Quotulatiousness

September 5, 2023

“… the misogyny myth persists because both sexes want to believe it”

Filed under: Health, Media, USA — Tags: , , , , , — Nicholas @ 04:00

In City Journal, John Tierney disassembles the “misogyny myth” of modern culture:

Misogyny is supposedly rampant in modern society, but where, exactly, does it lurk? For decades, researchers have hunted for evidence of overt discrimination against women as well as subtler varieties, like “systemic sexism” or “implicit bias”. But instead of detecting misogyny, they keep spotting something else.

[…]

If you haven’t heard of this evidence, it’s because of the well-documented misandrist bias in the public discussion of gender issues. Scholars, journalists, politicians, and activists will lavish attention on a small, badly flawed study if it purports to find bias against women, but they’ll ignore — or work to suppress — the wealth of solid research showing the opposite. Three decades ago, psychologists identified the “women-are-wonderful effect”, based on research showing that both sexes tended to rate women more positively than men. This effect has been confirmed repeatedly — women get higher ratings than men for intelligence as well as competence — and it’s obvious in popular culture.

“Toxic masculinity” and “testosterone poisoning” are widely blamed for many problems, but you don’t hear much about “toxic femininity” or “estrogen poisoning”. Who criticizes “femsplaining” or pretends to “believe all men”? If the patriarchy really did rule our society, the stock father character in television sitcoms would not be a “doofus dad” like Homer Simpson, and commercials wouldn’t keep showing wives outsmarting their husbands. (When’s the last time you saw a TV husband get something right?) Smug misandry has been box-office gold for Barbie, which delights in writing off men as hapless romantic partners, leering jerks, violent buffoons, and dimwitted tyrants who ought to let women run the world.

Numerous studies have shown that both sexes care more about harms to women than to men. Men get punished more severely than women for the same crime, and crimes against women are punished more severely than crimes against men. Institutions openly discriminate against men in hiring and promotion policies — and a majority of men as well as women favor affirmative-action programs for women.

The education establishment has obsessed for decades about the shortage of women in some science and tech disciplines, but few worry about males badly trailing by just about every other academic measure from kindergarten through graduate school. By the time boys finish high school (if they do), they’re so far behind that many colleges lower admissions standards for males — a rare instance of pro-male discrimination, though it’s not motivated by a desire to help men. Admissions directors do it because many women are loath to attend a college if the gender ratio is too skewed.

Gender disparities generally matter only if they work against women. In computing its Global Gender Gap, the much-quoted annual report, the World Economic Forum has explicitly ignored male disadvantages: if men fare worse on a particular dimension, a country still gets a perfect score for equality on that measure. Prodded by the federal Title IX law banning sexual discrimination in schools, educators have concentrated on eliminating disparities in athletics but not in other extracurricular programs, which mostly skew female. The fact that there are now three female college students for every two males is of no concern to the White House Gender Policy Council. Its “National Strategy on Gender Equity and Equality” doesn’t even mention boys’ struggles in school, instead focusing exclusively on new ways to help female students get further ahead.

January 11, 2023

“[T]o the ordinary American, those values [diversity, equity, and inclusion] sound virtuous and unobjectionable”

Filed under: Bureaucracy, Education, Politics, USA — Tags: , , , , — Nicholas @ 03:00

John Sailer writes in The Free Press on the rapid rise of the “diversity, equity, and inclusion” bureaucracy in American higher education:

Graphic for Rhode Island College’s Office of Diversity, Equity and Inclusion.

The principles commonly known as “diversity, equity, and inclusion” (DEI) are meant to sound like a promise to provide welcome and opportunity to all on campus. And to the ordinary American, those values sound virtuous and unobjectionable.

But many working in academia increasingly understand that they instead imply a set of controversial political and social views. And that in order to advance in their careers, they must demonstrate fealty to vague and ever-expanding DEI demands and to the people who enforce them. Failing to comply, or expressing doubt or concern, means risking career ruin. 

In a short time, DEI imperatives have spawned a growing bureaucracy that holds enormous power within universities. The ranks of DEI vice presidents, deans, and officers are ever-growing — Princeton has more than 70 administrators devoted to DEI; Ohio State has 132. They now take part in dictating things like hiring, promotion, tenure, and research funding.

More significantly, the concepts of DEI have become guiding principles in higher education, valued as equal to or even more important than the basic function of the university: the rigorous pursuit of truth. Summarizing its hiring practices, for example, UC Berkeley’s College of Engineering declared that “excellence in advancing equity and inclusion must be considered on par with excellence in research and teaching”. Likewise, in an article describing their “cultural change initiative”, several deans at Mount Sinai’s Icahn School of Medicine declared: “There is no priority in medical education that is more important than addressing and eliminating racism and bias.” 

DEI has also become a priority for many of the organizations that accredit universities. Last year, the Council for Higher Education Accreditation, along with several other university accrediting bodies, adopted its own DEI statement, proclaiming that “the rich values of diversity, equity and inclusion are inextricably linked to quality assurance in higher education”. These accreditors, in turn, pressure universities and schools into adopting DEI measures.

Much of this happened by fiat, with little discussion. While interviewing more than two dozen professors for this article, I was told repeatedly that few within academia dare express their skepticism about DEI. Many professors who are privately critical of DEI declined to speak even anonymously for fear of professional consequences. 

The Invention of DEI

How has this fundamental shift taken place? Gradually, then all at once.

For decades, university administrators have emphasized their commitment to racial diversity. In 1978, Supreme Court Justice Lewis Powell delivered the court’s opinion in Regents of the University of California v. Bakke, taking up the question of racial preferences in higher education. Powell argued that racial preferences in admissions — in other words, affirmative action — could be justified on the basis of diversity, broadly defined. Colleges and universities were happy to adopt his reasoning, and by the 1980s, diversity was a popular rallying cry among university administrators.

By the 2010s, as the number of college administrators ballooned, this commitment to diversity was often backed by bureaucracies that bore such titles as “Inclusive Excellence” or “Diversity and Belonging”. Around 2013, the University of California system — which governs six of the nation’s top 50 ranked universities — began to experiment with mandatory diversity statements in hiring. Diversity statements became a standard requirement in the system by the end of the decade. The University of Texas at Austin in 2018 published a University Diversity and Inclusion Action Plan, which began to embed diversity committees throughout the university. 

Then came the Black Lives Matter demonstrations of 2020. The response on campus was a virtual Cambrian explosion of DEI policies. Any institution that hadn’t previously been on board was pressured to make large-scale commitments to DEI. Those already committed redoubled their efforts. UT Austin created a Strategic Plan for Faculty Diversity, Equity, and Inclusivity, calling for consideration of faculty members’ contributions to DEI when considering merit raises and promotion.

White Coats For Black Lives, a medical student organization that calls for the dismantling of prisons, police, capitalism, and patent law, successfully petitioned medical schools around the country to adopt similar plans, including at UNC–Chapel Hill, Oregon Health & Science University, and Columbia University. In some cases, administrators even asked White Coats For Black Lives members to help craft the new plans. 

All at once, policies that previously seemed extreme — like DEI requirements for tenure and mandatory education in Critical Race Theory — became widespread.

November 17, 2020

QotD: Prejudice

Filed under: Politics, Quotations, Religion, USA — Tags: , , , , , — Nicholas @ 01:00

For instance, when an Islamic terrorist murders people, there’s an instant rush to fret over and condemn any sort of “anti-Muslim backlash.” Never mind that such backlashes have been vastly rarer than we’re usually told, the principle is correct: It is wrong to blame innocent Muslims for the things other Muslims did.

Or just think about how much ink has been spilled arguing that it is unfair and unjust to assume that one black youth is a criminal or a threat just because he resembles in some way a negative stereotype. I’m not mocking this argument; I am agreeing with it.

As I’ve been saying until I’m blue in the face on my book tour, one of the greatest things about this country is the ideal — always in tension with the lesser devils of our natures — that says we should take people as we find them. My objection to identity politics is that it reduces millions of people to a single attribute or grievance. It assumes that, simply by accident of birth, some people are more noble or more evil than others.

If you think that all you need to know about an African-American person to size up his character or humanity is his skin color, then you’re a racist. […]

You can run similar thought experiments about virtually any group. If all you need to know about Oscar Wilde is that he was a gay dude, just like Richard Simmons or Milo what’s-his-name, you’re a bigot. If Meyer Lansky and Albert Einstein are merely two Jews to you, you’re an anti-Semite. If Margaret Thatcher, Joan of Arc, and Lizzie Borden are just three chicks, you’re a sexist.

And again, historically, this is mostly a left-wing or liberal (both in the classical and modern senses of the word) insight. But for some bizarre reason, for many people, this idea evaporates like water off a hot skillet when you replace any of these categories with “white” or, very often, “male.”

Suddenly fancy words and phrases fly like sawdust from a wood chipper: “structures of oppression!” “decontextualized!” “ahistoricized!” etc. It’s all so clever and complicated. The same people who take to the streets at the slightest suggestion that Muslims can be judged by the evil deeds of other Muslims will lecture and harangue you for hours, mob you on Twitter, or condescendingly dismiss you for not understanding that all white people have it coming.

I am not denying the history of white racism in America. I’m more than eager to acknowledge it. But what these people are basically saying is that you can say bigoted things about all white people based on things other white people have done. And spare me the argument that some 70-hour-a-week truck driver in Appalachia has it coming because he’s a grand beneficiary of white supremacy.

Jonah Goldberg, “The G-File”, National Review, 2018-08-03.

April 30, 2020

CITIZENS! Report any non-socially-distanced deviationist behaviour to this number immediately!

Filed under: Cancon, Government, Health, Liberty — Tags: , , , , , — Nicholas @ 03:00

In Maclean’s, Jen Gerson admits that she has not (yet) reported any of her neighbours for their failure to obediently follow the rules of social distancing. She must be reported to the appropriate state authorities!

Commemorative badges of the German Democratic Republic’s Ministry of State Security (Stasi).
Wikimedia Commons.

Look, I know I’m going to get flak for this, but someone needs to say it: think twice before you narc on your neighbours.

Snitching may work, but the downsides to citizen-policing are grim — to say nothing of the historical antecedents.

Firstly, “you can play havoc with somebody just by snitching on them with an anonymous snitch line,” noted Sharon Polsky, the president of the Privacy and Access Council of Canada. In addition to the risk of malicious reports, if people of colour aren’t disproportionately subject to snitching, I’d be shocked.

Totalitarian states turned neighbour against neighbour and family against family, in order to maintain the illusion of social cohesion.

Authoritarians use this tactic because there are never enough police or soldiers to force compliance upon an entire population, not unless everyone consents to become an agent of his or her own mutual oppression.

The term “fascism” has an innocent history. It comes from the Roman term “fasces,” which means a bundle of sticks bound together. One stick breaks, but the fasces remains strong. It’s another term for unity. That’s what makes it so seductive, especially in times of uncertainty and mortal dread. We’re all in this together. Nary a stick shall stray.

“We are now living amid the very tactics that the West [once] criticized,” Polsky added. “With state controls on commerce, industry, speech, and media.”

The federal government, for example, is already considering legislation that would bar the spreading of misinformation about COVID-19 online.

“Extraordinary times require extraordinary measures and it is about protecting the public,” Privy Council President Dominic LeBlanc told reporters with a line that should give any student of history the creeps.

“This is not a question of freedom of speech. This is a question of people who are actually actively working to spread disinformation, whether it’s through troll bot farms, whether [it’s] state operators or whether it’s really conspiracy theorist cranks who seem to get their kicks out of creating havoc.”

No doubt LeBlanc et al are operating under the noblest of intentions. But repressive measures buy conformity at a terrible price. Snitch lines turn us against one another. They teach us to fear the people we need to survive, thus making us more dependent on the apparatus of the state.

April 23, 2020

Trial by jury

Filed under: Britain, History, Law, Liberty — Tags: , , , , — Nicholas @ 03:00

Peter Hitchens recounts the essential role of the jury system in the evolution of the English (and, by inheritance, the Australian, Canadian, and even American) constitutional rights of the individual, which today seems to be in peril:

A still from the 1957 movie Twelve Angry Men, directed by Sidney Lumet, starring Henry Fonda, Lee J. Cobb, and Martin Balsam.

Am I going to have to fall out of love with juries? For decades I have defended these curious committees, which can ruin a man’s life in an afternoon. It has been a romance as much as it has been a reasoned position. Most people get their best lesson in jury trials from the 1957 movie Twelve Angry Men. In that version, a single determined juror, played by Henry Fonda, gradually wins the rest of the panel round to an acquittal, at great cost in emotion and patience. But what really won my heart was Thomas Macaulay’s account of the Trial of the Seven Bishops, in which a London jury defied the wishes of the would-be autocrat King James II in 1688. It was an astonishing event, a monarch’s authority challenged by — of all unlikely things — a collection of Anglican prelates. Their acquittal, perhaps more than anything else, led to James’s fall a few months later. It was the beginning of true constitutional monarchy in Europe, the genesis of the English Bill of Rights and the forerunner of the very similar American document of the same name. It could not have happened without a jury.

For without a jury, any trial is simply a process by which the state reassures itself that it has got the right man. A group of state employees, none of them especially distinguished, are asked to confirm the views of other state employees. With a jury, the government cannot know the outcome and must prove its case. And so the faint, phantasmal ideal of the presumption of innocence takes on actual flesh and bones and stands in the path of power. Juries grew up in England almost entirely by happy accident, and no government would nowadays willingly create them where they do not already operate. A brief fashion for them in 19th-century Europe was swiftly stamped out by governments that understood all too well how much they limited their power. I believe the last true Continental juries, sitting in the absence of a judge, were abolished in France in 1940 by the German occupation authorities. People in Anglosphere countries, unaware that true independent juries rarely exist outside the English-speaking world, have no idea what a precious possession they are.

I remember actually pounding the arm of my chair with delight as I read Macaulay’s account of the response of the bishops’ attorney, Francis Pemberton, when threatened by the chief Crown prosecutor, the solicitor general: “Record what you will. I am not afraid of you, Mister Solicitor!” So this was England after all, and even the majesty of the Stuart Crown could not overawe the defense. This was wholly thanks to the fact that the trial took place before a jury — which duly acquitted the bishops of “seditious libel,” the ludicrous charge by which James had hoped to crush opposition to his plans to reverse the Reformation. Without a jury, the king would of course have won his case, and England would have gone down the road to absolutism (already followed in France, Prussia, Russia, and the Habsburg dominions) with incalculable consequences for the whole world. Instead we had what came to be called the Glorious (or Bloodless) Revolution.

And my blood still runs faster when I recall this and other moments at which the mere existence of juries has made us all more free. Yet I also have terrible doubts. Is the independence of juries possible in the modern world, in which the English Bill of Rights is all but forgotten and a new dispensation reigns? All too often, I read reports of trials in my own country that fill me with doubt. I did my fair share of court reporting as an apprentice journalist many years ago, and I have a good understanding of how these things used to work and ought to work. Something has changed. There is a worrying number of sex cases now coming before the courts in which clear forensic proof of guilt is often unobtainable.

The alleged crimes themselves are repulsive, and the mere accusation is enough to nurture prejudice. The defendants have often been arrested in the scorching light of total publicity, in spectacular dawn raids totally unjustified by any immediate danger they present. Pre-trial media reporting has further undermined the presumption of innocence. In England there is still officially a strong rule against the media taking sides before the jury delivers its verdict. But this is not enforced as it once was. The prosecutions are frequently as emotional as they are unforensic, the opposite of the proper arrangement. Yet the defendants are often convicted even so (sometimes by majority verdicts, which in my view violate the whole jury principle). The state seems somehow to have turned the jury — often swayed by emotion — into its own weapon. And it is worse than the alternative. A wrongfully-convicted defendant, pronounced culpable by a jury of his peers, must feel a far deeper despair than one cast into prison by a mere panel of judges.

January 6, 2020

Gerontophobia – “the most acceptable, widespread prejudice in society today”

Filed under: Britain, Health, Media, Politics — Tags: , , , , , , — Nicholas @ 03:00

In Spiked, Ella Whelan discusses one form of prejudice that is not only common, it’s practically proselytizing for new members:

Have you found yourself grimacing at Zimmer frames on the bus? Do you revel in checking the latest census data to see the average age of the nation? Do you retweet sarky comments about “youthquakes” shaking out the old fuddy-duddies? If so, you might be suffering from gerontophobia – the fear and loathing of old people – which is the most acceptable, widespread prejudice in society today.

Ageism is the one “ism” that is given a free pass. Hating on granny is all the rage. Recently, former US president Barack Obama made headlines by talking about “old people … not getting out of the way”.

The 58-year-old is not the only older politician to turn against his age group. Since the Brexit vote, 76-year-old Vince Cable has been railing against older Leave voters. On a panel with me at the How the Light Gets In festival last year, he drew laughs from a Hampstead crowd for mocking Brexit as a “Zimmer-frame revolution”. The author Ian McEwan also denounced his fellow septuagenarians when he delightedly predicted that by 2019, “1.5 million oldsters, mostly Brexiters, freshly in their graves” could swing public opinion towards remaining in the EU.

The phrase “OK Boomer” went viral last year after a young person posted a clip of herself reacting to a “baby boomer” complaining about “snowflakes” and overgrown teenagers. This derisory response of “OK Boomer”, used to shut down the so-called Baby Boomer generation, was also used by Netflix in one of its social-media posts. It was even used earnestly in the New Zealand parliament by Green politician Chlöe Swarbrick in response to an older colleague.

The instant popularity of the phrase signalled how normalised generational divides have become. There have always been tensions between younger and older generations, but never before has there been so much celebration of youngsters deriding their parents. Rather than rebelling against the old and changing the world, the OK Boomer phenomenon shows how little young people want to interact with older generations, instead preferring petulant put-downs.

Perhaps the most pronounced and sinister ageism came from the wave of interest in Extinction Rebellion (XR), Greta Thunberg and the climate-emergency panic. From Thunberg being named Time person of the year after blaming older generations for stealing “my dreams and my childhood” to XR Youth proclaiming that “adults need to be accountable to the young people”, climate activism isn’t very oldie friendly. Instead of asking questions about what political changes might be made to help the planet, and, more importantly, the people living on it, environmentalism has veered towards a cultish celebration of youth. Fawning adults have handed over all moral authority to schoolchildren.

Greta Thunberg at the EU Parliament, 16 April, 2019.
European Parliament photo via Wikimedia Commons.

February 1, 2019

QotD: Fanatics and monomaniacs

Filed under: Politics, Quotations, USA — Tags: , — Nicholas @ 01:00

Imagine being willing to take a stranger into your home only on the condition that he did not vote for the man who won the 2016 presidential election. One of those Trump-excluding roommates mentioned in the Times insisted that this discrimination was in the interest of the Trump voters, too, who would be unhappy in a household full of “raging liberals.”

Meditate, for a moment, upon the word “raging.”

The people who believe that there can be no art, literature, culture, or life apart from politics are people who do not understand art, literature, culture, or politics, and whose lives are sad and sadly deficient.

A Buddhist writer once described two kinds of material unhappiness: the absence of what one desires and the presence of what one despises. But the Buddha was known to associate with worldly men and their unclean enthusiasms in much the same way that Jesus slummed around with prostitutes and tax collectors, instructing us by example to seek after lives that are as large as our love and not as small as our hatred. The people who close their doors against those who simply see the world in a different way, who scream profanities at Betsy DeVos or chant “You should die!” at Jewish musicians, are people who cannot rise far enough above their own pettiness to understand that the thing they fear is the thing they are.

Kevin D. Williamson, “No Republicans Need Apply”, National Review, 2017-02-12.

January 26, 2019

QotD: Racism, paranoia, and Presidential Derangement Syndrome

Filed under: Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

Political prejudice is not the moral equivalent of racial prejudice, but they operate in very similar ways, as anybody who ever has spent much time around a genuine racist or anti-Semite knows. Taxes too high? Blame the blacks. Not making enough money? Blame the Mexicans. Foreign policy seem overwhelmingly complex? Blame the Jews. Whataburger gave you a full-on corn-syrup Coke instead of a Diet Coke? Blame the blacks, Mexicans, Jews, subcontinental immigrants … somebody. Racism and anti-Semitism are metaphysical creeds, and those who adhere to these creeds see the work of the agents of evil everywhere. For them, there is no world outside race and racism.

In this, they are very similar to the Hillary Clinton–voting Manhattan balletomanes who seethe that they must endure being seated in the David Koch theater. David Koch’s brand of libertarianism is mild and constructive, and it has about as much to do with ballet as Keith Olbermann has to do with astrophysics. But for the fanatic, even to hear the name spoken is unbearable.

The people who believe that there can be no art, literature, culture, or life apart from politics are people who do not understand art, literature, culture, or politics.

Imagine being so mentally poisoned and so spiritually sick that you feel the need to organize a protest at New York–Presbyterian Hospital because the institution accepted $100 million — the largest gift in its history, being put to purely philanthropic health-care purposes — from someone whose political views are at odds with your own. Imagine what it must be like to feel that doing that is a moral imperative. Imagine sitting down to listen to a Beethoven string quartet and being filled with paralyzing anxiety that the cellist might not share your views on the Arab–Israeli conflict.

Kevin D. Williamson, “No Republicans Need Apply”, National Review, 2017-02-12.

January 22, 2019

“I grew up in pre-history, or rather in Portugal (in some ways, same thing) in the 60s”

Filed under: Education, Europe, History, Liberty — Tags: , , , , , — Nicholas @ 05:00

Sarah Hoyt on “toxic masculinity” and the rise of angry feminism:

… it’s such a just-so story it spreads and hides. It hides so well that people don’t realize they’re infected. But its distorting effects twist society’s processes to the point that something vital stops working.

Yes, the entire myth of “toxic masculinity” is one of these. It was born of the disappointment of feminists. Look, in the days when women were actually held back, those that made it were exceptional people.

Since I grew up in pre-history, or rather in Portugal (in some ways, same thing) in the 60s, where sexism was matter of fact and every day, I can tell you that, yes, to have the same grades as a boy you needed to work twice as hard, be brighter, more nimble, and more consistently good. Any boy started out with a good 20% on me in any teacher’s head, because “boys are smarter” wasn’t disputed, or even questioned.

So I understand that in the early twentieth century, women that made it to positions of prominence, where they became known for professional excellence, had to be GOOD at it. Amazing, in fact.

And even then, they might hit a glass ceiling, because they were the nail that stuck up. Everything conspired to bring them down.

Female liberation was played against this. People looked at these women, knew what they’d achieved against what obstacles, and dreamed that “if only women were allowed to be on an even footing with men, they’d be the best at everything. Every woman would be a leader.”

This is a form of insanity, because women are still human, and most humans are … average. That’s why they call it “average.”

But you can see how what they saw would deceive them.

Except that the obstacles were removed and women … were people. Sure. There are exceptional women, just as there are exceptional men, but in many ways, even with contraceptives, we women are still running with our legs in a biological sack. Oh, men too. They’re just different sacks. And men’s impairments, in a way, apply better to business, to creating, to competition.

Look, it’s become “sexist” to refer to PMS and women’s hormonal cycle as being at all different than men’s hormonal gearing up. Yeah. Any ideology that requires me to ignore my lying eyes in favor of their theory is bad-crazy which can destroy society, so these are my middle fingers. Reality is what it is.

July 31, 2018

QotD: Hostility to international trade

Filed under: Economics, Quotations — Tags: , , — Nicholas @ 01:00

Much suspicion of, and hostility to, international trade is akin to atavistic superstitions that raised in some peoples suspicions of, and hostility to, mating with individuals outside of those people’s ethnic or racial or religious groups. “Only We are worthy of your seed or your womb – They are not!” “Corruption of the purity of Our race is the inevitable result of your conjugal mixing with Them!”

Or only slightly differently: protectionism is much like in-breeding. Like in-breeding, protectionism weakens the economy that practices it. Like in-breeding, protectionism causes the group that practices it to become ever-more stupid, uncreative, fragile, and vulnerable – a population of pathetic misfits destined to be weaker and poorer than are their more-cosmopolitan and open neighbors.

Don Boudreaux, “Quotation of the Day…”, Café Hayek, 2016-09-14.

June 20, 2018

QotD: Changing cultural views

Filed under: Quotations, USA — Tags: , , , — Nicholas @ 01:00

The way to deal with institutionalized discrimination is to disprove it. THAT is the way to change things, too. Over time, if people of x group who are assumed to be lazy and stupid prove they are excellent and high achievers, the culture changes to [accommodate] the new fact.

Is it fair to have to work against expectation? Well, there you have me cupcake. It certainly ISN’T fair. You know what else isn’t fair? Being born mortal, in a body that starts falling apart at around 40. If you were expecting fair, you were born in the wrong world. In this world we don’t have fair or ideal. We have what works, and what doesn’t.

Working really hard to show prejudice is wrong WORKS. It takes a few generations and is unfair as hell to the people who do it, but overtime the culture changes. At least if it’s a healthy culture that doesn’t kill you just for being different.

What doesn’t work is whining about how men don’t get out of your way when you’re walking (what are you? The Roman emperor? I’m sure if you play chicken they WILL get out of the way, unless they too are in a novel-writing funk. Which is when I’ve walked into people, male and female both.)

And if you go around saying bullshit like we live in a white supremacist society, you’re just going to cause me to laugh till my head falls off. Because I’ve been in one white supremacist society and guess what they didn’t have: lawsuits for discrimination; set asides for minorities; etc. In fact their laws de facto discriminated against people based on their skin color.

Running into the occasional asshole (look, I tan, and younger son tans much more than I. If you think we don’t run into assholes on a regular basis you’re nuts) who thinks you’re inferior, or tells you to go back to Mexico/Africa/the desert, is not a supremacist society. It’s a DIVERSE society, where people are allowed to think any damn crazy thing they want to. Some people in a diverse society WILL be assholes. It’s not a crime, as such. And some assholes obsess on race, or sex, or sexual orientation. Don’t make no difference which or how. They’re just ASSHOLES.

The thing to do with assholes is not to embrace them to your chest as a precious that proves you can’t get ahead because everyone is against you. It’s to go “oh, asshole” and move on.

That is ultimately the point. Sure there are micro and macro aggressions in society. They exist for everyone, yes, including white males (because some are ugly, and some are poor, and some are overweight and none of them is perfect and someone will find a reason to pick on them too.) It’s part of living in the world and not in paradise.

The diversity you claim to love comes with the ability to be many different varieties of asshole.

Sarah Hoyt, “A Very Diverse Cake”, According to Hoyt, 2016-08-31.

March 26, 2017

Comparing WW1 Helmet Designs I OUT OF THE TRENCHES

Filed under: Europe, History, Military, USA, WW1 — Tags: , , , , — Nicholas @ 05:00

Published on 25 Mar 2017

Start Your Free Trial For The Great Courses Plus*: https://www.thegreatcoursesplus.com/special-offer?utm_source=US_Influencer&utm_medium=InfluencerYouTube&utm_campaign=143317

It’s time for the Chair of Wisdom again and this week Indy compares World War 1 helmet designs and we talk about the discrimination of Germans in the US during WW1.

March 6, 2017

“What could possibly account for that growth? Statistical fakery so fake that a Vegas bookie would weep”

Filed under: Media, Politics, Religion, USA — Tags: , , , , — Nicholas @ 03:00

Daniel Greenfield on how to hoax the media into reporting on a burgeoning anti-Muslim movement in the United States:

“Huge Growth in Anti-Muslim Hate Groups During 2016: SPLC Report,” wails NBC News. “Watchdog: Number of anti-Muslim hate groups tripled since 2015,” FOX News bleats. ABC News vomits up this word salad. “Trump cited in report finding increase in US hate groups for 2nd year in a row.”

The SPLC stands for the Southern Poverty Law Center: an organization with slightly less credibility than Ringling Bros and Barnum & Bailey Clown College, and without the academic degree in greasepaint.

And you won’t believe the shameless way the SPLC faked its latest Islamophobia crisis.

The Southern Poverty Law Center’s latest “hate group” sightings claims that the “number of anti-Muslim hate groups increased almost three-fold in 2016.”

That’s a lot of folds.

And there is both bad news and good news from its “Year in Hate and Extremism.”

First the good news.

Casa D’Ice Signs, the sign outside a bar in K-Mart Plaza in Allegheny County, Pennsylvania, is no longer listed as a hate group. The sign outside the bar had been listed as a hate group by the SPLC for years. The owner of Casa D’Ice had been known for putting politically incorrect signs outside his bar. So the SPLC listed the “signs” as a hate group. (Even though there was only one sign.) Not the bar. That would have made too much sense.

Since then Casa D’Ice was sold and the SPLC has celebrated the defeat of another hate group. Even if the hate group was just a plastic sign outside a bar.

But the bad news, according to the Southern Poverty Law Center, is that anti-Muslim hate groups shot up from only 34 in 2015 to 101 in 2016.

What could possibly account for that growth? Statistical fakery so fake that a Vegas bookie would weep.

January 30, 2017

QotD: Everyone has prejudices

Filed under: Business, Quotations, USA — Tags: , , — Nicholas @ 01:00

I’ve told before the story of how my husband and I went car shopping and took along our best friends, both taller, blue eyed, and one of them blond. Inevitably, at whichever dealership we landed in (this was a lazy Saturday pursuit. You know what I mean) the salesman gravitated towards our friends who a) weren’t shopping for a car. b) were far less financially solvent than we were.

Racism? Oh, heck no, heuristics. Dan might or might not be as white as advertised, but outwardly he’s all white (nickname Count Dracula due to his inability to tan.) (Well, maybe the eyes give some clue to other genetic origins as in Portugal everyone assumes he’s from Macau and some level of cross breed. Meh.) And I can pass provided I haven’t been outside in a couple of weeks and don’t open my mouth. So, racism was highly unlikely. But we’re both short, overweight, dark haired, and were dressed almost terminally relaxed. Our friends fit the “double income” couple look better than we did, so salesmen gravitated to them.

Privilege? No. We got the chance to poke around at cars while our friends distracted pushy salespeople. BUT prejudice? You bet. Even though the two couples were superficially “white” you bet the sales people had an image of what “affluent” or relatively affluent (it was used dealerships) looked like, and it wasn’t Dan or I.

Sarah Hoyt, “The Privilege Of Not Caring”, According to Hoyt, 2015-05-17.

October 24, 2016

The “logic” of hate crime legislation

Filed under: Britain, Law, Religion — Tags: , , , , — Nicholas @ 02:00

Julie Burchill wonders why we enshrine in law the repulsive notion that some lives are more important than others:

I’ve always been somewhat bemused by the concept of ‘hate crime’ – a phrase which first came into use in the US in the 1980s and into practice in the UK in 1998. I must say that the idea that it is somehow worse to beat up or kill someone because you object to their race or religion, than because you’re a nasty piece of work who felt like beating up or killing someone, strikes me as quite extraordinary – hateful, even, implying that some lives are worth more than others. Are we not all human, do we not all bleed? If we’re murdered, do not those who love us grieve for us equally? Why, then, are attacks on some thought to be worse than attacks on others? Indeed, the book Hate Crimes: Criminal Law and Identity Politics claims that hate crime legislation may exacerbate conflict, upholding the idea that crimes are committed by members of groups rather than by individuals, thereby inflaming intolerance between different ethnic communities.

Nevertheless, in a dark twist on Alice In Wonderland’s all-must-have-prizes shtick, gay people were added soon afterwards. Then, obviously realising that it was somewhat stupid to deem an attack on a big strapping man who was more than capable of standing up for himself worse than an attack on a frail, heterosexual OAP, the elderly were added in 2007 to the list of people who it’s especially bad to attack or kill. This being the case, quite understandably the disabled were soon eligible to be victims of hate crime, too.

It’s very easy for me to be offensive about anything, so I’ll tread very carefully here. I do think that there is something particularly vile about picking on those with far less chance of fighting back and that those who do it should be dealt with particularly harshly. On the other hand, I don’t think that ‘hate’ usually comes into attacks on the elderly and the disabled, or on children – simply the very unpleasant fact that sadists, cowards and bullies know they are easy targets. In fact, they probably like this about them.

It’s also quite hard for me to understand how those who claim, and have their champions claim, to be the most chronic and vulnerable victims of hate crimes are Muslims. If you visited this country from another planet, all the ceaseless clatter about hate crimes of the Islamophobic kind might have you believing that a brace of Muslims a week were being butchered in the street due to the sheer molten hatred of the blood-thirsty Christian community. Whereas, in fact, Islamist terrorism kills eight times more Muslims than non-Muslims. In this country, three Muslims have been killed for being Muslims over the past three years – all by other Muslims.

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