Quotulatiousness

January 12, 2025

Quebec within the British Empire after 1760

Filed under: Britain, Cancon, France, History, Military, USA — Tags: , , , , , , — Nicholas @ 03:00

Fortissax, in response to a question about the historical situation of Quebec within Canada, outlines the history from before the Seven Years’ War (aka the “French and Indian War” to Americans) through the American Revolution, the 1837-38 rebellions, the Durham Report, and Confederation:

First and foremost, Canada itself, as a state — an administrative body, if you will — was originally founded by France. Jacques Cartier named the region in 1535, and Samuel de Champlain established the first permanent French settlement in North America in Quebec City in 1608. This settlement would become the largest and most populous administrative hub for the entire territory. Canada was a colony within the broader territory of New France, which stretched from as far north as Tadoussac all the way down to Louisiana. It included multiple hereditary land-owning noblemen of Norman extraction.

Much of the original territory of New France

During the Seven Years’ War, on 8 September 1760, General Lévis and Pierre de Vaudreuil surrendered the colony of Canada to the British after the capitulation of Montreal. Though the British had effectively won the war, the Conquest’s details still had to be negotiated between Great Britain and France. In the interim, the region was placed under a military regime. As per the Old World’s “rules of war”, Britain assured the 60,000 to 70,000 French inhabitants freedom from deportation and confiscation of property, freedom of religion, the right to migrate to France, and equal treatment in the fur trade. These assurances were formalized in the 55 Articles of the Capitulation of Montreal, which granted most of the French demands, including the rights to practice Roman Catholicism, protections for Seigneurs and clergymen, and amnesty for soldiers. Indigenous allies of the French were also assured that their rights and privileges would be respected.

The Treaty of Paris in 1763 officially ended the war and renamed the French colony of “Canada” as “the Province of Quebec”. Initially, its borders included parts of present-day Ontario and Michigan. To address growing tensions between Britain and the Thirteen Colonies and to maintain peace in Quebec, the British Parliament passed the Quebec Act in 1774. This act solidified the French-speaking Catholic population’s rights, such as the free practice of Catholicism, restoration of French civil law, and exemption from oaths referencing Protestant Christianity. These provisions satisfied the Québécois Seigneurs (land-owning nobleman), and clergy by preserving their traditional rights and influence. However, some Anglo settlers in America resented the Act, viewing it as favoring the French Catholic majority. Despite this, the Act helped maintain stability in Quebec, ensuring it remained loyal to Britain during the American Revolutionary War and Quebec was fiercely opposed to liberal French revolutionaries.

British concessions, from the terms of the 1763 Treaty of Paris to the Quebec Act of 1774, safeguarded the cultural and religious identity of Quebec’s French-speaking Catholic population, fostering their loyalty during a period of significant upheaval in North America. Following this period, merchant families such as the Molsons began establishing themselves in Montreal, alongside early Loyalist settlers who trickled into areas now known as the Eastern Townships. These merchant families quickly ingratiated themselves with the local Norman lords and seigneurs.

The Lower Canada Rebellion arose in 1837-1838 due to the Château Clique oligarchy (an alliance of Anglo-Scottish industrialists and French noble landowners), in Quebec refusing to grant legislative power to the French Canadian majority. The rebellion was not solely a French Canadian effort; to the chagrin of both chauvinistic Anglo-Canadians and French Canadians, who in recent years believed it was either a brutal crackdown on French degeneracy, or a heroic class struggle of French peasants against an oppressive Anglo elite. It included figures like Wolfred Nelson, an Anglo-Quebecer who personally led troops into battle.

In response to the unrest following the rebellions of 1837-1838, Lord Durham, a British noble, was sent to Canada to investigate and propose solutions. His controversial recommendation, outlined in the Durham Report of 1839, was to abolish the separate legislatures of Upper Canada (Ontario) and Lower Canada (Quebec) and merge them into a single entity: the Province of Canada. This unification aimed to demographically and culturally assimilate the French Canadian population by creating an English-speaking majority.

However, the strategy failed for multiple reasons, and was given up shortly after. Lord Durham, having neither been born nor raised in the New World, underestimated the complexities of Canadian society, which was a unique fusion of Old World ideas in a New World setting. His assumption that French Canadians could be assimilated ignored their strong cultural identity, rooted in large families, which encouraged high birth rates as a means of survival. While Durham hoped unification would erode divisions, the old grievances between the British and French began to dissipate naturally.

The Province of Canada, whose unofficial capital was Montreal, where the two groups mixed

Despite Lord Durham’s intentions, French Canadians maintained their dominance in Quebec. Families averaged five children per household for over 230 years, a trend actively encouraged by the Catholic Church’s policy of La Revanche des Berceaux (the Revenge of the Cradles). This strategy aimed to preserve French Canadian culture and identity amidst the British short-lived attempts at assimilation. In Montreal, British industrialists expanded their influence by forging alliances with French landowning nobles through business partnerships and intermarriage. This blending of elites produced a bilingual Anglo-French upper class that became historically influential.

Such alliances drew on long-standing connections established as early as 1763 and later exemplified by the North West Company (NWC). The NWC in particular is interesting as a prominent fur trading enterprise of the late 18th and early 19th centuries, in that it embodied this fusion of cultures. Led primarily by Anglo-Scots, the company’s leaders frequently formed unions or marriages with French Canadian women, fostering vital ties with the French Canadian communities crucial to their trade. Simon McTavish, known as the “father” of the NWC, maintained alliances with French Canadian families, while his nephew, William McGillivray, and other leaders like Duncan McGillivray followed similar paths. Explorers such as Alexander MacKenzie and David Thompson married French women. These unions strengthened familial and cultural bonds, shaping the broader Anglo-French collaboration that defined this period.

This relative harmony between Anglo and French Canadians continued with the formation of the modern Canadian state in 1867 during Confederation. Sir John A. Macdonald deliberately chose George-Étienne Cartier as his second-in-command. This collaboration contributed to the emergence of Canada’s ethnically Anglo-French elite, who have historically been bilingual. This legacy is evident in the backgrounds of many Canadian politicians, such as the Trudeaus, Mulroneys, Martins, Cartiers, and countless others who have both Anglo-Canadian and French-Canadian roots.

In more recent history, this dynamic has been further solidified by the federal government, where higher-paid positions often require bilingual proficiency. Interestingly, about 20% of Canada’s population is bilingual, reflecting the ongoing influence of this historical coexistence.

    The last cannon which is shot on this continent in defence of Great Britain will be fired by the hand of a French Canadian.
    ~ George Etienne Cartier

December 22, 2024

Canada’s founding peoples

Filed under: Britain, Cancon, History, USA — Tags: , , , , , — Nicholas @ 05:00

Fortissax contrasts Canadians and Americans ethnically, culturally, and historically. Here he discusses Anglo-Canadians and French-Canadians:

The arms of Canada include those of England, Scotland, Ireland and France in that order.

To understand Canada, you must first understand its foundations.

Canada is a breakaway society from the United States, like the United States was a breakaway society from the British Empire. You might even argue that Britain represented a thesis, America an antithesis, and Canada the synthesis.

Anglo-Canadians

Anglo-Canadians are descendants of the Loyalists from the American Revolution. They were North Americans, not British transplants, as depicted in American propaganda like Mel Gibson’s The Patriot. They shared the same pioneering and independent spirit as their Patriot counterparts. All were English “Yeoman” or free men. American history from the Mayflower to 1776 is also Canadian history. It is why both nations share Thanksgiving. Some historians have identified the American Revolution as an English civil war, and this is a fairly accurate assessment.

The United States’ founding philosophy was rooted in liberalism; it is a proposition nation based on creed over blood, shaped by Enlightenment thinkers like Edmund Burke and John Locke, now considered “conservative”. American revolutionaries embraced ideals of meritocracy, individualism, property rights, capitalism, free enterprise, republicanism, and democracy, which empowered the emerging middle class.

Anglo-Canada’s founding philosophy is British Toryism, emerging as a traditionalist and reactionary force in direct response to the American Revolution. During the revolution, many Loyalists had their private property seized or redistributed, suffered beatings in the streets, and in the worst cases, faced public executions or the infamous punishment of tar and feathering. Canadian philosopher George Grant, who is considered the father of Anglo-Canadian nationalism, traced their roots to Elizabethan-era Anglican theologian Richard Hooker.

Canada’s motto, Peace, Order, and Good Government (POGG), reflects a philosophy in stark contrast to the American ideal of life, liberty, and the pursuit of happiness. Anglo-Canadians valued God, King, and Country, emphasizing public morality, the common good, and Tory virtues like noblesse oblige — the expectation and obligation of elites to act benevolently within an organic hierarchy. While liberty was important, it was never to come at the expense of order. Canadian conservatism before the 1960s was not a variation of liberalism, as in the U.S., but a much older, European, and genuinely traditional ideology focused on community, public order, self-restraint, and loyalty to the state — values embedded in Canada’s founding documents.

Section 91 of the Constitution Act, 1867, empowers Parliament to legislate for the “peace, order, and good government” of Canada, giving rise to Crown corporations like Ontario Hydro, the CBC, and Canadian National Railway — state-owned enterprises. Canada’s tradition of mixed economic policies is often misunderstood by Americans as socialism, communism, or totalitarianism. These state-owned enterprises have historical precedents, such as state-controlled factories during Europe’s industrial revolution, often run by landed nobility. Going further back, state-owned mines in ancient Athens and Roman Empire granaries also exemplify this model, which cannot be simplistically labeled as “Islamofascist communism” — a mischaracterization of anything not aligned with liberalism by many Americans, and increasingly many populist Canadians.

It is also a lesser-known historical fact that Canada was almost ennobled into a kingdom rather than a dominion. This idea was suggested by Thomas D’Arcy McGee, a prominent Irish-Canadian politician, journalist, and one of the Fathers of Confederation. Deeply involved in the creation of Canada as a nation, McGee proposed in the 1860s that Canada could be formed as a monarchy with a hereditary nobility, possibly with a viceroyal king, likely a son of Queen Victoria and Prince Albert. He believed this would provide stability and continuity to the fledgling nation. While this idea was not realized, its influence can be seen in the entrenched elites of Canada, who, in a sense, became an unofficial aristocracy.

An element of Canada’s conservative origins can also be found in its use of traditional British and French heraldry. Every province, for example, has a medieval-style coat of arms, often displayed on its flag, which reinforces this connection to the old-world traditions McGee sought to preserve.

McGee’s vision was rooted in his belief in the importance of monarchical institutions and his desire to strengthen Canada’s bond with the British Crown while fostering a distinct Canadian identity. He argued that ennobling Canada would give the country legitimacy and elevate it in the eyes of Europe and the wider world.

French-Canadians

French Canada, with Quebec as its largest and most influential component, has a distinct history shaped by its French colonial roots. Quebec was primarily settled by French colonists, and its unique culture and identity have evolved over the centuries, heavily influenced by Catholicism and monarchical traditions.

The Jesuits and other Catholic organizations played a pivotal role in shaping early French Canadian society. They not only spread Christianity but also laid the foundation for Quebec’s social and cultural identity. The Jesuits, part of the Society of Jesus, were among the first Catholic missionaries to arrive in New France. Invited by Samuel de Champlain, the founder of Quebec, in 1611, they helped convert Indigenous populations to Catholicism but often remained separate from them. By 1625, they had established missions among various Indigenous nations, including the Huron, Algonquin, and Iroquois.

Unlike France, Quebec bypassed the upheavals of the French Revolution and the Reign of Terror. Isolated from the homeland, the Catholic Church in Quebec consolidated its power, and French colonists faced the threat of extinction due to their initially low numbers, particularly during the one-hundred-year war with the Iroquois. This struggle only strengthened their resolve. Over time, this foundation gave rise to Clerico-Nationalism, particularly exemplified by figures like Abbé Lionel Groulx, a theocratic monarchist and ultramontanist influenced by anti-liberal Catholic nationalist movements in France. Groulx and his contemporaries emphasized loyalty to the Pope over secular governments, and their influence was so strong that the Union Nationale government of Maurice Duplessis embodied many of their beliefs.

Attempts to secularize education in the 1860s were thwarted, as the Catholic theocracy shut them down and restored control to the Church. Quebec remained a theocracy well into the 20th century, with the Catholic Church controlling public schooling and provincial healthcare until the 1960s. For much of its history, Quebecois culture saw itself as the last bastion of the traditionalist, Catholic, monarchist Ancien Régime of the fallen Bourbon monarchy. Liberal republicanism and the French Revolution were regarded as abominations, and French-Canadians believed they were the true French.

This mindset persists today, especially regarding Quebecois French. The 400-year-old dialect, rooted in Norman French and royal court French, is still regarded by many French-Canadians as “true French”. However, Europeans often deny this claim, pointing out the influence of anglicisms and the use of joual, a working-class dialect that was deliberately encouraged by Marxist intellectuals and separatists during the Quiet Revolution of the 1960s to proletarianize the population.

November 18, 2024

“The Great Canadian Lie is the claim that we’ve ‘always been multicultural'”

Filed under: Books, Britain, Cancon, Government, History — Tags: , , , , , — Nicholas @ 04:00

Fortissax thinks that the rest of Canada has lessons to be learned from Quebec:

If you are a Canadian born at any point in the Post-WWII era, you have been subjected to varying degrees of liberal “Cultural Mosaic” propaganda. This narrative exploits the historic presence of three British Isles ethnic groups (which had already been intermixing for millennia) and the predominantly Norman French settlers to justify the unprecedented mass migration of people from the Third World into Canada. This process only began in earnest in the 1990s before accelerating rapidly in the 2010s.

The Great Canadian Lie is the claim that we’ve “always been multicultural”, as though the extremely small and inconsequential presence of “Black Loyalists” or the historically hostile Indigenous groups (making up only 1% of the population at Canada’s founding in 1867) played any serious role in shaping the Canadian nation, its identity, institutions, or culture. Inspired by Dr. Ricardo Duchesne’s book Canada in Decay: Mass Immigration, Diversity, and the Ethnocide of Euro-Canadians (2017), which chronicled the emergence of two ethnic groups uniquely born of the New World, I delved into the 2021 Census data collected by the Canadian government to explore the ethnic breakdown of White Canadians in greater detail

The evidence is clear. In 2021, just four years ago, 72.7% of the entire Canadian population was not just White, but Anglo-Canadian and French-Canadian, representing an overwhelming presence compared to visible minorities and other White ethnic groups, such as the small populations of Germans and Ukrainians.

In the space last night, I highlighted this historical fact and explained to the audience the ethnogenesis of the Anglo-Canadian and its significance. While we all recognize that the Québécois are a homogeneous group descended predominantly from Norman French settlers — such as the Filles du Roi and Samuel de Champlain’s 1608 expedition, which established Quebec City with a single-minded purpose — the Anglo-Canadian story also deserves similar recognition for its role in shaping Canada’s identity.

But what is less known is that Anglo-Canadians are just as ethnically homogeneous as the Québécois, from Nova Scotia to British Columbia. Anglo-Canadian identity emerged from Loyalist Americans in the 1750s, beginning with the New England Planters in Nova Scotia — “continentals” with a culture distinct from both England and the emergent Americans. After the American Revolutionary War, they marched north with indomitable purpose, like Aeneas and the Trojans, to rebuild their Dominion. Author Carl Berger, in his influential work The Sense of Power: Studies in the Ideas of Canadian Imperialism, demonstrates that the descendants of Loyalists were the one ethnic group that nurtured “an indigenous British Canadian feeling.” The following passage from Berger’s work is worth citing:

    The centennial arrival of the loyalists in Ontario coincided with the fiftieth anniversary of the incorporation of the City of Toronto and, during a week filled with various exhibitions, July 3 was set aside as “Loyalist Day”. On the morning of that day the platform erected at the Horticultural Pavilion was crowded with civic and ecclesiastical dignitaries and on one wall hung the old flag presented in 1813 to the York Militia by the ladies of the county. Between stirring orations on the significance of the loyalist legacy, injunctions to remain faithful to their principles, and tirades against the ancient foe, patriotic anthems were sung and nationalist poetry recited. “Rule Britannia” and “If England to Herself Be True” were rendered “in splendid style” and evoked “great enthusiasm”. “A Loyalist Song”, “Loyalist Days”, and “The Maple Leaf Forever”, were all beautifully sung

The 60,000 Loyalist Americans, who arrived in two significant waves, were soon bolstered by mass settlement from the British Isles. However, British settlers assimilated into the Loyalist American culture rather than imposing a British identity on the new Canadians. The first major wave of British settlers after the Loyalists primarily consisted of the Irish. Before Confederation in 1867, approximately 850,000 Irish immigrants settled in Canada. Between 1790 and 1815, an estimated 6,000 to 10,000 settlers, mainly from the Scottish Highlands and Ireland, also made their way to Canada.

Another large-scale migration occurred between 1815 and 1867, bringing approximately 1 million settlers from Britain to Canada, specifically to Ontario, Nova Scotia, and New Brunswick. New Brunswick was carved out from the larger province of Nova Scotia to make room for the influx of Loyalists. During this time, settlers from England, Scotland, and Ireland intermingled and assimilated into the growing Anglo-Canadian culture. Scottish immigrants, who constituted 10–15% of this wave, primarily spoke Gaelic upon arrival but adopted English as they integrated.

All settlers from the British Isles spoke English (small numbers spoke Gaelic in case of Scots), were ethnically and culturally similar, and had much more in common with each other than with their continental European counterparts.

Settlement would slow down in the years immediately preceding Confederation in 1867 but surged again during the period between 1896 and 1914, with an estimated 1.25 million settlers yet again from Britain moving to Canada as part of internal migration within the British Empire. These settlers predominantly also [went] to Ontario and the Maritimes, further forging the Anglo-Canadian identity.

A common misconception among Canadians is that Canada “was a colony” of Britain, subordinate to, or a “vassal state”. This is wrong. Canadians were the British, in North America. There were no restrictions on what Canadians could or could not do in their own Dominion. From the first wave of Loyalists onward, Canadians were regularly involved in politics and governance, actively participating in shaping the nation.

Like the ethnogenesis of the English, which saw Angles, Saxons, Jutes, and Frisians converge into a new people and ethnicity (the Anglo-Saxons), Anglo-Canadians are a combination of 1.9 million English, 850,000 Irish (from both Northern and Southern Ireland), and 200,000 Scots, converging with 60,000 Loyalist Americans from the 13 Colonies. These distinct yet similar ethnic groups no longer exist as separate peoples in Canada. Anglo-Canadians are the fusion of the entire British Isles. The Arms of Canada, the favourite symbol of Canadian nationalists today, represents this new ethnic group with the inclusion of the French:

Arms of England, Scotland, Ireland and France in that order.

It’s no coincidence that, once rediscovered, the Arms of Canada exploded in popularity as the emblem of Canadian nationalists. Unlike more controversial symbols that appeal to pan-White racial unity, such as the Sonnenrad or Celtic cross, the Arms of Canada resonate as a distinctly Canadian icon, deeply rooted in the nation’s true heritage and history — a heritage that cannot be bought, sold, or traded away. This is an immutable bloodline stretching into the ancient past. If culture is downstream from race, and deeper still, ethnicity, then Canadian culture, values, and identity are fundamentally tied not just its race, but its ethnic composition. The ethnos defines the ethos. Canadians are not as receptive to the abstract idea of White nationalism for the same reason Europeans aren’t — because they possess a cohesive ethnic identity, unlike most White Americans.

November 16, 2024

You say you want a referendum …

Filed under: Cancon, Government, Politics — Tags: , , , — Nicholas @ 04:00

In the above-the-paywall portion of his latest column, Paul Wells discusses the chances that we’re going to go into another maple-flavoured Groundhog Day marathon separation referendum in Quebec:

I’ve been thinking this for a while, but I haven’t written it down. We may be only a couple of years away from a national-unity crisis.

And the dwindling number of people with a working memory of the last crisis have retained instincts that will be useless if there’s another one. Any future Quebec sovereignty referendum campaign would be unrecognizably different from the first two, more chaotic and inherently unpredictable.

I’ve been doing some public speaking in Quebec lately, and it’s pretty clear from the Q&A sessions that even many francophone Quebecers haven’t thought through the ways in which a future sovereignty referendum might play out. So it’s time to start contemplating ghosts of Christmas yet to come.

The Trudeau Liberals aren’t the only political party in Canada that’s fallen and can’t get up. It’s looking grim for Quebec’s governing Coalition Avenir Québec too: Wednesday’s monthly Léger poll was the worst for Quebec’s governing party in eight years. Premier François Legault, who sailed to re-election in 2022 on the general impression that he had a unique sightline into the heart of the average Quebecer, has lumbered from crisis to crisis ever since. It’s rough when a leader whose intuition is his brand loses his touch.

What might make all of this a national story is the identity of the challenger who’s settling into Poilievre-esque polling dominance: Paul Saint-Pierre Plamondon, the young leader of the Parti Québécois. Yes, that Parti Québécois.

Plamondon can be a charming and agile political performer. His PQ is at 35% in the latest Léger, up three points from last month. Legault’s CAQ is at 24%, down three points. Liberals and the urban lefty francophone Québec Solidaire are under 20%. Checking the last Qc125 projection, we see these numbers suggest a solid PQ majority for the first time since — wow, since Lucien Bouchard’s only victory as PQ leader in 1998.

A new PQ leader would have the option — would, in fact, be under harsh pressure from his party members — to call a referendum on Quebec’s secession from Canada. Younger readers may be surprised to learn this has happened before, in 1980 and again in 1995. Forests have been felled and ink lakes drained to tell the tale of how those two campaigns went. Short version: Quebec’s still in Canada.

Support for sovereignty is at a relatively low 37% in the Léger poll, and it hasn’t risen in pace with the PQ’s increasing popularity. That makes it possible, perhaps even likely, that Saint-Pierre Plamondon could join a list of PQ leaders who’ve become premier but didn’t hold referendums — a list that includes Pierre Marc Johnson, Bouchard, Bernard Landry and Pauline Marois.

But the instruction manual for politics in the 21st century is a single page, on which is written, DON’T ASSUME THE BEST. On my list of no-referendum PQ premiers above, I note that Johnson, Bouchard and Landry simply inherited power from their predecessors. Marois had only a minority of seats in the National Assembly.

Based on a small sample — René Léveque, elected 1976, referendum 1980; Jacques Parizeau, elected 1994, referendum 1995 — we can propose this hypothesis: when the PQ takes power with a majority government after a long period in opposition, it holds a secession referendum.

Support for sovereignty was around 40% when Parizeau called the 1995 referendum. It climbed to nearly 50%.

So here’s a plausible future. A federal election a year from now produces a majority Conservative government led by Pierre Poilievre as prime minister. A Quebec election a year later, in 2026, produces a majority PQ government led by PSPP. He calls a referendum a year later on a relatively clear question.

Let’s consider the challenges for those who’d like Canada to continue with Quebec in it. The first one is obvious. The rest, based on my recent conversations in Quebec, apparently really aren’t.

As has been noted many, many times … if any of the referenda had been extended to the whole country, Quebec would have been an independent nation since 1995, if not 1980. To non-Quebec residents, it sometimes seems as if the federal government is actually an organization devoted to placating Quebec’s loud demands, rather than governing for all Canadians.

September 27, 2024

Bloc Québécois leader Yves-François Blanchet as “the Errol Flynn of Canadian politics”

Filed under: Cancon, Government, Politics — Tags: , , , , — Nicholas @ 05:00

In the National Post, John Ivison suggests to Justin Trudeau’s Liberals that the Bloc’s price for supporting the government are just going to keep on rising every time they’re asked to save them from a confidence vote in the Commons:

Yves-François Blanchet Portrait Officiel / Official Portrait a Ottawa, ONTARIO, Canada le 1 December, 2021.
© HOC-CDC
Credit: Bernard Thibodeau, House of Commons Photo Services

It is an indication of how desperate the Liberals are to cling to power that they are even considering a deal with Yves-François Blanchet, the Errol Flynn of Canadian politics.

As was said of the hell-raising movie star by his friend David Niven: “You always knew precisely where you stood with Errol because he always let you down.”

The Bloc Québécois leader will leave the Liberals in the lurch as soon as they refuse his extortionate demands, so best to tell him from the outset to go forth and multiply.

Blanchet has imposed an Oct. 29 deadline before his party pulls support for the government on future House of Commons confidence motions.

The Liberals must back two Bloc private member’s bills, Blanchet said, or the mood will become impossible. “And as soon as it becomes impossible, we will know what to do,” he added, ominously.

Finance Minister Chrystia Freeland said conversations are ongoing, though Blanchet said he has had no discussions with the Trudeau government.

Good, because both Bloc bills are policy madness.

Blanchet has presented them as “good for everybody”, but the truth is they benefit very narrow sections of society — older voters and some farmers — and are bad news for everyone else.

One of the bills, Bill C-319, calls on the government to extend the 10-per-cent increase in Old Age Security payments the Liberals made in 2022 for those over 75 to include the 65–74-year-old age group. The bill is at third reading in the House of Commons but requires the government’s blessing to pass because it commits Freeland to spend money. Lots of money.

The other, Bill C-282, requires the government to exempt the supply-managed farm sector (i.e., eggs, chicken and dairy) from future trade negotiations. It is mired in the Senate’s foreign affairs and international trade committee, where one hopes it will be amended beyond recognition.

August 1, 2024

The Rarest 1911: North American Arms Co

Filed under: Cancon, History, Military, USA, Weapons, WW1 — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published Apr 22, 2024

In the summer of 1918, the US government wanted to increase production of M1911 pistols, but all current manufacturers were working at capacity. So they looked to issue new contracts, and someone realized that the Ross rifle factory was a potential option. Now, the Ross Rifle Company was bankrupt by this time, and its factory lay essentially abandoned. So in June of 1918, two Canadian lawyers by the names of James Denison and Edmond Ryckman incorporated the North American Arms Company Ltd in Quebec, signed a contract to manufacture 500,000 1911 pistols for the US, and then leased the Ross factory for a term of 18 months. Whether they would have been successful in producing pistols at scale is unknown, because their contract was cancelled on December 4, 1918 before any deliveries were made. With the end of the war, arms requirements plummeted, and pretty much all ongoing weapons contracts were cancelled, not just this one. However, parts for 100 pistols had been produced, and these were assembled and sold commercially after the contract was cancelled.
(more…)

June 8, 2024

Eco-terrorism – it’s all over Canada

Filed under: Cancon, Environment, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

Elizabeth Nickson on the strong likelihood of any given wildfire in Canada being not just man-made but deliberately set for political reasons:

“Forest fire” by Ervins Strauhmanis is licensed under CC BY 2.0 .

A Google Earth satellite video is making the rounds on twitter. it shows the moment an arc of fires began in northern Quebec, the smoke rising. It looks like people calculated the prevailing winds so that the smoke would blow south. Then connected via sat phone, they lit them. It’s another psy-op from our gracious overlords. We aren’t afraid enough, despite every nasty limiting idiotic play they have visited upon us in the last four years. Monkey Pox failed, more plague warnings were greeted by a shrug. But this one, the world bursting into flame? Be very very afraid.

Justin Trudeau lost no time in announcing that the fires were from “climate change” and the carbon tax, which is impoverishing everyone not in government or on lush pensions, is just the beginning of the restrictions he must institute or we are all gonna die.

The stupidity and cruelty of this is almost unimaginable. But fires have worked over and over again to terrify people into quiescence. The rumours that they were deliberate were the stuff of fantasy until people started getting arrested. Alberta shows that almost 60 percent of fires in that province are human caused. And in Canada, as of today, we have arrested dozens. They will be released, their bails paid by a high-priced lawyer because most of them act as agents of the hyper-rich, paid through a cascade of environmental NGOs. The richest people among us are burning the forests in order to force compliance.

When I moved back to the country 20 years ago, the movement adopted me because I was writing for the Globe and Mail and Harper’s Magazine. I interviewed hundreds of local activists, the ones who, with the inspiration of RFK, Jr. had shut down the biggest industrial forest in the world in an action called “The War of the Woods“. They were mostly ordinary people, socialists and scientists of one stripe or another and deeply profoundly committed to saving the earth. The fact that they had eliminated the principal source of funding for health care and education — forestry — their own in fact, went right over their heads. It didn’t matter. “Climate Change” was an existential threat and those trees must stand to suck up “carbon”, or CO2, as it used to be known.

I met Denis Hayes too, the founder of Earth Day, head of the Bullitt Foundation in Seattle, founded by the heiresses to Weyerhaeuser. He excitedly told me how he created the storm of protest that led to Bill Clinton shutting down the western forests of the U.S., during the same period that Clinton was giving away American manufacturing to China. The result was devastation in forested communities from northern California to the Canadian border. Hayes, a tall, attractive Ivy Leaguer married to a woman whose father won a Nobel in chemistry, slithers through every institution. When I hung out with him, his target was Bill Gates’ climate initiatives and clearly, he has succeeded.

His “work” turned the forests into a tinderbox. Today, the 9th of June, 2023, a full thirty years too late, the Wall Street Journal editorial board finally acknowledges that sustainable forestry management may be the principal cause of the forests burning down. Holly Fretwell, a fellow at the Property and Environment Research Center, and professor at Montana State, gives, in this book, a thoroughgoing analysis of how wrong-headed and destructive “green” has been in the forests. Also this book by me, and a follow-up policy paper, also by me. These were not popular opinions, but they were, in fact, right. It is not “climate change” burning down the forests, it is government in the hands of brutal greens, in pursuit of an impossible goal.

May 2, 2024

Gad Saad’s latest “affront to human dignity” kerfuffle

Filed under: Books, Cancon, Media — Tags: , , , , — Nicholas @ 03:00

Gad Saad managed to do more than just ruffle the feathers of the Québécois last year by calling the Quebec accent “an affront to human dignity”:

In my 30-year career as a professor and public intellectual, I have never shied away from tackling sacred cows. As a free speech absolutist, I firmly believe that short of the usual caveats (e.g., direct incitement to violence, defamation), free speech is a deontological principle that is inviolable. As a Jewish person, I support arguably the most offensive speech possible, namely the denial of the Holocaust. Such is the price that we must pay to live in a truly free society.

As I explain in my 2020 book, The Parasitic Mind: How Infectious Ideas Are Killing Common Sense, the operative zeitgeist in the West is that one’s speech should be tempered in order to minimize the prospect of hurt feelings. This is a terrible reflex in that it forces people to engage in arguably the most pervasive form of censorship, self-censorship. The reality though is that truth must be anti-fragile to mockery, derision, satire, criticism and scrutiny. If it cannot withstand such stressors, it is undoubtedly false. Or as the philosopher Peter Sloterdijk remarked in Critique of Cynical Reason (p. 288): “How much truth is contained in something can be best determined by making it thoroughly laughable and then watching to see how much joking around it can take. For truth is a matter that can stand mockery, that is freshened by any ironic gesture directed at it. Whatever cannot stand satire is false.”

This brings me to a bewildering episode that I faced last summer. The cancel mob came for me albeit in a truly unexpected manner. On July 25, I appeared on Joe Rogan’s podcast for the ninth time to promote the release on that day of my latest book, titled The Saad Truth About Happiness: 8 Secrets for Leading the Good Life (paperback edition to be released on May 14, 2024). My conversations with Joe are always fun, informative and far-ranging. At one point during our chat, we were jocularly discussing various accents that I found to be auditorily unappealing. I remarked that my family and I had just returned from Portugal, and accordingly I had found the Portuguese accent to be less than attractive. I then qualified Hebrew as “violently ugly”. But it was the third accent that unleashed the tsunami of rage, insults, threats and calls to have me fired from my 30-year professorship. I jokingly said that the French-Canadian accent was an “affront to human dignity”. The sentence in question has become a trademark hyperbolic humorous phrase that I use when expressing an over-the-top esthetic opinion. It is a running gag that has appeared on numerous occasions on my X (formerly Twitter) feed. I have referred to The Beatles, musicals, Lionel Messi haters, fans of Cristiano Ronaldo, and the song “Ironic” by Alanis Morissette as an affront to human dignity/decency. If my wife burns our dinner, I might joke with her that the dish is an affront to human dignity.

In the past, I have triggered the ire of many ideological groups including Islamists, trans activists and vegans. But nothing compared to the unbridled hate that I received from some of my fellow Quebecers, which was largely set off by an article written by Marc Cassivi in La Presse regarding my apparent “linguistic genocide”. My stellar 30-year record as an academic and international bestselling author had never managed to capture the attention of French-Canadian society but once I dared to joke about the local accent, I had committed a linguistic capital crime. And it was time for me to pay!

March 26, 2024

Montreal’s La Presse issues apology for antisemitic editorial cartoon

Filed under: Cancon, Media, Middle East — Tags: , , , , , — Nicholas @ 03:00

Caroline Glick discusses the blood libel cartoon published by Montreal’s La Presse on 20 March, 2024:

According to Canada’s La Presse, Israeli Prime Minister Benjamin Netanyahu is a vampire, and he is poised to suck the life out of the Palestinians in Rafah, Hamas’s final outpost in southern Gaza. The publication that was once a paper of record in Canada ran a political cartoon on March 20 portraying Netanyahu as a vampire, with a huge hooked nose, pointy ears and claws for fingers, dressed in Dracula’s overcoat while standing on the deck of a pirate ship.

The caption, written in blood-dripping red letters, read: “Nosfenyahou: En Route Vers Rafah.” Nosferatu, the Romanian word for vampire, was the title of a proto-Nazi German silent horror film from 1922 chock-full of anti-Semitic poison. The film, which became something of a cult flick, featured a vampire with a long Jewish nose. He arrived at an idyllic German town with a box full of plague-carrying rats that he released on the innocent villagers as he plotted to suck his realtor’s blood.

La Presse‘s cartoon didn’t leave any room for imagination. It wasn’t making a political or military argument against Israel’s planned ground operation in Rafah. Its goal wasn’t to persuade anyone of anything.

The Netanyahu-the-vampire cartoon asserted simply that Netanyahu is a Jewish bloodsucker and, more broadly, the Jewish state — and Jews worldwide — must be vigorously opposed by all right-thinking people who don’t want Jewish vampires to kill them.

As the paper no doubt anticipated, the cartoon provoked an outcry from Canadian Jews and some politicians. And after a few hours, the newspaper took it off its website and apologized. Anyone who thinks that means that the good guys won misses the point of the move. The Jewish outcry and pile-on by politicians and media coverage proved the point. Jews are evil and control everything, even what a private paper can publish. Like Nosferatu in its day, the cartoon will become a piece of folklore, additional proof that the Jews are the enemy of humanity.

In other words, the cartoon was a blood libel.

We’re seeing lots and lots of it these days. And so, it is worth recalling what a blood libel is.

In its original form, of course, the libel was specifically about blood. About 1,000 years ago, Christians in England began accusing Jews of performing ritual murders of Christian children to use their blood to bake Passover matzahs.

The accusation was inherently insane. Jewish law prohibits murder. It prohibits cannibalism. It prohibits child sacrifice. It prohibits eating food with blood. But none of that mattered. Like the cartoon in La Presse, the blood libel didn’t seek to persuade anyone. It presumed that its target audiences already hated Jews or had a latent tendency to hate Jews, which the blood libel aimed to unleash. The purpose of the blood libel was to scapegoat the Jews and to incite target audiences from London to Damascus to act on that hatred. Over the millennium, hundreds of thousands of Jews were massacred in Europe and the Islamic world in response to blood libels.

February 25, 2024

Canadian publishing “has been decimated since Ottawa took an active interest in it and while federal policies haven’t been the whole problem, they’ve been vigorous contributors”

Filed under: Books, Bureaucracy, Cancon, Government, Media, Technology — Tags: , , , , , , , , — Nicholas @ 03:00

In the latest SHuSH newsletter, Ken Whyte contrasts the wholesome intentions of the Canadian federal government on cultural issues with the gruesome reality over which they’ve presided:

Even James Moore, [Liberal cabinet minister Melanie] Joly’s Conservative predecessor in the heritage department, applauded her initiative as good and necessary, although he warned it wouldn’t be easy. Moore had wanted to do the job himself, but his boss, Stephen Harper, didn’t want to waste political capital on fights with the arts community. He told Moore his job in the heritage department was to sit on the lid.

Joly got off to a promising start, only to have her entire initiative scuppered by a rump of reactionary Quebec cultural commentators outraged at her willingness to deal with a global platform like Netflix without imposing on it the same Canadian content rules that Ottawa has traditionally applied to radio and television networks. Liberal governments live and die by their support in Quebec and can’t afford to be offside with its cultural community. Joly was shuffled down the hall to the ministry of tourism.

She has been succeeded by four Liberal heritage ministers in five years: Pablo Rodriquez, Steven Guilbeault, Pablo Rodriguez II, and Pascale St-Onge. Each has been from Quebec and each has been paid upwards of $250,000 a year to do nothing but sit on the lid.

The system remains broken. We’ve discussed many times here how federal support was supposed to foster a Canadian-owned book publishing sector yet led instead to one in which Canadian-owned publishers represent less than 5 percent of book sales in Canada. The industry has been decimated since Ottawa took an active interest in it and while federal policies haven’t been the whole problem, they’ve been vigorous contributors.

Canada’s flagship cultural institution, the CBC, is floundering. It spends the biggest chunk of its budget on its English-language television service, which has seen its share of prime-time viewing drop from 7.6 percent to 4.4 percent since 2018. In other words, CBC TV has dropped almost 40 percent of its audience since the Trudeau government topped up its budget by $150 million back in the Joly era. If Pierre Poilievre gets elected and is serious about doing the CBC harm, as he’s threatened since winning the Conservative leadership two years ago, his best move would be to give it another $150 million.

The Canadian magazine industry is kaput. Despite prodigious spending to prop up legacy newspaper companies, the number of jobs in Canadian journalism continues to plummet. The Canadian feature film industry has been moribund for the last decade. Private broadcast radio and television are in decline. There are more jobs in Canadian film and TV, but only because our cheap dollar and generous public subsidies have convinced US and international creators to outsource production work up here. It’s certainly not because we’re producing good Canadian shows.

[…]

When the Trudeau government was elected in 2015, it posed as a saviour of the arts after years of Harper’s neglect and budget cuts. It did spend on arts and culture during the pandemic — it spent on everything during the pandemic — but it will be leaving the cultural sector in worse shape than it found it, presuming the Trudeau Liberals are voted out in 2025. By the government’s own projections, Heritage Canada will spend $1.5 billion in 2025-26, exactly what it spent in Harper’s last year, when the population of Canada was 10 percent smaller than it is now.

That might have been enough money if the Liberals had cleaned up the system. Instead, they’ve passed legislation that promises more breakage than ever. Rather than accept Joly’s challenge and update arts-and-culture funding and regulations for the twenty-first century, the Trudeau government did the opposite. Cheered on by the regressive lobby in Quebec, it passed an online news act (C-18) and an online streaming act (C-11) that apply old-fashioned protectionist policies to the whole damn Internet.

This comes on top of the Liberals transforming major cultural entities, including the CBC and our main granting bodies, The Canada Council and the Canada Book Fund, into Quebec vote-farming operations. The CBC spends $99.5 per capita on its French-language services (there are 8.2 million Franco-Canadians) and $38 per capita on Canadians who speak English as the first official language. The Canada Council spends $16 per capita in Quebec; it spends $10.50 per capita in the rest of Canada. The Canada Book Fund distributes $2 per capita in Quebec compared to $.50 per capita in the rest of the country. Even if one believes that a minority language is due more consideration than a majority language, these numbers are ridiculous. They’re not supporting a language group; they’re protecting the Liberal party.

November 7, 2023

Potentially killing off Quebec’s English-language universities isn’t a bug, it’s a feature

Filed under: Cancon, Education — Tags: , , — Nicholas @ 03:00

Chris Selley on the Quebec government’s vindictive decision to massively hike tuition rates for out-of-province students of the province’s three English-language universities:

“McGill University Montreal 3” by Laslovarga is licensed under CC BY-SA 3.0 .

McGill, Concordia and Bishop’s universities have begun to budget for the nightmare Quebec Premier François Legault’s government has imposed on the English-language schools by doubling out-of-province tuition fees — a way to keep socially corrosive anglophones out of Montreal, the premier has said in so many words.

In an open letter Thursday, McGill principal and vice-chancellor Deep Saini suggested the policy might lead to a $94-million annual shortfall in revenue, necessitating the layoff of 700 staff and closure of certain programs (notably the Schulich School of Music) and fewer athletics teams. It depends how many international students they can recruit to replace out-of-province Canadians unwilling to splash out $17,000 a year. (Yes, those international students would also speak English. No, Legault’s plan doesn’t make any sense whatsoever.)

Concordia president Graham Carr said much the same in an internal university memo on Tuesday, estimating the Coalition Avenir Québec’s latest attack on English could cost it 10 per cent of its total budget. As for Bishop’s, a small 180-year-old liberal-arts college near Sherbrooke: “I don’t believe that Bishop’s can survive under this policy,” former university principal Michael Goldbloom said bluntly this week.

Premier François Legault says he’s willing to meet with officials from all three universities. So they’ve got that going for them, which is nice. The provincial Liberals, what’s left of them, have spoken out against the tuition grab, as has Montreal Mayor Valérie Plante.

But opposition to this in Ottawa remains utterly pathetic. “Quebec makes its own decisions, but I don’t necessarily think this is the best one,” is still the best Pablo Rodriguez, the prime minister’s Quebec lieutenant, has managed to muster. Liberal Francis Scarpaleggia, who represents a riding on Montreal’s West Island, is the only MP to have mentioned it in the House of Commons, calling it “an improvised and populist policy that is not justified.”

September 17, 2023

The Ballad of Chiang and Vinegar Joe – WW2 – Week 264 – September 16, 1944

Filed under: Britain, China, France, Germany, History, Japan, Military, Pacific, Russia, USA, WW2 — Tags: , , , , , , , , , , — Nicholas @ 04:00

World War Two
Published 16 Sep 2023

The Japanese attacks in Guangxi worry Joe Stilwell enough that he gets FDR to issue an ultimatum to Chiang Kai-Shek, in France the Allied invasion forces that hit the north and south coasts finally link up, the Warsaw Uprising continues, and the US Marines land on Peleliu and Angaur.
(more…)

August 6, 2023

QotD: Pierre Trudeau’s legacy

Filed under: Cancon, History, Military, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

I have banged on and on and on, to the annoyance of some of my readers, about how Pierre Elliot Trudeau reshaped Canada, almost entirely, in my considered opinion, for the worse. I have singled out, frequently, his evident distaste for the Canadian military and his very real isolationism and reluctance to have armed forces, at all.

There is a lot of documentation about Pierre Trudeau and his views and attitudes, much of it laudatory, some of it critical. I make no secret of the fact that I assert that one Canadian prime minister (perhaps, in my opinion, Canada best-ever leader) the great Liberal Louis St. Laurent, gave Canada a coherent, principled, liberal, values-based grand strategy in the late 1940s and then, just 20 years later another Liberal, Pierre Trudeau, tore it all down, threw it all aside and imposed new, very illiberal, values on Canada ~ all because, I guess, he could not reconcile the facts that stared him in the face in the late 1940s with his own personal choice to have stood, firmly, on the wrong side of history in 1944 when he elected to continue to study (this time at Harvard) rather than to join in the fight to crush Hitler.

M. St. Laurent and M. Trudeau could not have been more different. Louis St. Laurent was an internationally respected lawyer, he was “a man of the world”, neither an anglophile, like Sir Wildred Laurier, nor an anglophobe like Trudeau, he was secure in being a Canadian. He came to politics reluctantly, as a duty, but he quickly became known to, respected by, and, indeed, often friends with Harry Truman, George Marshal, Dwight Eisenhower and Dean Acheson, with Anthony Eden, Ernest Bevin, Clement Atlee, Sir Winston Churchill and Harold Macmillan, and with Tage Erlander of Sweden, Jawaharlal Nehru and V.K. Krishna Menon in India, Sir Robert Menzies of Australia, Tunku Abdul Rahman in Malaysia and leaders, from the West, the East and the non-aligned states. Pierre Trudeau, on the other hand, was a small, very parochial man who did not, really, understand Canada, beyond French-speaking Québec. He became “famous” for opposing Maurice Duplessis ~ something, I have suggested, that would not be much beyond the intellectual capabilities of a somnolent house cat. He travelled the world but never seemed, to me, to have acquired the respect that was accorded to Louis St. Laurent or Mike Pearson … except, perhaps from Fidel Castro.

Ted Campbell, “Pierre Trudeau’s legacy”, Ted Campbell’s Point of View, 2019-08-02.

July 20, 2023

Water Bombing Workhorse That Keeps On Evolving; the story of the Canadair CL-215, 415, and 515

Filed under: Cancon, History, Technology — Tags: , , , — Nicholas @ 02:00

Polyus
Published 16 Jul 2021

The Canadair CL-215 is the most successful flying boat amphibian since the second world war. Its multi-role capabilities range from aerial spraying, search and rescue, cargo service, to its most notable role, as a water bomber. It has the most outstanding performance of any aerial fire fighting platform. Starting production in the late 1960s, it continued production in several forms through ownership by Bombardier and later by Viking Air. The latter is currently developing the exciting next generation CL-515 First Responder with deliveries expected in 2024.
(more…)

May 9, 2023

Apparently, we are all misunderstanding the Trudeau masterplan

Filed under: Cancon, Politics — Tags: , , , , , — Nicholas @ 03:00

All the smoke about Canada not having a national identity is there to hide Justin Trudeau continuing his father’s masterplan to DESTROY QUEBEC:

“Quebec caught in a trap. French forced into decline. Its political influence doomed. 12 million residents in Montreal. Quebec with 5 million. Ottawa’s grand plan explained. Justin is smarter than we think. They want to assimilate us all. All this, without any debate. Two catastrophic scenarios.”

Forget King Charles III’s coronation or the Liberal Party Convention. If you woke up Saturday morning in Quebec, this was the apocalyptic front page that graced your browser, courtesy of the Journal de Montreal:

The Journal‘s cri-de-coeur was in response to the federal government’s increase in the annual immigration level to 500,000 people. This increase, designed to boost the population of Canada to 100 million by the end of the century, would marginalize Quebec’s influence within Canada. It is estimated that Quebec’s overall share of the Canadian population would fall from 25 to 10%, while francophone Quebecers would be in the minority within their own province for the first time in 500 years.

This would displace Quebec from the center of power in Canada. Its official language, French, would be relegated to the same status as all languages and cultures other than English. Instead of being one of Canada’s two official languages, French would merely be one of many, and Quebec, no longer a nation, but a province like any other.

But wait: Journal authors further suggest that this was the grand plan of Prime Ministers Justin and Pierre Elliott Trudeau all along. In a very colorful column, “How the Trudeaus Drowned Quebec“, columnist Richard Martineau even compares the current PM to the protagonist of an infamous Stephen King novel:

“For Justin, Canada is not a country.
It is a hotel, an Airbnb.
And Quebec is just one of the many rooms in this vast real estate complex.
Room 237, here. Like the one in the movie The Shining.
Come, drop your bags and settle in! All we ask is that you pay your taxes.

It’s true that Trudeau Sr. paved the way for the reduction of Quebec’s power in Canada, but it didn’t start with his 1981 Charter of Rights, as the Journal claims. It actually began a decade earlier, in 1971, with the creation of Canada’s Official Multiculturalism Policy. The policy enshrined the idea that linguistic and cultural minorities in Canada should be encouraged to preserve their heritage, and allocated federal funding to help them do so.

Official multiculturalism was both a vote-getter for the Liberals and a means of diffusing the English-French “two solitudes” paradigm that was threatening to tear the country apart. At the time, Canada had just lived through the October Crisis of 1970, which had seen Trudeau invoke the War Measures Act in response to terrorist acts by the Front de Liberation du Quebec. Official multiculturalism was seen as a way to boost the federalist cause by aligning the interest of linguistic and cultural minorities within Quebec with those of the federal government.

The larger impact, however, was to enshrine multiculturalism outside Quebec, where most minorities settled, and where garnering favour with different cultural communities became standard operating procedure, particularly for the federal Liberal party. Immigration thus became a politically untouchable issue, except in Quebec, where the protection of the French language continued to take precedence over concerns for minority rights.

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