It’s gotten to the point that I half expect to be told that even breathing is a clear indicator of “white privilege”. Brendan O’Neill reports on a mandatory University of Kent diversity and inclusion course that declares white people swearing or wearing second-hand clothes are clearly evidence of their “privilege”:
Plato’s Closet used clothing store in Oshawa, Ontario. Obviously a nest of racial privilege.
Detail from Google Street View.
So now wearing second-hand clothes is a sign of “white privilege”. Just when you thought you’d heard it all from the loopy identity lobby, they come out with the idea that putting on a vintage dress or a musty old man’s shirt you bought from Oxfam is proof that you enjoy racial favouritism. This crackpot claim is made in a course being foisted on students at the University of Kent. If you can wear second-hand clobber without this being held up as yet another example of the “bad morals of [your] race”, then you are apparently white and you’re definitely privileged.
I have so many questions. First, who exactly is going around saying to ethnic-minority people who dare to don vintage fashion, “Oh God, how typical of your race to wear second-hand clothes?”. I am going to say “nobody”. When racist toerags do accost people who look different to them, it is usually not to critique their Seventies florals or dad’s old blazer. Secondly, it will surely be news to all the less well-off white kids who have little choice but to wear second-hand clothes – “hand-me-downs” – that their repurposed trainers and patched-up jumpers are proof of their privilege. Some of us who crazily cling to the belief that class and income remain the key shapers of privilege in our society might even say that the wearing of second-hand clothes in such circumstances is proof of the absence of privilege. Mad, I know.
The Kent course, titled “Expect Respect”, is only the latest example of students being inculcated into the ways of moral conformism. It’s a mandatory module, which takes four hours to complete, and is designed to raise students’ awareness about white privilege, microaggressions, pronouns and other riveting topics. The module includes a “white privilege quiz” – such fun! – in which the freshers are grilled over the societal benefits enjoyed by whitey. Apparently if you can swear without being called a disgrace to your race or go shopping without being followed or harassed, then you enjoy white privilege. Students who correctly identify all the indicators of racial privilege get a gold star. Presumably those who don’t get branded with the letter “R” for racist.
The list of things that are apparently signs of white privilege grows longer and more demented by the day. Saying “I don’t see colour” is white privilege. Eating French food is white privilege. Drinking milk is white privilege. Saying “I don’t have white privilege” is white privilege. Of course it is. “For white people to dismiss the benefits they’ve reaped because of their whiteness only goes to show how oblivious – and privileged – they really are”, says one writer. This is the Kafkaesque trap of identity politics. There’s no winning in this slippery game. Refuse to acknowledge another person’s race and you’re racist. But obsess over another person’s race and presumably you’re also racist. Saying “I don’t see difference” is racist. But saying “Oh you seem different, where are you from?” is racist too. Confess your white privilege, and clearly you’re privileged. Deny it and you’re really privileged. It’s like being an old lady on a ducking stool in medieval times. Float, you’re a witch. Die, you’re a witch.
