Quotulatiousness

March 16, 2022

Canada’s rejection of the rules of a “free and democratic society” under Justin Trudeau

Filed under: Cancon, Government, Liberty — Tags: , , , — Nicholas @ 05:00

We’re now a month past the day that marked when Justin Trudeau’s government stopped even paying lip service to the Canadian Charter of Rights and Freedoms, as Madeline Weld points out:

It is noteworthy that in the aforementioned Munk Debate in which the leaders of the three major national parties – Conservative, Liberal, and NDP – butted heads, that Trudeau declared in praising the legacy of his father, Pierre Elliott Trudeau:

    First and foremost is the Charter of Rights and Freedoms, which has defined Canada as a country that stands up for individual rights, even against governments who want to take those away.

Fast forward to 2021, and those rights are no more. When it comes to getting vaccinated for Covid, it’s get the jab or get lost. Far from standing up for individual rights, Justin Trudeau’s government is snatching them away and redefining them as privileges that the government will deign to give back once a person has obeyed its edict and gotten jabbed. In August of that year, he announced that his government, if re-elected, would spend a billion dollars to help provinces create their own vaccine passports for domestic use. Trudeau also said he wouldn’t force anyone to get a Covid shot but would restrict the “privileges” of those who refuse to get one without a medical reason (which is so narrowly defined as to make it almost impossible to get an exemption). So, per Trudeau, people were free to “choose” to get the jab or lose their “privileges” of holding a job and earning a living, going to “non-essential” venues like restaurants, gyms, and theatres, and traveling on planes, trains or cruise ships. No “force” to see here, folks, move along.

So much for “standing up for individual rights, even against governments who want to take those away.” The current government’s edicts on forced vaccination violate the right to “security of the person” as defined under Section 7 of the Charter and the concept of “informed consent” as understood both in Canadian law and the United Nations’ Nuremberg Code. The Nuremberg Code was created following the Nuremberg trials of Nazi officials who conducted medical experiments on prisoners. Given that the current vaccines, employing a novel technology of mRNA encased in lipid nanoparticles or DNA carried in an adenovirus, are being used only under emergency Interim Orders, people who have them injected into their bodies, whether willingly or for fear of losing their newly defined “privileges” of holding a job, earning a living, and participating in society, are indeed participating in a medical experiment. But regardless of the state of development of the vaccines, no one should be subjected to a medical treatment they don’t want.

Trudeau did not hide his contempt for the unvaccinated during his election campaign of 2021. In a campaign speech on September 1st, he referred to a nearby group of protesters as “anti-vaxxers”. Emphasizing the importance of vaccine passports, he said the federal government would pay for “the development of those privileges that you get once you get vaccinated”. “Everyone needs to get vaccinated, and THOSE PEOPLE,” he said, turning around and pointing at the demonstrators, “are putting us all at risk.” (“The science” – to use the current phrase – concerning Covid infections does not bear him out, but that’s another discussion.) Trudeau then contemptuously refers to his Conservative opponent Erin O’Toole as “siding with THEM” as he pointed backward with his thumb. He dismisses O’Toole’s expressed concerns about “personal choice”. “What about my choice to keep my kids safe?” He berates O’Toole, “You need to condemn those people; you need to correct them.”

Had Harper referred to terrorists or terrorist wannabes as “THOSE PEOPLE” during that Munk Debate in 2015 and said they needed to be condemned and corrected, Trudeau would no doubt have given him an earful. In fact, Trudeau is remarkably reluctant to condemn terrorists. Following the beheading of Paris school teacher Samuel Paty by a Muslim incensed that Paty had shown the Danish Mohammad cartoons in his class while discussing free speech, Trudeau said, “We will always defend freedom of expression … But freedom of expression is not without limits … In a pluralist, diverse and respectful society like ours, we owe it to ourselves to be aware of the impact of our words, of our actions on others, particularly these communities and populations who still experience a great deal of discrimination.” He said not a word about needing to “condemn” and “correct” people who kill when they’ve been offended.

But when it comes to expressing his opinions about those who decline to be injected with an experimental mRNA or DNA product, Trudeau does not seem much concerned about the impact of his words on others. For example, on a French-language TV program in September 2021, Trudeau claims that many vaccine-decliners are racist and misogynist and wonders if they should even be tolerated. Such was his diatribe that People’s Party of Canada leader Maxime Bernier tweeted a video titled “Psychopathe fasciste” (fascist psychopath).

H/T to Robert at SDA for the link.

Update: Doh! Forgot to provide the URL for Robert’s post.

February 5, 2022

Why great NFL players rarely make good coaches

Filed under: Football, Sports, USA — Tags: , , , , , , — Nicholas @ 05:00

In his (mostly) weekly mailbag post, Severian at Founding Questions considers the latest NFL scandal and some of the insane requirements to be a really great NFL quarterback and how few can both play and coach at that high level. First, the Romney Rule scandal:

I see that some black coach has sued the NFL for racial discrimination, and I must say I hope he takes them for every cent they’ve got. From the very little I’ve seen, his case is airtight, because of the NFL’s astounding stupidity. For those who don’t know, the NFL has been using what’s called the “Rooney Rule” for at least two decades now. This states that whenever a head coaching job comes up, the team must interview at least one (and I think two are mandatory now) black candidate.

Since there’s a serious dearth of black coaches at all levels of organized football (we’ll psircle back to that in a minute), this means that the same three or four guys go through the same pro forma interviews every time. As far as I understand it, then (which is not very, admittedly), this particular coach was actually told to his face that this interview with whatever team was just pro forma compliance with the Rooney Rule; we’ve already got our guy, so just fly out here, we’ll buy you lunch, have a nice chat, and put you back on the plane lickety split.

That’s one part of his airtight case. The other is that whatever team he interviewed with also has a Diversity and Inclusion Officer — because of course they do — and the DIE Officer is on record as saying all kinds of typical sanctimonious virtue-signaling shit, e.g. “We are a systemically racist organization and have to do better,” blah blah blah. Put those together, and what else can you conclude except that this coach got screwed out of a job because of explicit racial animus?

But as to why there are so few black NFL coaches, part of it is due to the way young quarterbacks are trained — he discussed this in detail here — which very frequently diverts talented young black quarterbacks away from learning the skillset they would need to make it in the NFL. The other thing is that the skills you need to be a good coach don’t often appear in a person who has the physical ability to be a good player:

If you haven’t met any high-caliber pro athletes, think of professors. The third-rate knockoff cow college I went to had a pretty big league chemist on staff; if he hadn’t won the Nobel he was at least in the conversation, something like that. This guy was a terrible teacher, because he just couldn’t grok that other people couldn’t follow him. Your brain couldn’t fire fast enough to keep up with his, and he couldn’t slow his down enough to let you catch up. The best chemistry teacher was still pretty smart — no dummies in Chem PhD programs, at least not back then — but because he was nowhere near the top guy’s level, he was so much better at explaining the nuts and bolts.

You could ask the low-end guy “What do I need to do to get better at chemistry?” and he could give you some solid, practical advice (I know, because with his help I squeaked out a C-). You asked that of the high end guy, and he’d reply “Be smarter”. (Not really, he was actually pretty cool, personally, but nonetheless that’s really all he could say).

Sports works the same way. While I was there, this same college also hired a former NBA player to coach basketball. Not a Hall of Famer, but a Hall of the Pretty Good-er; if you know basketball from the late 70s, you’ve heard of him. They thought having this guy as a coach would boost recruiting and ticket sales (he was a local notable, too), and it did … for a time, but under his stewardship the team got much worse, and for the same reason the Nobel-candidate chem wiz was the worst teacher. Billy Bigshot would tell his guys “Just go out there and do this and that” … but his guys couldn’t do this and that. Billy could, which is why he was a very good player at the highest professional level; but he couldn’t grok that not everyone could do the same genetic freak shit on the court he could, because they weren’t genetic freaks like him.

Psircling back to the NFL, if you want a race-neutral entry point for discussing this stuff, there you go. Good players are generally terrible coaches, because pretty much by definition good players are genetic freaks who have no idea how they do the things they do; they just do them. Good coaches, on the other hand, tend to be nerdlingers with people skills … another fairly rare combo, it must be said, but nowhere near as rare as a 6’4″ chess master with a big arm. If pro teams really wanted to start thinking outside the box, they’d start recruiting potential coaching candidates at video game tournaments … or straight from high school, where guys have to do much more with much, much less.

February 2, 2022

Neil Young revives the PMRC

Filed under: Business, Government, Media, USA — Tags: , , , , , , — Nicholas @ 03:00

Jim Treacher invites you on a trip down memory lane to a time when musicians like Neil Young were [gasp!] against censorship:

If you’re Generation X or older, you might be getting flashbacks over this whole “Neil Young vs. Joe Rogan & Spotify” contretemps. On one side, we’ve got a popular public figure who’s expressing his thoughts and opinions, just as America’s Founding Fathers told us we get to do. On the other side, we’ve got a bunch of miserable old fuddy-duddies who want to shut down free speech because they believe it hurts people.

In other words, Neil Young just revived the PMRC.

If you don’t know what the PMRC was and you’re too lazy to google it, here’s the short version:

Back in the ’80s, a senator’s wife named Tipper Gore got sick of her kids listening to music she didn’t like, so she started an organization called the Parents Music Resource Center. The PMRC compiled a list of songs they found unacceptable, including “Darling Nikki” by Prince, “We’re Not Gonna Take It” by Twisted Sister, and “She Bop” by Cyndi Lauper. Then Tipper used her political connections to convince the Senate to hold hearings about this supposedly dangerous music.

A lot of Americans decided they liked what popular entertainers were saying, and a handful of busybodies tried to put a stop to it. “If we don’t want to listen to it, nobody should get to listen to it. We need to protect the helpless unwashed masses from themselves!”

Sound familiar?

But then this happened:

If you’ve got a half-hour to spare, you can watch Dee Snider’s entire Senate testimony here. By the time he was done, the PMRC had been exposed for the meddling, hypocritical clowns they were. Their brief moment of relevance was over, at the hands of a guy who looked like Bette Midler transitioning into a Wookie.

The PMRC did get a consolation prize, though: the “PARENTAL ADVISORY” sticker you can find on a lot of cassettes and CDs from the era. Y’know, the sticker that made kids want to listen to what was inside because their parents wouldn’t like it.

Over the next couple of decades, the PMRC ended up helping a lot of artists sell a lot of records. Like this one:

I remember seeing that CD cover for the first time and thinking, “Damn … this must be awesome.” And it was! If not for Tipper Gore, NWA might not have become superstars and Dr. Dre probably wouldn’t be a near-billionaire now.

January 26, 2022

Three generations of the OG Puritans

Filed under: Americas, Britain, History, Religion, USA — Tags: , , , , , — Nicholas @ 03:00

At Founding Questions, Severian considers the New England Puritans and the world they inhabited:

Portrayal of the burning of copies of William Pynchon’s book The Meritous Price of Our Redemption by early colonists of the Massachusetts Bay Colony, who saw his book as heresy; it was the first-ever banned book in the New World and only 4 original copies are known to survive today.
Engraving by F.T. Merrill in The History of Springfield for the Young by Charles Barrows, 1921.

Total cultural and intellectual uniformity, constantly reinforced. If those Puritans were going to go crazy, in other words, they’d do it within very carefully circumscribed boundaries. The only thing close to that level of mental control is Twitter … and I suppose I must put the disclaimer out front, so that you can factor it in if you disagree with me: I hate the Puritans. They’re just SJWs with balls and a slightly less tedious prose style. When they’re not obsessing over the tiniest motions of their pwecious widdle selves, they’re screwing you over for the hellbound heathen you are.

Credit where it’s due, though: If you need to go sodbusting in an unexplored continent, the Puritans are your guys. The original Plymouth Bay colony was thoroughly militarized, and they didn’t fuck around — when the local Indian tribes were beginning to wonder if they shouldn’t do something about these White devils they’d let loose, the Puritans attacked the fiercest tribe and wiped them out, as a show of force. Life was hard in the OG Plymouth Colony, but it was about as good as you were going to get in that era.

But the typical inheritance pattern soon took over. “Regression to the mean” is a behavioral phenomenon, too, not just an IQ one. Puritanism is an obsessive, paranoid creed; it can only flourish in times of high stress and dire insecurity. But by the 1690s, Plymouth Colony was arguably the healthiest, wealthiest, safest place per capita in Christendom (not a high bar, obviously, but still). The OG settlers were all gone by that time, of course — the original settlement, you’ll recall, was 1620 — and so were most of their almost as hardcore kids. The third generation was coming up fast …

… but finding their way blocked by the old men of the previous generation, who were as tediously, dogmatically Puritan as the OGs, but without the stones. This made them — the 2nd generation — enormous hypocrites, but even without the hypocrisy, imagine living in a world where the ultra-wealthy who control everything in society tell you that they deserve it all, because they’re God’s Elect, while you, sinner, deserve to live in a rented box and eat bugs and own nothing, because God hates you.

History’s full of weird stuff like that, and that was the situation circa 1690. One example will have to do: Since we probably all got to experience Nathaniel Hawthorne’s existential angst back in high school, consider that the ancestor who caused him so much grief, Judge John Hathorne, was born in 1641. He would’ve been 51, then, during his trial service – a ripe old age by 17th century standards.

Not only that, but the 2nd generation — the one that stubbornly refused to move on and let the kids take their place in the sun — had spent the previous twenty years grievously fucking things up. King Philip’s War nearly ruined the colony, there’d been widespread plague, and oh yeah, that whole Restoration thing back in England — the hardest of hardcore Puritan thinkers in the run-up to the Civil War had been colonials; guys like Col. Rainsborough were closely associated with Massachusetts, etc. Lots of bad blood on the other side of the water, and while the third generation was willing to let bygones by bygones, the 2nd generation wasn’t.

So: Hypocritical old throwbacks and cavemen, with a decades-long track record of dumbfuckery, who just wouldn’t get out of the way. As they got older, they got more insular and inward-looking, as old people tend to do … and “more inward looking” for a Puritan is a near-BCG level of narcissism. Meanwhile, the new generation is eager to take their place in the burgeoning Atlantic world, especially after the Glorious Revolution (1688) … but can’t.

December 31, 2021

QotD: Justin Trudeau … “virtue-signalling made flesh”

Filed under: Cancon, Media, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

Are there any photos of Canadian PM Justin Trudeau where he isn’t in blackface? I’m struggling to remember the last time I saw one. There he was again yesterday, this wokest of world leaders, this darling of centrist Twitter, covered in black facepaint and sticking his tongue out. You know, like those dark-skinned foreigners do. The pic is from an Arabian Nights fancy-dress party – man, the bourgeoisie are weird – that Trudeau attended in 2001, when he was 29. Twenty-nine. If you’re on the cusp of 30, at the dawn of this new millennium, and you still don’t know it’s wrong to don blackface, there’s something wrong with you.

This is only the latest in a long line of Trudeau blackface scandals, of course. The man appears to have spent a significant chunk of his younger years blacked up. There are three blackface incidents that we know of. There could be more. As one headline put it: “Trudeau says he can’t recall how many times he wore blackface make-up.” Imagine blacking up so often you can’t remember all the times you did it. Trudeau’s defenders say it was youthful daftness. Really? I don’t know a single person who has ever blacked up. I know people who have done daft things, of course. But not that.

Trudeau’s penchant for blackface is very odd. He puts it down to the fact that he has always been “more enthusiastic about costumes than is sometimes appropriate“. Riiight. It is mostly a matter for Mr Trudeau and his conscience, of course, as to why he was black-painting his face – and, in one incident, his tongue too – well into his twenties. But it’s a matter for all of us who inhabit the online world as to why Trudeau has never been cancelled, or even seriously threatened with cancellation, for doing something that would be ferociously denounced as racist if anyone else on earth had done it.

Brendan O’Neill, “The never-ending ridiculousness of Justin Trudeau”, Spiked, 2021-09-21.

December 17, 2021

Those Olympic rings are more than just tarnished

Filed under: China, Germany, History, Politics, Sports — Tags: , , , , — Nicholas @ 05:00

In First Things, George Weigel notes the, ah, Olympian disdain for mere morality and human decency is far from a new thing as the IOC prepares for the Beijing games in 2022:

Google translation of the original German caption: “Before the ceremonial opening of the XI Olympic Games. Together with the members of the International and National Olympic Committee, the Führer and Reich Chancellor enters the stadium through the marathon gate. On the left of Adolf Hitler [Henry] Graf Baillet-Latour, on the right His Excellency [Theodor] Lewald.”
German Federal Archives (Accession number Bild 183-G00372) via Wikimedia Commons.

In July 2016, as we were sitting on the fantail of the Swiss sidewheeler Rhone while she chugged across Lake Geneva, my host pointed out the city of Lausanne, where a massive, glass-bedecked curvilinear building was shimmering in the summer sun. “Isn’t that the headquarters of the International Olympic Committee?” I asked. When my friend replied in the affirmative, I said, “I thought I smelled it.”

That rank odor — the stench of greed overpowering the solidarity the Olympics claim to represent — has intensified recently.

Even the casual student of modern Olympic history knows about the August 1936 Berlin Games, at which America’s Jesse Owens, a black man, took four gold medals and trashed Hitler’s Aryan supremacy myth. Fewer may be aware that, in February that year, the Olympic Winter Games were held in the Bavarian town of Garmisch-Partenkirchen. How, we ask today, could two Olympics be held in the Third Reich? How could people not know?

There was some controversy about holding the summer and winter Olympics under Nazi auspices. But in 1936, the German situation was not as comprehensively ghastly as it would become in later years. Yes, the Dachau concentration camp for political prisoners had opened in March 1933, and the Nuremberg Laws banning Jews from German citizenship and prohibiting marriage between Jews and “Aryans” had been enacted in 1935. The horrors of the Kristallnacht pogrom in November 1938 were two years in the future, however, and the satanic Wannsee Conference to plan the “Final Solution” to the “Jewish Question” would come six years later. Clear-minded people ought to have discerned some of the implications of the Nuremberg Laws. But the industrialized mass slaughter of millions, simply because they were children of Abraham, was beyond the imagination of virtually everyone.

So Hitler and his thugs temporarily behaved themselves (sort of) in the run-up to the Garmisch-Partenkirchen and Berlin Olympics. And the International Olympic Committee could salve whatever conscience it had in those days and proceed with the games.

The IOC has no excuses today, two months before the XXIV Olympic Winter Games open in Beijing. Because today, everyone knows.

November 23, 2021

QotD: Generation X and the 1990s

Filed under: Humour, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

When I retired, a retro 1990s fad was just gearing up on campus. It was an Uncanny Valley kind of experience. There they were, dressing like day-glo lumberjacks and listening to knockoff BritPop, but still plodding around campus with that peculiarly late-Millennial affect. You know the one — half secret policeman, half cringing mouse. Unpleasant, but it got me thinking about my own college years back at the dawn of the Clinton Era. We really screwed the pooch, didn’t we?

I’m referring, of course, to Gen X’s patented brand of “irony”. We’ve talked about this before, but here’s a quick recap: Every middle-class kid born after about 1965 was raised to believe that Authenticity was the thing, the only thing. Just do what you feel. Question authority. Don’t listen to The Man!

The problem, of course, is that we were told this by The Man.

It had a weird, telescoping effect. On campus, you were surrounded by people who actually were hippies, plus a whole bunch of wild-eyed fanatics who were sure they would’ve made truly excellent hippies if they hadn’t been in elementary school at the time, plus a bunch of kids — these would be your classmates — who thought of “Woodstock” as a brand name, a kind of backpacking-through-Europe, taking-a-year-off-to-find-myself experience that everyone has as a matter of course before settling down to the serious business of making partner at the law firm.

In short: Our parents were stuck in adolescence, and, being adolescents ourselves, we didn’t understand that “Rebellion” wasn’t something the hippies invented. We wanted to experience sex, drugs, and rock’n’roll, too, but since the Baby Boomers treated those as their exclusive property instead of what they actually are — i.e. the natural impulses of teenagers in all times and places — we had to be all, like, you know, whatever about it. […]

That was the 1990s. Faced with a paradox that everything your parents say, do, and believe is lame — according to your parents! — the only safe way is to make sure nobody can figure out exactly what your attitude is at any given instant. You might end up working 90 hour weeks at the office to pay the nut on the McMansion and the Volvo the same way they did, but at least you’d be, you know, ironic about it. The ketman of the suburbs.

See what happens when you listen to your elders, kids?

Severian, “The Virtue of Hypocrisy”, Rotten Chestnuts, 2019-01-19.

November 22, 2021

QotD: Canadian values

Filed under: Cancon, Media, Quotations — Tags: , , — Nicholas @ 01:00

During recent decades, our politicians have told us a sweet bedtime story about Canada being an exceptionally compassionate country, a world leader in multiculturalism and wonderfully generous to the poor countries. All of this expresses something called “Canadian values”. All lies.

Robert Fulford, quoted in “Canada takes a new look at ‘fable’ of its image”, New York Times, 2005-05-25. (Link updated thanks to MILNEWS.ca in the comments.)

October 29, 2021

The “third wave of anti-racist activism”

Filed under: Books, Politics, USA — Tags: , , , — Nicholas @ 05:00

In Quillette, Jared Marcel Pollen reviews John McWhorter’s new book Woke Racism: How a New Religion Has Betrayed Black America:

McWhorter identifies three waves of anti-racist activism in the United States, the first of which was the fight against slavery and legalized segregation. The second was the struggle against racist attitudes, which sought to instill the idea that racial prejudice was a moral defect. The current strain of anti-racist activism constitutes a “third wave”, and like any movement in an advanced stage, it is characteristically decadent. The Elect’s ideology, like so much contemporary social justice, is a grotesque contest of elite moral exhibitionism, inordinately preoccupied with policing speech and regulating behavior. It is fundamentally performative and, above all, pretentious, in both the etymological sense of the word (to pretend) and in its common usage (attempting to impress).

This approach to battling racism tends to appeal to well-educated white people afflicted by a guilty conscience. The only remedy for them — the load-bearing pillar of white America’s new moral responsibility — is a declaration of one’s own “privilege”. This, McWhorter assures us, is not progress or even compassion, it is a form of self-help. “The issue,” he writes, “is not whether I or anyone else thinks white privilege is real, but what we consider the proper response to it.” [Italics in original.] Privilege is indeed real, and making oneself aware of it is morally important, but when employed as a cudgel, it becomes a monstrous prop.

Encouraging black people to see themselves as perpetual victims, while assigning to white people the task of becoming enlightened enough to recognize their own inherent and irredeemable racism creates a culture of soft-bigotry, furnished by polite lies and low expectations. “White people calling themselves our saviors,” McWhorter writes, “make black people look like the dumbest, weakest, most self-indulgent human beings in the history of our species, and teach black people to revel in that status and cherish it as making us special.”

This endless condescension is writ large in DiAngelo’s work, and we can see it in the training seminars now required by many companies, in which things like “logic” and “punctuality” are ascribed to “Whiteness”. Do the people running these seminars really believe that black people can’t be rational and on time? Do they think that science and math are things that only white kids are good at? And, McWhorter asks, if black students perform poorly on standardized tests, is it fair to assume that the test is racist, and should therefore be discontinued, as the Elect now propose? Would it not be better to ensure that those students have access to resources and tutoring? Far from helping anyone, these distortions of essence and aptitude actually hurt the advancement of what is now commonly referred to as “racial equity”.

The goal of third wave anti-racism is ostensibly concerned with “dismantling” racist “structures”, but it is actually an attempt to narrow the discourse and limit the range of honest thought in pursuit of a phony consensus. This is achieved through a ruthless evangelism, which McWhorter manages to condense as follows:

    Battling power relations and their discriminatory effects must be the central focus of all human endeavor, be it intellectual, moral, civic, or artistic. Those who resist this focus, or even evidence insufficient adherence to it, must be sharply condemned, deprived of influence, and ostracized.

For support, McWhorter offers a spate of scandals and PR nightmares that would signal, to an alien observer, a kind of collective insanity or Salem-esque panic. One of the salient and most stupefying examples is the case of Alison Roman, a (now-former) food critic at the New York Times. Roman ran into trouble when she criticized two of her contemporaries — model and food writer Chrissy Teigen, and life coach Marie Kondo — for their hypocritical commercialism. Despite coming from different ethnic backgrounds and cultural milieux (Teigen is half-white and half-Thai and was born in America; Kondo was born and raised in Japan), both are assimilable as “people of color” according to the progressive Weltanschauung, so Roman’s criticism placed her under suspicion. What reason could a white New York Times journalist have for criticizing two non-white celebrities, other than sublimated bigotry?

A few days later, singer Lana Del Rey responded to criticisms of her music’s use of sexual themes by pointing out that plenty of other artists, including Nicki Minaj and Beyoncé, also sing about sex. Del Rey was immediately attacked by social media mobs, who denounced her in an endorphin-rush of self-righteousness. These two cases make the Elect’s devotion to rooting out racial bias seem like a protean neurosis, which sees racism even when it isn’t there.

October 12, 2021

Richard Overy looks at the “Great Imperial War” of 1931-1945

Filed under: Asia, Books, Britain, China, France, History, India, Japan, Military, WW2 — Tags: , , , , , — Nicholas @ 05:00

I missed Rana Mitter‘s review of Richard Overy’s latest book when it was published in The Critic last week:

Imagine there’s no Hitler. It’s not that easy, even if you try, at least if you’re a westerner thinking about the Second World War. But for millions of Asians, those years of conflict had little to do with the horrors of Nazi invasion and genocide, and it is their experience that frames Richard Overy’s account of a seemingly familiar conflict. For most non-Europeans, the war was not a struggle for democracy, but a conflict between empires, and in this book, that imperial struggle begins not with the invasion of Poland by Germany in 1939 but the occupation of Manchuria by the Japanese in 1931.

Blood and Ruins is really two books in one. The first is perhaps the single most comprehensive account of the Second World War yet to appear in one volume. You might think that by reading extensively, you could construct a book like this one. You could not — unless you have Overy’s control over a staggering range of World War II scholarship, much of it drawn from his own decades of research on the economics of total warfare, the development of technology, from radar to aerial bombing, and the idea of the “emotional geography” of war, encompassing morale, hope, and despair. Then you’d need to go back and cover all those categories for each of the major Allied and Axis belligerents: Britain, the US, Japan, Germany, France, Italy and China among them.

The second book is an argument about what kind of conflict the Second World War really was. Overy is clear: on a global as opposed to European scale, it was not (just) a war about democracy, but about empires and their fate, although “the starting point in explaining the pursuit of territorial empire is, paradoxically, the nation.”

Overy points out what is generally lost to view when the European war is placed at the centre of the historiography: both Britain and France were undertaking an “awkward double standard” in their defence of democratic values, as their Asian and African possessions “rested on a denial of those liberties and the repression of any protest against the undemocratic nature of colonial rule”. While this argument has been made before (not least by figures such as Nehru and Gandhi in India at the time), Overy does something unusual and revealing: he compares the western empires with Japan’s justification for its own imperial project in the early twentieth century.

The book is scrupulously careful not to endorse or excuse the worldview of Tokyo’s imperialists, and gives full weight to the voices of the Chinese nationalists and communists who were bitterly opposed to Japan’s expansion on the Asian mainland. Still, the comparison of Japan’s pre-war and wartime empire to those of the western powers provides an important and original broadening of a contemporary debate.

There is ongoing public British (and to some extent French) argument about whether empire was a “good” or “bad” thing. Yet neither attackers nor defenders of the British empire tend to analyse it alongside the Japanese equivalent that lasted nearly half a century. Britain committed colonial massacres (Amritsar) and deadly repression (Mau Mau). So did Japan (the rape of Nanjing, invasion of Manchuria).

Britain’s empire also created an aspirational middle class full of cosmopolitan nationalists, and drew on ideas of loyalty to recruit its subjects to fight in world wars. All these things are also true of Japan, which like Britain was a multi-party democracy for much of its period as an overseas empire (between 1898 and 1932), and whose capital city was an intellectual hub for political activists from across Asia.

As a colony of Japan between 1895-1945, Taiwan developed a middle class that was Japanese-speaking and keen to draw on new economic opportunities brought by empire: Lee Teng-hui, the first democratically elected president of the Republic of China on Taiwan, always thought of Japanese as his mother tongue. Park Chung-hee, the American-sponsored dictator of Cold War South Korea, learned his political craft as an army officer in the Japanese Manchukuo Army that occupied Manchuria.

October 6, 2021

Jonathan Kay explains why Justin Trudeau’s no-show got a lot of Canadians mad

Filed under: Cancon, Media, Politics — Tags: , , , — Nicholas @ 03:00

Linked from Small Dead Animals, Jonathan Kay took to the twits to summarize why this particular Justin Trudeau flake-out seems to have impacted his reputation so much more than all the other flake-outs he’s pulled over the years (screencapped for those who find Threadreader links objectionable):

September 30, 2021

“The nicer the Canadian, the worse the hypocrisy gets”

Filed under: Asia, Cancon, Military — Tags: , , — Nicholas @ 03:00

In The Line a Canadian veteran of Afghanistan (writing as “Tommy Conway”) explains why Canada’s “nice guy” illusions have made us weaker and unable to succeed at so many of our endeavours:

Canadian Army LAV III convoy near Khadan, Afghanistan, 2010-01-25.
Photo by Staff Sgt. Christine Jones via Wikimedia Commons.

We do not merely have an institutional problem, but a spiritual one. The peoples of the Western democracies have lost their sense of shame. Canadians, in particular, have lost our collective self-respect. We have become “nice guys”, the sort of people who expect to be praised because we can do no harm. We have ceased to be a citizenry that values honour — the kind of people who are capable of doing hard things, and willing to spend a lot of effort doing the right ones.

During the Afghan war, many NATO soldiers lived in very harsh conditions “outside the wire”. In forward patrol bases or on extended missions, water was at a premium, so washing socks was a weekly treat. But for others, Afghanistan meant a lot of time generating PowerPoint decks in bloated headquarters. Go past the walls in Kabul which separated the safe NATO bases from the bustling city, and one could find cafes staffed by friendly Nepalese baristas, air-conditioned gyms, and plentiful cold drinks.

Absurdly, in the American compound at the same Kabul International Airport where desperate evacuees tramped through trenches of human waste and barbed wire to escape the country as the Taliban advanced, the U.S. Air Force maintained a pleasant compound with green grass. Kandahar International Airport was well-known for a much-frequented strip of fast-food outlets, including a Tim Hortons.

These amenities warped the perspective of those with regular access to them. Canadian Army lore is full of tales of confrontations between bedraggled, unshaven troops coming in from patrol being denied access to an iced capp for improper dress. I’ve rarely been so embarrassed as the time I took tea from an Afghan father of three, smiling in the sweltering heat of an Afghan summer, only to return to my relatively comfortable quarters behind safe walls to hear people bitch and moan about the fridge being out of their favourite pop.

It wasn’t just individual troops who lost perspective. Senior leaders made a big deal about receiving two beers on Canada Day, and put extensive measures in place to conceal the festivities from Afghan staff because the presence of alcohol might offend cultural sensibilities. I am not a cultural expert, but I imagine the locals were offended about the well-watered, visibly overfed, air-conditioned people in less than a kilometer from the poverty of the population they were supposed to be protecting. Some of the old-timers, who had served with the Communist army, stated categorically that they liked the Russians more because they shared their vodka — and their hardships.

We barely had perspective then, and we sure as hell don’t now.

Predictably, the further from the theatre of operations, the more that perspective was distorted. Somehow, the Canadian public grew “war-weary” over Afghanistan, though it’s difficult to understand what tired them. Between 1939-45, this country sustained a full field army, despite drawing from a population a third of today’s size. Canadians withstood rationing as tens of thousands of their countrymen died overseas, and came out of the war optimistic about the future.

[…]

Compare that to what we suffered in Afghanistan; we sustained a strong battalion group, and maintained a few bloated headquarters — all of this proved to be too much to keep up. Canada slid into a training mission in 2011 and then gave up completely in 2014. During the fighting, the vast majority of the population felt no impact whatsoever. As Tom Nichols paraphrased a U.S. officer in Iraq, “We’re at war, America’s at the mall.” Canada was there with them, complaining about the lines in the food court.

September 21, 2021

QotD: Canadian international virtue signalling is not a new thing

Filed under: Asia, Cancon, Government, Media, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

[I]n January, after the tsunami hit, [Canadian prime minister Paul Martin] flew into Sri Lanka to pledge millions and millions and millions in aid. Not like that heartless George W. Bush back at the ranch in Texas. Why, Prime Minister Martin walked along the ravaged coast of Kalumnai and was, reported Canada’s CTV network, “visibly shaken.” President Bush might well have been shaken, but he wasn’t visible, and in the international compassion league, that’s what counts. So Martin boldly committed Canada to giving $425 million to tsunami relief. “Mr. Paul Martin Has Set A Great Example For The Rest Of The World Leaders!” raved the LankaWeb news service.

You know how much of that $425 million has been spent so far? Fifty thousand dollars — Canadian. That’s about 40 grand in U.S. dollars. The rest isn’t tied up in [Sri Lankan] bureaucracy, it’s back in Ottawa. But, unlike horrible “unilateralist” America, Canada enjoys a reputation as the perfect global citizen, renowned for its commitment to the U.N. and multilateralism. And on the beaches of Sri Lanka, that and a buck’ll get you a strawberry daiquiri. Canada’s contribution to tsunami relief is objectively useless and rhetorically fraudulent.

Mark Steyn, “Bolton’s sin is telling truth about system”, Chicago Sun-Times, 2005-05-15.

September 20, 2021

QotD: English jingoism

Filed under: Britain, History, Quotations, WW1 — Tags: , , , , , , — Nicholas @ 01:00

In England all the boasting and flag-wagging, the “Rule Britannia” stuff, is done by small minorities. The patriotism of the common people is not vocal or even conscious. They do not retain among their historical memories the name of a single military victory. English literature, like other literatures, is full of battle-poems, but it is worth noticing that the ones that have won for themselves a kind of popularity are always a tale of disasters and retreats. There is no popular poem about Trafalgar or Waterloo, for instance. Sir John Moore’s army at Corunna, fighting a desperate rear-guard action before escaping overseas (just like Dunkirk!) has more appeal than a brilliant victory. The most stirring battle-poem in English is about a brigade of cavalry which charged in the wrong direction. And of the last war, the four names which have really engraved themselves on the popular memory are Mons, Ypres, Gallipoli and Passchendaele, every time a disaster. The names of the great battles that finally broke the German armies are simply unknown to the general public.

The reason why the English anti-militarism disgusts foreign observers is that it ignores the existence of the British Empire. It looks like sheer hypocrisy. After all, the English have absorbed a quarter of the earth and held on to it by means of a huge navy. How dare they then turn round and say that war is wicked?

It is quite true that the English are hypocritical about their Empire. In the working class this hypocrisy takes the form of not knowing that the Empire exists. But their dislike of standing armies is a perfectly sound instinct. A navy employs comparatively few people, and it is an external weapon which cannot affect home politics directly. Military dictatorships exist everywhere, but there is no such thing as a naval dictatorship. What English people of nearly all classes loathe from the bottom of their hearts is the swaggering officer type, the jingle of spurs and the crash of boots. Decades before Hitler was ever heard of, the word “Prussian” had much the same significance in England as “Nazi” has to-day. So deep does this feeling go that for a hundred years past the officers of the British Army, in peace-time, have always worn civilian clothes when off duty.

George Orwell, “The Lion And The Unicorn: Socialism and the English Genius”, 1941-02-19.

September 3, 2021

“Watching our feminist prime minister uncomfortably defend and explain away decidedly unfeminist behaviour has become an evergreen moment for our nation”

Filed under: Cancon, Media, Politics — Tags: , , , , — Nicholas @ 03:00

The NP Platformed newsletter is in the hands of Kathryn Marshall while Colby Cosh is on vacation, and she offers yet another golden moment of hypocrisy on the part of Justin Trudeau:

Standing in the fenced-in corner of a backyard during a press conference this Tuesday, Justin Trudeau was cornered in more ways than one.

Faced with questions from the media as to why he was allowing an incumbent Liberal candidate who had been repeatedly accused of sexual harassment to run for his party, an exasperated Trudeau was once again faced with his hypocrisy when it comes to his feminist credentials.

Only the day before, Trudeau was touting the Liberals “zero-tolerance” policy for sexual harassment. Of course, that was in the context of a Conservative candidate who had been accused of sexual misconduct. Notably, that candidate was very swiftly given the boot by leader Erin O’Toole, which was the correct response.

Now Trudeau finds himself in the exact same position that the Conservative leader was in. Following a CBC report, it has come to light that one of the Liberal candidates, two-term MP Raj Saini, has been the subject of numerous sexual harassment allegations from a number of staff going all the way back to 2015. I have no idea if these allegations are true, but they are deeply disturbing and should be taken seriously. As reported by the CBC, there are seven different sources who “described four different cases where Saini allegedly made unwanted sexual advances or inappropriate comments.” One of the allegations involves a former staff member who filed a human rights complaint with the Canadian Human Rights Commission and tried to end her own life.

It should be a ludicrously easy call for Trudeau. The Liberal party has a zero-tolerance policy for sexual harassment, right? Obviously, Saini needs to go and an individual who is facing allegations of this nature is in no position to be running for public office, period.

Except for one small hiccup. The allegations have come to public light after the candidate cut-off date for the election, which was Monday. So if Trudeau gets rid of Saini, it means they can’t replace him with someone else, and the result is no Liberal candidate on the ballot in a safe Liberal seat. Call me cynical, but if I had to guess, I would say this likely has something to do with the fact that overnight, the Liberal’s “zero-tolerance” policy appears to have evaporated into thin air.

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