Quotulatiousness

May 3, 2023

The History of the Hawaiian Luau

Filed under: Britain, Food, History, Pacific, Religion, USA — Tags: , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 2 May 2023
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May 1, 2023

Britain’s first embassy to India

Filed under: Britain, Business, History, India — Tags: , , , , , — Nicholas @ 05:00

In The Critic, C.C. Corn reviews Courting India: England, Mughal India and the Origins of Empire by Nandini Das, a look at the first, halting steps of the East India Company at the court of the Mughal Emperor Jahangir early in the seventeenth century:

The late Sir Christopher Meyer, the closest thing modern British diplomacy has produced to a public figure, enjoyed comparing his trade to prostitution. Both are ancient trades, and neither enjoys a wholly favourable reputation. Any modern diplomat will discreetly confirm that the profession is far from the anodyne, flag-emoji civility and coyly embarrassed glamour they project on Twitter.

Whilst none of our modern representatives are working in quite the same conditions as their predecessor Sir Thomas Roe, they may well find uncanny parallels with his unfortunate mission.

The fledgling and precarious East India Company, founded in 1600, had sent representatives to the Mughal court before, but they were mere merchants and messengers. The stern rebuff they received called for a formal representative of the King.

After the company persuaded James I of the necessity, Thomas Roe (a well-connected MP, friend to John Donne and Ben Jonson, and already an experienced traveller after an attempt to reach the legendary El Dorado) was dispatched to the court of Mughal Emperor Jahangir in 1615. He remained there until 1619, in an embassy that the cultural historian, Nandini Das, describes in Courting India as “infuriatingly unproductive”.

The company kept rigorous records, and Roe meticulously kept a daily diary. Professor Das uses these and the reports of other English travellers to narrate Roe’s journey, as well as contemporary literature and, more importantly, their Indian equivalents. It is not so much the diplomatic success that fascinates Das about Roe’s embassy, but the mindset of the early modern encounter between England and India.

In a boom time for histories of British colonialism, this is an intelligent and gripping book with a thoughtful awareness of human relationships and frailties, and a model approach to early modern cross-cultural encounters.

The privations suffered by Roe’s embassy are striking. Only three in ten people had a chance of coming home alive from the voyage to India. Das’s recreation of the journey out is as intense and claustrophobic as Das Boot, with rotten medicine, cruel maritime punishments and untrained boys acting as surgeons. Dead bodies onboard would have their toes gnawed off by rats within hours.

In India, the English sailors excelled themselves as uncouth Brits abroad: drinking, fighting and baiting local customs, such as killing a calf. A chaplain was notorious for “drunkenly dodging brothel-keepers and engaging in half-naked brawls”. For most of his time, Roe — seeking to keep costs down — lived with merchants and factors already in India, in a cramped, filthy, dangerous house.

April 30, 2023

David Howarth’s history of the East India Company

Filed under: Books, Britain, Europe, History, India — Tags: , , , , , , — Nicholas @ 05:00

Robert Lyman reviews David Howarth’s recent work Adventurers: The Improbable Rise of the East India Company:

It is the human detail of the EIC and the ultimate triumph of its trading endeavours despite the best efforts of Portugal, the Dutch Republic and of the vicissitudes of Neptune that holds great fascination for me, and which is the triumph of Howarth’s intimate and intricate portrayal of the EIC in the first century of its existence. His great achievement is both to bring the dusty tomes of the Company back to life, not just to humanise one of the greatest trading ventures of all of human history, but to interpret the early years of the Company (his book spans 1600 to 1688, though most of the narrative is pre-1650) as a peculiarly human rather than an institutional endeavour. Is this important? Yes. Humans have agency; institutions consume or act upon the determining agency of human beings, not the other way around. Too much of modern (post 1880) history is based upon determining the perspective of organisations and movements (as interpreted by later historians, many with their own ideological baggage) rather than of actual, real live people making decisions for themselves in the peculiar and particular context of their lives and times.

The means through which Howarth paints his story is by the decisions, actions and activities of actual people, some influential decision-makers and many others who were not, all of which makes up a remarkably vivid tapestry of human intercourse. Each chapter, for instance, is constructed around a person or group of people. One powerfully tells the story of the men of the Peppercorn, an EIC East Indiaman, as it seeks out the riches of a world on the extreme periphery of the consciousness of most Europeans. The ultimate triumph of European expansion into Asia is not difficult to comprehend. Europe was pursuing an adventure, aggressively, relentlessly and determinedly, to bring the riches of the world back to its own shores. At no time did the Chinese, Japanese, Indians or inhabitants of the Spice Islands return the favour. The energetic persistence of Sir Thomas Roe, for instance, the Company’s ambassador to the Mughal court (1615-1619), is easily compared to the intellectual (and alcoholic) indolence of the Great Mughal with whom Roe was attempting to interact. Roe was there, in India: Europeans were interested in the “East” and with travelling to the other side of the world for purposes of human engagement, adventure, patriotism and, yes, greed and selfish self-interest. The Great Mughal, by contrast, was also driven by greed and self-interest, but he just wasn’t interested in exploring. He certainly wasn’t interested in Europe. He was already, in his view, at the top of the human tree and had no need for either the ideas or the money of the red-haired barbarians who came from across the sea, a sea that incidentally few Mughal emperors had (amazingly) ever even seen. Fascinatingly, the Mughal shared with King James I an abhorrence with “trade”, though James knew he needed grubby merchants like Sir John Lyman [the reviewer’s ancestor] as they gave him coin. It wasn’t just about the merchants: Kings and governments needed the money that the merchants delivered by the bucket load because they couldn’t create it themselves. Howarth astutely observes that the “EIC belonged to the globe of politics as much as it did to the sphere of commerce”. Indeed, something of a symbiosis between the two in Tudor and Stewart England created a sense of nationhood – in the face of the resistance of others, in Europe and further afield – for the first time. The Mughal Empire was ultimately swallowed up as a result of a dynamism by European politicians and merchants working in unison which it never bothered to replicate by undergoing the reverse journey.

And power? No. Howarth is remarkably clear that the primary task of the EIC was to make money, not to accrue territory, create power in foreign territories or aggrandise native populations. The role of the executive arm of the EIC (its ships, sailors and factors) was to make money for its investors, many of whom were the very merchant adventurers in the little ships travelling east over vast oceans. The great game of mercantile expansion took place because those who had most to lose were also sailing the ships, negotiating with foreign emissaries, fighting the Portuguese and the Dutch and placing their lives on the line. Amazingly, in 1570 England had only 58,000 tons of marine tonnage compared with Spain’s 300,000, and was very definitely the minnow in the rush to conquer the seas. The men who built and sailed its boats came from a long way behind, and yet in time were to build a seagoing commercial empire which more than rivalled all its competition. Its early growth was fuelled by the wealth provided by spice rather than slaves and, in contradistinction to what some modern historical moralists are keen to tell us, by a “reluctance to use violence and vigilance to avoid land commitments”. Indeed, unlike that of the Dutch, and despite what one might assume if we were to read the British national anthem back into history, “expansion in England happened with no appeal whatever to national glory”.

The amazing thing about the EIC was just how chaotic and disorganised it was. There was nothing inevitable about its rise as a monolithic mercantile overlord destined for instance, in the due course of time, to rule India. Second guessing history is only possible for historians able to look backwards and identify trends and features, convictions that didn’t exist for those when history was happening trying to make their way through the fog of an uncertain and troublesome future. The EIC proved simply to be better organised than the Portuguese, and not distracted as the Dutch were in their long war against Spain. Luck and serendipity played as much a role on the eventual survival of the EIC as did its ability to raise massive amounts of money from venturers in England (every raise or round of financing was heavily over-subscribed) for its adventures and to recruit adventurers to take its ships to sea. The EIC was phenomenally successful in raising voluntary capital to fund its ventures relative to other European states. By comparison, “although Iberian barns might have looked well built and better stocked, once they were given a good kick the rusted hinges flew off”.

April 26, 2023

Queen Elizabeth II’s Coronation Chicken

Filed under: Britain, Food, History — Tags: , , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 25 Apr 2023
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April 21, 2023

Localism versus centralism

Filed under: Britain, Europe, France, Government, History — Tags: , , , — Nicholas @ 03:00

Theophilus Chilton offers some support to localism as an antidote to the centralization of powers we’ve seen in every western nation since the early “nation state” era at the end of the Middle Ages:

Cropped image of a Hans Holbein the Younger portrait of King Henry VIII at Petworth House.
Photo by Hans Bernhard via Wikimedia Commons.

The history of the West has, among other things, included a long, drawn-out conflict between two functional organizing principles – localism and centralization. The former involves the devolution of power to more narrowly defined provincial, parochial centers, while the later involves the concentration of power into the hands of an absolutist system. The tendency toward centralization began as far back as the high Middle Ages, during which the English and French monarchies began the reduction of aristocratic privileges and local divisions and the folding of this power into the rising bureaucratic state with a permanently established capital city and rapacious desire for provincial monies and personnel. The trend towards the development of absolute monarchy continued through the Baroque period, and the replacement of divinely-sanctioned kingship with popular forms of government (republicanism, democracy, communism) did not abate the process, but merely redirected power into different hands. The ultimate form of centralization, not yet come to pass, would be the sort of borderless one-world government desired by today’s globalists, whether they be neoconservatives or neoliberals, which would involve the ultimate consolidation of all power everywhere into one or a few hands in some place like Geneva or New York City.

[…]

The historical transition from localism to centralization in medieval Europe was seen in the decline of aristocratic rights and the institution of peer kingship, and their replacement with consolidated administrative control over a much larger and generally contiguous geographic area. This control was manifested in the person of the absolute monarch, and was exercised through an impersonal, disinterested bureaucratic apparatus which came to demand a greater and greater share of the national wealth to cover its expenses. This process, I believe, can ultimately be traced back to the strengthening of English and French royal power beginning in the 13th century, especially under Philip IV of France. Its fruition came (while monarchy still exercised effectual power in Europe) in the 17th-18th centuries before being undermined by Enlightenment and democratic dogmas which merely transferred the centralizing power to demagogues claiming to speak “for the people.”

Under the old aristocratic system, executive power formed a distributed system and rested on local nobility ruling over a local population with whom they were knowledgeable and on generally good terms. Despite the jaundiced modern view that feudalism was always “tyrannical” and “oppressive,” the fact is that most aristocrats in that era were genuinely devoted to the welfare of the commoners in their land, and it was the responsibility of the nobility to dispense justice and to right wrongs. The picture presented in Kipling’s poem “Norman and Saxon” most likely serves as a fair reflection of the relationship between lord and commoner. Kingship certainly existed, but the king was viewed as a “first among equals”, one who was the prime lord over his vassals, but who could also himself be a vassal of other kings of equal power and authority (as many of the earlier Plantagenet kings were to the Kings of France, by virtue of their holding fiefs as Dukes of Aquitaine).

False impressions about the role of the aristocracy generally correlate with false impressions about serfdom, the dominant labor relationship of the time. Contrary to popular notions, serfdom was generally not some cruel form of slavery that destroyed human dignity. Indeed, many serfs had liberties approach those of freemen, could transfer allegiances between nobles, enjoyed dozens of feast days (which were effectively vacation days to be devoted to family and community), and could even take themselves off to one of the many free cities which existed and be reasonably sure of not being compelled to return to their former master unless their case was especially egregious.

However, under centralization, the nobility was generally reduced to being ornaments of the royal court, their judicial and administrative functions removed and replaced by a bureaucracy personally loyal to the king. This, in effect, served to remove opportunities for serfs and other commoners to “get away” from the rule of a bad king. Whereas before, a serf could at least hope for the opportunity to flee a bad ruler and seek shelter with a good one, under the uniform rule of the absolute monarch, this was no longer an option unless the commoner wished to flee his entire nation and culture completely. Likewise, the ever-increasing regulation of his daily life by the bureaucracy followed him everywhere he went. By the end of the period, the centralization of power and the rise of crony capitalism led to the destruction of serfdom and the rise of wage capitalism, acting to reduce serfs and freemen alike to the status of cogs in profit-generating machines. The rise of absolute monarchy, part and parcel with the appearance of bureaucracy and the professionalization of military power, led directly to the rise of the modern managerial state.

March 28, 2023

QotD: In praise of aristocracy and monarchy

Filed under: Britain, Government, History, Quotations — Tags: , , , , — Nicholas @ 01:00

Mr. McDonnell, deputy leader of the British Labour Party, which for the time being is in opposition, recently objected to the presence of hereditary peers in the “upper” house of Britain’s Parliament, using the crude and vulgar language typical of populist politicians anxious to demonstrate their identity with the people or the masses. (It is strange, by the way, how rarely leftists who are in favor of confiscatory economic policies are condemned as populist, when they appeal mainly to envy, spite, and resentment, those most delightful of all human emotions.)

Speaking for myself — the only person for whom I am fully entitled to speak — I would rather be ruled (at least in the modern world) by the Duke of Northumberland than by Mr. McDonnell; and this is for perfectly rational reasons and not, as might be supposed, from any feeling of nostalgia for a world we have lost.

Unlike Mr. McDonnell, the Duke of Northumberland does not feel that he has to make the world anew, all within his lifetime — or rather within his political lifetime, a period that is even shorter. He knows that the world did not begin with him and will not end with him. As the latest scion of an ancient dynasty going back centuries, he is but the temporary guardian of what he has inherited, which he has a duty to pass on. Moreover, as someone whose privileges are inherited, he knows that his power (such as it is) is fragile in the modern world. He must exercise it with care, discretion, and consideration.

Theodore Dalrymple, “The Appeal of Inherited Power”, Taki’s Magazine, 2017-07-29.

March 11, 2023

Why Japan Surrendered in WW2: Stalin or the Bomb?

Real Time History
Published 10 Mar 2023
It’s common wisdom that the nuclear bombs dropped over Hiroshima and Nagasaki caused the Japanese surrender at the end of the 2nd World War. However, there has been a fierce historical debate if this narrative omits the role of the Soviet invasion of Manchuria in August 1945 — or if this invasion was actually the main cause for the surrender.
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March 9, 2023

Look at Life – The Cherry Pickers (1965)

Filed under: Britain, Germany, History, Military — Tags: , , , , , — Nicholas @ 02:00

PauliosVids
Published 20 Nov 2018

Following the 11th Hussars from Hanover to Coburg.

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March 8, 2023

Feeding a Medieval Outlaw

Filed under: Britain, Food, History — Tags: , , , , , , — Nicholas @ 04:00

Tasting History with Max Miller
Published 7 Mar 2023
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February 27, 2023

“From nine or so I could memorise all the dates of the kings and queens of England … all of which proved hugely useful when it came to impressing the opposite sex in my teens”

Filed under: Britain, Education, History — Tags: , , — Nicholas @ 03:00

The preview portion of an Ed West article on how history should be taught as black comedy rather than a morality tale:

I love history; it is my greatest passion. If I didn’t have to worry about money I’d go and live in a former Templar castle in the Languedoc and spend my afternoons reading 19th-century French historians (pretending to read in the original for my Instagram account, obviously, but actually using a translation).

From a very young age I was obsessed with the subject. The first history tale I remember being engrossed by was the story of Ethelred the Unready and Edward the Martyr. I suppose I felt some sort of nominative solidarity with Edward, the rightful king murdered by a wicked stepmother who then put her own son Ethelred on the throne — and who turned out to be the worst combination of both useless and backstabbing.

Of course, I later learned that the story was more complicated; Edward may not have been murdered, and Ethelred was dealt a very difficult hand. But as a child it sent my mind away to a far off place in a similar way that King Arthur first captured the imagination of many others. Like them, I was first attracted to history via the medieval world, with its kings, castles and sword fights, and its colourful jousts where fair maidens watched heroic knights beat the crap out of each other (although the early medieval had almost none of those things, but again, don’t let that ruin the fun).

There was obviously a very nerdy aspect to this. From nine or so I could memorise all the dates of the kings and queens of England (although I got a bit vague when it got as far as the Edwys and Edwigs), all of which proved hugely useful when it came to impressing the opposite sex in my teens.

Dates are not the most important thing, but for a certain type of mind they make it easier to connect everything. If I learned of an insane pope who liked to torture his cardinals or “Wenzel the Drunkard“, the German king fond of throwing enemies off bridges, I could put it in context that this was the time of Richard II, and it is easier to place. If I’m now reading about Chinese emperors or what was happening in the Umayyad caliphate, where the connection with England would be slim or non-existent, my understanding of English dates still makes it easier to understand.

I loved the fantasy and the expanded sense of imagination, but as I got older, I came to better appreciate the most beautiful thing about history, that it’s all one great black comedy, filled with petty emotions and motivations, and the psychodrama and human absurdity is not some side issue, but the whole point.

Yet the subject is never really taught like that, and perhaps can’t be; and the national history curriculum when I was at school seemed structured in such a way as to suck all the life out of it. It’s not just the incoherence or emphasis; everyone complains about what is taught at school, and no one will ever be satisfied. But worse was the way the subject was almost designed to make it as boring as possible. An area of study was introduced, and then almost immediately we were asked to evaluate the primary and secondary sources; the aim was to invite scepticism, but most teens and pre-teens simply drift off at this point.

Just tell us the story — we can deconstruct it later. Personally, I feel that history shouldn’t be primarily an analysis of how hegemonic power structures orchestrate public relations; it shouldn’t be a morality tale about good and evil; it shouldn’t be a means to make society more inclusive; it should be fun, and when done correctly, it’s the most fun subject in the world.

I’ve heard a lot of other folks’ complaints about how history was taught when they were in school, and it generally aligns with my own experience. The overall plan seemed to be to actively avoid anything that might interest the students (battles, treachery, romance, excitement in general) and instead concentrate on treaty negotiations, lists of dates, and any other dry-as-dust ways to fill the lecture time. As anyone can tell by the subjects I tend to include here on the blog, I’m a big history nerd, but I actively hated the topic in school even as I was reading history for myself outside of school hours.

Ed also recommends the brilliant podcast series The Rest is History with Dominic Sandbrook and Tom Holland (now also available on YouTube, which is where I started listening to it a few weeks back). I’d read several books by each of them, so it was quite a treat to discover they were co-operating on a history podcast that more than met my expectations.

February 15, 2023

QotD: The divine right of kings

Filed under: Books, Britain, Government, History, Media, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

The best case for divine right monarchy is the voters’ behavior in a democracy. Unfortunately, the worst case for divine right monarchy is: divine right monarchs.

England’s James I, for instance, was a deeply weird dude. Though he wrote a whole book about his divine right to rule, he kept his weirdness sufficiently in check so as not to alienate his court. Alas, his heir didn’t bother, and we know how that turned out. And so it went with just about any divine right monarch — the more people who actually saw him, the flimsier the theory seemed. History is full of examples of kingdoms “ruled” by insane kings, but not too many of kingdoms thriving when the people knew the king was a lunatic. Feebleminded monarchs are generally kept under lock and key by their courtiers, or they end up Epsteined.

Even democracies once understood this. Pick any 19th century American legislator, for example. As P.J. O’Rourke once said about rock stars, to call one of these guys a drunken, borderline-illiterate pervert just means you’ve read his autobiography. But they knew enough to keep it sufficiently in check around the voters, so that so long as they didn’t actually Chappaquiddick someone, they’d face no repercussions.

Speaking of Chappaquiddick, the Media has always been complicit in the great game of Fool-the-Rubes. They only do it for Democrats now, of course, but that’s the real problem these days: the Media has been doing all this for so long, and so successfully, that they no longer feel the need to bother. Just as Charles I decided to let his freak flag fly because hey, why not, I’m the king, so the Democrat-Media complex went all-in in 2008. You watch these guys — Don Lemon, say, mocking Trump voters as illiterate hicks — and the expression on their face is one of relief. It feels good to finally let it all out, and the more you do it, the better it feels.

Severian, “Rule by Lunatic”, Rotten Chestnuts, 2020-01-29.

February 4, 2023

A lobster tale (that does not involve Jordan Peterson)

In the latest Age of Invention newsletter, Anton Howes relates some of his recent research on the Parliament of 1621 (promising much more in future newsletters) and highlights one of the Royal monopolies that came under challenge in the life of that Parliament:

European lobster (Hommarus gammarus)
Photo by Bart Braun via Wikimedia Commons.

One of the great things about the 1621 Parliament, as a historian of invention, is that MPs summoned dozens of patentees before them, to examine whether their patents were “grievances” — illegal and oppressive monopolies that ought to be declared void. Because of these proceedings, along with the back-and-forth of debate between patentees and their enemies, we can learn some fascinating details about particular industries.

Like how 1610s London had a supply of fresh lobsters. The patent in question was acquired in 1616 by one Paul Bassano, who had learned of a Dutch method of keeping lobsters fresh — essentially, to use a custom-made broad-bottomed ship containing a well of seawater, in which the lobsters could be kept alive. Bassano, in his petitions to the House of Commons, made it very clear that he was not the original inventor and had imported the technique. This was exactly the sort of thing that early monopoly patents were supposed to encourage: technological transfer, and not just original invention.

The problem was that the patent didn’t just cover the use of the new technique. It gave Bassano and his partners a monopoly over all imported lobsters too. This was grounded in a kind of industrial policy, whereby blocking the Dutch-caught lobsters would allow Bassano to compete. He noted that Dutch sailors were much hardier and needed fewer provisions than the English, and that capital was available there at interest rates of just 4-5%, so that a return on sales of just 10% allowed for a healthy profit. In England, by comparison, interest rates of about 10% meant that he needed a return on sales of at least 15%, especially given the occasional loss of ships and goods to the capriciousness of the sea — he noted that he had already lost two ships to the rocks.

At the same time, patent monopolies were designed to nurture expertise. Bassano noted that he still needed to rely on the Dutch, who were forced to sell to the English market either through him or by working on his ships. But he had been paying his English sailors higher wages, so that over time the trade would come to be dominated by the English. (This training element was a key reason that most patents tended to be given for 14 or 21 years — the duration of two or three apprenticeships — though Bassano’s was somewhat unusual in that it was to last for a whopping 31.)

But the blocking of competing imports — especially foodstuffs, which were necessaries of life — could be very controversial, especially when done by patent rather than parliamentary statute. Monopolies could lawfully only be given for entirely new industries, as they otherwise infringed on people’s pre-existing practices and trades. Bassano had worked out a way to avoid complaints, however, which was essentially to make a deal with the fishmongers who had previously imported lobsters, taking them into his partnership. He offered them a win-win, which they readily accepted. In fact, the 1616 patent came with the explicit support of the Fishmongers’ Company.

It sounds like it became a large enterprise, and I suspect that it probably did lower the price of lobsters in London, bringing them in regularly and fresh. With a fleet of twenty ships, and otherwise supplementing their catch with those caught by the Dutch, Bassano boasted of how he was able to send a fully laden ship to the city every day (wind-permitting). This stood in stark contrast to the state of things before, when a Dutch ship might have arrived with a fresh catch only every few weeks or months, and when they felt that scarcity would have driven the prices high.

January 28, 2023

What made the Queen so good at her job?

Filed under: Britain, History — Tags: , — Nicholas @ 02:00

Lindybeige
Published 24 Sept 2022

Queen Elizabeth II of England (I of Scotland) was very good at her job, but why was this? What are the ideal qualities of a modern constitutional monarch? I stand in a dark shirt and talk.

End photograph by Jazzy Lemon.

It has been pointed out to me that the officers who attempted a coup in Spain in 1981 were ‘Civil Guard’ and not ‘army’ as I said. This is a distinction which exists in Spain but not in Britain.
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January 23, 2023

Who was John Wilkes?

Filed under: Britain, History, Liberty — Tags: , , , , , — Nicholas @ 05:00

Lawrence W. Reed on the life of John Wilkes, a British parliamentarian in the reign of George III:

John Wilkes (1725-1797)
Cropped from a larger painting entitled “John Glynn, John Wilkes and John Horne Tooke” in the National Portrait Gallery via Wikimedia Commons.

In the long history of memorably scintillating exchanges between British parliamentarians, one ranks as my personal favorite. Though attribution is sometimes disputed, it seems most likely that the principals were John Montagu, 4th Earl of Sandwich, and the member from Middlesex, John Wilkes.

Montagu: Sir, I do not know whether you will die on the gallows or of the pox.

Wilkes: That depends, my lord, on whether I embrace your lordship’s principles or your mistress.

Repartee doesn’t get much better than that. And it certainly fits the style and reputation of Wilkes. Once when a constituent told him he would rather vote for the devil, Wilkes famously responded, “Naturally. And if your friend decides against standing, can I count on your vote?”

Wilkes deserves applause for his rapier wit, but also for something much more important: challenging the arrogance of power. He was known in his day as a “radical” on the matter. Today, we might label him “libertarian” in principles and policy and perhaps even “libertine” in personal habits (he was a notorious womanizer). His pugnacious quarrels with a King and a Prime Minister are my focus in this essay.

Born in London in 1725, Wilkes in his adult life was cursed with bad looks. Widely known as “the ugliest man in England”, he countered his unattractive countenance with eloquence, humor, and an eagerness to assault the powers-that-be with truth as he saw it. Fortunately, the voters in Middlesex appreciated his boldness more than his appearance. He charmed his way into election to the House of Commons as a devotee of William Pitt the Elder and, like Pitt, became a vociferous opponent of King George III’s war against the American colonies.

Pitt’s successor as PM in 1762, Lord Bute of Scotland, earned the wrath of Wilkes for the whole of his brief premiership. Bute negotiated the treaty that ended the Seven Years War (known in America as the French & Indian War), which Wilkes thought gave too many concessions to the French. Wilkes also opposed Bute’s plan to tax the Americans to pay for the war.

[…]

George III took it personally. He ordered the arrest of Wilkes and dozens of his followers on charges of seditious libel. For most of the nearly thousand years of British monarchy, kings would have remanded foes like Wilkes to the gallows forthwith. But as a measure of the steady progress of British liberty (from Magna Carta in 1215 through the English Bill of Rights in 1689), the case went to the courts.

Wilkes argued that as a member of Parliament, he was exempt from libel charges against the monarch. The Lord Chief Justice agreed. Wilkes was released and took his seat again in the House of Commons. He resumed his attacks on the government, Bute’s successor George Grenville in particular.

January 17, 2023

The Early Emperors, Part 11 – The Flavian Reconstruction

Filed under: Europe, History, Middle East — Tags: , , , , , , — Nicholas @ 04:00

seangabb
Published 29 Dec 2022

This is a video record of a lecture given by Sean Gabb, in which he discusses the three Flavian Emperors who ruled between 69 and 98 AD — Vespasian, Titus, and Domitian. He also discusses the Jewish Revolt and the eruption of Vesuvius.

The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from Western Europe.
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