Quotulatiousness

March 22, 2019

Debunking Stephen Jay Gould

Filed under: Books, History, Science — Tags: , , , , , — Nicholas @ 03:00

Several years back, I linked to a David Friedman post on a study that contradicted a key argument in Stephen Jay Gould’s book The Mismeasure of Man. While I’ve read a few of his books, it’s been nearly 15 years since I last read anything by him … by now I only have a vague recollection of what he wrote, but his works were quite popular at the time. Much more recently Russell T. Warne looked at different problems in Gould’s work that are much more damaging to his reputation:

Stephen Jay Gould, the famous 20th century paleontologist, published his most celebrated work, The Mismeasure of Man, in 1981. Gould’s thesis is that throughout the history of science, prejudiced scientists studying human beings allowed their social beliefs to color their data collection and analysis. Gould believed that this confirmation bias was particularly powerful when a scientists’ beliefs were socially important to them. […] The Mismeasure of Man provides a great deal of evidence that scientists’ pre-existing beliefs color their judgment — but not in the way he intended. Rather, the book is a perfect example of the sin it purports to expose in others. Gould’s Marxist political beliefs made him attack intelligence research because he saw it as a threat to his egalitarian social goals. Ironically, it was this allegiance to ideology over data that made Gould himself a classic examplar of a biased scientist.

[…]

Most criticism of The Mismeasure of Man was confined to the recherché world of psychologists who study intelligence. However, a new debate opened up in 2011 when a team of anthropologists argued that Gould’s analysis of the data on cranium measurements from 19th century scientist Samuel George Morton was flawed. Gould cast Morton as a racist who fudged his data to match his beliefs about white racial superiority because of a supposed larger skull capacity. Instead, the anthropologists argued, it was Gould who manipulated the data to support his biases.

This ignited a series of follow-up articles in the scholarly literature by authors taking a variety of positions regarding Morton’s data and Gould’s interpretations. Weisberg believed that the re-analysis was flawed and Gould was mostly correct. Kaplan and his colleagues claimed that Morton’s interpretations were flawed, but that Gould was incorrect in believing that he could discern Morton’s actions and motivations. Finally, Mitchell believed that Morton’s data were accurate and that the interpretations were colored by the racism of the era, but the claim that Morton subtly manipulated the data was a fiction created by Gould.

Though still unresolved, the debate shows that a critical analysis of specific sections of The Mismeasure of Man is warranted. After writing an article about Lewis Terman, an important developer of early intelligence tests, I decided that a 23-page section of The Mismeasure of Man would be a valuable section of the book to analyze. This section is Gould’s description and analysis of the Army Beta test, one of the tests that Terman helped create. The Army Beta was used in World War I to screen illiterate recruits for military service.

Having read some of the primary scholarly work about the Army Beta, I knew that some of Gould’s claims were inaccurate. However, I was unprepared for the level of pervasive deception that I encountered when I carefully checked Gould’s claims against the historical record. Moreover, I discovered overwhelming evidence that any pretense of Gould being “objective” — even if defined as “fair treatment of data” — is a farce. In The Mismeasure of Man, Gould elevates his biases to the status of uncontestable facts and to great lengths to hide the truth from his readers.

March 15, 2019

Charles De Gaulle

Filed under: France, History, WW2 — Tags: , , , , , , , — Nicholas @ 05:00

Colby Cosh linked to an interesting Peter Hitchens review of a recent biography of Charles De Gaulle (De Gaulle by Julian Jackson):

General Charles de Gaulle, Commander of Free French Forces, seated at his desk in London during the Second World War.
Photo via Wikimedia Commons.

When it came to what de Gaulle thought was the pivotal moment in his life, when he could become virtual monarch of France under conditions chosen wholly by himself, he was as ruthless as Lenin. He had, it is often said, a “certain idea of France.” But the ultra-conservative lawyer, Jacques Isorni, whose clients included the collaborationist Vichy leader Marshal Philippe Pétain and de Gaulle’s would-be assassin, Jean-­Marie Bastien-Thiry, concluded that it was “an abstract idea of France, indifferent to the sufferings of the French people.” There is something to this. De Gaulle represented the steely warlike France, summoned up by Bonaparte and again a century later at Verdun, for which the French were required to die and mourn uncomplainingly. For him, Paris was well worth a lie or a betrayal, because his supremacy was so essential for the country he loved.

The costs of de Gaulle’s idea of France were high. As the general himself once mused, “There is no action in which the devil has no part.” The two massacres, and the charnel-house stench which clings to them, are evidence of the reliable rule that even — often especially — the greatest and best of men have terrible flaws and can do terrible things; and also of the other rule that power tends to corrupt. I have begun with them because they are a necessary antidote to the feelings of admiration and liking which any reader of this thrilling, witty, ceaselessly moving, beautifully written account of a truly great man is bound to feel.

Charles de Gaulle’s life would perhaps have been better lived in the seventeenth or eighteenth century, in times when personal courage, mystical imagination, chivalry, and religious fervor were more welcome than they are now. In this world of the United Nations, risk assessment, lawyers, Geneva Conventions, television and superpowers, there is not really enough room for such a man to swing his sword, just as there is no room for old-fashioned great powers in the shadow of superpowers. Had he not been so magnificent, he would have been ridiculous. He looked, more than anything else, like a camel, not least because of the superior expression on his face suggesting that he alone knew the secret One Hundredth Name of God, which camels are supposed to know.

He was filled with shining, old-fashioned beliefs about honor, courage, shame and humiliation, glory and infamy. And as those who conversed with him found, he was perhaps the last great man to make it his business to know those things that it is proper for a king to know. He could talk fluently with philosophers and literary novelists. He had a minute knowledge of history: not just that of France, but of Europe and the world. After many, many conversations with Winston Churchill, a large number of them furious quarrels, he concluded that England’s savior was not in fact very intelligent. He believed wartime, with its austerity and tests of manhood, was more virtuous than peacetime. He believed nothing important could be achieved without recklessness. He stood up to people with considerable courage, even when he was a powerless and lonely figure without soldiers, money, or supporters. He once justified his bloody-minded awkwardness by pointing out that if he were not so difficult, he would himself have been a collaborator. He said “If I were easy to work with, I would be on Marshal Petain’s staff.” He had no time for people like himself. He confessed, “I only esteem those who stand up to me but unfortunately I cannot stand them.”

De Gaulle possessed that great chivalrous virtue of being ready to walk unbowed and defiant in front of the powerful, while being gentle and even submissive to the defenseless and weak. He once became so angry with Churchill that he smashed a chair in his presence to emphasize his rage. Likewise, he defied Franklin Roosevelt over and over again. But he would go home after these battles to sing tender love songs to his daughter Anne, who suffered from Down syndrome. The tiny glimpses we have of this part of his life, obtained from the accidental observations of others, tear at the heart. His concern for Anne was entirely private and not at all feigned. After any long absence from home his first act was to rush up to her room. She died, aged twenty, in his arms. At her funeral, he comforted his wife Yvonne with the words, “Maintenant, elle est comme les autres” (“Now she is like the ­others”), which must be one of the most ­moving things said in the whole twentieth century.

March 5, 2019

Mythology Matters – Wendigo Origins – Extra Mythology – #2

Filed under: Americas, History — Tags: , , — Nicholas @ 06:00

Extra Credits
Published on 4 Mar 2019

Did you know that the Wendigo myth can be thought of as a warning against overconsumption of the natural world? We talk about this and other fun facts that we didn’t really get to cover in our animated Wendigo episode!

March 1, 2019

QotD: Toxic masculinity

Filed under: Health, Quotations, Science, USA — Tags: , , — Nicholas @ 01:00

Thanks to the new guidelines from the American Psychological Association (APA) for practice with men and boys, male psychology is no longer a mystery and mental health professionals are now equipped with the tools they need to combat the worst forms of it. According to the APA, boys and men are at risk of suffering from traditional masculinity which is on the whole unhealthy. Turns out, the traditional masculinity that drives many of us men to be confident, assertive, adventurous, stoic, and willing to take risks for our goals, the people we love, and sometimes even complete strangers are bad for us and society.

Who knew?

Biologists, philosophers, theologians, physicians, parents, and really almost all regular folk have long believed that there are meaningful and biologically-based psychological differences between males and females. Fortunately for us mere mortals, the APA is setting the record straight. It is an oppressive patriarchy, not biology, that has shaped our psychology. Gender and the masculine traits associated with being male are social constructs. The APA obviously isn’t denying that evolution is true. They aren’t some kind of silly group of religious fundamentalists. But like most educated progressives, they understand that evolution stopped at the neck.

There is this odd group of evolutionary psychologists who seem hell-bent on holding onto antiquated views about human mental and social life. It seems pretty clear that these individuals are the academic wing of the alt-right. Don’t be fooled by surveys suggesting the majority of evolutionary psychologists self-identify as liberal. We can’t trust people to self-report their own politics. Only the most enlightened are in a position to tell everyone else what they really think. I would laugh at how ridiculous the academics are who continue to insist that males and females are distinct in any meaningful way, but I now know that comedy is a form of oppression.

Perhaps the saddest part of reading the new APA guidelines is realizing just how many American boys and men suffer from traditional masculinity and don’t even realize it, and how many mothers and wives tolerate and even promote this sickness. There are millions of couples and families across the United States who are living lives imprisoned by traditional gender roles and on the surface appear to be happy and flourishing. I especially feel for all the conservatives and devout Christians who are most vulnerable to this illness. It doesn’t help when alt-right institutions such as Harvard publish research suggesting that children may benefit from being raised in such traditionally religious homes.

Clay Routledge, “Thank you, APA”, Quillette, 2019-01-22.

February 11, 2019

The “sports gene”

Filed under: Humour, Sports, USA — Tags: , — Nicholas @ 03:00

In his most recent newsletter, Andrew Heaton regrets not having inherited the “sports gene”:

I honestly believe (and science will vindicate this) that there is such a thing as a “sports gene,” and I don’t have one.

I *wish* I did. I like meeting people, and sports and weather are good conversation starters. (Except for the few people who don’t like sports, or live in hermetically-sealed biodomes.) I’ll have a hard time if I ever run for state legislature if I’m constantly trying to pivot conversation away from football and back towards Robert Heinlein novels.

Aside from the social benefits of being sporty, I also get the distinct impression that I’m missing out on some fundamental part of the human experience. In clips of football games, when the team shoots the ball through the big wicket, people erupt into a state of enraptured ecstasy which is only available to me through abusing prescription drugs. That looks like a fun thing to be a part of, if only it could light up the absent sports chunk of my brain. I think I can glom onto some of that group joy dynamic via singing, but Broadway sing-a-longs are less pervasive in our culture than sports bars.

That said, much as I’d love to get a sports gene infusion so I can join in on the fun, when it happens I pledge to be less obnoxious in bars. Why are sports fans allowed to scream in bars but nobody else is? If there’s a basketball game on, it’s completely socially acceptable to yell like a lunatic when the tall guys launch the ball through the net wicket. Were I to see a preview for “Picard” or a thrilling policy debate on CSPAN, and lose my mind screaming and clapping, people would beat me to death with a pool cue. How about no more screaming in bars?

You can sign up for his newsletter here.

February 10, 2019

QotD: Hell is other drivers

Filed under: Quotations, Randomness — Tags: , — Nicholas @ 01:00

There are many reasons to become a more competent and more conscious user of the American road, but allow me to acquaint you with one reason that you’ll regret having done so: once you get to the point where every action you take behind the wheel has a defined and precise purpose, you will find the unconscious and purposeless actions of everybody on the road around you to be utterly maddening. I’m talking about the people who wander from lane to lane for no reason. The drivers who speed up to match you as you pass them on the freeway, not out of anger or machismo but simply because their subconscious herd-animal instincts tell them that it’s completely safe and comforting to be driving at 75mph next to another 4,000-pound unguided missile. Tailgaters. People who can’t merge at speed. I could go on, but I think you get the idea.

I’m not saying that road rage and aggressive driving isn’t a problem in the United States — it obviously is — but much of the bizarre behavior you see out there on the road is simply due to the fact that the average driver puts no more thought into his choices behind the wheel than I do into selecting toilet paper at the supermarket. They aren’t trying to offend you or “beat” you. They’re just kind of stroking along on instinct and the dimly remembered lessons of high-school driver’s ed. That’s why you will have somebody blow by you in a 55 zone only to hold you up in the 75 zone that follows: they aren’t even looking at the speed limit signs. Instead, they’re simply doing a speed that feels comfortable to them. It’s completely unconscious.

Jack Baruth, “How To Mentally Manipulate Your Fellow Drivers: This is not the lane you’re looking for…”, Road and Track, 2017-03-07.

February 5, 2019

Mythology Matters – Extra Mythology – #1

Filed under: Europe, History — Tags: , , , — Nicholas @ 04:00

Extra Credits
Published on 4 Feb 2019

Join the Patreon community! http://bit.ly/EMPatreon

We’ll periodically, in-between series, do a Mythology Matters video, where we talk about some of the writing and research choices we made and topics we didn’t really get to cover in the full illustrated episodes. Let’s talk about plot holes and discrepancies in the myths we’ve covered so far, and the parallels we see between myths from completely different cultures!

January 28, 2019

Is there a championship for solipsistic self-absorption?

Filed under: Health — Tags: , , — Nicholas @ 05:00

If so, then “Alex” here is an Olympic-class competitor:

The routine of a man called Alex starts as follows (he wakes between 5:55 and 6:45):

    I wake up and immediately rehydrate. Your body is most absorbent after you sleep, so the first thing you put in it is the most important. I have a glass of Rebel Kitchen raw coconut water (you should be drinking slightly pink coconut water not white, as that’s more concentrated) and dilute it with water at a ratio of 2:1. I take multi-vitamins and vitamin C boosters.

Where, one might ask, does he sleep? The Sahara desert? More likely Chiswick or Clapham (prosperous districts of the inner part of outer London, where the worried-well who think of illness as an infringement of human rights congregate in droves). I was reminded of the medical students whom I used to examine, who brought bottles of water with them to the exam as if it were being held at an open-air bus station in Nouakchott, the capital of Mauritania.

Having resuscitated himself physically, Alex attends to his soul:

    I do some meditation, where I might recite some mantras. One of them is, “All my relationships are harmonious and full of love,” which is good if you are working with difficult clients.”

Compared with this, Uriah Heep was straight-talking and plain-dealing; but what is most evident in this “mantra” (a word with spiritual connotations) is its complete solipsism. Alex’s relationships, if they can be called that, are either entirely with himself or delusional, because a relationship with another that is full of love requires that the other person should love as well as be loved, for otherwise it is not a relationship.

Having sung some “really relatable mantras,” he “focuses on each inhale and exhale for five minutes” before taking himself off to the gym for a little “yoga, cardio and weight-training,” after which he returns home — it is now 7:45 — to “have a shot of coconut water and glutamine.” By now, he says, his serotonin levels are through the roof, and he showers with organic products and moisturizes with vitamin E oil.

During the rest of the day, he eats nuts, drinks green juice, and swallows activated charcoal and two apple cider vinegar tables “to help with digestion,” as well as digestive enzymes “to help distribute the nutrients all over my body.” And if, when turning in for the night after all this care for himself (and a second spell in the gym), he feels under the weather, he swallows some almond milk with turmeric. Naturally, he believes in the healing, or at least the prophylactic, powers of crystals, and keeps one on his desk, and works by the light of a Himalayan salt lamp, which “helps to absorb the magnetic and radioactive waves that are all around you from wifi and your computer.” All that is missing from his regime to render himself immortal is Hopi ear candles, coffee enemas, and red flannel underwear.

January 27, 2019

QotD: Political tribalism

Filed under: Politics, Quotations — Tags: — Nicholas @ 01:00

This is one of my emerging rules of politics: if one political group holds a position that does not seem consistent or logical in the context of their other positions, assume they are holding this position because their rival political group has already staked out the opposite side.

Warren Meyer, “Tribalism”, Coyote Blog, 2017-02-17.

January 25, 2019

QotD: Unacceptable facts

Filed under: Britain, History, Politics, Quotations, WW2 — Tags: , — Nicholas @ 01:00

If one harbours anywhere in one’s mind a nationalistic loyalty or hatred, certain facts, although in a sense known to be true, are inadmissible. Here are just a few examples. I list below five types of nationalist, and against each I append a fact which it is impossible for that type of nationalist to accept, even in his secret thoughts:

    BRITISH TORY: Britain will come out of this war with reduced power and prestige.

    COMMUNIST: If she had not been aided by Britain and America, Russia would have been defeated by Germany.

    IRISH NATIONALIST: Eire can only remain independent because of British protection.

    TROTSKYIST: The Stalin regime is accepted by the Russian masses.

    PACIFIST: Those who ‘abjure’ violence can only do so because others are committing violence on their behalf.

All of these facts are grossly obvious if one’s emotions do not happen to be involved: but to the kind of person named in each case they are also intolerable, and so they have to be denied, and false theories constructed upon their denial. I come back to the astonishing failure of military prediction in the present war. It is, I think, true to say that the intelligentsia have been more wrong about the progress of the war than the common people, and that they were more swayed by partisan feelings. The average intellectual of the Left believed, for instance, that the war was lost in 1940, that the Germans were bound to overrun Egypt in 1942, that the Japanese would never be driven out of the lands they had conquered, and that the Anglo-American bombing offensive was making no impression on Germany. He could believe these things because his hatred for the British ruling class forbade him to admit that British plans could succeed. There is no limit to the follies that can be swallowed if one is under the influence of feelings of this kind. I have heard it confidently stated, for instance, that the American troops had been brought to Europe not to fight the Germans but to crush an English revolution. One has to belong to the intelligentsia to believe things like that: no ordinary man could be such a fool. When Hitler invaded Russia, the officials of the MOI issued ‘as background’ a warning that Russia might be expected to collapse in six weeks. On the other hand the Communists regarded every phase of the war as a Russian victory, even when the Russians were driven back almost to the Caspian Sea and had lost several million prisoners. There is no need to multiply instances. The point is that as soon as fear, hatred, jealousy and power worship are involved, the sense of reality becomes unhinged. And, as I have pointed out already, the sense of right and wrong becomes unhinged also. There is no crime, absolutely none, that cannot be condoned when ‘our’ side commits it. Even if one does not deny that the crime has happened, even if one knows that it is exactly the same crime as one has condemned in some other case, even if one admits in an intellectual sense that it is unjustified — still one cannot feel that it is wrong. Loyalty is involved, and so pity ceases to function.

George Orwell, “Notes on Nationalism”, Polemic, 1945-05.

January 21, 2019

QotD: Argument

Filed under: Humour, Politics, Quotations — Tags: , — Nicholas @ 01:00

Let a certain note be struck, let this or that corn be trodden on — and it may be corn whose very existence has been unsuspected hitherto — and the most fair-minded and sweet-tempered person may suddenly be transformed into a vicious partisan, anxious only to ‘score’ over his adversary and indifferent as to how many lies he tells or how many logical errors he commits in doing so.

George Orwell, “Notes on Nationalism”, Polemic, 1945-05.

January 20, 2019

QotD: Emotion and loyalty

Filed under: Politics, Quotations — Tags: , , — Nicholas @ 01:00

As social psychologist Jonathan Haidt has argued for years, doing things in groups is really hard, and the larger the group, the harder it gets. Moral values like group loyalty — an instinctive group loyalty, not some dry intellectual thing carefully reasoned from first principles and self-interest — make it possible for us to do this very difficult thing. And the reason you can’t simply rely on a more intellectually attractive, well-reasoned version is that other people will not trust it. Your reasoning could change, or your self-interest could dictate that you betray them. Bedrock emotions are stickier. This makes them problematic, but it also makes them necessary.

Megan McArdle, “In Defense of Trump’s ‘Day of Patriotic Devotion'”, Bloomberg View, 2017-01-26.

January 16, 2019

QotD: Patriotism

Filed under: Politics, Quotations, USA — Tags: , — Nicholas @ 01:00

Patriotism is the primal love of your country which pre-exists any particular notion about how its political affairs should be arranged. You can espouse a single-payer health care program (or smaller government) as a loyal citizen of Denmark. You cannot, however, be an an American patriot in that same position, though you may be a most excellent Dane. True patriotism does not require us to choose between the many constituent identities that every individual has. But it does require you to decide where your first loyalties lie.

Your patriotism may indeed lead you to advocate various changes in the government, in the belief that this will make it a better place, just as your love of your spouse may cause you to urge them to give up their soul-sucking job in corporate law and pursue the nonprofit career they’ve always dreamed of. But your love of your spouse does not, one hopes, consist primarily of plans for their future or hopes for their improvement. (If it does, you aren’t their spouse; you’re their agent). Patriotism is similar. It can survive substantial disagreement about the reasons for that love, or the sacrifices that love should entail. It can’t survive one half of the partnership declaring that they will only start loving their country after it has perfected itself. As in a marriage, that would be a very long wait.

But shouldn’t we scorn patriotism, which drives us to war and so many other awful things? No more than we should scorn the progressive ideals that have led to so much good social change, and also so much human suffering under various left-wing regimes. Ideals are dangerous things with a tendency to run amok, but no society can live without them. And I submit that no nation can live long without a pretty healthy patriotism — a powerful symbolic identity that transcends the frictions and disagreements which otherwise make it impossible to unite for any common purpose.

Megan McArdle, “In Defense of Trump’s ‘Day of Patriotic Devotion'”, Bloomberg View, 2017-01-26.

January 12, 2019

QotD: Cosmopolitanism and “world citizens”

Filed under: Quotations, USA — Tags: , , — Nicholas @ 01:00

… as I’ve noted before, the idea of being a “citizen of the world” is nonsense. If you get into trouble in a foreign country, it’s the U.S. embassy that’s required to swoop in to bail you out, not “the world.” Don’t get me wrong; there are many fine people abroad, and many of them may help you. But the U.S. government is the only one that has to, and that makes all the difference.

This should be obvious at a time when that cosmopolitan ideology is failing everywhere. Elites somehow got the idea that national loyalties would fade away and be replaced by a gentle globalism. And indeed, some of the old loyalties did fade away. But it turned out that the alternative to nationalism was not globalism, but particularism — the fracturing of polities into angry tribes that passionately loathe each other. And many in those tribes now demand to know why they should let cosmopolitan elites run things, when those elites declare, as a matter of pride, that they feel no greater loyalty to their fellow citizens than they do to strangers far away.

Megan McArdle, “In Defense of Trump’s ‘Day of Patriotic Devotion'”, Bloomberg View, 2017-01-26.

January 10, 2019

QotD: Pacifism

Filed under: Britain, History, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to the taking of life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists whose real though unadmitted motive appears to be hatred of western democracy and admiration of totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writings of younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States. Moreover they do not as a rule condemn violence as such, but only violence used in defence of western countries. The Russians, unlike the British, are not blamed for defending themselves by warlike means, and indeed all pacifist propaganda of this type avoids mention of Russia or China. It is not claimed, again, that the Indians should abjure violence in their struggle against the British. Pacifist literature abounds with equivocal remarks which, if they mean anything, appear to mean that statesmen of the type of Hitler are preferable to those of the type of Churchill, and that violence is perhaps excusable if it is violent enough. After the fall of France, the French pacifists, faced by a real choice which their English colleagues have not had to make, mostly went over to the Nazis, and in England there appears to have been some small overlap of membership between the Peace Pledge Union and the Blackshirts. Pacifist writers have written in praise of Carlyle, one of the intellectual fathers of Fascism. All in all it is difficult not to feel that pacifism, as it appears among a section of the intelligentsia, is secretly inspired by an admiration for power and successful cruelty. The mistake was made of pinning this emotion to Hitler, but it could easily be retransfered.

George Orwell, “Notes on Nationalism”, Polemic, 1945-05.

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