Quotulatiousness

August 26, 2024

David Friedman – “my fargroup … are being attacked by my outgroup. My enemy’s enemy …”

Filed under: Media, Politics, USA — Tags: , , , , , , — Nicholas @ 04:00

I’m much of David Friedman‘s opinion on the candidates for both the Democratic and Republican parties in the current US presidential election … and I also find myself leaning more toward Trump even though his re-election would almost certainly be worse for Canada:

Donald Trump, surrounded by Secret Service agents, raises his fist after an attempt on his life during a campaign speech in Butler, PA on 13 July, 2024.

My opinion of the election is “a plague on both your houses”. Kamala Harris is an extreme representative of an ideology I have opposed for most of my life. Donald Trump has three major positions on two of which, immigration and trade, he manages to be even worse than his opponent. While I have some sympathy for his views on the third — I have been arguing against an interventionist foreign policy for something over fifty years now — I do not trust him to execute a consistent and competent alternative. His disinterest in whether what he says is true, extreme even for a politician, I find offensive.

That is my intellectual view of the matter. It is not my emotional view. Reading news stories and observing the effect on my feelings, I note that I am reacting like a Trump partisan. Poll results that look good for him make me happy, poll results that look bad for him make me sad. Accounts of outrageous statements by Trump or Vance I ignore — I don’t expect them to tell the truth. Accounts of demagoguery by Harris or Waltz arouse feelings of indignation. If Harris wins I will feel disappointed. If Trump wins I will feel relieved, at least until the first outrageous thing he does.

The explanation of my inconsistent reaction is provided by Scott Alexander in “I Can Tolerate Anything Except The Outgroup“, one of the best of his many good essays. In it he points out that someone’s outgroup, the group for whom he feels and expresses strongly negative views, is typically made up not of people distant from him, geographically and intellectually, but of people close. The outgroup of the Nazis was not their Japanese allies or the Chinese the Japanese were fighting, it was German Jews, people with the same language and, in most respects, the same appearance and culture. The outgroup of American leftists is not Muslim fundamentalists but American conservatives.

Conservatives have doubts about gay marriage. Muslim fundamentalists view homosexual intercourse as a capital offense.1 American conservatives would like their schools to be more tolerant of creationism. Muslim fundamentalists want their schools to teach the truth of Islam. And yet, when conservatives criticize Muslims, leftists defend them. When Muslims kill Jews and Jews respond by killing Muslims, it is the Muslims that the American leftists support, the Jews that they blame — although Israelis have much more in common, ideologically as well as culturally, with American leftists than Palestinians do.

    We think of groups close to us in Near Mode, judging them on their merits as useful allies or dangerous enemies. We think of more distant groups in Far Mode – usually, we exoticize them. Sometimes it’s positive exoticization of the Noble Savage variety (understood so broadly that our treatment of Tibetans counts as an example of the trope). Other times it’s negative exoticization, treating them as cartoonish stereotypes of evil who are more funny or fascinating than repulsive. Take Genghis Khan – objectively he was one of the most evil people of all time, killing millions of victims, but since we think of him in Far Mode he becomes fascinating or even perversely admirable – “wow, that was one impressively bloodthirsty warlord”. (Scott Alexander, “Post-Partisanship Is Hyper-Partisanship“)

Conservatives are the leftists’ outgroup, Muslims their far group. The far group can be ignored; large parts of the world are more sexist and more racist than any part of America but invisible to progressives campaigning against sexism and racism. The far group can even be supported, at least if the outgroup is attacking it. My enemy’s enemy is my friend. Muslim fundamentalists. Hamas.

Kamala Harris is an American leftist. American leftists are my outgroup. Trump and Vance are American populists. I disagree with their views, in some cases more than I disagree with the views of American leftists, but I have nothing against them, just as I have nothing against believing Catholics or Orthodox Jews or Black Muslims or believers in Christian Science.

Trump and his movement are my fargroup. They are being attacked by my outgroup. My enemy’s enemy …

    1. In some times and places Muslim culture has been tolerant of homosexuality; there are two famous medieval essays on the relative attractions of homosexual and heterosexual intercourse and quite a lot of poetry celebrating homosexual love. But the religious doctrine, which fundamentalists take seriously, holds homosexuality to be forbidden.

August 25, 2024

Woke libraries

Filed under: Australia, Books, Britain, History, Politics — Tags: , , , , , — Nicholas @ 03:00

Frank Furedi on the already well-advanced plan to turn public libraries into safe spaces for progressive indoctrination:

“Robarts Library” by mattclare is licensed under CC BY 2.0 .

In recent times, the Library has become the target of what I characterise in my new book, as The War Against The Past. The current project of dispossessing Western society of its historical legacy has gained a powerful influence over the institutions of culture. That is why the Library – a repository of the knowledge and wisdom gained through the past – has become the target of cultural vandalism.

The promoters of the culture war in the Library often justify their action on the ground that their target is not so much the past – but the “racist past”. This is the argument used by the Government backed supporters of a campaign in Wales who wish to reorganise libraries along the lines of anti-racist principles. These racially obsessed cultural warriors insist that Libraries throughout Wales must embrace the goal of becoming anti-racists if the devolved Labour government’s pledge to “eradicate” systemic racism by 2030 would be realised. To ensure that libraries and the “racist” buildings holding their collection are cleansed of the sin of “whiteness”, a £130,000 project designed to indoctrinate local librarians in “critical whiteness studies” has been devised.

The project of racial indoctrination pursued in Wales warns that staff training sessions will be necessary to ensure that libraries align with anti-racist principles. However, it insists that such training sessions should not take place in buildings with a “racist past”. From the standpoint of the authors of the document proposing “critical whiteness studies”, many buildings housing libraries must be avoided because they serve as symbols of racism. Do they presume that the buildings in question can contaminate members of the public with the racist plague? Or are they merely interested in tearing down the walls of racist buildings in order to rebuild them as temples to the doctrine of decolonization?

In a world, where the racialisation of every dimension of life has acquired its own imperative, it was only a matter of time before buildings became demonised as racist. There is now a veritable literature authored by academic racial entrepreneurs who insist that buildings can be racist. One enthusiastic social scientist supporting this thesis offers numerous “examples of buildings being racist”. The racialisation of building and the material properties used in their construction has acquired the character of a veritable fetish. “Concrete, steel and glass buildings are ‘racist'” is the title of one contribution on this subject.

The Welsh Government appears to be consumed by the quest of ridding its nations of racist buildings. As far back as 2021 it published an audit of all such buildings as well as, schools, streets, statues and pubs that it regarded as the product of Wales’ racist past. In effect almost any building, street name or pub whose name was linked with a historical figure was by definition racist. Gone are the days when a pub is allowed to call itself Admiral Nelson or the Duke of Wellington.

The policy of renaming a building, street or a statue is bad enough. What is far worse is when a library is forced to subordinate its book collection to the imperative of racialization. In the name of ridding the book shelves of their “whiteness” and “racist past”, a library becomes a target of officially sanctioned cultural vandalism.

Throughout the Anglosphere. Cultural vandalism is justified on the ground of settling scores with colonialism, racism or white supremacy. For example, school libraries in Australia have removed “outdated and offensive books on colonialism” from their collection[v]. The purge of a school library in Melbourne was guided by Dr Al Fricker, a Dja Dja Wurrung man and expert in Indigenous education with Deakin University. In the course of auditing all 7000 titles on its library shelves. Fricker showed little nostalgia towards the collection. He stated that some of the books removed were almost 50-year-old and were “simply gathering dust anyway”. He stated that “we wouldn’t accept science books being that old in the library, so why do we accept other non-fiction books to be that old, because nothing is static”.

There is something truly disturbing about the idea that a library ought to rid itself of old non-fiction books. In my discipline of sociology that would mean ridding libraries of the 19th century pioneers of the field. In effect the call to reject old non-fiction books constitutes the annihilation of the intellectual legacy of the social sciences and the humanities.

August 22, 2024

“Say my pronouns, peasant!”

Filed under: Britain, Cancon, Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Andrew Doyle doubts that the push for bespoke personal pronouns will have any lasting impact on the language and how it is used despite all the political capital invested to coerce people to adopt them:

For all the demands of activists that “they” and “them” should be normalised as singular pronouns, very few members of the public have adapted their speech patterns accordingly. Even when the print media started following this odd new craze after Sam Smith declared himself to be “non-binary” in September 2019, the trend simply didn’t catch on.

This is hardly surprising. For one thing, most of the articles that adhere to this creed end up being both syntactically and stylistically incoherent. Take the following excerpt from a review of Judith Butler’s latest book in The Atlantic:

    In essence, Butler accuses gender-crits of “phantasmatic” anxieties. They dismiss, with that invocation of a “phantasm”, apprehension about the presence of trans women in women’s single-sex spaces…

At first glance, “they” could appear to be referring to the “gender-crits”, but in this case it refers to Butler. A reader unfamiliar with the subject will inevitably find this confusing. Throughout the article, one is forced to reset one’s reading instincts – cultivated through a lifetime of universally-shared linguistic conventions – and even though the meaning eventually becomes clear, the prose is irredeemably maladroit. In other words, those who accept these new rules must first surrender their capacity to write well.

Of course, we all know that “they” is commonly used in the singular sense in cases of unknown identity. So we might say “Someone has left their car keys here” because we cannot be sure of the sex of the stranger in question. This causes no confusion at all because the sentence automatically conveys the uncertainty. Such colloquial exceptions aside, “they” is simply not used as a singular pronoun among the general population.

While identitarian activists love to dismiss Shakespeare as an irrelevant dead white male, they are happy to invoke him to support their attempts to impose their own modifications to the English language. In almost all articles on the singular “they”, one will find a reference somewhere to Shakespeare. “For decades, transgender rights advocates have noted that literary giants Emily Dickinson, William Shakespeare, William Wordsworth, and Geoffrey Chaucer all used singular they in their writing”, states one writer. “Shakespeare used the singular they, and so should you”, claims another. In the Washington Post, a professor of English writes that “Shakespeare and Austen both used singular “they” … just as many English speakers do now”.

It’s difficult to see how this argument is in any way compelling. Nobody is claiming that language does not evolve. The point is rather that the singular “they” has not caught on in modern usage, in spite of activists’ demands that it should. Are gender identity ideologues really urging us to adopt sixteenth-century language in the name of progress? I have yet to see any of them favouring “thou” as a familiar form of address. They tend to prefer “y’all”, and if this was ever used by Shakespeare I must have missed it.

August 18, 2024

A view of the near future – “What if calling someone stupid was illegal?”

Filed under: Americas, Books, Britain, Media — Tags: , , , , , — Nicholas @ 03:00

Christopher Gage suspects that Lionel Shriver’s new book Mania didn’t require a lot of deep thinking about possible future trends, just a few glances at the headlines in British newspapers would provide all the inspiration necessary:

Lionel Shriver’s novel, Mania, asks “What if calling someone stupid was illegal?”

Set in an alternate timeline eerily flirtatious with our own, Mania depicts a world in which intelligence and competence, those oppressive agents of the modern bête noire — contrast — provoke outraged mobs.

The Mental Parity Movement demands a Khmer-Rouge-style Year Zero. To suggest the existence of differing abilities and competencies is to be “brain-vain”. In this final “great civil rights fight”, stupidity is euphemised as “alternative processing”. The mob cancels Frasier for brain vanity. After regulations prevent Pfizer from hiring qualified scientists, a toxic vaccine lays waste to millions.

The protagonist, a free-thinking academic named Pearson, cancels herself after she adds Dostoevsky’s The Idiot to her class syllabus. But the book is not the offending item. The word “idiot” is illegal. So too, is the “D-Word”. Pearson falls foul of social services after calling her seven-year-old daughter “dumb”. Her daughter grasses her up for this most heinous offence. For her crimes, Pearson endures a mandatory course entitled “Cerebral Acceptance and Semantic Sensitivity”.

Akin to our culture, mass neurosis devours that of Mania. The citizens scour the earth for evidence of the gravest offence: cognitive bigotry.

The Mental Parity Movement even renames “sage” — stripping the haughty herb of its sapiosexual swagger.

Mania imagines a world in which mediocrity is brilliance and where platitude is profundity. I suspect Shriver wasted little time on research. Turning on one’s television furnishes a commonplace book with a bottomless wealth of material.

This week, Harry and Meghan embarked on an unroyal tour of Colombia. On the agenda was a summit on misinformation and online harm. At this “responsible digital future” fandango, the former soap actress and the former royal spermatozoa relayed their fears. Essentially, hordes of toothless oiks with Wi-Fi often say nasty things online.

On stage, Harry adopted the pose of the modern soothsayer. His tieless open collar oozed Sicilian ease.

Speaking in Adverb English, Harry avoided anything as threatening or as harmful as a declarative sentence. Harry talks as if everything is a question as not to arouse predators. The Prince droned on, auditioning the Californication of his mother tongue. The same mother tongue Harry’s ancestors spread around the globe via what some may deign to be less than inclusive methods.

How can I put this in Mania-approved euphemism? Harry is minimally exceptional. Harry is to intelligent thought what lead pipes are to potable water.

August 15, 2024

QotD: The bitter fruit of deinstitutionalization

Filed under: Health, History, Law, Liberty, Quotations, USA — Tags: , , , — Nicholas @ 01:00

In 1963, JFK signed the Community Mental Health Act. Its order to close the state psychiatric hospitals was followed, and hundreds were shuttered; the community mental health centers that were meant to replace them were never built. With far fewer beds for a growing patient population it should not have surprised anyone that the streets gradually filled with the severely ill. But somehow, we were surprised. The state governments were mostly just grateful to save money that had once gone to mental healthcare. The passage of Medicaid two years later deepened the problem. Medicaid’s funding structure presented states with an opportunity to further offload costs, this time onto the federal government. Unfortunately, the private institutions that filled with Medicaid patients were no better than the state facilities that had been closed; often they were worse. And maintaining access to Medicaid funding for such care, in practice, was more complicated and less certain than staying in a state institution. In 1975, the Supreme Court’s O’Connor v. Donaldson decision established a national standard that the mentally ill could only be involuntarily treated if they represented an immediate threat to themselves or others. This completely removed actual medical necessity from the equation, and the standard directly incentivized hospitals to discharge very ill patients, many of whom leave these useless emergency room visits and immediately abuse drugs, self-harm, commit crimes, attack others, or commit suicide. In 1990 the passage of the Americans with Disabilities Act further empowered treatment-resistant patients and created legal incentives that led hospitals to release severely ill people rather than face the burden of litigation. Various state reforms in recent decades have almost uniformly pushed the severely ill out of treatment rather than into it, under the banner of “autonomy”. For sixty years we’ve done everything in our power to make it harder to treat people who badly need care. And here we are.

Freddie deBoer, “We Closed the Institutions That Housed the Severely Mentally Ill and We Made It Dramatically Harder to Compel Them to Receive Care”, Freddie deBoer, 2024-05-14.

August 13, 2024

Feelings … nothing more than (climate) feelings …

Filed under: Books, Environment, Europe, Politics — Tags: , , , — Nicholas @ 04:00

Have you been metaphorically beaten over the head about your climate sins? Your carbon buttprint? You know your very existence is a threat to Mother Gaia, right? Well, Katharina van Bronswijk is worried that you’ll stop listening to the neverending lectures about you and your evil externalities:

Climatism is a political programme bound to a broad social movement. Most of its momentum comes not from The Science or The Experts, but from diffuse cultural forces that we should probably try to understand, if only because they are driving our entire civilisation straight into the ground. Against all advice, I will therefore steer the plague chronicle into this ridiculous quagmire of leftoid green babble, with a look at our first lesson in Unlearnings, namely “Unlearn Repression”.

This superficial and disorganised essay is the work of an infuriating young woman named Katharina van Bronswijk. She’s a psychotherapist best known for her 2022 book, Climate in Our Heads. Fear, Anger, Hope: What the Ecological Crisis is Doing to Us. It belongs to that genre of inevitably unreadable monographs, in which the author herself appears on the cover, looking windswept, pioneering and undaunted:

“Climate feelings” are van Bronswijk’s niche in the extremely crowded enterprise of CO2-bothering. In “Unlearn Repression”, she argues that we should not suppress our negative feelings about climate change, but rather embrace them in constructive ways on behalf of the planet.

Now, van Bronswijk is the kind of deeply unoriginal person who just says the same things over and over. Everything she writes in “Unlearn Repression” flows directly from Climate in our Heads; she’s been digesting, reheating and reworking this same overboiled intellectual artichoke for almost two years now, through various media interviews and even in this English-language TEDx Talk. Throughout this woman’s work is the vague anxiety that the climatists have perhaps overdone it with doom and gloom, and that a lot of people have had enough of hearing about a climate apocalypse that never quite happens.

Van Bronswijk is naturally very dumb, but more than that she is painfully condescending, oblivious, verbose and just awash in litres of estrogen. I defy anyone to read her work and not come away from it a raging misogynist. This odious overpromoted schoolmarm belongs out of sight in a childcare centre teaching young children the alphabet. Perhaps she should also be in a choir, or part of a local environmental club dedicated to collecting litter in parks. That our society has denied van Bronswijk and so many others like her these proper outlets for their instincts and instead pushed them into public activism and intellectual production itself explains a great deal of what is wrong with the world.

“Unlearn Repression” opens with some autobiographical details, because of course everything van Bronswijk talks about is all about van Bronswijk. Like so many Germans of her generation, she was radicalised by school climate propaganda – specifically, by her teacher’s fateful screening of that classic propaganda film, An Inconvenient Truth:

    Back then … I was happy for the welcome distraction of watching a film instead of doing normal lessons. But afterwards I was shocked and asked my mum for answers to all the questions and challenges. She didn’t have any solutions for me, how could she? I was alarmed and started to think about the impending consequences of climate change and what could be done about it. I found approaches in newsletters from NGOs and by reading up on animal and environmental protection … That was when my dream bubble burst and I realised: the world is unfair and, unlike all the Disney stories of my childhood, there will be no single hero*ine who saves the world. And there is no magical or technical miracle solution either.

Al Gore’s film so terrified the young van Bronswijk, that for a while she retreated into conspiratorial theories about why climate change is not happening, which qualifies our crayon psychotherapist to pronounce upon the psychology of those who deny the climate. This deeply evil and irrational movement is driven primarily by “white men”, because they “still enjoy most of the privileges in our society, and therefore have the most to lose”.

Taboo by Eric Kaufmann

Filed under: Books, Britain, Media, Politics — Tags: , , , — Nicholas @ 03:00

In Quillette, John Lloyd reviews Eric Kaufmann’s Taboo:How Making Race Sacred Produced a Cultural Revolution:

Earlier this year, Eric Kaufmann, a Canadian professor of political science, left Birkbeck College in the University of London where he had taught for twenty years. He was also head of the political science department there, and already had a number of deeply researched books behind him. But neither long service, departmental prominence, nor publishing success offered much of a defence against three separate attempts to cancel him. Indeed, his 2018 book Whiteshift told against him, since it argued, inter alia, that white majorities should have as much right to protect their identity and culture as minorities, a position now perceived by some as evidence of racism. “Repressing white identity as racist”, he wrote, “and demonising the white past, adds insult to the injury of this group’s demographic decline. This way lies growing populist discontent, or even terrorism.”

During the first part of his career, Kaufmann mostly kept his conservative views to himself, and with good reason. When he revealed them in Whiteshift, he became a marked man and spent several years fending off persistent efforts to strip him of his job and livelihood. His academic colleagues were generally unsupportive, and some of them participated in the campaign against him. So, he left Birkbeck for the University of Buckingham, the first of a small clutch of private universities created since the 1970s with the enthusiastic backing of Prime Minister Margaret Thatcher. Buckingham takes pride in rejecting leftist monoculture in favour of an approach that privileges open debate without the risk of career obliteration.

These days, Kaufmann is — as the Scots saying goes — a “bonnie hater” (or what others might call a “happy warrior”). With his new book, he joins the best of those (disproportionately American) writers, journalists, and politicians alarmed by the activities of ideologically motivated individuals and organisations operating under the vague umbrella term “wokeism”. This inchoate movement, Kaufmann maintains, is deeply destructive of freedom (and of freedom of speech in particular), learning, virtue, public morality, patriotism, and emotional continence. It is, Kaufman recently told the Daily Mail, an “Orwellian threat to the [E]nlightenment — free speech, equal treatment, due process, objective scientific truth. I believe this new woke ideology threatens the foundations of our civilisation.”

Wearying of the years of harassment he received for his views (none of which, he stresses, was ever physical), Kaufmann moved to Buckingham. He wanted to take advantage of the opportunity to establish a Centre for Heterodox Sociology where progressive doctrines could be studied, dissected, and debated, a pursuit he believes would be impossible anywhere else. Buckingham received first prize for free speech in last year’s National Student Survey. It will now be required to live up to that distinction, since Kaufman’s approach — after many years spent avoiding conflict — has become direct and uncompromising. Any determined left-leaning student or scholar would find this an intolerable provocation — a display of prejudice and bigotry meriting expulsion from the scholarly body lest it spread to innocent souls insufficiently prepared to counter it.

The list of progressive doctrines Kaufmann has compiled to define “wokeism” is probably the most comprehensive assembled to date. Much of what concerns him most relates to education. He believes that higher education, in particular, has become a place of inflexible dogmas on race, gender, emotional fragility, and anti-white bias rather than a home of serious study, reflection, and discussion. But he does not believe—as many other critics of contemporary progressivism do—that this is a kind of warmed-over Marxism, in which the fragile student has taken the place of the exploited proletarian. Instead, progressivism’s concern for the outnumbered, the vulnerable, and the frail can be traced back to Christ’s teachings, and especially to his Sermon on the Mount reported in Matthew 5:5: “Blessed are the meek, for they shall inherit the earth.” This injunction is now marshalled into a secular hallowing of blacks (above all), Muslims, women, and LGBT individuals.

Kaufmann calls the upshot of this genealogy “cultural socialism” — a movement that privileges equality, but equality of outcome not merely opportunity. He points to a speech that US president Lyndon Johnson delivered to students at the historically black Howard University in 1965, in which Johnson claimed that “we seek not just equality as a right and a theory, but equality as a fact and equality as a result”. Suddenly, Kaufmann remarks, “the door was open to restricting liberty and equal treatment in the name of achieving ‘equality of result’.” Such a regime, he points out, will inevitably disincentivise effort and excellence. Why forgo pleasure to work hard when the dedicated and indolent alike will all be made equal in the end? It’s worth remarking, however, that socialism does not necessarily provide the low road to unequal equality. Kaufmann quotes the historian Eric Hobsbawm — an unapologetic communist until he died in 2012 — who insisted that privileging one group over another will destroy society by breaking it into mutually hostile communities.

August 12, 2024

Lions, foxes and wolves

Filed under: Britain, Government, History, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

N.S. Lyons tries to explain how Britain has gotten into its current social and political plight by recalling the works of Niccolò Machiavelli:

Portrait of Niccolò Machiavelli by Santi di Tito (1536-1603)
Via Wikimedia Commons.

The riots that have recently wracked the streets of the UK reflect decades of pent up public frustration with the country’s governing elite, especially their total refusal to control mass immigration despite vote after vote demanding they do exactly that. The pot has now boiled over. But the ongoing back-and-forth of ethnic violence also represents a signal that the British elite’s whole broader strategy of governing – one based in the fundamental personality of the ruling class itself – may be beginning to break down. And that carries some significant implications.

To understand why, however, we need to take a brief detour back about five centuries to Niccolò Machiavelli. He identified two archetypical psychological profiles of people who become leaders: the cunning but weak fox, who can outmaneuver his opponents but is “defenseless against wolves”; and the strong and brave lion, who likes to fight and who can scare off wolves but who is “defenseless against traps”. Machiavelli argued that a true statesman must embody both personalities, or risk destruction.

A distant student of Machiavelli, fellow Italian political theorist Vilfredo Pareto, would later expand the metaphor further. Observing history, he noted that the rise and fall of states and civilizations could be matched to a cyclical pattern in the collective personality of their ruling classes.

Nations are founded by lions, who are a society’s natural warrior class – its jocks, so to speak. They establish and expand a kingdom’s borders at the point of a sword, pacifying external enemies. Like Sparta’s Lycurgus or Rome’s Augustus, their firm hand often also puts an end to internal strife and establishes (or re-establishes) the rule of law. Their authority can be dictatorial, but it is relatively honest and straightforward in nature. They value directness and the clarity of combat. They are comfortable with the use of raw force, and open about their willingness to use it, whether against criminals or their own enemies. They have a firm sense of the distinction between enemies and friends in general – of who is part of the family and who is a prowling wolf to be guarded against. The security and stability they establish is what allows the nation to grow into prosperity.

Security and prosperity produce a proliferation of foxes. Foxes are unsuited to and deeply uncomfortable with the employment of force; they prefer intellectual and rhetorical combat, because they’re nerds. They seek to overcome obstacles through clever persuasion or the manipulation of people, information, narratives, and formal processes. If they have to use physical force they will, but prefer to disguise its nature and are prone to use it ineptly. The brainy and cosmopolitan foxes have talents the lions don’t, however: they are good at managing complexity and scale, navigating the nuances of diplomatic alliances, or extracting profits from an extensive empire.

As long as peace prevails, civilizations come increasingly to morally prize the indirect and diplomatic methods of foxes and to avoid and indeed abhor the strength and violence of lions. And as states grow larger and more complex, establishing new layers of bureaucracy, law, and procedure, this quickly favors the byzantine organizing and scheming of foxes. In comparison lions are inarticulate and unprepared for the traps of more underhanded mammals. So eventually a wholesale replacement of the elite occurs: the lions who founded the nation are pushed out of its leadership, marginalized and excluded by a class of foxes who see them as brutish relics of a barbaric age.

But a curious thing then happens, Pareto observed: the instability of societies overly dominated by foxes begins to increase relentlessly. The foxes, reluctant to properly distinguish and identify real threats, or to openly employ force even when necessary, find themselves defenseless against wolves both internal and external. When faced with escalating challenges, the foxes tend to resort to doubling down on their preferred strategy of misdirection, manipulation, and attempting to bury or buy off threats rather than confront them directly. This does nothing to solve problems that require the firm use of force, or the threat of it, such as keeping packs of wolves on the other side of the borders. Eventually, when things get bad enough, foxes may desperately lash out with violence, but do so indecisively, ham-fistedly, or in entirely the wrong direction. The wolves, for their part, can instinctively smell weakness and just keep coming.

Like the rest of the West, Britain has been ruled for decades now by an effete managerial elite whose system of technocratic control is absolutely characteristic of foxes. There could be no better example of this than how the government has attempted to manage immigration and the ethnic tensions it has brought to unhappily multi-cultural Britain. It has sought to control public perception of the problem, and indeed has strived mightily to pretend the entire problem simply doesn’t exist.

It has done so, in classic foxlike fashion, through careful control of media and online information, engaging in an effort to downplay inconvenient facts, obscure the identity of terrorists and violent criminals, memory-hole potentially divisive events, and censor counter-narratives. Those who have continued to speak out on the issue are smeared with reputation-destroying labels like “racist”, “xenophobic”, or “far right” in order to deflect others from listening to them. This reflects foxes’ consistent instinct to turn first and foremost to information warfare and narrative manipulation over direct confrontation. Hence the ruling elite’s immediate reaction to the latest riots: blaming them on “misinformation” and “unregulated social media” – the implication being that nothing at all would be amiss if the information common people had access to could just be better suppressed.

August 10, 2024

British NPCs have all downloaded the latest patch – “Spaceship Man Bad!”

Filed under: Britain, Media, Politics, Technology — Tags: , , , , , , , , — Nicholas @ 05:00

Elon Musk is the new Emmanuel Goldstein for British NPCs:

I always knew Britain’s liberals were secretly illiberal. That our chattering classes who genuflect at the altar of “human rights” would happily snatch away the rights of anyone who says something offensive online. That these dwellers of the leafy suburbs who weep over the jailing of dissidents in China will chortle over the sacking or blacklisting of dissidents at home, whether it’s women who think you can’t have a knob and be a lesbian or ex-Muslims whose criticisms of Islam are a tad too salty. And yet even I’ve been shocked by their frothing rage against Elon Musk in recent days. By their priestly demands that X be censured and possibly even wiped from the web. It’s one of the most batshit things I’ve seen in ages.

It’s not enough to call this a “mask-off moment”. It’s more like the phoney liberals have ripped their masks to shreds and stomped them into the dirt for good measure. Their rage is linked to the riots currently rocking the UK. Musk’s own tweets, they say, not least his chatter about Britain being on the road to “civil war”, have helped to whip up the mayhem. Worse, his “free-speech absolutism”, as one “liberal” magazine snottily refers to it, has meant that every tosser with a smartphone has been able to tweet their inflammatory views on the riots and even to spread misinformation. In essence, says a writer for the Guardian, Musk has been “leading from behind on UK thuggery and race riots”.

Got that? The reason Britain is going to shit is not because of any internal rot but because a billionaire in Texas said “civil war” on the internet. Glad we cleared that up. Even worse than the great and the good’s shameless deflection tactics – where they try to pin the blame for their own failures on a foreigner with money – is their tinpot solutions to this supposed problem. It might be time, says that sexagenarian Marxian in a leather jacket, Paul Mason, to “pull the plug” on X entirely. Yesteryear’s tyrants smashed up printing presses and chased booksellers out of town – today’s want to switch off a website on which no fewer than half a billion souls regularly share their thoughts and feelings.

They really have taken leave of their senses. Musk’s “horrific version of Twitter” is “a bit like Paris under Nazi occupation”, says Peter Jukes of Byline Times, the preferred publication of rich liberals who’ve been in a state of red mist since the plebs voted for Brexit eight years ago. Just like Paris in the 1940s, says Jukes, some are fleeing Musk’s X, while others are sticking around to “work for liberation”. The narcissism of it. Imagine thinking that keeping your X account open so you can continue spouting bollocks in your echo chamber is as brave as when Parisians stayed in Paris to resist Nazi rule.

Any mention of the Nazis is usually a reliable sign of madness. And so it is with the outburst of Muskphobia among Britain’s influencers. Musk’s antics on X led “straight to” rioting in the UK, says Will Hutton of the Observer (my italics). Do they really believe this? Do they really believe the reason that young shirtless fella looted the Greggs in Hull is because Elon Musk said “#TwoTierKeir” on X? Apparently they do. And there’s only one solution. “Pass a bill closing down Twitter in the UK”, says barrister and arch Remoaner Jessica Simor. That she said this on Twitter at least provided us with fleeting comic relief amid the elite’s lunacy. Does she know she can deactivate her account? Can someone tell her?

It’s the haughtiness of Britain’s influential haters of Musk that is most irksome. Alastair Campbell accused Musk of talking “utter shite” about Britain and its riots. That’s big talk from the undisputed king of shite, the man whose BS about Iraq helped to start a war in which tens of thousands of Arabs perished. Look, I know Musk’s words hurt liberals’ feelings, but at least they don’t hurt people’s lives and limbs.

“Elon Musk’s menace to democracy is intolerable”, pronounced Edward Luce of the Financial Times. That’s the paper that regularly made the case for overthrowing the largest democratic vote in British history. “Democracies can no longer ignore” the threat posed by Musk’s X, says Luce. I don’t like the term dogwhistle, but this is a tyranny dogwhistle, isn’t it? It’s a nod and a wink at “democracies” to clamp down on the “menace” of unfettered online speech. Lewis Goodall of The News Agents – a podcast hosted by ex-BBC staff for whom the BBC wasn’t quite wanky enough – wonders if “unmediated platforms” like Musk’s X are “beyond redemption”. “Should we stop using it?”, he wonders. Please, yes.

August 9, 2024

Domicidal maniacs in charge

Filed under: Britain, Cancon, Europe, Media, Politics, USA — Tags: , , , , , , , , — Nicholas @ 04:00

Lorenzo Warby provides an oh-so-useful word to accurately capture what the diversity-at-all-costs elites running most western countries these days are actually up to:

Domicide is the destruction of home. It comes in the “hard” version — the physical destruction of houses and infrastructure.

Domicide also comes in a “soft” version — flooding localities with new people, separating people from, and otherwise degrading, their heritage. When folk say Britain is becoming “unrecognisable”, it is the domicidal effect of mass migration they are referring to.

The UK is suffering from a domicidal elite, one that uses mass migration to break up working-class communities; asymmetric multiculturalism to elevate incoming cultures over those of native English (the Celtic fringe get minority brownie points); favours non-“white” faces in advertising; asymmetric race-swapping in entertainment against the native English; denigration of British history as racist, white supremacist, imperialist, colonialist, etc.

Much of this is insulting virtue-signalling allied to, or presenting, cartoonish (simplified) and caricature (distorted) history. It all undermines social cohesion. But it is the use of migration policy as a systematic weapon against the resident working class which does the most damage. Though two-tier policing — obviously treating Muslims in particular with a deference not shown to the natives, especially when it comes to policing speech — is also highly corrosive of social cohesion.

Many working-class communities in Britain were already fairly dysfunctional — though the British state is not innocent in those dysfunctions1 — and sections of the British working class are very far from admirable. None of this justifies the use of mass migration to make things worse for such folk, however much it may help to explain the moralised class contempt that underlies so much of modern progressivism and modern managerialism.

To improve such things, to “level up”, requires a strong sense of how to create and maintain social order. Modern progressivism is strongly antipathetic to such understanding. To “level up” also requires a strong sense of custodianship, which managerialism typically lacks: particularly progressivist managerialism.

Indeed, modern feminist, progressivist, managerialism—in its lack of custodianship; lack of social solidarity;2 in its antipathy to taking the problems of social order seriously — is running the British state into the ground. The post-medieval British aristocratic and mercantile elite did a much better job of state management. But those elites had mechanisms — such as duelling, that forced men to defend their reputation at the risk of their life, and grand country houses, that turned into expensive investments in social isolation if you behaved badly — that selected for character.

Nowadays, the British elite only selects for capacity and even that is being degraded by DEI undermining the signals of competence. It turns out, over the longer term, character matters more than capacity. For capacity without character selects for manipulative, anti-social personalities that degrade institutions over time.

    1. For a particularly brutal depiction in fiction of the dysfunctional British welfare state — especially its school system — see Christopher Nuttall’s Mystic Albion series, especially the first book.

    2. Feminisation of institutions and discourse has tended to degrade social solidarity, see Benenson et al, 2009. The most conspicuous example of this in the UK is how uncouth it is in elite circles to mention the systematic rape and sexual exploitation of underage working class girls by overwhelmingly Muslim gangs.

August 3, 2024

“Multiculturalism is when yummy food”

Filed under: Britain, Food, Politics — Tags: , , , — Nicholas @ 03:00

Fortissax pours scorn on the defenders of multiculturalism-at-all-costs for one of the most common arguments in favour:

“Multiculturalism is when yummy food” is a real position people take. If you ask them what benefits of multiculturalism are, they’re going to say food and nothing else. Westerners don’t watch Bollywood films, they don’t listen to Desi music, they don’t watch cartoonishly bad Latin American dramas, usually for Hispanic abuelas still living in Mexico where every actor is suspiciously fairer-featured than everyone in their whole family. People can’t say “I love the food, the music, the culture” because they don’t engage in any of this. Salsa isn’t even popular; it hit its peak at the end of the 1990s because white boomer Americans approached an intensely Anglicised, sanitised form of Latin-American culture as introduced to them through the likes of Enrique Iglesias and other English-speaking Latin pop artists.

I don’t believe all leftists say this out of sincerity. It’s a knee-jerk reaction to any criticism of multiculturalism. They don’t put a lot of thought into it. The justification is usually related to how “bad” that “white people food” is. This follows the same thread of accusations that “white people can’t dance”, “white people can’t jump”, “white people can’t fight”, and “white people can’t fuck”. It’s another lib-coded tract to bash English-speaking white Americans over the head with, to justify demographic displacement by portraying them as boring, ugly, weird, or uncool. On some level, they probably know food isn’t worth human lives, but they have to reinforce their moral view or the whole thing collapses, and they have to admit fault for doing things and promoting ideas that are so destructive that people would want to unalive them. If they give up now, it’s over. It’s sunk cost fallacy.

For the rest who’re wholly sincere: it’s just straight up bullshit. Foreign restaurants serve you a Westernized version of their slop. Their bulk food suppliers are Western, the ingredients are Western-derived, but they sell it as “authentic” when it isn’t. That crab rangoon you just spent $40 on Doordash was bulk bought at Costco during a last ditch grocery run. They’re selling you the experience. A sampling of the real thing, deliberately fitted to your people’s general dietary preferences. All of these “ethnic”, “exotic” restaurants do this. Everyone knows about “secret menus” at Chinese or Indian restaurants. Anybody who works in culinary, hell, anybody whose watched the UK version of Hell’s Kitchen where Gordan Ramsay tries to rescue failing restaurants owned by small business owners can tell you most of these people aren’t using fresh or original ingredients. You go to any “Japanese” restaurant in North America, the staff are a random assortment of Asian, or sometimes Korean or Chinese, or maybe even Filipino but it doesn’t matter because they look Asian enough to boomers, correctly guessing people can’t tell the difference at a passing glance.

July 31, 2024

“You really can’t hate them enough”

Filed under: Books, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

Elizabeth Nickson links to a short excerpt from Michael Walsh’s introduction to his upcoming Against the Corporate Media:

Today’s journalists now openly celebrate the death of objectivity, arguing that reporters have biases like everybody else, so why pretend that they don’t? In clear violation of their own — and now very much outmoded — Society of Professional Journalists’ Code of Ethics, they happily ignore such tenets as:

  • Identify sources clearly.
  • Consider sources’ motives before promising anonymity.
  • Avoid conflicts of interest, real or perceived.
  • Expose unethical conduct in journalism, including within their organizations.

Thus, after nearly a century’s consensus about journalistic best practices, we have come full circle to the days of naked partisanship that marked the earliest American newspapers. Gossip has become news, journalistic crusades are fabricated out of whole cloth and attributed to anonymous sources as justification. It’s noteworthy that the word “objectivity” nowhere appears in the current SPJ code, which was revised in 2014. Why would it? Objectivity has become the mortal enemy of the current vogue for “explanatory” or “advocacy” journalism — otherwise generally known as propaganda.

The transformation of journalism from rank advocacy to lukewarm “objectivity” and back to even ranker political propaganda (nearly all news stories today are couched in political terms, including those about pop music and sports) is one of the principal subjects of this book. Accordingly we have assembled a corps of forty-two journalists — some grizzled veterans, some newcomers, some of whose primary occupations lie in the wider fields of book publishing, fiction, non-fiction, television, and even Hollywood — to analyze the startling changes that have come over the profession in our lifetimes.

You really can’t hate them enough.

Even greater than the abandonment of “objectivity” as a pernicious influence on journalism is the internet, the great destroyer of printed periodicals, which has laid waste to the newspaper and magazine industry and has fallen under the control of the social-media giants, such as X (formerly Twitter) and Facebook, and is now subject to favoritism and even censorship by near-monopolies like Google, a search engine that also now controls visual media via its ownership of YouTube. Whether the patrician Walter Lippmann would have admired his wishful handiwork now that it is a reality is open to question, but surely he would celebrate the intrusion of the American federal government, along with governments around the world, into both de facto and de jure informational control of cyberspace. In many countries around the world, the press and attendant broadcast media are now directly and unabashedly controlled by government entities which, in many cases, openly fund and censor them.

Even in a work of this length, it is of course impossible to touch upon every aspect of the current state of the media. From the point of view of one who has labored in it, off and on, for more than half a century, it is parlous and getting worse. Ask someone with less than ten years’ experience in the field and you may well — very likely will — get a different answer: that it’s liberated, responsive, unfettered. Still, my work as a historian has convinced me of the truth of Jean-Baptiste Alphonse Karr’s famous axiom, plus ça change, plus c’est la même chose. (The Paris-born Karr, who lived from 1808 to 1890, was, of course, a journalist himself, in addition to being a critic, novelist, and flora-culturalist. But that was back in the day when “journalists” were men of accomplishment in other fields.) That is to say, the fundamental things apply in all walks of human endeavor, and among these things is mankind’s innate desire to convince others of the rightness of his position on any given subject. The question always has been: What’s the best way to go about it?

July 30, 2024

The new and improved malaise for the 21st century

Filed under: Cancon, Economics, Government, Politics, USA — Tags: , , , — Nicholas @ 03:00

Back in the 1970s, US President Jimmy Carter identified the theme of the decade as “malaise”, and now, thanks to generations of feckless politicians, burgeoning bureaucratic empires, and economic stagnation, it’s back in an even malaisier form for the Current Year:

“Kamala Harris” by Gage Skidmore is licensed under CC BY-SA 2.0 .

Some time ago, I noticed that a general fatigue had taken a place alongside the malaise that was already being felt by many Americans and Canadians. The malaise stemmed from the overdue recognition that their lives were not going to get any better, and that they would have to work harder to just maintain a standard of living that they were already used to.

The fatigue came from a different, but not too distant place; the politicization of everything these past one and a half decades meant that there was no escape [from] the political. Whether sports, video gaming, or even fashion, everything had to be run by the cultural police before it could be deemed “not problematic”. The problem was (and still is) that everything to this type is “problematic”. This would not be a problem at all if this type were not empowered by the powers-that-be, but for some strange reason the cultural police quickly became ubiquitous, and their constant hectoring and lecturing ground most people down to the point where fatigue set in.

Everything became political, so therefore there was nothing that was not political. The fact that sanctions began to be placed against those who dared to buck the new trends in social mores meant that this was a totalizing form of politics. It wasn’t fascism, nor was it communism … but it was (and is) totalitarianism in a new form all its own. The rise of populism on the right in the West (as this trend is also present in Europe, but is not as thoroughly embedded there as it is in North America) is almost entirely a reaction to this. Freedom and liberty, as traditionally understood in the Anglosphere (i.e. “as long as I don’t harm others, I can do or say what I want”) took a back seat to what they call “equality”, a first step towards the more extreme demand known as “equity”.

Economic precariousness combined with the permanent presence of the Sword of Damocles above your head is a brilliant way to get people to shut up and get with the program. It is very coercive, but it is for the “greater good”, they tell us. What we already see is that it does not convince all, and that it has a negative effect on trust in governing institutions and national elites. The level of control by the managerial elite over the daily lives of its citizens is now at a micro-management one. Everyday, most people have to think carefully before speaking for fear of committing some aggression that could lead to the termination of their employment. They must mouth elite-approved social mores just in order to be able to tread water, as boat rocking is a secular sin. Why would the powers-that-be want to ever give up such a tool of mass control? The people are not to be trusted, which is why this totalizing system must remain in place. Just imagine if it were removed: the dreaded 1990s would return … or something.

Jacob Siegel has written an interesting essay on the concept known as “Whole of Society”, and how it has become a totalizing system:

    To make sense of today’s form of American politics, it is necessary to understand a key term. It is not found in standard U.S. civics textbooks, but it is central to the new playbook of power: “whole of society“.

    The term was popularized roughly a decade ago by the Obama administration, which liked that its bland, technocratic appearance could be used as cover to erect a mechanism for the government to control public life that can, at best, be called “Soviet-style”. Here’s the simplest definition: “Individuals, civil society and companies shape interactions in society, and their actions can harm or foster integrity in their communities. A whole-of-society approach asserts that as these actors interact with public officials and play a critical role in setting the public agenda and influencing public decisions, they also have a responsibility to promote public integrity.“

    In other words, the government enacts policies and then “enlists” corporations, NGOs and even individual citizens to enforce them — creating a 360-degree police force made up of the companies you do business with, the civic organizations that you think make up your communal safety net, even your neighbors. What this looks like in practice is a small group of powerful people using public-private partnerships to silence the Constitution, censor ideas they don’t like, deny their opponents access to banking, credit, the internet, and other public accommodations in a process of continuous surveillance, constantly threatened cancellation, and social control.

The catch:

    “The government” — meaning the elected officials visible to the American public who appear to enact the policies that are carried out across the whole of society — is not the ultimate boss. Joe Biden may be the president but, as is now clear, that doesn’t mean he’s in charge of the party.

Siegel writes that the “whole of society” approach arose during Obama’s shift away from the War on Terror to something called “CVE” (Countering Violent Extremism) i.e. the shift away from focusing on Islamist terror towards fighting America’s own citizens who are not with the new political, social, and cultural programs:

    But the true lasting legacy of the CVE model was that it justified mass surveillance of the internet and social media platforms as a means to detect and de-radicalize potential extremists. Inherent in the very concept of the “violent extremist”, was a weaponized vagueness. A decade after 9/11, as Americans wearied of the war on terror, it became passé and politically suspicious to talk about jihadism or Islamic terrorism. Instead, the Obama national security establishment insisted that extremist violence was not the result of particular ideologies and therefore more prevalent in certain cultures than in others, but rather its own free-floating ideological contagion. Given these criticisms Obama could have tried to end the war on terror, but he chose not to. Instead, Obama’s nascent party state turned counterterrorism into a whole-of-society progressive cause by redirecting its instruments — most notably mass surveillance — against American citizens and the domestic extremists supposedly lurking in their midst.

    A reflection on the 20-year anniversary of Sept. 11 written in 2021 by Nicholas Rasmussen, the former director of the U.S. National Counterterrorism Center, captures this view. “Particularly with the growing threat to public safety and security posed by domestic violent extremism, it is essential that we move beyond the post-9/11 counterterrorism strategy paradigm that placed the government at the center of most counterterrorism work.” Instead of expecting the government to deal with terrorist threats, Rasmussen advocated for “a much wider, more expansive and inclusive ‘whole-of-society’ approach” that he said should encompass “state and local governments, but also the private sector (to include technology companies), civil society in the form of both individual voices and non-governmental organizations (NGOs), and academia.”

July 27, 2024

Cancelling Orwell (again)

Filed under: Books, Britain, Education, History, Politics — Tags: , , , , , — Nicholas @ 04:00

In The Daily Sceptic, Paul Sutton recounts a recent discussion with some Oxford graduate students where the topic of George Orwell came up:

The students maintained that the important thing is quality of writing but, paradoxically, this can only be judged by a strict contemporary “evaluation” of any Right-wing or outdated views. Inevitably, this contextualisation then reveals that said writers are “problematic” and “not as good as XYZ” – usually some figure who fits their sensibilities, and coincidentally one who’s almost always female – or at least better suited to the diversity required by these commissars.

So far, so well known and wearily familiar. The absolute impossibility of literature under such a mindset – one enthusiastically endorsed by graduate students who professed to live for literature – is utterly depressing. We’re in effect dealing with its cancellation.

I made a perfunctory effort in observing their complete inconsistency, but things got more interesting when Orwell was discussed. Of course, Orwell famously wrote against their stand, not least in his brilliant defence of Kipling’s literary merit and his refusal to allow orthodoxy to dictate his aesthetic preferences, in “Benefit of Clergy“.

Unfortunately, Orwell’s stint in the Burmese Imperial Police made him a despicable figure to the students, little better than a Waffen SS or Gestapo officer. True, he’d belatedly retrieved himself by his “eventual writing” in the 1940s, but he’d spent many years performing the dirty work of the British Empire. His famous essay, “A Hanging“, showed him enthusiastically hands on at it.

I’d honestly never heard such a narrow and limited view, and was intrigued. As a preposterous misrepresentation, it needs little rebuttal. “A Hanging” is indeed a brilliantly disturbing account of an Indian murderer being hanged, a man who’d have been executed at that time in any country. The essay explores the deep unease Orwell felt about his role, so it’s a lie to claim it shows him uncritically doing his job, let alone revelling in his exertion of British authority.

Such an interpretation shows a shocking lack of understanding. As does the idea that Orwell only recanted any pro-Imperial views in the 1940s; his underrated Burmese Days was published in 1934 and he wrote extensively about his disgust for the job he did in the late 20s and 1930s. Of course, he didn’t only feel disgust, nor would he pretend that the British brought only misery and were unique as imperial exploiters.
What I’m most interested in is how an alternative Orwell was then offered up, a writer who’d accepted the British Empire was “problematic” yet offered a nice comforting view of how nice and comforting life can be – if you agree with the progressives, that is.

Step forward Jan Morris and his trilogy Pax Britannica. Now, I haven’t read this non-fictional account of the British Empire but from background knowledge, it’s not in any way a replacement for Orwell or even remotely comparable. It’s an exhaustive historical work, not a personal creative one. But this trilogy was extolled by the students as what Orwell should have done when discussing empire. There was the implication that Orwell could now be – somewhat thankfully – ignored.

Bizarrely, the Englishman then introduced Joyce, first saying that the man was a lifelong sponger who’d have probably fleeced him, but as a writer was the very model of a pan-European, liberal and open to all cultures. Again, the grubby contradictions and sheer banality of such a perspective are eye-popping – from a DPhil student in perhaps the country’s finest university.

And I’ve a nagging feeling that Jan Morris – a famous case of gender realignment (he “transitioned” to female in 1972) – was picked for the “acceptable author” reasons. That’s the problem with “author context” vetting – as with “diversity hires”. Much as I’ve enjoyed Morris’s travel writing, especially Oxford, it’s staggering for this author to be proposed as some alternative to Orwell! Not only in terms of obvious lesser importance, but they’re not remotely comparable in terms of genre or aims. How could any serious reader – let alone one at a leading university – talk such gibberish?

More Kamalamentum

Filed under: Media, Politics, USA — Tags: , , , , , , , , , — Nicholas @ 03:00

At Spiked, Fraser Myers examines what he calls “Kamala’s Ministry of Truth”:

“Kamala Harris” by Gage Skidmore is licensed under CC BY-SA 2.0 .

Did I just fall out of a coconut tree? How else to explain the dizziness so many of us are feeling at the speed of Kamala Harris’s coronation – and at the contortions now being performed to present her as the saviour of the beleaguered Democrats, if not of American democracy itself.

Within 48 hours of Joe Biden’s withdrawal from the US presidential race on Sunday, Vice-President Harris had clinched enough delegates, donors and Democratic power-brokers to ensure her an unchallenged, uncontested path to becoming the Democratic nominee to face Donald Trump this autumn. The last dominos to fall, Barack and Michelle Obama, today offered a full-throated endorsement of Harris, claiming she has the “vision, the character, and the strength that this critical moment demands”.

Since Harris emerged as the frontrunner, the Democrats’ media cheerleaders appear to have been gripped by a nasty bout of Kamalamania. “Kamala Harris will be the 47th President of the United States. Democracy will survive”, declared one Hollywood celeb. She brings the “political power of joy” and “effervescent vibes” to US politics, according to a New York Times columnist. CNN reporters have been gushing over her choice of hoodie and sneakers. As Jenny Holland wrote on spiked earlier this week, the media are eager to present Harris as “Martin Luther King, Ruth Bader Ginsburg, Taylor Swift and Beyoncé, all rolled into one”.

We need to remember who we’re talking about here. The newly anointed Democratic nominee was someone few believed could win the presidency, only a few weeks ago. Indeed, this is widely understood to be behind the Obamas’ hesitancy to back her – and Biden’s own reluctance to hand over the baton to his veep.

It’s not hard to see why. Harris is a politician who exudes negative charisma. She speaks like a cross between a Calfornian self-help guru – her favoured aphorism is “What can be, unburdened by what has been” – and a primary-school teacher who enjoys a few too many glasses of wine at lunchtime. She laughs and cackles at inopportune moments, often to herself. At times, her speech is as incoherent as the mentally frail Joe Biden’s. Who could forget her nonsensical remarks last year at a White House function in which she asked: “You think you just fell out of a coconut tree? You exist in the context of all in which you live and what came before you.” Good luck translating that into English for swing voters in Pennsylvania.

We know that Harris is unpopular with the public, because she has been tested before. Her campaign for the Democratic nomination in 2020 had to be suspended two months before the first primary vote in order to avoid total humiliation at the ballot box. Nationally, Harris was polling at just three per cent. Even in her home state of California, she could only muster eight per cent. Yet now she is about to become the Democratic contender for the White House, with zero input from the public or the party grassroots.

At Founding Questions, Severian responds to a few questions from readers about the Kamala Harris candidacy and what it might indicate about what is happening behind the scenes among the Democratic movers and shakers:

My read is that 2024 is going to be Fortified to hell and back — that’s a certainty — but the extent of the Fortification, and probably its eventual outcome, is tied to the Robber Barons. I agree with William Briggs or whoever it is who suggests a “Thermidorian faction” (I prefer “competent fraction”) of Juggs within the Apparat who are trying desperately to slam on the brakes. IF they can do it — and I’m honestly not sure they can, not at this late date — it’ll be because the Robber Barons put the resources behind it.

I get a sense that there are more than a few Robber Barons making their peace with the BOM. There are, of course, a lot more Robber Barons who hate him and will never reconcile themselves to him … but that doesn’t mean they want Kamala Harris as President. As I wrote in the comments yesterday, if they’d wanted Harris as President, she’d be President by now. Pretty much all the Uniparty’s current problems go away if Biden resigns the Presidency, and if they can force him to drop his reelection bid, they can certainly force his resignation — he’s out in five months no matter what, so why not pass the reins to Harris? She’d be in a far, far stronger position going into 2024 as the incumbent.

No, really. I know that sounds badly wrong to people in contact with Reality, but look at it from the dumbass perspective. The Media has been telling us for four years that the Biden Administration is the greatest ever. Despite your lying eyes, there’s no inflation, no border crisis, no crime problem, and so forth. Harris is going to try to take credit for that on the campaign trail, of course, but it rings a weensy bit hollow coming from a Vice-President. From Madam President xzyrzelf, though? Different story. At least, that’s how the dumbfucks out there in Normie-land would see it, and those are the stupid bastards who will be voting in the fall.

As Vice-President, she gets no credit for the Biden Administration’s accomplishments (I know, I know, stop laughing) … but she gets tarred with all their failures, plus her fuckups as “border czar” (that’s gonna be fun), plus her role in the very obvious and ongoing coverup of Dementia Joe’s galloping dementia.

Make her President, and all that shit goes away. For her first official act, she appoints someone, anyone, as the new “border czar”, and tells that persyn to fall on xzheyr sword. Or, better yet, just never mention the border again. Tell the Media to blast nothing but Historic First Female President!! shit from now until Fortification Day. They will be happy to comply, and it’ll drive most of the bad news off the front page.

This is such a no-brainer that there are only two possible explanations for why they haven’t done it: Either they’re even more terrifyingly stupid than they seem, and so it never occurred to them; or it did occur to them, but Kamala Harris is such a repulsive retard that they can’t risk it — despite it all, Chomo Joe and his galloping dementia are still, somehow, the safer bet.

My guess is that, as Pickle Rick posited the other day, they all give her a pro-forma endorsement, then quietly pull the funding plug. They all pretty much have to endorse her at this point, if for no other reason than the Spiteful Mutants are already going to go apeshit in Chicago; an actual primary fight might burn the city to the ground.

But who knows? These are Juggs. Plus, as I’ve written, this is their moment — every grievance group in AINO will be going for it, as the Uniparty in general, and Harris in particular, will have to promise them the earth and stars to keep them onside. Consider that she has to get both the Bagels and their shekels, and the Pali-bros, in order to make the whole thing go. That would test the political skill of a Metternich, to say nothing of a woman who literally slept her way to the top. She can’t blow ’em all, so she’s going to have to deliver the goods in some other way.

It’ll be a hoot, that’s for sure. Keeping an eye on the funding is probably the best indicator we have.

And in an answer to a different reader:

Welcome to Late Soviet America. Expect a lot more of this, as obvious, ham-handed repression is SOP for flailing, collapsing regimes. We’ve entered the Andropov / Chernenko phase of the festivities, when the phrase “decrepit old man” refers to both the “leader” and his nation. And yeah, I realize that makes Kamala Harris the fake and gay Gorbachev, but that’s actually pretty close — Gorby, too, destroyed what was left of his country because he really believed in all that “openness” and “democracy” bullshit they taught him at the Higher Party Academies. Harris is a far worse moonbat race-baiter than even Bathhouse Barry ever dreamed of being; we’ll get the whole Gorby-Yeltsin-we’re fucked decade in about six weeks once she’s Fortified into office.

And on the power politics uncertainties for both America’s allies and adversaries when it’s not clear exactly who is in charge in Washington DC, the temptation to press a temporary advantage may become overwhelming:

Had Brandon resigned, it wouldn’t be ideal for the Juggs — Harris is still largely holding the bag for Chomo’s failures — but it’d be a hell of a lot better than this, because at least there is someone nominally in charge. Putin or Xi or whoever can pick up the phone and demand to speak to President Harris, and at the very least, he can be assured that President Harris will remember their discussion a few hours later. She might decide to do some incredibly stupid shit, of course — in fact that’s almost guaranteed — but at least Xi, Putin, whoever will know that it’s a bad decision …

… and not just some random drooling lunacy by a guy who thinks it’s 1971 and he’s sticking it to Corn Pop. If anything, the problem just got worse, because they’ve all but openly admitted what everybody already knew: We’re under the Do Long Bridge. There ain’t no fuckin’ CO. But now, instead of just ignoring Harris as per usual when decisions have to be made by … well, by whomever, now they pretty much have to loop her stupid ass in, even though she has no official power to make anything happen. They’ve added yet another layer of retarded dysfunction to an already FUBAR process.

And at The Free Press, Suzy Weiss explains a few Kamalamemes that her campaign has decided to “lean into” (note that the rest is behind a paywall):

→ Kamala is brat, Biden is boots, please God send the asteroid today: I’ve learned the hard way — and by that I mean my parents once asked me what “WAP” meant — that certain things should never be explained with words. It’s not that it’s impossible, it’s just that it embarrasses everyone.

That’s how I feel about the whole Kamala-is-brat thing. Brat is a good album about partying and getting older and having anxiety that was released earlier this summer by Charli XCX. But it’s since been adopted by too-online and very young people as a personality, and by Kamala Harris’s campaign as a mode to relate to those very young people. Her campaign is leaning into the whole green look of the album to try and win over Gen Z, and generally recasting her many viral moments—”You think you just fell out of a coconut tree?” “I love Venn diagrams” “What can be, unburdened by what has been” — as calling cards. It’s like when Hillary went on Broad City, only this time more cringe.

And now we have Jake Tapper and Greg Gutfeld grappling with the “essence” and the “aesthetic” and overall vibe of brat girl summer. We used to be a serious country. We used to make things.

Here’s the thing about Kamla: she is hilarious and campy, but unintentionally so. Any goodwill that her goofy dances or weird turns of phrase garner should be considered bonus points, not game play. Was there ever any doubt that Fire Island would go blue? We’ve been debating whether Kamala’s meme campaign is a good move for her prospects in the Free Press Slack, and here I’ll borrow from my older and wiser colleague Peter Savodnik: “There is nothing more pathetic than an older person who cares what a younger person thinks is cool”.

→ Boomer behavior: While Kamala’s campaign is being run by a 24-year-old twink with an Adderall prescription, J.D. Vance’s speechwriter seems to be a drunk boomer who just got kicked out of a 7-Eleven. Vance, appearing this week at a rally in Middletown, Ohio, riffed, “Democrats say that it is racist to believe … well, they say it’s racist to do anything. I had a Diet Mountain Dew yesterday and one today, and I’m sure they’re going to call that racist too.” Crickets. Horror. Major “Thanks, Obama” energy. There was also a bit on fried bologna sandwiches and a lot of “lemme tell you another story”. The guy is 39 but sounds older than Biden.

Fresher, 35-to-60-year-old blood is exactly what we’ve been begging for. Let the boomers boom, let the Zoomers zoom. Kamala and J.D.: act your age.

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