The right and the left take turns deciding who’s going to be anti-semitic this century. For some time now the hard left in the West has led the charge against the Jews — or, as the sleight-of-hand term has it, the Zionists. The adolescent spirits of the left love nothing more than a revolution, a story of a scrappy underdog rising up against a colonizing power, and the Palestinians, with their romantically-masked fighters and thrilling weapon-brandishing, fit the bill. Plus, there’s something so deliciously naughty and transgressive about calling Jews the new Nazis — if it feels that good, it must be right.
Doesn’t matter that one side is a liberal democracy that grants rights to women and non-Jews, and the other side has thugs and assassins for rulers and sends its kids to summer camps where they learn the joys of good ol’ fashioned Jew-killin’; doesn’t matter at all. According to the script of the hard left, Israel was created when some Europeans (hisssss) invaded the sovereign nation of Palestine, even though we all know the Jewish homeland is somewhere outside of Passaic. Then for no reason Israel invaded the West Bank and Gaza — which for some reason had not been set up as New Palestine by the Egyptians and the Jordanians, but never mind — and made everyone stand in line and get frisked. Those who joined the line in ’67 are just getting through now. Evil Zionists.
James Lileks, “The most important story in the world last Sunday”, Screedblog, 2005-08-11.
October 22, 2024
QotD: Antisemitism
August 17, 2024
“The notion of a pre-existing Palestinian state is a modern fabrication that ignores the region’s actual history”
Debunking some of the common talking points about the Arab-Israeli conflicts down to the present day:
Arab attacks in May and June 1948.
United States Military Academy Atlas, Link.
Before Israel declared independence in 1948, the region now known as Israel, the West Bank and the Gaza Strip was part of the British Mandate for Palestine, which was established by the League of Nations after the fall of the Ottoman Empire in the First World War.
Under Ottoman rule, the area was divided into various administrative districts, with no distinct political entity known as “Palestine”. The concept of a Palestinian national identity emerged in the 20th century, largely in response to the Zionist movement and increased Jewish immigration in the area.
However, there was never a Palestinian state, flag or anthem. The notion of a pre-existing Palestinian state is a modern fabrication that ignores the region’s actual history.
The modern State of Israel’s legitimacy is rooted in international law and global recognition. On Nov. 29, 1947, the United Nations General Assembly passed Resolution 181, known as the “Partition Plan”, proposing two states — one Jewish and one Arab.
The Jewish community accepted the plan, demonstrating a willingness to compromise for peace. However, the Arab states rejected it, refusing to recognize any Jewish state, and instead launched a military assault on Israel following its declaration of independence on May 14, 1948.
Another pervasive myth is the “Nakba” or “catastrophe”, narrative, which claims that Palestinians were forcibly expelled by Israel in 1948. This version omits the critical context that it was the Arab nations that invaded Israel, causing many Arabs to be expelled or flee their homes.
Rather than absorbing the displaced population, the surrounding Arab countries kept them in refugee camps, using them as pawns to pressure Israel. Organizations like UNRWA perpetuated this situation, keeping Palestinians in limbo rather than encouraging their integration into their host countries. This contrasts sharply with how other refugee populations have been handled, where integration and resettlement are the norm.
The land referred to as “Palestine” has always been inherently Jewish. The Jewish people have maintained a continuous presence there for thousands of years, long before Islam or the Arab conquests.
July 23, 2024
Claim – “Everybody wants Gaza’s gas”
Tim Worstall explains why the popular idea that it’s demand for the natural gas reserves that sit under Palestine that is driving much of the situation in the Middle East is utter codswallop:
“Oil Platform in the Santa Barbara Channel, California” by Ken Lund is licensed under CC BY-SA 2.0 
.
So we’ve a big thing about how all this fighting in Gaza is really about fossil fuels. @JamesMelville seems to think it’s true:
“Everybody wants Gaza’s gas.”
Oil and gas reserves – that’s the real proxy war in the Middle East.
This video provides a really succinct summary of the situation.
This “really succinct” summary includes the idea that the invasion of Iraq was all about access to that country’s oil. Which is very silly indeed. Before the war people paid Iraq for the oil. During the war people paid Iraq for the oil. After the war people are paying Iraq for the oil. The war hasn’t changed Iraq’s oil price — the global oil price has changed it, but not the war — and so the effect of the war upon access to Iraq’s oil has been, well, it’s been zero.
No, it’s not possible to then go off and say that Iraq wouldn’t sell to Americans and that’s why or anything like that. The US didn’t buy much Middle East oil anyway — mainly West African instead. But more than that, this is idiocy about how commodity markets work.
This is something we can test with a more recent example. So, there are sanctions on Russian oil these days over Ukraine. Western Europe, the US, doesn’t buy Russian oil. Russia is still exporting about what it used to. Because it’s a commodity, oil is.
What’s happening is that the Russian oil that used to come to Europe now goes to — say — India. And the Far East, or Middle East, whatever, oil that used to go to India now comes to Europe (the US is now a net exporter itself). Because that’s what happens with commodities. The very name, commodity, means they are substitutable. So, if one particular source cannot sell to one particular user then there’s a bit of a reshuffle. The same oil gets produced, the same oil gets consumed, it’s just the consumption has been moved around a bit and is now by different people. The net effect of sanctions on Russian oil has been, more or less, to increase the profits of those who run oil tankers. Ho Hum.
We’re also treated to the revelation that the US wants everyone to use liquefied natural gas because the US is the big exporter of LNG (well, it’s one). Therefore the US insists that Israel must develop the LNG fields off Gaza. Which is insane. If you’re an exporter you don’t want to start insisting on the start up of your own competition. The US demanding that the LNG not be produced at all would make logical sense but that’s not how conspirazoid ignorance works, is it? It has to be both a conspiracy and also a ludicrous one.
And a third claim. That this natural gas off Gaza is really worth $500 billion. That’s half a trillion dollars. We’ve looked at this value of gas off Gaza claim before and it’s tittery. $4 billion (that’s four billion, not five hundred billion) might be a reasonable claim and that’s just not enough to go to war over.
July 5, 2024
“Private property rights? How do they work?” (U of T students, probably)
In The Line, Josh Dehaas rounds up the concept of private property rights for the University of Toronto students (and non-student antisemitic fellow occupiers) who have been squatting for Palestinian terrorists on university property for the last while:
University College, University of Toronto, 31 July, 2008.
Photo by “SurlyDuff” via Wikimedia Commons.
After Justice Koehnen delivered his ruling Tuesday ordering the occupiers to dismantle the People’s Circle for Palestine at the University of Toronto, one of the protesters accused the school of hypocrisy.
“It’s quite interesting that a university that claims to practice decolonization is falling back on this claim of private property,” master’s student Sarah Rasikh told a journalist on the day before the students began taking down their tents.
“U of T and the Court more specifically is quite literally telling Indigenous students to leave and get off of their own land,” she added.
Rasikh has a point, sort of.
As someone who did law school relatively recently, I can attest that many university professors are downright hostile to the concept of private property. They commonly claim that all of Canada belongs to Indigenous people and that Indigenous peoples don’t believe in private property. Rather, they believe in “sharing”. Decolonization therefore requires that land be treated communally, or so the theory goes. University administrators who pay lip service to the concept of decolonization shouldn’t be surprised when students try to turn theory into action.
Thankfully the law still protects private property rights. Students who didn’t get taught how that works by their professors ought to give Justice Koehnen’s decision a read.
As Justice Koehnen explained, “in our society we have decided that the owner of property generally gets to decide what happens on the property”.
“If the protesters can take that power for themselves by seizing Front Campus, there is nothing to stop a stronger group from coming and taking the space over from the current protesters,” he went on. “That leads to chaos. Society needs an orderly way of addressing competing demands on space. The system we have agreed to is that the owner gets to decide how to use the space.”
“If it is not the owner who gets to determine what happens on the property it will become a brutal free-for-all,” Justice Koehnen added.
July 1, 2024
Welcome to the “Omnicause” (aka “the Fatberg of Activism”)
Helen Dale first encountered the Omnicause as a university student council member:
For my sins — in 1991 — I spent a year on the University of Queensland Student Union Council. Yes, I was elected, which means I was a volunteer. It ranks up there among the more pointless activities I’ve undertaken. I was 19, that’s my excuse.
Because I’m conscientious, I took it seriously. I turned up to the monthly meetings. I researched the motions to be debated and voted on in advance. I tried to say not-stupid-things when I thought it was worth making a comment. One side benefit: I learnt meeting procedure.
I also had my first encounter with the Omnicause.
Every single student union council meeting had a Palestine motion, sometimes more than one. These were long, detailed, and competently drafted. They routinely dominated more typical student union fare: budgetary allocations to fix the Rec Club roof, say, or complaints about tuition fees. I wondered what the union’s employed secretarial staff thought of typing up and then photocopying pages upon pages of tedious detail about Middle Eastern geopolitics. I remember picking up copies of both minutes and agendas and boggling at the amount of work involved.
There, in miniature — in sleepy meetings in hot rooms where dust particles danced in stray sunbeams as those of us reading law or STEM subjects tried to make sense of it all — was the Omnicause we now see in campuses all over the developed world. My earliest memories of it involve Aboriginal activists describing Australia as a “settler-colonial state” which had been “invaded” — just like Israel. Australia also had no right to exist.
During one meeting, a Palestine-obsessive buttonholed an engineering student known for his commitment to conservation, bending his ear about the Nakba. I misunderstood the exchange, and congratulated my Greens fellow councillor on recruiting a new party member.
“I’m not sure we want her,” he said. “She doesn’t know or care about the environment, just this Israel thing.”
Already, in 1991, the infant Omnicause had learnt to crawl. It was possible to see — albeit dimly — what would happen to genuine conservationists as single-issue lunatics took over their movement and rotted its political party from within. Darren Johnson — whom I’d call a “Green Green” — and his cri de coeur captures the process well:
Terrible haircut I know, but here’s me in the Hull Daily Mail running for the Green Party in 1990. I stood on a platform of male rapists in female prisons, hormone drugs for 10yos and rebranding women as uterus-owners. No, don’t be silly, it was housing, environment & poll tax.
Darren Johnson, recall, was the UK Green Party’s former principal speaker, its first-ever London councillor, twice its London mayoral candidate, and is a former chair of the London Assembly.
The Omnicause: what writer Hadley Freeman calls “the fatberg of activism”. This is a genuine flyer, by the way. I admit to suspecting the work of Mole at the Counter, General Boles, Famous Artist Birdy Rose, or Burnside Not Tosh — so I checked.
The Greens in both Australia and the UK have become a vector for much of the worst nonsense: trans and Gaza and chucking orange paint around an art gallery near you have displaced saving the Fluffy Antechinus1 or improving biodiversity, quite apart from anything else. Trans, in my view, is also part of the Omnicause, albeit a junior partner. Like Palestine, it’s capable of colonising major political movements focussed on something else entirely, as this (justifiably angry) supporter of Scottish independence points out.
1. This animal does not exist, although the Antechinus does.
May 29, 2024
A visit to failure pier
CDR Salamander has some advice for any US congresscritter with a spine (unfortunately, that probably means none of them):
This old operational planner has one bit of advice to Congress in their role of having oversight of the Executive Branch; subpoena the Decision Brief for the Gaza pier operation.
This was on the lowest of low scale of military operations, Humanitarian Assistance/Disaster Response. There is little to nothing classified about any of this rump of a capability. Call in member of the Joint Staff who were involved in this planning — and I would prefer if you could find a few terminal O5/6 to testify as well. You might actually enjoy some candor.
The Commander’s Intent, the Higher Direction and Guidance, the Planning Assumptions, the Constraints and Restraints, the Critical Vulnerability analysis, etc. It is all there. If not, the Chairman of the Joint Chiefs of Staff and the Secretary of Defense should tell the American people to their face.
This is a larger issue than anything happening in that impossible corner of the globe. Over the weekend, we saw yet more indications of an empire in decline deteriorating from bad to pathetic.
From the time the first load came off the pier, the aid barely made it past 300 meters until it disappeared into Hamasistan.
I’ll go ahead and tap the sign;
[…]
Generally this latest act in this other-end-of-the-Med-from-the-Greeks tragedy that has unfolded in front of everyone. As we saw at the top at Ashkelon Beach, first some ancillary bits floated over to Israel as the Eastern Mediterranean reminded everyone it is at the eastern end of a big sea with weather and waves and stuff.
We then found out that three soldiers were injured in a forklift accident. Just to add insult to injury, as the locals laughed, it appears more of the business end decided to try to make it to Haifa on its own.
[…]
I’m not sure how you scatter Army property all over the Eastern Med without a boot getting dry, but maybe I’m wrong. Gaza is lava, and all.
Empires don’t often die in a blaze of glory, no. More often than not they end in simpering apologies and excuses from poor leaders putting the wrong people in positions they have no place being, and when they fail — there is no accountability.
May 18, 2024
The plight of Greek refugees after the Greco-Turkish War
As part of a larger look at population transfers in the Middle East, Ed West briefly explains the tragic situation after the Turkish defeat of the Greek invasion into the former Ottoman homeland in Anatolia:
“Greek dialects of Asia Minor prior to the 1923 population exchange between Greece and Turkey. Evolution of Greek dialects from the late Byzantine Empire through to the early 20th century leading to Demotic in yellow, Pontic in orange, and Cappadocian in green. Green dots indicate Cappadocian Greek speaking villages in 1910.”
Map created by Ivanchay via Wikimedia Commons.
While I understand why people are upset by the Nakba, and by the conditions of Palestinians since 1948, or particular Israeli acts of violence, I find it harder to understand why people frame it as one of colonial settlement. The counter is not so much that Palestine was 2,000 years ago the historic Jewish homeland – which is, to put it mildly, a weak argument – but that the exodus of Arabs from the Holy Land was matched by a similar number of Jews from neighbouring Arab countries. This completely ignored aspect of the story complicates things in a way in which some westerners, well-trained in particular schools of thought, find almost incomprehensible.
The 20th century was a period of mass exodus, most of it non-voluntary. Across the former Austro-Hungarian, Russian and Ottoman empires the growth in national consciousness and the demands for self-determination resulted in enormous and traumatic population transfers, which in Europe reached its climax at the end of the Second World War.
Although the bulk of this was directed at Germans, the aggressors in the conflict, they were not the only victims – huge numbers of Poles were forcibly moved out of the east of the country to be resettled in what had previously been Germany. The entire Polish community in Lwów, as they called it, was moved to Wrocław, formerly Breslau.
Maps of central and eastern Europe in the 19th century would have shown a confusing array of villages speaking a variety of languages and following different religions, many of whom wouldn’t have been aware of themselves as Poles, Romanians, Serbs or whatever. These communities had uneasily co-existed under imperial rulers until the spread of newspapers and telegraph poles began to form a new national consciousness, usually driven by urban intellectuals LARPing in peasant fantasies.
This lack of national consciousness was especially true of the people who came to be known as Turks; the Balkans in the late 19th century had a huge Muslim population, most of whom were subsequently driven out by nationalists of various kinds. Many not only did not see themselves as Turks but didn’t even speak Turkish; their ancestors had simply been Greeks or Bulgarians who had adopted the religion of the ruling power, as many people do. Crete had been one-third Muslim before they were pushed out by Greek nationalists and came to settle in the Ottoman Empire, which is why there is still today a Greek-speaking Muslim town in Syria.
This population transfer went both ways, and when that long-simmering hatred reached its climax after the First World War, the Greeks came off much worse. Half a million “Turks” moved east, but one million Greek speakers were forced to settle in Greece, causing a huge humanitarian crisis at the time, with many dying of disease or hunger.
That population transfer was skewed simply because Atatürk’s army won the Greco-Turkish War, and Britain was too tired to help its traditional allies and have another crack at Johnny Turk, who – as it turned out at Gallipoli – were pretty good at fighting.
The Greeks who settled in their new country were quite distinctive to those already living there. The Pontic Greeks of eastern Anatolia, who had inhabited the region since the early first millennium BC, had a distinct culture and dialect, as did the Cappadocian Greeks. Anthropologically, one might even have seen them as distinctive ethnic groups altogether, yet they had no choice but to resettle in their new homeland and lose their identity and traditions. The largest number settled in Macedonia, where they formed a slight majority of that region, with many also moving to Athens.
The loss of their ancient homelands was a bitter blow to the Greek psyche, perhaps none more so than the permanent loss of the Queen of Cities itself, Constantinople. This great metropolis, despite four and a half centuries of Ottoman rule, still had a Greek majority until the start of the 20th century but would become ethnically cleansed in the decades following, the last exodus occurring in the 1950s with the Istanbul pogroms. Once a mightily cosmopolitan city, Istanbul today is one of the least diverse major centres in Europe, part of a pattern of growing homogeneity that has been repeated across the Middle East.
But the Greek experience is not unique. Imperial Constantinople was also home to a large Jewish community, many of whom had arrived in the Ottoman Empire following persecution in Spain and other western countries. Many spoke Ladino, or Judeo-Spanish, a Latinate language native to Iberia. Like the Greeks and Armenians, the Jews prospered under the Ottomans and became what Amy Chua called a “market-dominant minority”, the groups who often flourish within empires but who become most vulnerable with the rise of nationalism.
And with the growing Turkish national consciousness and the creation of a Turkish republic from 1923, things got worse for them. Turkish nationalists and their allies murdered vast numbers of Armenians, Greeks and Assyrian Christians in the 1910s, and the atmosphere for Jews became increasingly tense too, with more frequent outbursts of communal violence. After the First World War, many began emigrating to Palestine, now under British control and similarly spiralling towards violence caused by demographic instability.
May 9, 2024
How the First World War Created the Middle East Conflicts
The Great War
Published Dec 8, 2023The modern Middle East is a region troubled by war, terrorism, weak and failed states, and civil unrest. But how did it get this way? The map of today’s Middle East was mostly drawn after the First World War, and the war that planted many of the seeds of conflict that still plague Israel, Palestine, Iraq, Syria and even Iran today.
(more…)
May 8, 2024
The nonsensical “right of return” debate
George Monastiriakos explains why he should have the right of return to his ancestral homeland:
Greek colonization in the Archaic period.
Map by Dipa1965 via Wikimedia Commons.
My family hails from a small Greek village in Anatolia, in modern day Turkey, but I have unfortunately never been to my ancestral homeland because I was born a “refugee” in Montreal. Living in the “liberated zone” of Chomedey, Que., one of the biggest Greek communities in Canada, is the closest I’ve ever felt to my beloved Anatolia.
The Republic of Turkey does not have a legal right to exist. It is an illegitimate and temporary colonial project built by and for Turkish settlers from Central Asia. My ancestors resided on the Aegean coast of Asia Minor for thousands of years before the first Turks arrived on horseback from the barren plains of Mongolia. I will never relinquish my right to return to my ancestral homeland.
If you think these assertions are ridiculous, it’s because they are. I copied them from the shallow, even childish, anti-Israel discourse that’s prevalent on campuses in the United States and Canada, including the University of Ottawa, where I studied and now teach. I am a proud Canadian citizen, with no legal or personal connection to Anatolia. I have no intention, or right, to return to my so-called ancestral homeland. Except, perhaps, for a much-needed vacation. Even then, my stay would be limited to the extent permitted by Turkish law.
The Second Greco-Turkish War concluded with the Treaty of Lausanne in 1923. Among other things, this agreement finalized the forced displacement of nearly one-million Ottoman Greeks to the Kingdom of Greece, and roughly 500,000 Greek Muslims to the newly formed Republic of Turkey. This ended the over 3,000 years of Greek history in Anatolia, and served as a model for the partition of British India, which saw the emergence of a Hindu majority state and a Muslim majority state some two decades later.
With their keys and property deeds in hand, my paternal grandmother’s family fled to the Greek island of Samos, on the opposite side of the Mycale Strait at a nearly swimmable distance from the Turkish coast. While they practised the Greek Orthodox religion and spoke a dialect of the Greek language, they were strangers in a foreign land with no legal or personal connection to the Kingdom of Greece.
The Great War channel produced an overview of the Greco-Turkish War of 1919-1923 that resulted in the vast human tragedy of the expulsion of ethnic Greek civilians from Anatolia and ethnic Turkish civilians from mainland Greece here.
March 9, 2024
The Jewish Avengers Who Hunted Nazi Murderers
World War Two
Published Mar 8, 2024In March 1945, the first Jewish unit in the Allied forces reaches the frontline. Before fighting the Nazis, the men spent years battling against the policies of the British government. After the war, they will take vengeance on the perpetrators of the Holocaust and join the Zionist movement in building and fighting for Israel.
(more…)
December 18, 2023
“I hashtag these foolish dupes ‘Useful Yidiots'”
Barbara Kay isn’t fond of the Jewish groups that provide media cover for antisemites:
Have you heard the expression, “Two Jews, three opinions”? Truly, we have always been a contentious people.
In judging the worthiness of any particular internal debate, our sages applied the criterion of motivation. Constructive debate, they decreed, was noble; debate intended to wound was ignoble. I consider “ignoble” any public rhetoric by Jews that provides both comfort and ammunition to our enemies.
These Jews can be found in academia and the media, as well as in anti-Zionist groups, such as Jewish Voice for Peace and the If not Now movement. All preface their public statements with “Speaking as a Jew” or similar tropes. They’re willingly trotted out by Israel-loathing activists to deflect charges of demonstrable antisemitism in their ranks. On X, I hashtag these foolish dupes “Useful Yidiots”.
For candour and ignobility, it is hard to beat a 2008 Facebook post by Useful Yidiot Michael Neumann, Trent professor of philosophy, and, not incidentally, the son of German Jewish refugees:
(My aim is to) help the Palestinians (and) I am not interested in the truth, or justice, or understanding, or anything else, except so far as it serves that purpose … If an effective strategy means that some truths about the Jews don’t come to light, I don’t care. If an effective strategy means encouraging reasonable anti-Semitism, or reasonable hostility to Jews, I also don’t care. If it means encouraging vicious racist anti-Semitism, or the destruction of the state of Israel, I still don’t care.
Neumann’s savage tone is typical of a certain sub-genre of Useful Yidiots. These are psychologically warped intellectuals who interpret their own or their family links to the Holocaust as a de facto moral credential endowing them with authority to promote the odious libel against Israel of Holocaust inversion: that is, the pernicious false allegation that Israel is to the Palestinians what the Nazis were to the Jews.
In their febrile imaginations, Israel is pure evil, while the Palestinians are blameless victims with no agency in the creation of their alleged Holocaust-level circumstances, and no power to effect change in their destiny. All expressions of Palestinians’ hatred for Jews (at Israel and abroad) and any form of violence against them qualify as justified “resistance”.
There is no better example of the type than Norman Finkelstein, in progressive circles a much admired historian, who has devoted his entire professional life to Holocaust inversion. His parents — alone of their entire families — survived Auschwitz and Maidanek. How their tragedy inspired Finkelstein’s rabid loathing for mainstream Jewry and Israel, always presented under cover of a near-ecstatic empathy with Palestinian suffering, is a question for psychoanalysts to solve if they can, but rabid is certainly the word for it (conservative intellectual and journalist Douglas Murray termed Finkelstein a “psychopath”).
October 19, 2023
Why there are no regional refuges available to Gazan civilians
Ed West outlines the sad story of Palestinian civilians uprooted from their homes by the many conflicts that have convulsed the region:
Arab attacks in May and June 1948.
United States Military Academy Atlas, Link.
It is generally a good idea for refugees to be housed in neighbouring countries rather than on different continents, for a number of reasons, but we should be wary of casually stating that Arab states should house Gazans. In a difficult region many of these countries have already put themselves under enormous strain through acts of immense generosity, and none more so than Jordan.
[…]
The survival of Jordan’s monarchy has been one of the more surprising outcomes of the past few decades, and experts have repeatedly bet against it. The country has an unusually bad hand in many ways. Situated beside the disputed Holy Land, it lacks the natural resources of neighbouring Saudi Arabia and Iraq, while also being more remote than Lebanon or Syria, which had long been at the heart of Mediterranean trading networks and far more plugged into European markets.
But most of all it has suffered the destabilising effect of refugees. Abdullah is named after his great-grandfather, the first King of Jordan, whose assassination in 1951 forms the opening of Hussein’s autobiography; indeed he calls it “the most profound influence of my life”. He was just 15 years-old when he travelled with his grandfather to Jerusalem to perform Friday prayers, where the monarch was shot dead by a Palestinian. The gunman then fired at Hussein but the bullet struck a medal his grandfather had given him.
Abdullah I had ruled the new kingdom for just five years, and it endured an incredibly bad start with defeat in the 1948 Arab-Israeli war, which led to a surge of refugees. Estimates of exact numbers seem to vary hugely, but in Lion of Jordan, Avi Shlaim writes that 700,000 Palestinians left in 1948, and of these “450,000 ended up in Jordan, which did more than any other Arab state to help them resettle and integrate with the rest of society”.
He wrote: “The refugees in Jordan wanted to preserve their separate Palestinian identity, but this ran counter to Abdullah’s policy of ‘Jordanization’.” He gave them citizenship rights “but the refugees were a great burden on the weak Jordanian economy; it simply did not have the financial resources to cope with a humanitarian tragedy on such a vast scale.” Many ended up in resentful poverty and “the Palestinians thus became an important factor in domestic Jordanian politics”.
Another source suggests that in 1949, “Jordan welcomed approximately 900,000 refugees by amending the country’s 1928 Law of Nationality to grant equal citizenship to Palestinians; the 1954 Law of Jordanian Nationality later extended citizenship to Palestinians who arrived in Jordan after the 1949 addendum.”
After another defeat against Israel in 1967, up to 300,000 displaced Palestinians in the West Bank retained Jordanian citizenship, and today around 40% of the Jordanian population descend from Palestinian refugees, although the figure may be higher (again, they vary hugely). What seems certain is that about 40% of displaced Palestinians and their descendants live in Jordan, with another 10% in Syria (although many of those have since fled to Lebanon).
The Hashemites, unlike some Arab countries, were keen to integrate the newcomers and to avoid them having to endure a permanent refugee existence; that is why three-quarters of Palestinians in Jordan are Jordanian citizens, although Palestinians from Gaza aren’t, that area having been part of Egypt before the Six-Day War.
In contrast Palestinians who fled to Syria were not given citizenship, for all the talk of solidarity, and often remained in refugee camp-cities for decades (many of which were heavily affected by the Syrian war).
In Lebanon it was even worse; there the Palestinians could neither gain citizenship, nor in many cases access things like healthcare, education or work. The situation here was uniquely dangerous, because their arrival tipped the country’s incredibly delicate balance between Christians, Shia, Sunni and Druze; in 1975 the country descended into civil war, a horror that saw a modern example of shibboleths where Christian militiamen would present tomatoes to suspected Palestinians and ask them to pronounce the name.
This refugee surge had a destabilising effect on Jordan. Already in 1958 things were so bad that Hussein hoped to form a tripartite union with Saudi Arabia and Iraq to counter the influence of Gamal Abdel Nasser’s Egypt. Neither neighbour was too keen on the idea, and Saudi prince Abd al-Ilah remarked that “Hussein’s trouble stemmed from the fact that 70 per cent of his subjects were Palestinians with no loyalty to the throne”.
But in 1970, three years after the Six-Day War, it reached a crisis point, with the British ambassador commenting that “the mixture became so volatile that the container exploded”. There now came full civil war in Jordan between the army and the Palestinian fedayeen.
Jordan had become home to the Palestinian Liberation Organisation, but this umbrella group was itself split into different factions, Fatah being the largest and most moderate. They were reluctant to get involved in the internal affairs of other Arab states, but this was not the case with the more extreme Popular Front for the Liberation of Palestine led by Dr George Habash (who, as his name suggests, was a Christian) and the Marxist-Leninist Popular Democratic Front for the Liberation of Palestine (yes, it does get very Life of Brian).
November 2, 2022
QotD: Being “the world’s policeman”
The United States took on the mantle of world’s policeman in the post-Second World War world. They have spent much of the last 60 years trying to keep the peace, and, interestingly, to maintain the balance of power. (Do not be fooled by the concept of the overwhelming superpower. Britain was a lot closer to being able to take on the rest of the world in the 19th century, when it really could defeat every other navy in the world combined; than the US is now, where it could perhaps face Iran, Russia and India simultaneously, as long as the European Union is friendly. Whoops, forgot China, the Balkans, Palestine, Syria, North Korea, Iraq, Afghanistan, Somalia and other little blips on the US horizon. Well let’s be honest, no one has ever been able to take on more than a few of the other powers simultaneously. NO one.)
For their troubles, they are usually pilloried by those all about them, particularly by up and coming powers who want their “place in the sun” – the Soviet Union and China being the stand-out examples. (Though there is a lot of whinging from old allies like France). For the last forty years (since Vietnam, and certainly since Gulf War One), there have been signs that the US voter is having serious second thoughts about the whole concept.
Britain was quite reluctant to take over later imperial dependencies, particularly leftover states of defeated Empires like Turkey, such as Iraq and Palestine: but also parts of Africa and Asia “of interest to no bugger”. They were never part of the British ideal of commercial empire, and were almost impossible to govern. They were abandoned as soon as possible.
The United States is currently experiencing the joys of taking over, or being responsible for unwanted bits of empire. Strangely the names Iraq and Palestine are occurring on that list, as well as Afghanistan and possibly other commitments to come. (The US has interfered in these areas far longer than Britain had before she was stuck with them). They cannot be considered part of a logical geopolitical empire (not even for oil conspiracy nuts), and will be abandoned as soon as possible.
The British voter responded to the world wars by wanting out of empire. Now. Some of the states thus “released” were well-developed societies with decent infrastructure and good literacy and rule of law concepts. India, Malta, Ceylon, Bermuda and Singapore spring to mind. Others were abandoned prematurely: without literacy, rule of law, good infrastructure, a developed civil service, practice of voting, or any of the other minor necessities for establishing a democratic state. See any list of African dictatorships.
The US voter is responding to current events by wanting out of the Middle East ASAP. They are intent on abandoning states to “democracy”, regardless of a lack of literacy, rule of law, good infrastructure, a developed civil service, practice of voting, or any of the other minor necessities for establishing a democratic state. Whoops.
Britain suffered from an immense artificial economic high after the Napoleonic war. This left the British economy extremely artificially inflated for eighty years, and still well above its realistic weight in the world for another fifty (and only really brought back to the field by the immense economic losses of two world wars). In the last twenty years Britain has held a more realistic place in the world economy for its population and industrial level (though still relatively inflated by an immense backlog of prestige and sometimes reluctant respect.).
The US suffered from an immense artificial economic high after WWII. This left the US economy artificially inflated for the rest of the century, and still well above its realistic weight in the world to the present. … Sometime in the next few decades, the US will probably return to a more realistic place in the world economy for its population and industrial level. (Minor variables like World War III may make this projection uncertain as to actual timing, but it will happen: simply because the US will not be able to largely sit out most of the next world wars and profiteer from everyone else’s ruin the way she could in the last two).
Nigel Davies, “The Empires of Britain and the United States – Toying with Historical Analogy”, rethinking history, 2009-01-10.
October 23, 2022
T. E. Lawrence: The True Lawrence of Arabia
Biographics
Published 13 Jun 2022
(more…)
May 31, 2022
A new history of the evil empire. No, not that one. Not that one either. The other evil empire!
In The Critic, Barnaby Crowcroft reviews Caroline Elkins’ new history of the British empire, Legacy of Violence:
Elkins is correct that British decolonisation after the end of the war — if not “white-washed” — has got off lightly among historians, often via a contrast with the dreadful behaviour of the French. We remain far too influenced by the impression that Britain willingly and amicably handed over power (as Harold Macmillan put it) to Asian and African representatives of “agreeable, educated, Liberal, North Oxford society”.
There is a single map in this book which should definitively dispose of such ideas, showing all the colonial conflicts and states of emergency Britain was engaged in around the world after 1945. There are the well-known counterinsurgencies in Palestine, Malaya, Kenya, Cyprus and Aden. Alongside other, less well-known ones, however — British Guiana, Malaysia, Belize, Oman and the New Hebrides — bring us pretty much into the 1980s without a single year of global colonial peace.
In Kenya and Malaya, the British carried out massive coercive interventions in the 1950s, including the forcible resettlement of over a million people into closely monitored “new villages”, which, if they cannot be likened to concentration camps, certainly resemble the kinds of things the French were doing in Algeria. Difficult though it is to believe today, until very recently the British were a “warlike” and patriotic people, and their agents could be ruthless in the pursuit of imperial interest overseas.
Unfortunately, it is not possible to take seriously the more grandiose claims of Legacy of Violence, including Elkins’ presumption to have uncovered the Key to All Mythologies of British imperial wickedness in the form of Liberalism and Racism. The prose is part of the problem. Her introductory statement of the book’s bombastic aims reads more like something written by a professional satirist, than a professional historian.
“To study the British empire,” she writes, “is to unlock memory’s gate using the key of historical enquiry. But once inside, history’s fortress is bewildering … Unlike mythical fire-breathing monsters, however, the creatures inhabiting the annals of Britain’s imperial past are not illusions [but] monstrosities [which] inflicted untold suffering …”
Much of the book is given over to a plodding chronicle of nineteenth- and twentieth-century British history, in which events are construed — and often misconstrued — to give the meanest possible interpretation. British “arch-imperialists” resemble cartoon villains, who wear “Hitleresque moustaches” and “racist coattails” and are awarded MBEs and OBEs according to how much harm they inflict upon colonial subjects. There is even an imaginative reconstruction of British pilots all but laughing as they machine-gun “defenceless women and children”; readers are invited to listen to their “screams of pain”.
To determine whether Britain’s empire was uniquely violent invites the question: compared to what? Niall Ferguson earned opprobrium for suggesting in 2003 that alongside the rival empires which arose to challenge it in the middle of the twentieth century, Britain’s looked pretty attractive.
To her credit, Elkins does not disagree with this. Her treatment of Malaya’s communist insurgency suggests that she is not particularly exercised by violence when it is committed by ideological confrères. The only thing we get in the way of any broader comparison, however, is the notably wishy-washy one implied between the “East and the West”, which she describes as the contrast between “humanity and inhumanity”.
