who are racialized, differently than they do others.”
He continued: “We need to see that, not just as a government and take action, but we need to see that as Canadians. We need to be allies in the fight against discrimination. We need to listen, we need to learn and we need to work hard to figure out how we can be part of the solution on fixing things.”
But here, at least, he was getting to the nub of the issue: To the extent the federal government can make things better for marginalized Canadians, Trudeau is the guy driving the boat. To read some of his ministers’ pensées, you would think they were just regular folks.
[…]
In the meantime, however, you can bet the farm we will soon learn that the Liberals’ changes to impaired driving laws — allowing police to stop and breathalyze drivers without any suspicion of impairment — have disproportionately affected black and Indigenous drivers in particular. Literally everybody saw it coming except Trudeau and his ministers.
OK, I’m kidding — they saw it coming too. They might want to log off, dial down the performative sanctimony and think on that a while.
May 24, 2020
Zuby on why Joe Biden’s “you ain’t black” comment is one of the most racist things said by any US politician recently
I’d embed all the tweets here, but the page loading speed would be monumentally slow, so here’s the initial tweet and I’ve scraped the text from the rest and put it in blockquotes:
I'm seeing a lot of people trying to pass off Joe Biden's #YouAintBlack comment as merely a 'gaffe' or 'joke'…
But it wasn't.
It revealed a deeply rooted and pernicious form of racism that is extremely pervasive in left-wing politics. Let me explain… (1/14)
— ZUBY: (@ZubyMusic) May 23, 2020
Every black person is aware of the power and pain of being considered an ‘outsider’ within one’s own ‘race’.
This happens everywhere, but it is a common phenomenon particularly amongst Black Americans, due to history and culture. (2/14)
—
You are probably familiar with terms like ‘Uncle Tom’, ‘coon’, ‘house n*gga’, ‘coconut’, ‘Bounty’ and ‘race traitor’.
These slurs are used to demean black people by stripping them of their ‘Blackness’. (3/14)
—
ALL black conservatives, libertarians, centrists, or even moderate liberals have been on the receiving end of at least one of these slurs.
Usually levied by another black person, but occasionally by a particularly bold ‘woke white progressive’ type. (4/14)
—
This form of ostracisation is particularly painful for Black Americans. Who are largely disconnected from their African roots due to the horrors of slavery.
As a substitute, many cling to a fuzzy concept of ‘Blackness’. For the sake of identity and community. (5/14)
—
So, to be considered ‘not black’ is like being an outcast of a community that often already feels alienated… (6/14)
—
I am not American and I do not speak on behalf of anybody but myself. These are my own thoughts.
My name is Nzubechukwu and my heritage is of the Igbo tribe in Anambra state in Nigeria 🇳🇬
So NOBODY can take my ‘Blackness’ from me! They will look foolish trying! (7/14)
—
Most Black Americans don’t have this SOLID sense of heritage.
People (of all colours) know this and weaponise it against them to prevent individuals from stepping out of the ‘groupthink’.
Anyone who is perceived to go ‘against’ ‘The Black Community’ must be punished. (8/14)
—
Left-wing politicians, activists and professional race hustlers have used this psychological warfare to keep black people ‘in check’ and voting for them for many decades.
It’s demeaning, discriminatory, and it strips black people of our agency. (9/14)
—
So, when Biden suggested that ‘you ain’t Black’ if you consider voting for Trump instead of him, he exposed a much deeper form of racism.
The sense of ‘ownership’ of Black people. Unearned allegiance and entitlement.
It was a vile statement… (10/14)
—
But it was also honest. Because that’s how a lot of these politicians and ‘progressives’ really feel about black people.
Like they own us. (11/14)
—
If you were born black, then you will die black. There is no such thing as being ‘politically black’. This is nonsense designed to CONTROL you and keep you needy.
NOBODY can take away your ‘Blackness’. Your ‘Black Card’ is your birthright. Regardless of who you vote for. (12/14)
—
I would never dream of telling anyone who they must vote for, based on their skin colour nor genitalia.
That would be extremely arrogant, condescending and discriminatory.
Be VERY suspicious of anybody who talks like that. They want to control your mind. (13/14)
—
That is all. I hope you enjoyed my TED talk.
Much love. 👊🏾
Zuby
#ImStillBlack
H/T to Darleen for posting the link to David Thompson’s blog.
May 22, 2020
QotD: “Scientific” racism
Science played little role in this chain of influence. Pointedly, Gobineau, Chamberlain, and Hitler rejected Darwin’s theory of evolution, particularly the idea that all humans had gradually evolved from apes, which was incompatible with their Romantic theory of race and with the older folk and religious notions from which it had emerged. According to these widespread beliefs, races were separate species; they were fitted to civilizations with different levels of sophistication; and they would degenerate if they mixed. Darwin argued that humans are closely related members of a single species with a common ancestry, that all peoples have “savage” origins, that the mental capacities of all races are virtually the same, and that the races blend into one another with no harm from interbreeding. The University of Chicago historian Robert Richards, who traced Hitler’s influences, ended his book titled Was Hitler a Darwinian? (a common claim among creationists) with “The only reasonable answer to the question … is a very loud and unequivocal No.”
Steven Pinker, “The Intellectual War on Science”, Chronicle of Higher Education, 2018-02-13.
May 10, 2020
QotD: “Shirtstorm” and other forms of systematic patriarchal oppression of women
Which totally justified making a rocket scientist cry on the day of his greatest triumph. After all, people like him had ruined her life, right?
But it gets worse than that – there was an entire campus filled with supposedly educated (ah!) women terrorized by the statue of a sleep walking man.
And then there’s the ever-elastic definition of “sexual assault” which – I’m not making this up – can now be ratcheted down to “Looked at me in a way that made me feel uncomfortable” or, for that matter “failed to sexually assault me.” Oh, sorry, that last was the definition of racism. Some Palestinian woman looked at rape statistics and found that Israeli women are raped by Palestinian men in much higher numbers than Palestinian women are raped by Israeli men, and immediately concluded this is because Israelis are racist. It beggars the mind.
Another thing that beggars the mind is the progressive image of women as great warriors. You know, in all the movies and half the books (often without supernatural explanation) a 90 lb chick can beat 300 lb men. And women were always great fighters throughout the ages. And, and, and …
And yet, women are peaceful – peaceful, d*mn it. This is why “peaceful planet of women” is a trope on TV tropes. Not just a trope, but a dead horse one.
Attempts to square that circle have included the explanation that women are only violent because patriarchy. There needs be nothing else said because in this context, and with apologies to the ponies, Patriarchy Is Magic. Honorable mention on trying to square the circle must go to Law and Order‘s attempted episode on Gamer Gate where the game the woman designer had written was about Peaceful Amazon Warriors.
Sarah Hoyt, “Give Me My Smelling Salts, Ho! A Blast From The Past From April 2015”, According to Hoyt, 2020-01-22.
April 20, 2020
Understanding the Lost Cause Myth
The Cynical Historian
Published 16 Apr 2020The Lost Cause Myth has changed American history. Though it is a hateful ideology today, to ignore it is to give it power. We must understand the myth in order to defeat it.
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Connected videos [see YouTube description for linked videos to parts of this discussion]
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See pinned comment and its replies for references, notes, responses, and errata
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Wiki: The Lost Cause of the Confederacy, or simply the Lost Cause, is an American pseudo-historical, negationist ideology which holds the view that the cause of the Confederacy during the American Civil War was a just and heroic one. The ideology endorses the supposed virtues of the antebellum South, viewing the war as a struggle which was primarily waged in order to save the Southern way of life, or to defend “states’ rights”, in the face of overwhelming “Northern aggression.” At the same time, the Lost Cause minimizes or completely denies the central role of slavery in the buildup to and outbreak of the war.Particularly intense periods of Lost Cause activity occurred around the time of World War I, as the last Confederate veterans began to die out and a push was made to preserve their memories, and they also occurred during the Civil Rights Movement of the 1950s and 1960s, in reaction to growing public support for racial equality. Through activities such as building prominent Confederate monuments and writing school history textbooks, they sought to ensure that future generations of Southern whites would know about the South’s “true” reasons for fighting the war, and support white supremacist policies, such as Jim Crow laws. In this manner, white supremacy is a characteristic of the Lost Cause narrative.
The Lost Cause narratives typically portray the Confederacy’s cause as a noble one and they also portray its leaders as exemplars of old-fashioned chivalry, who were defeated by the Union armies through numerical and industrial force that overwhelmed the South’s superior military skill and courage. Proponents of the Lost Cause movement also condemned the Reconstruction that followed the Civil War, claiming that it had been a deliberate attempt by Northern politicians and speculators to keep the South down. The Lost Cause theme has also evolved into a major element in defining gender roles in the white South, in terms of preserving family honor and chivalrous traditions. The Lost Cause has inspired numerous Southern memorials and religious attitudes.
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Hashtags: #history #LostCause #Mythology
April 1, 2020
Woodrow Wilson (pt.2) | Historians Who Changed History
The Cynical Historian
Published 8 Feb 2018This is the second part of a 2 part episode. The first covered Woodrow Wilson from his early years to the 1912 election. This episode is covering his presidency. I highly recommend you go see the previous one, because I’m going to refer to stuff in it a lot here.
They only allow 5 cards, so here are all the previous episodes referenced:
Wilson Part 1: https://youtu.be/Hm0Gzz53YJo
Birth of a Nation: https://youtu.be/zzsvOBjRXew
Philippine Insurrection: https://youtu.be/mmYk0xxjDDA
WWI causes: https://youtu.be/NTrk7XktTrc
WWI effects: https://youtu.be/G3vKUgoTghg
Border Wars: https://youtu.be/qs4Lp39Y8W8
Russian Intervention: https://youtu.be/1mC1bmzbgxY
1919 Red Scare: https://youtu.be/S4Pi2nYcYNw
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[Full references in the YouTube description]Support the channel through Patreon:
https://www.patreon.com/CynicalHistorian
or pick up some merchandise at SpreadShirt:
https://shop.spreadshirt.com/cynicalh…LET’S CONNECT:
https://twitter.com/Cynical_History
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Wiki:
The presidency of Woodrow Wilson began on March 4, 1913 at noon when Woodrow Wilson was inaugurated as President of the United States, and ended on March 4, 1921. Wilson, a Democrat, took office as the 28th United States president after winning the 1912 presidential election, gaining a large majority in the Electoral College and a 42 percent plurality of the popular vote in a four–candidate field. Four years later, in 1916, Wilson defeated Republican Charles Evans Hughes by nearly 600,000 votes in the popular vote and secured a narrow majority in the Electoral College by winning several swing states with razor-thin margins. He was the first Southerner elected as president since Zachary Taylor in 1848, and the first Democratic president to win re-election since Andrew Jackson in 1832.
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Hashtags: #History #WoodrowWilson #PresidentWilson #KKK #BirthOfANation #Segregation #JimCrow #Wilsonianism #Interventionism #EspionageAct #SeditionAct
