Quotulatiousness

May 30, 2021

New frontiers in cultural appropriation

Filed under: Politics, USA — Tags: , , , , , — Nicholas @ 05:00

John McWhorter considers the notion that white people shouldn’t be allowed to use “black” words and phrases because it’s a form of cultural appropriation and therefore another aspect of white supremacy:

Screencap from NBC’s Saturday Night Live highlights for “Gen-Z Hospital” skit.

A little while ago, a Saturday Night Live skit depicted a multiracial group of teens communicating in what was depicted as “Gen Z slang”, with the doctor they were talking with having to “translate” his thoughts into it to communicate with them.

A lot of people didn’t like it, because the slang in question was mostly of Black English origin. The complaint is that the skit was denying the black roots of these terms, and instead ascribing them to Americans in general – i.e. (shudder) white persons. As in, yes – the problem was cultural appropriation.

As I write, there are still people grousing on social media in the wake of that skit about whites “stealing” black language, with a leitmotif being that we should apply our N-word taboo more widely. To wit, many propose that whites should not be allowed to use Black English terms because they are “ours”. Many who haven’t outright proposed this give the notion Likes, which suggests that a considerable group of people – and from what I can see, quite a few of them are white – concur with this line of reasoning.

Let’s break this down. To do so we must understand the sorts of terms in question. The SNL skit included, among others, yo, bestie, vibes, feels for feelings, salty for irritated, bro / bruh and no cap for “I’m not kidding” (as in, these are actual whole gold teeth, not golden caps on teeth).

Is there a case that you should only use these terms if you’re black, or that if you use them as a white person you should “do the work” of thinking hard about whether or not it is problematic (blasphemous)?

May 29, 2021

Justin Trudeau is clearly not concerned about China or Chinese involvement in Canadian affairs

Filed under: Cancon, China, Government, Health, Science — Tags: , , , , , — Nicholas @ 05:00

In The Line, Jen Gerson outlines the PM’s latest display of insouciance in regard to anything involving China, their ruling Communist party, or the Chinese military:

The Globe and Mail reported last week that Canada’s top infectious disease research centre, the National Microbiology Laboratory in Winnipeg, had hosted and otherwise collaborated with guest researchers and scientists from China — including some with links to that country’s military or government. O’Toole asked about this in the House, and Trudeau gave a very routine Trudeauvian non-answer. O’Toole and other Tories kept up the questioning, Trudeau eventually responded with this (as per Hansard): “Mr. Speaker, we have always and will always take this threat seriously. Public safety officials have met with more than 34 universities to help them keep their research safe. In 2020, CSIS engaged more than 225 different organizations, including universities, to ensure that they were aware of foreign threats. I also want to mention that we are seeing a disturbing rise in anti-Asian racism. I hope that my Conservative Party colleagues are not raising fears about Asian Canadians.”

Sigh. Where do we begin?

First of all, though this may shock our readers, the Sun papers, and its columnists, have been known to exaggerate their criticisms of the PM. The PM gave a more substantive answer than Lilley gave him credit for. You can disagree with the PM — see below! — without getting cute with what he actually said. The racism line was dumb, and shitty. It was beneath the PM and unfair to the legitimate questions that were being asked. Trudeau shouldn’t have said it, and he was right to get called out for it.

So yes, a dick move by the PM — in a hundred years, maybe one of his descendants can apologize for it. But let’s not take our eye off the ball.

Trudeau’s answers were more than Lilley suggested, but they’re still not good enough. O’Toole and the Conservatives are onto something. China’s ruling regime is aggressive, brutal, and thuggish. They’re a threat to security abroad, they’re committing outright crimes against humanity against their own religious minorities, they’ve crushed Hong Kong underfoot, and they’re actively hostile to Canada. None of this is racist to note.

And yet our federal Liberals remain alarmingly unable to admit any of this. We don’t buy that it’s just a matter of political expediency, an awkward but necessary consequence of the ongoing detention of the two Michaels. Hell, we wish that the Liberals were just being publicly cautious with their real views on Beijing while remaining clear-eyed about the threat behind closed doors. The evidence continues to suggest that the federal Liberals, from Trudeau on down, remain hopelessly naïve about the nature of Beijing’s rulers, even as more and more of our allies are getting real about what the next generation or two of geopolitics is gonna look like for the Western alliance. (Which Canada remains a part of, whether Trudeau likes it or not.)

The growing tensions with a rising China are a big deal. It is only going to become a bigger deal. The Liberals need to get with the program. We hope to see more on this across the Canadian media — and hopefully it’s a bit more useful and productive than what the Sun ran with this week. The Liberals look terrible on this file already for entirely legitimate, serious reasons. We don’t need to pop our aging joints as we stretch and contort ourselves to make it seem so.

May 27, 2021

Charles Darwin “was 19th century euro upper class. It’d be stranger if he WASN’T ‘problematic’ by today’s standards”

Filed under: Books, Britain, History, Science — Tags: , , — Nicholas @ 03:00

Robert Wright argues that Charles Darwin is not guilty of the most recent set of sins alleged in an editorial in the journal Science:

Charles Darwin, circa 1874.
Photo by Leonard Darwin via Wikipedia Commons.

The author of the Science piece (which ran under the heading “editorial”) was Agustin Fuentes, an anthropologist at Princeton. He contended that Darwin’s 1871 book The Descent of Man “offers a racist and sexist view of humanity” and is “often problematic, prejudiced, and injurious”. So students who are taught that Darwin was a great scientist “should also be taught Darwin as an English man with injurious and unfounded prejudices that warped his view of data and experience”.

There are things about this essay I like. For example: I understood it, which distinguishes it from many things written by contemporary anthropologists. Also, it’s hard to argue with its claim that Darwin said things about race and gender that would get a guy canceled today. (As one person put it on Twitter, Darwin, “was 19th century euro upper class. It’d be stranger if he WASN’T ‘problematic’ by today’s standards”.)

Still, Fuentes does seem to have gotten one important thing about Darwin wrong. And in the process he demonstrated a kind of confusion I consider so pernicious that I’ve decided to add it to my list of “existential psychological threats”, along with such cognitive biases as attribution error and confirmation bias (“existential” in the sense of grave threats to Planet Earth, a subject pondered often in this newsletter).

Here’s the confusion: In reading Darwin, Fuentes fails to distinguish between an explanation of something and a justification of something.

I want to emphasize that, though Fuentes seems to be on the left, this conflation of explanation and justification is common on both sides of the political spectrum. If you suggest that some terrorist act committed in America was a response to America’s bombing of majority-Muslim countries, someone on the right may respond to this attempt to explain why the terrorism happened by saying, “Oh, so you’re justifying the slaughter of Americans? You’re excusing the terrorists?”

The fact that I’m often on the receiving end of this kind of question may be one reason I’ve come to see this conflation — let’s call it the “explain/excuse conflation” — as something whose extinction would be a wonderful thing. But there’s another reason: I believe this conflation is a genuine impediment to solving some of the world’s biggest problems. If people get shouted down every time they start a sentence with, “I think the reason bad thing X happened is …” then we’ll have trouble understanding enough about bad things to reduce their frequency.

Here’s the assertion by Fuentes that, so far as I can tell, is flat-out wrong. After (accurately) writing that Darwin “asserted evolutionary differences between races,” he adds: “He went beyond simple racial rankings, offering justification of empire and colonialism, and genocide, through ‘survival of the fittest.'”

H/T to Colby Cosh for the link.

May 25, 2021

John McWhorter’s new book announced

Filed under: Books, Media, Politics, USA — Tags: , — Nicholas @ 05:00

Following on to his Nine Nasty Words, which just became a New York Times best-seller (somewhat to his surprise), John McWhorter’s next book will be Woke Racism: How a New Religion Has Betrayed Black America from Random Penguin:

That manuscript will be released as a book by Portfolio (also a Penguin Random House imprint) in October. It will be published under a new title: Woke Racism: How a New Religion Has Betrayed Black America.

I should mention that the often sharp and insightful subscriber comments, as well as the brilliant editorial counsel of Bria Sandford at Portfolio, have already made Woke Racism significantly different from the The Elect excerpts. Woke Racism will express what the Substack excerpts did and then some. It will still analyze Third-Wave Antiracism as a religion. It will still make legions of black people see me as a race traitor. It will still make legions of white people see me as a tragically deluded white supremacist with brown skin who merits dismissal and ostracization.

And amidst all of that, it will still represent what I consider the most pro-black book I have ever written.

But this does mean that from now on, my Substack “newsletter” will be exactly that. I am glad many of you have enjoyed my posts here beyond the The Elect excepts, and they will continue, at the rate of once or twice (and I hope, more often, twice) a week. I have loved communicating to you as well as the feedback I get. Let’s keep this going.

Only: get “The Elect” as a real book, Woke Racism, around Halloween. Here, get my take on things as they happen, unfiltered.

“Latinx”

Filed under: Politics, USA — Tags: , , — Nicholas @ 03:00

At Ace of Spades H.Q., Buck Throckmorton explains why “Latinx” is a silly word-like mouthing that we should not encourage anyone to use:

Original image from inclusion.uoregon.edu

“Latinx” is a white supremacist term used by racist, left-wing Americans to marginalize Spanish speakers and to disparage their culture.

The term “Latinx” itself is overtly racist. Not only is Latinx not a Spanish word, it can’t even be pronounced in Spanish. How offensively paternalistic maternalistic mxternxlistic(?) is it of liberal, white Americans to rip the identity from brown-skinned people, and then impose on them a new identity, which is an unpronounceable collection of consonants … and THEN demand that Hispanics identify by this new, unpronounceable English word.

One of the embarrassing bigotries of left-wing, monolingual, white supremacists is that they are oblivious to the fact that the entire Spanish language is gendered. Because of their racist ignorance of the Spanish language, they don’t understand that the gender of a noun is indicated by the definite article (“el” / “la” ) or the indefinite article (“un” / “una” ) more so than if a word ends in “a” instead of “o”.

American lefties have changed exactly one Spanish word to gender-neutral, and with that done, they now demand that Spanish speakers somehow converse like weird, left-wing English-speakers and remove all gender from their speech. This simply isn’t possible in Spanish. So, in effect left-wing white supremacists are shaming Spanish language speakers for using their native language. I can’t believe such ugly bigotry exists in 21st Century America.

In addition, by imposing the transsexual term “Latinx” on all Hispanics, left-wing whites are asserting that all Hispanics are transsexuals, which could be culturally insulting. A liberal, white American woman may think she is complimenting an Hispanic man by telling him that she sees him as no different than a castrated cross-dresser, but he probably won’t take it as a compliment. But to be fair, most of the men in the orbit of woke white women would be flattered to be thought of that way.

May 23, 2021

Portlanders “have developed rituals, devotions, and self-criticisms to fight ‘systemic racism’ and ‘white supremacy'”

Filed under: Education, Politics, USA — Tags: , , , , — Nicholas @ 05:00

In City Journal, Christopher F. Rufo talks about the “child soldiers of Portland”:

“Portland, Oregon” by Ben Amstutz is licensed under CC BY-NC 2.0

There are only a few places on earth where radicals and their children ritualistically burn the American flag and chant “Death to America”: Tehran, Baghdad, Beirut, Kabul, Ramallah — and Portland, Oregon.

The City of Portland, a cloud-covered metro on the south bank of the Columbia River, has become known for its political protesters. Anarchists, Communists, ecofascists, and various other agitators regularly denounce the police, politicians of both parties, and America itself, and flag-burning has become part of the protesters’ liturgy. Last summer, protesters associated with Antifa upped the ante with chants of “Death to America” and participated in months of violent protests to avenge the death of George Floyd while he was in police custody in Minneapolis. Children as young as four marched with the crowd to the federal courthouse, raising the Black Power fist and chanting “Fuck the Police!”

Famously the “whitest city in America”, Portland has become the unlikely headquarters of race radicalism in the United States. The city has elevated white guilt into a civic religion; its citizens have developed rituals, devotions, and self-criticisms to fight “systemic racism” and “white supremacy”. The culminating expression of this orthodoxy is violence: street militias, calling themselves “antiracists” and “antifascists”, smash windows and torch the property of anyone transgressing the new moral law.

We might be tempted to dismiss this as the work of a few harmless radicals “keeping Portland weird”, but in recent years, their underlying ideology on race has become institutionalized. The city government has adopted a series of Five-Year Plans for “equity and inclusion”, shopkeepers have posted political slogans in their windows as a form of protection, and local schools have designed a program of political education for their students that borders on propaganda.

I have spent months investigating the structure of political education in three Portland-area school districts: Tigard-Tualatin School District, Beaverton School District, and Portland Public Schools. I have cultivated sources within each district and obtained troves of internal documents related to the curriculum, training, and internal dynamics of these institutions. We can best understand the political education program in Portland schools by dividing it into three parts: theory, praxis (or practice), and power. The schools have self-consciously adopted the “pedagogy of the oppressed” as their theoretical orientation, activated it through a curriculum of critical race theory, and enforced it through the appointment of de facto political officers within individual schools, generally under the cover of “equity and social-justice” programming. In short, they have begun to replace education with activism.

The results are predictable. By perpetuating the narrative that America is fundamentally evil, steeping children in race theory, and lionizing the Portland rioters, they have consciously pushed students in the direction of race-based “revolution”. In the language of the Left, the political education programs in Portland-area districts constitute a “school-to-radicalism pipeline”: a training ground for child soldiers. This is not hyperbole: some of the most active and violent anarchist groups in Portland are run by teenagers, and dozens of minors were arrested during last year’s riots. These groups have taken up the mantle of climate change, anticapitalism, antifascism, and Black Lives Matter — whatever provides a pretext for violent “direct action”.

Contrary to those who believed that the end of the Trump presidency would bring a “return to normalcy”, the social and political revolution in Portland has only accelerated under President Joe Biden. On Inauguration Day, teenage radicals marched through southeast Portland, smashing the office windows of the state Democratic Party and unfurling large banners with hand-painted demands: “We don’t want Biden, we want revenge”; “We are ungovernable”; “A new world from the ashes”. Intoxicated by revolution and enabled by their elders, Portland’s kids are not all right.

May 19, 2021

Racism of the US Army – Fighting for Freedom? – WW2 Special

Filed under: History, Military, USA, WW2 — Tags: , , , — Nicholas @ 04:00

World War Two
Published 18 May 2021

While the US was fighting for freedom and liberty across the globe, their home country and armies are still deeply segregated, causing minority groups in the USA to fight not one but two wars.
(more…)

May 18, 2021

In future, if you’re on TV, do not use your hands or fingers under any circumstances … OK?

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

… as a Jeopardy contestant has recently discovered, there is no hand gesture that is free from the slightest hint of an emanation of a penumbra of white supremacy:

And then they came for the integers. The small social universe surrounding the syndicated game show Jeopardy has been boiling over for the past month because of a hand gesture made by a contestant, Kelly Donahue, at the outset of the April 27 episode. Donahue, returning to the show as a three-time winner, held up three fingers in a gesture of triumph and tapped his chest with them. He had done something similar on earlier episodes, flashing a “one” after his first win and a “two” after his second.

Needless to say, he had to be immediately chastised. A small number of conspiracy theorists felt his use of three fingers to represent three of something “resembled very closely a gesture that has been co-opted by white power groups, alt right groups and an anti-government group that calls itself the Three Percenters.”

That quote is taken from an indignant open letter signed by almost 600 members of a private Facebook group for former Jeopardy contestants, in which the signers demanded to know why Donahue’s heinous Nazi code, “whether intentional or not,” hadn’t been cut from the show before broadcast.

[…]

Smith’s column doesn’t actually get around to answering the question, although with a little legwork he was able to establish that the Facebook group had actually approached the Anti-Defamation League (ADL), the Jewish grandparent of all anti-hate monitoring groups, for advice. The ADL told the addled ex-contestants, “Uh, it looks to us like the guy’s just making a three,” which led some in the internet cocoon to conclude they were being “gaslit.” Smith also talked to members of the Facebook group who knew that their fellow contestants were talking twaddle and fomenting harassment of an innocent man, but who were afraid to contradict the leaders of a witch hunt, lest the purifying fire be kindled beneath their own tootsies.

Smith does identify a crucial point in what is otherwise a workaday tale of cancel culture run mad. Former Jeopardy contestants, every last three-o-phobic one of them, are people selected specifically for high intelligence and wide knowledge. This didn’t make the signers of the letter any less obtuse, or any more resistant to a complicated conspiracy theory. It was their knowledge of disaggregated facts that made them susceptible in the first place.

May 17, 2021

An older BBC dramatization on the slave trade that seems to have gone down the memory hole

Filed under: Africa, Britain, History, Media, USA — Tags: , , , , , — Nicholas @ 03:00

At Samizdata, Niall Kilmartin wondered why the BBC hadn’t gotten around to showing a 1970s historical series through the year-and-more of the pandemic lockdowns. He doesn’t mention the name of the series, and an unusually unhelpful BBC site search didn’t turn up a name but IMDB suggests it was 1975 and the series was called The Fight Against Slavery:

Fifty years ago, the BBC screened a dramatised documentary series about the fight to abolish the slave trade. Even a year of the virus limiting new series, at a time of great BBC eagerness to talk about racism, has not made them screen it again.

– I see one reason why they have not: the series displayed sleazy white slave traders and abusive white slave owners prominently, but it also showed white people eager to end the slave trade and (much worse) black people eager to continue it. It included the king of Dahomey’s threat: “if you do not allow me to sell you my slaves, their fate will be a great deal worse” (a very brief scene of the Dahomey murder spectacle lent meaning to his remark). After abolition was voted, it showed a white slave trader assuring the Dahomans, as a drug dealer might his suppliers, “It is one thing for parliament to pass a law …”, hinting at the Royal Navy’s long and hard campaign to enforce it.

– Only recently did I spot another reason why they would not want to show it again – the scene in which a corrupt old white slave trader warns his young colleague that “it’s more than your life’s worth” to doubt the ability of their slave-selling hosts to count very accurately the quantity of trade goods being handed over in exchange, and to assess their quality knowledgeably. The traders well knew that Africans counted two plus two as four, just as they did. Any trader who imagined that black ability to add diverged enough from white to enable an attempt to short-change them had learned otherwise long before the 1780s.

– The southern Confederacy thought the same. Until its death throes, it forbade enlisting a southern black as a Confederate soldier because, as one Confederate senator put it, “If blacks can make good soldiers then our whole theory of slavery is wrong.” (Perhaps also because even southern white Democrats realised that southern black desire to fight against blacks being freed was likely to be a very minority taste.) But there was one exception. Every regiment had its regimental band, which played to set the pace at the start and end of marches, used trumpets to signal commands in battle – and fought when other duties did not supervene. From its start to its end, Confederate law said any black could enlist as bandsman, with the same pay and perquisites as a white – a very rare example of formal legal equality. (Playing music requires the ability to count time. For the woke, “dismantling the legacy of the Confederacy” apparently includes dismantling its realisation – shared by the Victorian composer Dvorak – that blacks often excelled in music so much as to overcome prejudice against black ability. Today, it’s “racist” to value instrumental skill.)

“Politically correct” has meant “actually wrong” ever since the first commissar explained to the first party comrade that it was neither socialist nor prudent to notice a factual error in the party line. “Structurally racist” is PC’s modern companion. No longer are the woke content merely to imply (“mathematics is racist”, “punctuality is racist”, “politeness is racist”) that blacks can’t count, can’t tell the time and can only behave crudely. They’re starting to say it in words of fewer syllables.

If I’d scrolled down to the comments, I’d have discovered that Natalie Solent had also dug up the name of the series:

Natalie Solent (Essex)
May 10, 2021 at 4:30 pm
Outstanding post, Niall. Was the BBC series you mentioned “The Fight Against Slavery“, written and narrated by Evan Jones? I have not seen it – given that I was ten or eleven in 1975 my parents probably thought I was too young too see it.

However someone called “InternetPilgrim” has put up three videos of the series on YouTube. There is a link to Part I here, Part II here and Part III here, so I will try to remedy that lack soon.

History Summarized: Africa

Overly Sarcastic Productions
Published 7 Jul 2017

THE DANGER OF A SINGLE STORY: https://youtu.be/D9Ihs241zeg

It’s been brought to my attention that I made two mistakes: 1) Yes, I disappear at 18:26​. Not sure how that happened. 2) At 12:25​ I use a map of Africa that with some weird borders. That’s my bad. But if you look at a legit map of Africa, you’ll see the same straight lines in the places that I marked them.
(Remember: making mistakes is ok, so long as we learn from them)

The Epic of Mwindo sure was cool, huh? This video is here to show you all about the lovely continent that it came from: Africa! And BOY are there a lot of misconceptions about it.

This video was produced with assistance from the Boston University Undergraduate Research Opportunities Program.

PATREON: www.patreon.com/user?u=4664797

MERCH LINKS:
Shirts – https://overlysarcasticproducts.threa…​
All the other stuff – http://www.cafepress.com/OverlySarcas…​

Find us on Twitter @OSPYouTube!

May 13, 2021

Were There Really BLACK CONFEDERATES???!!!

Filed under: History, Humour, Military, USA — Tags: , , , , , , — Nicholas @ 02:00

Atun-Shei Films
Published 24 Dec 2020

Checkmate, Lincolnites! Debunking the Lost Cause myth that tens of thousands of black men served as soldiers in the Confederate army during the American Civil War.

Support Atun-Shei Films on Patreon ► https://www.patreon.com/atunsheifilms

Leave a Tip via Paypal ► https://www.paypal.me/atunsheifilms

Buy Merch ► teespring.com/stores/atun-shei-films

#CheckmateLincolnites #CivilWar #AmericanHistory

Original Music by Dillon DeRosa ► http://dillonderosa.com/
Reddit ► https://www.reddit.com/r/atunsheifilms
Twitter ► https://twitter.com/atun_shei

~REFERENCES~

[1] “Black Confederate Movement ‘Demented'” (2014). AmericanForum https://youtu.be/fYFIWlGJhjM

[2] Sam Smith. “Black Confederates: Myth and Legend.” American Battlefield Trust https://www.battlefields.org/learn/ar…

[3] “25th USCT: The Sable Sons of Uncle Abe.” National Park Service https://www.nps.gov/articles/25-usct.htm

[4] Justin A. Nystrom. New Orleans After the Civil War (2010). Johns Hopkins Press, Page 20-27

[5] Kevin M. Levin. Searching for Black Confederates (2019). University of North Carolina Press, Page 45

[6] James Parton. General Butler in New Orleans (1864). Mason & Hamlin, Page 516-517

[7] Levin, Page 12-15

[8] Levin, Page 34-35

[9] Myra Chandler Sampson & Kevin M. Levin. “The Loyalty of ‘Heroic Black Confederate’ Silas Chandler” (2012). HistoryNet https://www.historynet.com/loyalty-si…

[10] Levin, Page 82-83

[11] James G. Hollandsworth, Jr. “Looking for Bob: Black Confederate Pensioners After the Civil War” (2007). The Journal of Mississippi History, Vol. LXVIX, Page 304-306

[12] Lewis H. Steiner. An Account of the Operations of the U.S. Sanitary Commission During the Campaign in Maryland, September 1862 (1862). Anson D. F. Randolph, Page 19-20

[13] Levin, Page 32-33

[14] Charles Augustus Stevens. Berdan’s United States Sharpshooters in the Army of the Potomac (1892). Price-McGill Company, Page 54-55

[15] Levin, Page 44

[16] Andy Hall. “Frederick Douglass and the ‘N*gro Regiment’ at First Manassas” (2011). Dead Confederates Blog https://deadconfederates.com/2011/07/…

[17] Jaime Amanda Martinez. “Black Confederates” (2018). Encyclopedia Virginia https://www.encyclopediavirginia.org/…

[18] Levin, Page 58-61

[19] Levin, Page 39

[20] Levin, Page 46

May 12, 2021

Looking at a highly influential document among progressive groups

Filed under: Education, Media, Politics, USA — Tags: , , , — Nicholas @ 03:00

Matthew Yglesias on Tema Okun’s “The Characteristics of White Supremacy Culture” and its role in furthering progressive emotions over what they consider to be the most racist society in human history (that is, the modern west but especially the United States):

Click to see full-size image.

Debating abstractions is difficult and frustrating, and the discourse about “wokeness” and “cancel culture” has become a snakepit of semantic debates, bad-faith actors, and people of goodwill talking past each other.

So I want to talk instead about one specific document, not because I think it’s the most important document in the world, but because I don’t really see anyone who I read and respect talking about it even though I’ve seen it arise multiple times in real life.

I’m talking about “The Characteristics of White Supremacy Culture” by Tema Okun, which I first heard of this year from the leader of a progressive nonprofit group whose mission I strongly support. He told me that some people on the staff had started wielding this document in internal disputes and it was causing big headaches. Once I had that on my radar, I heard about it from a couple of other nonprofit workers. And I saw it come up at the Parent Teacher Association for my kid’s school.

It’s an excerpt from a longer book called Dismantling Racism: A Workbook for Social Change Groups that was developed as a tool for Okun’s consulting and training gigs.

But today, even though it’s not what I would call a particularly intellectually influential work in highbrow circles — even ones that are very “woke” or left-wing — it does seem to be incredibly widely circulated. You see it everywhere from the National Resource Center on Domestic Violence to the Sierra Club of Wisconsin to an organization of West Coast Quakers.

Which is to say it’s sloshing around quite broadly in progressive circles even though I’ve never heard a major writer, scholar, or political leader praise or recommend it. And to put it bluntly, it’s really dumb. In my more conspiratorial moments, I wonder if it’s not a psyop devised by some modern-day version of COINTELPRO to try to destroy progressive politics in the United States by making it impossible to run effective organizations. Even if not, I think the document is worth discussing on its own terms because it is broadly influential enough that if everyone actually agrees with me that it’s bad, we should stop citing it and object when other people do. And alternatively, if there are people who think it’s good, it would be nice to hear them say so, and then we could have a specific argument about that. But while I don’t think this document is exactly typical, I do think it’s emblematic of some broader, unfortunate cultural trends.

H/T to Colby Cosh for the link.

May 6, 2021

Cold War 2: Electric Dumbaloo

Filed under: China, USA — Tags: , , , — Nicholas @ 05:00

Seva Gunisky at Hegemon has some thoughts on the undeclared-but-real new Cold War between the Peoples’ Republic Of China and what remains of the “west”:

Approximate casualties of the many separate “hot” conflicts of the first Cold War.

Last week I discussed some reasons for and against the label of “Cold War” to describe US-Chinese relations, but mostly ignored the ethical implications of this debate. Since then I’ve encountered some genuinely terrible takes on the subject, so I wanted to expand on the idea just a bit.

One thing I failed to mention is how the presence of Chinese-Americans in the US — something largely missing during the first Cold War — complicates the debate. If you’re a China dove, one argument might be that any criticism of China’s regime amounts to racism against Chinese-Americans …

I’ve worked with many people with Chinese ancestry and people who came to Canada quite recently (in the software business it’d be hard to avoid working with folks from former and current communist countries), so I’ve always tried to be as careful as possible to couch my criticism of China — the PRC — to ensure that even a casual reader is clear that I’m against the government and their system, not individual people from China. It doesn’t always work, because for too many people these days, everything has to be viewed through a racist lens and anything that might possibly look or sound like racism must therefore absolutely be racism.

I think this argument can be taken too far, and used as a cheap way to shield China’s regime from legitimate criticism. As Alex Hazanov points out, it’s the same patronizing conflation people make when arguing that any criticism of Israel must be an attack on American Jews.

The doves are right, however, that the presence of nearly four million Chinese-Americans makes cold war discourse more fraught than the first time around, when the Soviets were “white” and safely far away. Official statements and attitudes will have to take special care, but in general the US does not have a great history in this regard. I fully expect reactionary cranks to demand that Chinese-Americans publicly and ritualistically denounce the Chinese government. Still, I hope it should be obvious that characterizing any critique of China’s government as “imperialist” or “sinophobic” is silly.

But brace yourselves for the shitstorm of dumb that will accompany this (hopefully cold) geostrategic conflict:

Take first Cold War discourse, add a dash of racism, filter it through social media, and you are beginning to get a sense of how dumb the debates are going to be.

[…]

And if we are going to pick a cold war “doctrine”, we should consider that neither Russia or China is looking great in the medium run. It seems that despite its supposed efficiency the Chinese regime is unable to resolve the information problem common in closed regimes, that regime personalization under Xi has worsened the problem, and that this, combined with structural/demographic problems, means the Chinese regime has a rough road ahead in the next 10-30 years.

If so, the best policy for US is certainly to avoid head-on confrontation in favor of something like neo-containment. But that’s another conversation.

H/T to Colby Cosh for the link.

May 4, 2021

Our modern verbal taboos

John McWhorter tackles the dreaded “N-word” — perhaps the most powerful taboo word in our current quasi-religious culture:

John McWhorter’s Twitter thumbnail image

The question is why we have become so extremely sensitive about that word since the 1990s, despite that our times are so much further from the ones where whites casually levelled the term with abandon. Why are we making a finger-cross and hanging garlic in the doorway against even any semblance or suggestion of a sequence of sounds?

Supposedly because the word recalls slavery, Jim Crow and horrific abuses. But then, even black people just a few decades ago didn’t typically think this meant that one cannot utter the word even to refer to it. That’s new, and it is, quite simply, a taboo — as in what we associate with societies vastly different from our own.

There are languages in Australia where you use a separate vocabulary with your mother-in-law, and it is taboo to use the regular word equivalents for it with her. In one of the languages, there is a general word for moving that you use when talking to your mother-in-law about going, walking, sailing and crawling. To use the regular words for these things with her would be like hauling off with a curse word in English.

This sounds quaint to us, but should not, because our treatment of the N-word is hardly different. The idea that the word is simply never to be uttered is so deeply entrenched now that it may seem odd to many people under about 40 that in times that seemed quite modern not so long ago, one could produce the sounds of the word nigger in public if you were talking about it rather than using it. With taste, of course — one didn’t go about saying it over and over. But there was an understanding that to refer to it — especially since this was usually in condemnation — was harmless. Because it was.

If you think about it, this made perfect sense. It’s today’s situation that is odd, in that suddenly we have a taboo of a kind we associate with pre-scientific indigenous societies. The word must be chased away whenever it seeps in through the cracks in the floor, just as if you pick up the phone and the Devil is on the line, you hang up. To wit, this is more evidence that Electness is a religion. The evolution in sensibility about the N-word has been an early manifestation of Elect ideology, penetrating so quickly because of the especially loaded nature of the word. It’s pretty easy to classify it as heresy for saying a word that is used as a slur; getting people fired for saying reverse racism — as happened to former San Francisco Museum of Modern Art Gary Garrels — takes a while.

Some will despise that I am calling the new take on the word pious. But 25 years ago we all knew exactly those things about the word’s heritage, and felt modern and enlightened to, with sensible moderation, utter the word in reference rather than gesture. Under normal conditions, the etiquette would have stayed at that point. The only thing that makes that take on the word now seem backwards is a sense of outright “cover-your-mouth” taboo: i.e. religion. This performative refusal to distinguish, this embrace of the mythic, shows a take on the N-word analogous to taking the Lord’s name in vain.

I call this refusal performative — i.e. a put-on — because I simply cannot believe that so many people do not see the difference between using a word as a weapon and referring to the word in the abstract. I would be disrespecting them to suppose that they don’t get this difference between, say, Fuck! as something yelled and fuck as in a word referring to sexual intercourse. They understand the difference, but see some larger value in pretending that it doesn’t exist.

In my experience, a common idea is that if we allow the word to be used in reference, there is a slippery slope from there to whites feeling comfortable hurling the slur as well. There are two problems with this point. One: for decades civilized people could use the word in reference, and yet there was no sign of the epithet coming back into style. Today’s crusaders can’t claim to be holding off some rising tide. Second: what is the sociohistorical parallel? At what point in human history has a slur been proscribed, but then returned to general usage because it was considered okay to refer to the word as opposed to use it? That many people can just imagine this happening with the N-word is not an argument, especially since it’s hard not to notice that this hypothetical scenario fits so cozily into their professionally Manichaean take on race.

April 25, 2021

They don’t call it “neo-Marxism”, but that’s what Critical Race Theory really is

Filed under: Politics, USA — Tags: , , , — Nicholas @ 05:00

In City Journal, Christopher Rufo explains why Critical Race Theory is a natural child of orthodox Marxist thought:

Critical race theory is an academic discipline, formulated in the 1990s and built on the intellectual framework of identity-based Marxism. Relegated for many years to universities and obscure academic journals, it has increasingly become the default ideology in our public institutions over the past decade. It has been injected into government agencies, public school systems, teacher training programs, and corporate human-resources departments, in the form of diversity-training programs, human-resources modules, public-policy frameworks, and school curricula.

Its supporters deploy a series of euphemisms to describe critical race theory, including “equity,” “social justice,” “diversity and inclusion,” and “culturally responsive teaching.” Critical race theorists, masters of language construction, realize that “neo-Marxism” would be a hard sell. Equity, on the other hand, sounds non-threatening and is easily confused with the American principle of equality. But the distinction is vast and important. Indeed, critical race theorists explicitly reject equality — the principle proclaimed in the Declaration of Independence, defended in the Civil War, and codified into law with the Fourteenth and Fifteenth Amendments, the Civil Rights Act of 1964, and the Voting Rights Act of 1965. To them, equality represents “mere nondiscrimination” and provides “camouflage” for white supremacy, patriarchy, and oppression.

In contrast to equality, equity as defined and promoted by critical race theorists is little more than reformulated Marxism. In the name of equity, UCLA law professor and critical race theorist Cheryl Harris has proposed suspending private property rights, seizing land and wealth, and redistributing them along racial lines. Critical race guru Ibram X. Kendi, who directs the Center for Antiracist Research at Boston University, has proposed the creation of a federal Department of Antiracism. This department would be independent of (i.e., unaccountable to) the elected branches of government, and would have the power to nullify, veto, or abolish any law at any level of government and curtail the speech of political leaders and others deemed insufficiently “antiracist.”

One practical result of the creation of such a department would be the overthrow of capitalism, since, according to Kendi, “In order to truly be antiracist, you also have to truly be anti-capitalist.” In other words, identity is the means; Marxism is the end.

An equity-based form of government would mean the end not only of private property but also of individual rights, equality under the law, federalism, and freedom of speech. These would be replaced by race-based redistribution of wealth, group-based rights, active discrimination, and omnipotent bureaucratic authority. Historically, the accusation of “anti-Americanism” has been overused. But in this case, it’s not a matter of interpretation: critical race theory prescribes a revolutionary program that would overturn the principles of the Declaration and destroy the remaining structure of the Constitution.

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