Quotulatiousness

February 4, 2020

Andrew Sullivan – “Our fate was almost certainly cast as long ago as 1964 and 1965”

Filed under: Books, History, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

In his most recent New York magazine column, Andrew Sullivan reviews two new books on the same issues from different perspectives: Ezra Klein’s Why We’re Polarized and Christopher Caldwell’s The Age of Entitlement.

… both books agree on one central thing: Our fate was almost certainly cast as long ago as 1964 and 1965. Those years, in the wake of the Kennedy assassination, saw the Civil Rights Act upend the Constitution of a uniquely liberal country in order to tackle the legacy of slavery and racism, and the Immigration and Nationality Act set in motion the creation of a far more racially and ethnically diverse and integrated society than anyone in human history had previously thought possible. Still, at the time, few believed that either shift would have huge, deep consequences in the long term. They were merely a modernization of American ideals: inclusivity, expansiveness, hope.

As someone who was born just before these two changes were instigated, I regarded those tectonic shifts as simply part of the landscape — something that seemed always to have been here. And what could be questioned about either? One was reversing a profound moral evil; the other was banishing racism from the immigration laws. No-brainers. The strongest resistance to civil rights came from former segregationists or obvious racists, and there was little resistance to the Immigration Act, because most in the congressional debate seemed to think it wouldn’t change anything much at all. (The House sponsor of the Immigration Act, as Caldwell notes, promised that “quota immigration under the bill is likely to be more than 80 percent European,” while Ted Kennedy insisted: “The ethnic mix of this country will not be upset.”) There were a few dissenters to the 1964 Act, such as Robert Bork, who identified a significant erosion in the freedom of association. And there were southern senators who worried about immigrants from the developing world. But the resisters were easily dismissed on both counts, in the wake of LBJ’s 1964 landslide.

In fact, as Klein shows, a pivotal moment had arrived. The civil-rights movement quickly broke apart the old Democratic party, which had for decades combined the interests of blacks and southern whites into a single multiracial coalition. The result was a sorting of the two political parties into much purer vessels for their diverging ideologies, and into groupings that were also increasingly racially distinct. The GOP became whiter and whiter; the Democrats more and more became the party of the marginalized nonwhites as the years rolled by. Blacks and southern whites ceased to communicate directly within a single party, where compromises could be hammered out through internal wrangling. In the aggregate this was, as Klein emphasizes, a good thing — because blacks kept coming out the losers in those intraparty conversations, and with civil rights, they had a chance of winning in a clearer, less rigged, debate.

But it was also problematic because human beings are tribal, psychologically primed to recognize in-group and out-group before the frontal cortex gets a look-in. And so the whiter the GOP became, the whiter it got, and the more diverse the Democrats got. Simultaneously, the economy took a brutal toll on the very whites who were alienated by the culture’s shift toward racial equality, and then racial equity. Klein recognizes that this racial polarization, is, objectively, a problem for liberal democracy: “Our brains reflect deep evolutionary time, while our lives, for better and worse, are lived right now, in this moment.” So he can see the depth of the problem of tribalism — and its merging with partisanship, which goes on to create a megatribalism.

If humans simply cannot help their tribal instincts, then a truly multicultural democracy has a big challenge ahead of it. The emotions triggered are so primal, that conflict, rather than any form of common ground, can spiral into a grinding cold civil war. And you can’t legislate or educate this away. One fascinating study Klein quotes found that “priming white college students to think about the concept of white privilege led them to express more racial resentment in subsequent surveys.” Anti-racist indoctrination actually feeds racism. So tribalism deepens.

Klein sees this spiral more clearly than most on the left. He acknowledges the truth that in a period of extraordinary demographic and racial change — the U.S. is the first majority-white nation that will become majority nonwhite in human history — every group begins to feel like an oppressed minority. Including whites: “To the extent that it’s true that a loss of privilege feels like oppression, that feeling needs to be taken seriously, both because it’s real, and because, left to fester, it can be weaponized by demagogues and reactionaries.” And the truth is: It was left to fester. Whenever whites resisted ever-expanding concepts of civil rights or mass illegal and legal immigration, they were cast outside the arena of permissible disagreement, deemed racists, and stigmatized. Even the GOP scorned them. Eventually, Hillary Clinton named them: the deplorables. By 2016, plenty of Americans decided to embrace the label, and voted for Trump.

December 30, 2019

The federal Conservative Party’s dilemma

Filed under: Cancon, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

Canadians currently have two left-of-centre federal parties (three if we count the Greens), but only one party on the right (Maxime Bernier’s PPC), leaving the right-of-left-of-centre to the hapless, leaderless, useless, spineless, craven Conservative Party. “Conservative” in name only, of course, for those of you who don’t follow Canadian politics (and neither blame nor shame to you if you fall into that happy group). Bernier’s been labouring under an almost complete media blackout except where engineered drama can be used to demonize him or members of his party, so the roughly one-third of Canadian voters who would prefer an actual conservative alternative don’t really have anyone to vote for.

Jay Currie offers his analysis of the Conservative dilemma (but he’s also a known PPC sympathizer, so good Canadians must pay no attention to what he says):

Frank Graves and Michael Valpy ask the question, “What if the Conservatives had a ‘centrist’ leader?” like Rona Ambrose or Peter MacKay. To their credit Graves and Valpy recognize that while a centrist Conservative party would appeal to the media and various elites in Canada it would effectively maroon the 30% of Canadians who might loosely be described as “populist”.

A billboard in Toronto, showing Maxime Bernier and an official-looking PPC message.
Photo from The Province – https://theprovince.com/opinion/columnists/gunter-berniers-legitimate-position-on-immigration-taken-down-by-spineless-billboard-company/wcm/ecab071c-b57d-4d93-b78c-274de524434c

I think Graves and Valpy are right and I can’t wait for that exact outcome.

Scheer managed to hoodwink a lot of natural populists with a combination of Liberal-lite policies and some goofy socon gestures (I am not sure Pride Parade non-attendance really counts for much with the serious socons.)

Graves and Valpy maintain that this was enough to avoid “orphaning the party’s biggest lump, and he more or less cut off oxygen to Maxime Bernier’s People’s Party of Canada (PPC).” It might have been last election but if the CPC goes centrist with its next leader, the lump will be looking elsewhere.

I am fairly certain that the CPC will go for a centrist leader if only because there are really no populist candidates available to it. Pierre Poilievre might fill the bill but it is not obvious that the CPC will be willing to support an MP who is as “direct” as Poilievre.

Which will leave “the lump” looking for a home. Graves and Valpy give a rundown of the lump’s core issues,

    Like the United States, the United Kingdom and sizeable chunks of Western Europe, Canada has a significant portion of citizens — about 30 per cent — who are attracted to the current psychographic and demographic binge of ordered populism. They are profoundly economically pessimistic and mistrustful of science and the elites. They have no interest in climate change, they don’t really see an active role for public institutions and believe there are too many immigrants. Of those immigrants coming to Canada, they think that too many are not white.

Other than the dig about thinking “too many are not white”, that is a pretty good summary. (On the “not white” thing, I suspect it is more nuanced than that: more along the lines of the current Quebec government’s desire to preserve its culture in the face of immigration.)

November 30, 2019

Toynbee’s warning

Filed under: History, Liberty, Politics — Tags: , , , , , — Nicholas @ 03:00

In the National Post, Barbara Kay wonders if conservative democracy can shore up the civilizational boundaries that liberal democracy has abandoned:

The Course of Empire – Destruction by Thomas Cole, 1836.
From the New York Historical Society collection via Wikimedia Commons.

The historian Arnold Toynbee warned that “civilizations die from suicide, not by murder.” He said they begin to disintegrate when they abandon moral law and yield to their impulses, which in turn brings about a state of passivity, a sense that there is no point in resisting incoming waves of foreigners driven by confidence and purpose.

Since Toynbee, other writers, notably James Burnham in his influential 1964 essay, “Suicide of the West: An essay on the Meaning and Destiny of Liberalism”, have picked up on the theme. In every case in which the word “suicide” features, the root cause comes down to the effects of a universalist liberal democracy over time. These observers are not trading in fear-mongering for its own sake. We must pay respectful attention to their warnings.

Liberal democracy is, broadly speaking, a political doctrine consecrated to the belief that reason, universally accessible and everywhere the same, can by itself create the conditions for enlightened progress in human affairs.

With social justice as the end and social transformation as the means, liberals are not perturbed by the erosion of Christianity, the traditional family and the cultural particularism such transformation requires. The instinct to jettison cultural babies in order to refresh our cultural bathwater is a feature, not a bug, of liberal democracy.

Conservatives, even those who don’t embrace social conservatism, view the crumbling of these building blocks of civilization with anxiety and fear. Their view is that reason alone, without spiritual ballast and deference to the traditions that created our civilization, can produce social instability and even violence. Nobody considered himself more reasonable than Vladimir Lenin. Nobody considers herself more reasonable than a minister of sport who conflates subjective gender identification with biological sex.

Conservatives’ fears are driving the nationalist/nativist counter-movement liberals view with disgust and anger. Conservatives find it difficult to get an unbiased hearing in the prevailing progressive zeitgeist. Liberals have been successful in linking nationalism with history’s most odious incarnations of racism and imperialism in the popular imagination, while ignoring the equally tragic history of internationalist movements, because Marxist utopianism casts a spell they find irresistible.

So in the matter of immigration, for example, liberals are not concerned by mass immigration from countries with different religious and cultural traditions, because they rely on the universal appeal of liberal principles to even out the initial wrinkles. Conservatives regard these different traditions as deeply entrenched and likely to be negatively transformative to our own culture. They are inclined to impose strictures that encourage integration into, along with recognition of, our own culture’s dominant status. Far from being racist, conservatives view this precaution as a hedge against the kind of inter-cultural tensions spilling over into expressed hatreds that are presently roiling Europe. But as we saw in the last election, even the mildest criticism of mass immigration is the kiss of death to a politician.

Recently, I posted a Quote of the Day from Sarah Hoyt that emphasized the persistence of culture, which is a warning to those who think unlimited immigration from other cultures won’t have negative impacts on the receiving culture:

Societies don’t work that way. Culture doesn’t work that way. In fact culture is so persistent, so stubborn, it leads people to think it’s genetic. (It’s not. A baby taken at birth to another culture will not behave as his culture of origin.) It changes, sure, through invasions and take overs, but so slowly that bits of older cultures and ideas stay embedded in the new culture. It has been noted that the communist rulers of Russia partook a good bit of the Tsarist regime, because the culture of the people was the same and that came through. (They just dialed up the atrocities and lowered the functionality because their ideology was dysfunctional. They blame their failure on Russia itself, but considering how communism does around the world, I’ll say to the extent countries survive it’s because of the underlying culture.)

November 22, 2019

QotD: Politicians, like scorpions, cannot change their nature

Filed under: Media, Politics, Quotations — Tags: , , — Nicholas @ 01:00

Whatever you think of current immigration policy (too lax, too tight, just right) and whatever you think of current policies controlling Americans’ access to guns (too lax, too tight, just right), surely you must be amused – if only wistfully – by those who complain, whenever some tragedy occurs, that politicians “politicize” that tragedy. Feigning surprise about politicians politicizing tragedies makes no more sense than feigning surprise that dogs bark at mailmen: it’s in the nature of the beasts. (I don’t mean by this comparison to insult man’s best friend. Dogs’ instinct to bark is typically beneficial to humanity; politicians’ instinct to politicize anything that moves is typically harmful to humanity.)

Don Boudreaux, “Dogs Bark!”, Café Hayek, 2017-11-02.

November 20, 2019

“Europe is committing suicide. Or at least its leaders have decided to commit suicide.”

Filed under: Books, Europe, Politics — Tags: , , — Nicholas @ 05:00

Barbara Kay on the works of Douglas Murray, a “clubbable conservative” (I’m so far out of the loop, I’m not sure if this reference is British (he’s welcome in our exclusive club) or Canadian (like a baby harp seal) … although that may be a binary answer depending if you’re on the left or right of the traditional political spectrum):

London-based public intellectual Douglas Murray is in Montreal this week to promote his new book. I was afforded the luxury of a rambling conversation over coffee with him about The Madness of Crowds: Gender, Race and Identity.

Douglas Murray being interviewed in 2018.
Photo by Rebel Wisdom via Wikimedia Commons.

A “clubbable conservative,” as one reviewer accurately describes him, Murray hit his intellectual stride early, publishing his first book at 18, which attracted the attention and mentorship of polemical giants Christopher Hitchens and Roger Scruton. Quite different in personality from Jordan Peterson (less intensity, more suavity), he’s equally erudite and similarly crowd-pleasing (they’ve done joint appearances in the U.K., attracting massive audiences).

Murray shot to international celebrity with his powerful, if depressing 2017 book, The Strange Death of Europe, which opens with the words, “Europe is committing suicide. Or at least its leaders have decided to commit suicide.” Joining frontline reports from unpleasant way stations in the 2015 migrant crisis to insightful analysis of the West’s present malaise, Murray painted a gloomy picture of continental passivity in the face of momentous cultural change.

In The Madness of Crowds, also inspired by the West’s loss of a “grand narrative,” Murray applies his formidable exegetical skills to the proliferation of identity politics “tripwires” that corrode civic life and wreak havoc with individual lives.

Murray writes: “The interpretation of the world through the lens of ‘social justice,’ ‘identity group politics’ and ‘intersectionalism’ is probably the most audacious and comprehensive effort since the Cold War at creating a new ideology.” Christianity has been spurned, but the religious impulse is inherent and abhors a vacuum. The “religion” of social justice, Murray observes, poured itself into the handy campus vessel of Marxism with remarkable speed.

One of the hallmarks of Marxism – not a bug, but a feature – is its ruthlessness. I was particularly struck by Murray’s quite poignant chapter, “On Forgiveness.” Normal religions offer redemption to sinners. But there is no forgiveness or statute of limitations for thoughtcrimes in the religion of social justice. A mural of Rudyard Kipling’s “If” – voted Britain’s favourite poem – was painted over at the University of Manchester in retroactive punishment for Kipling’s now politically incorrect views on empire. The past, Murray says, is “hostage — like everything else — to any archeologist with a vendetta.”

September 17, 2019

“How did staging dinner-theatre raids to seize eleven grand’s worth of knock-off NFL merchandise become an ICE priority?”

Filed under: Football, Law, Media, USA — Tags: , , , , , , — Nicholas @ 05:00

Mark Steyn on a recent you’ve-got-to-be-kidding-me raid by ICE:

Because AOC and the open-borders left want to abolish ICE (US Immigration and Customs Enforcement), the right is obliged to defend it. This is a pity, because ICE is a deeply weird agency with, to put it mildly, increasingly curious and eccentric priorities.

Last week, for example, under crack agent Tatum King, ICE’s Homeland Security Investigations unit staged (that seems the appropriate word) a raid in Oakland of the Oakland Raiders game:

    ICE targeted vendors of unauthorized T-shirts, hats, caps and bandannas. The agency said the raid was done in partnership with NFL brand security representatives and state and local law enforcement. The Oakland Police Department said it was not involved.

    Officials said they seized about $11,000 worth of illegal swag — undoubtedly, most of it silver and black — during the ‘Monday Night Football’ game and its pre- and postgame tailgate parties.

    Tatum King, special agent in charge of the San Francisco Homeland Security Investigations unit, said about 400 pieces of merchandise were seized but no one was arrested. NFL brand officials issued warning letters and may be pursuing civil action, he said.

As they should — and in small claims court, if eleven grand is the best a no-expense-spared federal-state-local raid with everyone in the full Robocop can come up with.

But what business is it of ICE’s “Homeland Security Investigations” division? This arrest-less “raid” and its attendant publicity ballyhoo undoubtedly cost US taxpayers more than the barely five figures’ worth of Oakland Raiders swag they’re now passing round the office.

Like ICE, HSI was created post-9/11 — to enforce four hundred laws “combating terrorism and enhancing national security”. How did staging dinner-theatre raids to seize eleven grand’s worth of knock-off NFL merchandise become an ICE priority? Which it undoubtedly is:

    King said the agency is committed to ensuring the public purchases ‘legitimate products’ instead of cheaper knockoffs often sold outside stadiums like the Coliseum.

[…]

Tatum King appears to be the usual showboating tosspot in this regard. The picture above shows him after a previous raid netted him some Golden State Warriors merchandise. Agent King can’t keep actual MS-13 warriors out of the Golden State, but he can crack down on underpriced baseball caps and sweatshirts.

The President has declared, repeatedly, that there is an emergency at the southern border. I agree with that. He has also said that, therefore, he needs more resources. That’s harder to agree with when a rogue bureaucracy refuses to act as if there’s an emergency and deploy its existing resources accordingly.

In fact, I’m not sure the left’s alleged war on ICE isn’t just their usual sly deflection, intended to provide a bit of useful cover for a subversive immigration bureaucracy to carry on doing as it’s done for a generation now and refuse to enforce existing immigration law — at least for anything that matters.

September 15, 2019

Explaining Brexit to liberal Americans

Filed under: Britain, Europe, History, Law, Politics — Tags: , , , , , — Nicholas @ 05:00

Andrew Sullivan tries to put the Brexit debate into terms that coastal, urban Americans can understand:

One of the frustrating aspects of reading the U.S. media’s coverage of Brexit is that you’d never get any idea why it happened in the first place. Brexit is treated, automatically, as some kind of pathology, a populist act of wanton self-harm, an absurd idea, etc etc. And from the perspective of an upstanding member of the left-liberal media establishment, that’s all true. If your idea of Britain is formed by jetting in and out of London, a multicultural, global metropolis that is as lively and European as any city on the Continent, you’d think that E.U. membership is a no-brainer. Now that the full hellish economic consequences of exit are in full view, what could possibly be the impulse to stick with it?

I get this. I would have voted Remain. I find London to be far more fun now than it was when I left the place. But allow me to suggest a parallel version of Britain’s situation — but with the U.S. The U.S. negotiated with Canada and Mexico to create a free trade zone called NAFTA, just as the U.K. negotiated entry to what was then a free trade zone called the “European Economic Community” in 1973. Now imagine further that NAFTA required complete freedom of movement for people across all three countries. Any Mexican or Canadian citizen would have the automatic right to live and work in the U.S., including access to public assistance, and every American could live and work in Mexico and Canada on the same grounds. This three-country grouping then establishes its own Supreme Court, which has a veto over the U.S. Supreme Court. And then there’s a new currency to replace the dollar, governed by a new central bank, located in Ottawa.

How many Americans would support this? How many votes would a candidate for president get if he or she proposed it? The questions answer themselves. It would be unimaginable for the U.S. to allow itself to be governed by an entity more authoritative than its own government. It would signify the end of the American experiment, because it would effectively be the end of the American nation-state. But this is precisely the position the U.K. has been in for most of my lifetime. The U.K. has no control over immigration from 27 other countries in Europe, and its less regulated economy has attracted hundreds of thousands of foreigners to work in the country, transforming its culture and stressing its hospitals, schools and transportation system. Its courts ultimately have to answer to the European Court. Most aspects of its economy are governed by rules set in Brussels. It cannot independently negotiate any aspect of its own trade agreements. I think the cost-benefit analysis still favors being a member of the E.U. But it is not crazy to come to the opposite conclusion.

More to the point, the European Economic Community has evolved over the years into something far more ambitious. Through various treaties — Maastricht and Lisbon, for example — what is now called the European Union (note the shift in language) has embarked on a process of ever-greater integration: a common currency, a common foreign policy and now, if Macron has his way, a common central bank. It is requiring the surrender and pooling of more and more national sovereignty from its members. And in this series of surrenders, Britain is unique in its history and identity. In the last century, every other European country has experienced the most severe loss of sovereignty a nation can experience: the occupation of a foreign army on its soil. Britain hasn’t. Its government has retained control of its own island territory now for a thousand years. More salient: this very resistance has come to define the character of the country, idealized by Churchill in the country’s darkest hour. Britain was always going to have more trouble pooling sovereignty than others. And the more ambitious the E.U. became, the more trouble the U.K. had.

September 13, 2019

The new German populists – Alternative für Deutschland (AfD)

Filed under: Europe, Germany, Politics — Tags: , , — Nicholas @ 05:00

Sabine Beppler-Spahl discusses the rise of Alternative für Deutschland:

Germany is just two months away from commemorating the 30th anniversary of the fall of the Berlin Wall. But for many commentators, east and west Germany are more divided than ever. The success of the right-wing Alternative für Deutschland (AfD) in the recent state elections in Brandenburg and Saxony has fueled this concern. The AfD came second in both elections. In Brandenburg, it won 23.5 per cent of the vote, just 2.7 per cent below the ruling centre-left SPD. In Saxony, it won 27.5 per cent of the vote, 4.6 per cent behind the incumbent centre-right CDU. “When I, a Wessi [west German], leave Berlin … I see nothing but right-wingers … These are people whose sensitivities I don’t understand… Thirty years after the fall of the wall, there is still no unity”, said a writer for Der Spiegel.

Many in the east are just as keen as their western counterparts to distance themselves from AfD voters. The “most important message” from Saxony’s election result was that the “friendly Saxony” had won, said Michael Kretschmer, the state’s CDU minister president. As if reading from the same script, Brandenburg’s minister president, the SPD’s Dietmar Woidke, emphasised that “the face of Brandenburg would remain friendly”. Of course, “friendly” is a code word for mainstream or pro-establishment. But presenting the elections in these terms may have helped the governing parties to their narrow victories. Some analysts suggest that voters, who would otherwise have opted for the Greens or Die Linke (the Left Party), supported the ruling parties for fear of the AfD coming first.

The debate about the east-west divide is deeply anti-political. It focuses solely on the question of what is wrong with east German voters – and the roughly one million AfD voters in particular – rather than on what has gone wrong with German politics as a whole. As a result, there is a great deal of snobbery in the discussion. For Brigitte Fehrle, former editor of the left-liberal Berliner Zeitung, the AfD‘s success can be explained by a mixture of voters’ “disappointment” and their “unrealistic expectations about what is possible in politics”. Sociologist Cornelia Koppetsch, author of a bestselling book on right-wing populism, describes AfD voters as a “cross-section of globalisation’s losers”. This is despite research finding that people who voted for the AfD in 2017 don’t see themselves as “losers” of globalisation at all, and even rate their personal economic situation as above average. That AfD voters might simply hold different political values or views on climate policy, immigration and the family is rarely considered.

[…]

The established parties have ceded ground to the AfD by refusing to take it seriously. Instead of engaging AfD representatives in as many debates as possible, they have relied on trying to expose the party’s far-right connections. For instance, the AfD leader in Brandenburg has been accused of joining a Neo-Nazi demonstration in Greece in 2007. Though these accusations are not trivial by any means, they have only helped to strengthen the impression among AfD supporters that the established parties prefer to vilify the party morally, rather challenge it politically.

Ultimately, the desire for political change is not limited to east Germany. If the mainstream parties continue to be complacent, all voters will look elsewhere. On this front at least, the east and west might be closer than suspected.

August 28, 2019

The political football of “mass” immigration in the Canadian federal election campaign

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 03:00

Recently a registered third-party (under Canadian election rules) paid to have billboards put up in major cities that appeared to be from Maxime Bernier’s People’s Party of Canada:

A billboard in Toronto, showing Maxime Bernier and an official-looking PPC message.
Photo from The Province – https://theprovince.com/opinion/columnists/gunter-berniers-legitimate-position-on-immigration-taken-down-by-spineless-billboard-company/wcm/ecab071c-b57d-4d93-b78c-274de524434c

Colby Cosh discusses the issues raised:

I offer sarcastic congratulations to everyone who gave Maxime Bernier the stupid controversy he wanted over the “Say NO to mass immigration” billboard, bearing his image, that briefly appeared in a few Canadian cities and was taken down in a hurry Monday morning. The billboards were purchased from Pattison Outdoor Advertising by a third-party supporter of Bernier’s People’s Party. The company’s initial response to the resulting outcry was to observe that the message of the billboard complied with advertising standards; it did not contain any hateful, disparaging, or discriminatory language.

“We take a neutral position on ads that comply with the ASC (Advertising Standards Canada) Code as we believe Canadians do not want us to be the judge or arbiter of what the public can or cannot see,” was Pattison’s original statement in the face of controversy. (Most everybody, including the company, seems to have missed the point that election advertising is explicitly “excluded from the application” of the Code on the grounds that political expression deserves the highest degree of deference; the Code does say, for what it’s worth, that “Canadians are entitled to expect” that such advertising respects the underlying principles.)

[…]

The question I have for objectors and denouncers of the billboard is how they think it could have been rewritten, expressing the same underlying idea, so as to be acceptable. If the unpleasant-sounding word “mass” were replaced with “large-scale,” would there have been less of a ruction? Maybe any objection to prospective levels of immigration to Canada is to be regarded as inherently racist and hateful, even when no racist or hateful language is used.

If that is the case, it is perfectly predictable that the People’s Party will exploit this and cry “mob censorship,” and public polls on immigration suggest they will have some success, in case recent history everywhere didn’t offer enough of a hint. Moreover, we are left with an awkward question how any limit upon or criteria for immigration, any government immigration policy per se, can be justified at all. What, indeed, can be the objection to “mass immigration”? Who will have the courage to put up a “Say YES to mass immigration” billboard?

August 5, 2019

More on the still-damaged diplomatic relationship between India and Canada

Filed under: Cancon, India, Politics — Tags: , , , , , , — Nicholas @ 03:00

Ted Campbell quotes from a recent article in the Hindustan Times about the not-yet-healed damage in the diplomatic world between Justin Trudeau’s government and the Indian government of Narendra Modi:

Justin Trudeau and family during India visit
Image via NDTV, originally tweeted by @vijayrupanibjp

In the influential Hindustan Times, Toronto based journalist Anirudh Bhattacharya writes … “in an astonishing attack that will not help heal fraught ties between India and Canada, the former top advisor to the North American nation’s Prime Minister has accused the Indian Government of sabotaging Justin Trudeau’s visit to India in February 2018 to favour his political opponents [and] This scathing statement is in the forthcoming book, Trudeau: The Education of a Prime Minister, written by senior Canadian journalist John Ivison. The author [Ivison] confirmed to the Hindustan Times that Butts’ comment came during an interview.” The article adds that “Indian diplomats didn’t comment on the matter because it is so politically charged and the Canadian Government has yet to respond to questions from HT on its stand on the incendiary remark from Butts.”

So, while some pundits forecast that the return of Gerald Butts would reignite the whole SNC-Lavalin/Jane Philpott and Jody Wilson-Raybould scandal, it appears that the damage will be deeper and we will get a chance to revisit the disaster that Justin Trudeau and Chrystia Freeland visited upon Canadian foreign policy in 2018. India is a rising great power; it helps to contain China in new “Western Approaches:” the Arabian Sea, Indian Ocean and the Bay of Bengal. India is a growing trading power; it is a HUGE potential market for Canadian goods and services. India is one of the top three providers of new Canadians ~ and that’s where our problems with India originated. Someone in the Trudeau PMO thought (since thinking was the problem that probably lets Justin Trudeau off the hook) that it would be a good idea for Prime Minister Trudeau to attend a Khalsa Day parade in Toronto back in April 2017. I explained, back at the time of the India trip fiasco, why that was a mistake and how Jason Kenney had already set the example of doing it right. Now Khalsa Day, also known as Vaisakhi, is an important festival for Sikhs, it marks their New Year. But the festivities, especially in Toronto where 300,000 Sikhs live, are, sometimes, taken over or interrupted by Sikh separatists who advocate violent revolution in India. Jason Kenney saw that in 2012 and he stormed off a stage and berated his hosts, in public for trying to use him to undermine Canadian foreign policy, which valued, as it should, good relations with India. But, in 2017 all the Trudeau PMO (headed by Gerald Butts and Katie Telford) could see were all those Sikh voters. Neither the PMO team nor new Canadian foreign minister Chrystia Freeland was able to prevent Trudeau from being used as a photo-op prop by avowed Sikh separatists … there is no indication that anyone tried although, even though, given the bureaucracy’s corporate memory of events in 2012, I would be amazed in alarms were not sounded.

June 13, 2019

Americans “don’t really believe in foreigners”

Filed under: Europe, History, Media, Politics, USA — Tags: , , — Nicholas @ 03:00

A few days back, Sarah Hoyt wrote a long post about the actual differences between American culture and the many different cultures that most Americans have difficulty understanding:

I don’t think anyone who hasn’t actually acculturated between two countries understands how different cultures can be, deep down, at the bone level and the most basic reactions level, let alone what causes the difference, from inherited influences to just deep built in assumptions about climate/physical plant/fauna.

And some of the people who have acculturated, at that, might not be self-aware enough to see the difference, and just replace one set of assumptions with another and roll with it. (Or get caught somewhere between. Well, to some extent we all get caught somewhere between. The question is, what percentage is in the new country. I’d say for me, after being in Portugal recently, probably 95% American. There are things trained in before the age of 3 which I’ll never let go of, though some got truly weird with the acculturation, like how I react to “shame.”)

That experience this weekend was the “clicking in” of something that’s been bothering me for a long time. In our writers’ group I used to run across people who projected modern AMERICAN female back into the time of pharaohs. One of my best friends refused to believe me when I told her there was zero chance of an alien race having the same university system as the US since even Portugal (avowedly human) doesn’t. There were other things. You guys have heard me rant about several “historical” books that make the past exactly like the future only with different tech. The fact that they don’t understand that tech affects not just how people live but how they think, feel and react is another of those things I don’t get, as I think even within living memory we should be able to see how different things have gotten. See for instance not wearing of aprons, because the clothes are cheap enough and abundant enough that ruining a shirt is not a big deal, unless it’s a very good shirt.

Technological shifts in living memory have made ordinary life from before the new technology (like cheap, dependable cell phones) almost unimaginable. How many movies and TV shows from before the mobile phone became widely available depended as a plot point on the characters being unable to communicate with one another at key moments? Many mystery novels of the pre-mobile-phone era probably make no sense at all to modern readers because instant communication has become “baked in” to our world.

The clothing aspect has been less obviously important, yet only a couple of generations back, most people owned perhaps three changes of clothing, including one “good” suit/dress for church-going or special occasions. We’ve become so wealthy as a culture that almost everyone has more than enough clothes for any imagined need … although church-going has become almost exotic to urban and even suburban folks, and formal attire is becoming more and more rare. (But everyone has more T-shirts and shorts than they know what to do with.)

But until this weekend I didn’t realize how prevalent and universal it is, since the clash took place between two people from native anglophone cultures, both of which are denizens of the net and contact people of other countries, regularly. Okay, one of them didn’t know she was dealing with a foreigner […] This weekend I realized people don’t really believe in foreign countries either. They’re willing to accept that some things (and those usually conform to their mental picture of the generic “culture” or “region”) are different, but that the fundamentals and the cherished unexamined assumptions might be different is unthinkable — literally. And if we can think of them, we still assume the other country is somehow “wrong” or worse “pretending” to be different to be contrary.

This means, ultimately, that even an era of instant all over the world communication, human tribalism still wins. And with it, I suppose, nationalism.

The wave of populism in the west that has taken the establishment and the mainstream media by surprise is a predictable response to the globalist attitudes of the elites. If you work hard enough at it, you can provoke unpleasant responses from those who don’t agree with your worldview, and the transnational elites have been working very hard indeed.

There are other implications: since it’s virtually impossible to avoid faster communication and more widespread travel in the future, this is going to make the next couple/three centuries a series of epic clashes, until either some sort of understanding emerges or polarized cultures can immigrate to the stars and far far away from each other.

Mass immigration is a REALLY bad idea (‘mkay) not that this is a surprise to any of you. People inhabiting enclaves of “their kind” are slow to acculturate (three generations, if it happens at all.) And the number of people coming over the Southern border is like nothing we’ve ever experienced before. And trust me, in terms of functionality, you do NOT want to import any culture descended from 17th century Spain. There is a reason that the American countries South of us are in crisis on a more or less permanent basis, and that Brazil, screwed up though it is, is more functional than the others. No, just no.

I’m certainly not against immigration, but I strongly believe it is possible to have too much immigration, as Europe and the United States are being forced to confront. When people leave their native land to go somewhere else, be it for economic or political reasons, there’s a natural expectation that they will at least attempt to acculturate to their new country. To western elites, this is wrong (or at least, misguided) and “we” should encourage new immigrants to avoid acculturation and to embrace and celebrate the culture they came from. Because reasons. And a lot of immigrants are happy to avoid the hard work of learning how to fit in to the foreign culture they find themselves in — and it is hard work — leading to second or third generations who still can’t or won’t fit in and adapt to the culture.

Let me just say that is one more proof of “people don’t really believe in foreigners.”

Sure, a lot of American culture is triumphant and imitated. Only it’s more “spoofed” because what they imitate is what they see in movies, and proving that humans prefer narrative to lack there of, even when it makes no sense, the bad parts are often picked up first. And they’re often bad parts only seen in movies, btw. Like certain underclass behaviors being seen as glamorous.

But it’s an overlay. At a deep down level, these people dressing in jeans and t-shirts are still foreign and — THIS IS VERY IMPORTANT — don’t believe Americans software-in-the-head is different, which leads to cargo-cultish attempts to import American successes without getting what brings them about, from innovation, to social mobility to freedom of speech. Not really, not at a deep level.

[…]

This means the left’s project of “fighting nationalism” is not just doomed, but it’s stupid as eating rocks, and will cause only unending misery suffering and war. (So, SOP for Marxists. In fact, chalk this whole internationalism bullshit as something else Marx was wrong about. Workers of the world unite, my little sore feet.)

May 13, 2019

U.S. Civil War – Surprising Soldiers – Extra History

Filed under: Americas, History, Military, USA — Tags: , , , , — Nicholas @ 04:00

Extra Credits
Published on 11 May 2019

Historians have been learning that the US Civil War armies were a lot more diverse than previously accounted for — partly because many soldiers who hailed from other countries and nations used adopted names. Chinese, Hawaiian, Hispanic, and Cherokee soldiers all participated on both sides of the US civil war — suffering even more conflict in some cases.

Researchers are beginning to learn that the makeup of the Union and Confederate armies in the US Civil War was a lot more nuanced and diverse than we had previously known. Here is an episode on the accounts of some of those surprising soldiers!

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March 18, 2019

Reconciling the libertarian and anti-immigration wings of Maxime Bernier’s PPC

Filed under: Cancon, Liberty, Politics — Tags: , , , — Nicholas @ 03:00

In the Post Millennial, Brad Betters looks at how the PPC’s libertarian ideals co-exist with skepticism about current government immigration plans:

While there are many patterns of abuse in the mass media’s everyday coverage of Maxime Bernier — i.e. the constant comparisons to Donald Trump, the failure to actually engage with his policies, quoting those who accuse him of “pandering”, while failing to quote his supporters (although there is the occasional exception) — one that jumps out is the routine questioning of his ideological bona fides.

Being ideologically inconsistent is a serious charge for many among Bernier’s base. While not a concern for liberals and progressives (they just want power and results), it is for many conservatives, even if it means becoming “beautiful losers”, as one US conservative commentator put it years back.

Recently, the National Post’s John Ivison referred to Bernier’s party, the People’s Party of Canada (PPC), as being plagued by a “fundamental contradiction” in that it’s “led by a libertarian free-marketer and supported by anti-globalists.”

Although vague, Ivison is no doubt, at least in part, referring to the PPC’s call to reduce immigration levels. His Post colleague Stuart Thomson was more express, calling Bernier’s immigration position “a diversion from his ideological playbook” — a criticism repeated by Global News’ West Block host Mercedes Stephenson among others.

In calling to reduce immigration, Bernier is being perfectly faithful to free-market thought. Importing workers from abroad, if high enough, can lead to supply shocks in the domestic labour market, weighing down and distorting wage rates in the process — indeed, economists are mystified why wages in Canada have flatlined despite years of growing GDP.

For large employers, these expansions can lead to giant windfalls and a chance to avoid facing market discipline — i.e. by not innovating or offering the wages needed to draw in new workers. Markets which are expanded artificially are not “free”, and profits pumped-up with the help of government we usually call ‘subsidies’: two things free-marketer libertarians revile.

Equally reviled among libertarians is ‘big government’; something that goes hand in hand with mass immigration. Large populations with diverse languages, cultures, and religions serve as a perfect excuse for new government programs and bureaucratic meddling: from government-funded language instruction, translators, and signage, to more housing and educational and job-training initiatives for unprepared newcomers.

Overlaying all this is the array of government watchdogs mandated to ensure immigrating visible minorities get the requisite (i.e. ever-increasing) amount of cultural sensitivity and achieve economic parity with old-stock Canadians.

March 10, 2019

Irish Potato Famine – The American Wake – Extra History – #4

Filed under: Britain, Cancon, Food, History, Religion, USA — Tags: , , , , , — Nicholas @ 06:00

Extra Credits
Published on 9 Mar 2019

Not all of the 214,000 Irish immigrants in 1847 made it safely to their new homes — and of those who did, many faced classism and xenophobia and even bullying from the “Ulster Irish” or “Scots-Irish” folks who had previously established themselves. In New York City specifically, the Five Points neighborhood became an infamous center of conflict — while local Irish-American John Joseph Hughes became instrumental in restoring Irish Catholicism.

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March 7, 2019

Anti-semitism in Europe

Filed under: Europe, History, Religion — Tags: , , , , — Nicholas @ 03:00

Mark Steyn discusses the unexpected result of a few generations of Europeans feeling guilt for allowing the Holocaust to happen: renewed feelings of anti-semitism all around.

As Laura Rosen Cohen likes to say, everyone meets at Jew-Hate Junction: excitable young Mohammedans, secular polytechnic Euro-lefties, anti-globalist conspiracy theorists… It’s getting pretty crowded over there. As I wrote almost exactly a decade ago about the Ismalization of Europe:

    There are already many points of cultural friction — from British banks’ abolition of children’s ‘piggy banks’ to the enjoining of public doughnut consumption by Brussels police during Ramadan. And yet on one issue there is remarkable comity between the aging ethnic Europeans and their young surging Muslim populations…

…Jews.

Young Muslims do not like Jews: that is a simple fact, and it’s a waste of everybody’s time denying it. Where Muslims predominate, Jews vanish – as in Molenbeek, across the canal from downtown Brussels. I remember from my childhood the main drag, the Chaussée de Gand (or Steenweg op Gent, if you’re Flemish, as my mum was), as a bustling strip with many Jewish businesses. But in the first decade of the 21st century they all disappeared, and their former owners chose to remain silent – because it was easier that way.

One hairdresser, for example, had “DIRTY KIKE” sprayed on his window and was punched in the face by a gang of half-a-dozen “youths”. So he went to the police and filed a complaint. One hour later, the “youths” returned and smashed all his hairdressing mirrors. His clients didn’t want to come after that, and so a 35-year business closed its doors.

Now they’re all gone.

Ethnic Continentals, on the other hand, do not like Muslims, and they see where this is headed, and it’s easy to blame Jews. The logic is not difficult: ‘Tween-wars Europeans would never have entertained for a moment the construction of mosques in every corner of their countries. But then the Holocaust happened, and “nationalism” got blamed, and mass immigration was instituted as a form of penance, and in one of history’s blacker jests the principal beneficiary of Holocaust guilt was Islam. So, in the newest variant of the oldest hatred, Jews get hated for the Islamization of Europe.

And then there’s simply the crude arithmetic of day-by-day remorseless demographic transformation in democratic societies: Muslims are where the votes are, and Jews aren’t. Which is why Jeremy Corbyn’s Labour Party is happy to while away the hours on such vital debates as the question of whether Hitler was a Zionist.

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