World War Two
Published 10 Dec 2022There are plans afoot to hit the enemy from behind in Italy. Allied leaders are meeting again in Cairo to go over other plans, notably what to do about China and Burma. There is active fighting on two fronts in Italy too, though this week it doesn’t go particularly well for the Allies. Attacks in the USSR are unsuccessful for the Soviets, but do go well for the Germans, and there are Allied attacks by air in the Marshall Islands and over France.
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December 11, 2022
An Amphibious Landing to take Rome? – 224 – December 10, 1943
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November 27, 2022
The Costliest Day in US Marine History – WW2 – 222 – November 26, 1943
World War Two
Published 26 Nov 2022The Americans attack the Gilbert Islands this week, and though they successfully take Tarawa and Makin Atolls, it is VERY costly in lives, and show that the Japanese are not going to be defeated easily. They also have a naval battle in the Solomons. Fighting continues in the Soviet Union and Italy, and an Allied conference takes place in Cairo, a prelude for a major one in Teheran next week.
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November 2, 2022
Feeding King Tut
Tasting History with Max Miller
Published 1 Nov 2022
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September 9, 2022
The Byzantine Empire: Part 2 – Survival and Growth
seangabb
Published 15 Oct 2021Between 330 AD and 1453, Constantinople (modern Istanbul) was the capital of the Roman Empire, otherwise known as the Later Roman Empire, the Eastern Roman Empire, the Mediaeval Roman Empire, or The Byzantine Empire. For most of this time, it was the largest and richest city in Christendom. The territories of which it was the central capital enjoyed better protections of life, liberty and property, and a higher standard of living, than any other Christian territory, and usually compared favourably with the neighbouring and rival Islamic empires.
The purpose of this course is to give an overview of Byzantine history, from the refoundation of the City by Constantine the Great to its final capture by the Turks.
Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the history of Byzantium. For reasons of politeness and data protection, all student contributions have been removed.
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September 2, 2022
The Paras Last Drop – Gamil Airfield 1956
Mark Felton Productions
Published 18 Apr 2020The last time the Parachute Regiment dropped into combat was during the 1956 Suez Crisis when 3 PARA landed on El Gamil Airfield outside Port Said, Egypt.
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June 23, 2022
1177 B.C.: When Civilization Collapsed | Eric Cline
Long Now Foundation
Published 19 Apr 2020Consider this, optimists. All the societies in the world can collapse simultaneously. It has happened before.
In the 12th century BCE the great Bronze Age civilizations of the Mediterranean — all of them — suddenly fell apart. Their empires evaporated, their cities emptied out, their technologies disappeared, and famine ruled. Mycenae, Minos, Assyria, Hittites, Canaan, Cyprus — all gone. Even Egypt fell into a steep decline. The Bronze Age was over.
The event should live in history as one of the great cautionary tales, but it hasn’t because its causes were considered a mystery. How can we know what to be cautious of? Eric Cline has taken on on the mystery. An archaeologist-historian at George Washington University, he is the author of 1177 B.C.: The Year Civilization Collapsed. The failure, he suggests, was systemic. The highly complex, richly interconnected system of the world tipped all at once into chaos.
“1177 B.C.: When Civilization Collapsed” was given on January 11, 2016 as part of Long Now’s Seminar series. The series was started in 2003 to build a compelling body of ideas about long-term thinking from some of the world’s leading thinkers. The Seminars take place in San Francisco and are curated and hosted by Stewart Brand. To follow the talks, you can:
Subscribe to our podcasts: http://longnow.org/seminars/podcast
Explore the full series: http://longnow.org/seminars
More ideas on long-term thinking: http://blog.longnow.orgThe Long Now Foundation is a non-profit dedicated to fostering long-term thinking and responsibility. Our projects include a 10,000 Year Clock, endangered language preservation, thousand year+ data storage, and Long Bets, an arena for accountable predictions.
Become a Long Now member to support this series, join our community, and connect with our ongoing work to explore and deepen long-term thinking: http://longnow.org/membership
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June 12, 2022
History Re-Summarized: Egypt
Overly Sarcastic Productions
Published 18 Feb 2022I for one was shocked to learn the Egyptians actually buried their kings in a giant Millennium Puzzle.
We’ve covered Egypt on this channel in previous videos, but this History Re-Summarized is the Definitive Edition, redone from the ground up to present the best possible account — starting at the beginning for a full chronology of Ancient Egypt, from the very first Pharaohs to the Muslim Conquest.
(Observant Egyptologists and D&D players might note the Pyramids are actually D-*Fives*, but technically they’re D-*Nines* since each face is actually two right triangles at a slight angle to each other and not a single flat isosceles triangle, so shhh, we can pretend it’s a D4.)
Sources & Further Reading: The Oxford History of Ancient Egypt & Ancient Egypt: A Very Short Introduction by Ian Shaw, World History Encyclopedia entries on “Ancient Egypt”, “Old Kingdom of Egypt”, “First Intermediate Period of Egypt”, “Middle Kingdom of Egypt”, “Second Intermediate Period of Egypt”, “New Kingdom of Egypt” https://www.worldhistory.org/egypt/, The Great Courses’ lecture series “History of Ancient Egypt” by Bob Brier. Additionally, I have an undergraduate degree in classical studies (re: Persia, Ptolemies and Rome). Extra special thanks to our OSP Discord server moderator & Egyptology connoisseur Billy, for his assistance and guidance for this video!
Our content is intended for teenage audiences and up.
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June 10, 2022
The Early Roman Emperors – Part 1: Augustus
seangabb
Published 26 Sep 2021The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.
Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.
More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/
Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/
His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…
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June 3, 2022
The Crusades: Part 10 – The End of the Crusader Kingdoms
seangabb
Published 27 Mar 2021The Crusades are the defining event of the Middle Ages. They brought the very different civilisations of Western Europe, Byzantium and Islam into an extended period of both conflict and peaceful co-existence. Between January and March 2021, Sean Gabb explored this long encounter with his students. Here is one of his lectures. All student contributions have been removed.
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May 23, 2022
QotD: The adoption of Astrology by the Greeks and Romans
Perhaps the most influential form of divination to arrive in the Roman world from the East was astrology. Systems for divining the will of the gods and the course of the future emerged in both Egypt and Mesopotamia c. 2000 B.C. and were thus both very ancient when Alexander the Great conquered both in the late fourth century. From there, astrology, practiced by professional experts, moved into the Greek and then Roman world, though Roman elites were often deeply ambivalent about this foreign method of divination; both Cato and Cicero express doubts (of course, the Roman practice of haruspicy was also foreign in that it was Etruscan, but this adoption had been sanctified by long use in Roman tradition and was thus mostly beyond reproach). Nevertheless, it is clear that this form of divination become common, with the writer, geographer and astronomer Ptolemy (c. 100-170 A.D.) even producing a long explication of the practice of astrology in his Tetrabiblos.
This portability is not restricted merely to divination. Herodotus’ suspicion that quite a bit of Greek religion might have come from somewhere else has merit, though Anatolia, not Egypt, appears to be the main source (see: M.L. West, The East Face of Helicon (1999); and for the person already writing this comment, yes I am aware of Bernal’s Black Athena and no I am not convinced, nor are many specialists in the field). The Romans were open about importing gods from Greece and make a clear distinction between gods worshiped in traditional Roman manner and those imported from Greece (a quite small number) and thus whose rituals followed ritus graecus – rituals in Greek fashion.
In other cases, the foreign practice was modified to fit the culture it arrived in. The Romans adopted the cult of Cybele, an Anatolian goddess, during the dark days of the Second Punic War (the Senate made that decision based on a consultation with the Sibylline books, a written source of oracular prophecy we can talk about another day). Cybele was called Magna Mater (“Great Mother”) in Rome, and it seems made some modifications to her rituals, in particular possibly limiting the role of the Galli (eunuch priests) whose rituals and style seemed decidedly “unRoman” (though I should note that the scholarship here is contested and the issue and evidence complex).
The normal technical term for this kind of religious borrowing is syncretism, and it is a sort of interweaving of religious traditions that polytheisms both ancient and modern are exceptionally capable of. It is simply not hard to add one more god or one more ritual into a religious system that already assumes the existence of innumerable gods.
Bret Devereaux, “Collections: Practical Polytheism, Part III: Polling the Gods”, A Collection of Unmitigated Pedantry, 2019-11-08.
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May 14, 2022
QotD: The farming cycle in pre-modern Mediterranean cultures
The seasonal patterns vary a bit depending on the conditions and the sort of wheat being sown. In much of the Mediterranean, where the main concern was preserving a full year’s moisture for the crop, planting was done in autumn (November or October) and the crop was harvested in early summer (typically July or August). In contrast, the Han agricultural calendar for wheat planted in the spring, weeded over the summer and harvested in fall. The Romans generally kept to the autumn-planting schedule, except our sources note that on land which was rich enough (and wet enough) to be continuously cropped year after year (without a fallow), the crop was sown in spring; this might also be done in desperation if the autumn crop had failed. In Egypt, sowing was done as the Nile’s flood waters subsided at the beginning of Peret (in January), with the harvest taking place in Shemu (summer or early fall).
(As an aside on the seasons: we think in terms of four seasons, but many Mediterranean peoples thought in terms of three, presumably because Mediterranean winters are so mild. Thus the Greeks have three goddesses of the seasons initially, the Horae (spring, summer and fall) and Demeter’s grief divides the year into thirds not fourths in the Homeric Hymn to Demeter. In ancient Egypt, there were three seasons: Akhet (Flood); Peret (Emergence [of fertile lands as the waters recede]) and Shemu (Low Water). The perception of the seasons depended on local climate and local cycles of agriculture.)
Bret Devereaux, “Collections: Bread, How Did They Make It? Part I: Farmers!”, A collection of Unmitigated Pedantry, 2020-07-24.
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April 19, 2022
Alexander’s Successors (the Diadochi): Series Introduction and Historical Context
Thersites the Historian
Published 24 Nov 2018This video introduces my series on Alexander’s Successors by talking about what the series will be like and by going through the historical context that the viewer might need to understand the age of the Successors.
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April 11, 2022
Republic to Empire: The Ides of March to Actium
seangabb
Published 13 Mar 2021In 120 BC, Rome was a republic with touches of democracy. A century later, it was a divine right military dictatorship. Between January and March 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
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April 7, 2022
Republic to Empire: The Triumph of Caesar
seangabb
Published 5 Mar 2021In 120 BC, Rome was a republic with touches of democracy. A century later, it was a divine right military dictatorship. Between January and March 2021, Sean Gabb explored this transformation with his students. Here is one of his lectures. All student contributions have been removed.
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April 2, 2022
QotD: The pre-modern farming household
At the same time that households were large (by modern standards), the farms they tilled were, by modern standards, very small. The normal size of a Roman household small farm is generally estimated between 5 and 8 iugera (a Roman measurement of land, roughly 3 to 5 acres); in pre-Han Northern China (where wheat and millet, not rice, were the staple crops), the figure was “one hundred mu (4.764 acres)” – essentially the same. In Languedoc, a study of Saint-Thibery in 1460 showed 118 households (out of 189) on farms of less than 20 setérée (12 acres or so; the setérée appears to be an inexact unit of measurement); 96 of them were on less than 10 setérée (about 6 acres). So while there is a lot of variation, by and large it seems like the largest cluster of household farms tend to be around 3 to 8 acres or so; 5 acre farms are a good “average” small farm.
This coincidence of normal farm size and family size is not an accident, but essentially represents multi-generational family units occupying the smallest possible farms which could support them. The pressures that produce this result are not hard to grasp: families with multiple children and a farm large enough to split between them might do so, while families without enough land to split are likely to cluster around the farm they have. Pre-modern societies typically have only limited opportunities for wage labor (which are often lower status and worse in conditions than peasant farming!), so if the extended family unit can cluster on a single farm too small to split up, it will (with exception for the occasional adventurous type who sets off for high-risk occupations like soldier or bandit).
Now to be clear that doesn’t mean the farm sizes are uniform, because they aren’t. There is tremendous variation and obviously the difference between a 10 acre small farm and a 5 acre small farm is half of the farm. Moreover, in most of the communities you will have significant gaps between the poor peasants (whose farms are often very small, even by these measures), the average peasant farmer, and “rich peasants” who might have a somewhat (but often not massively so) larger farm and access to more farming capital (particularly draft animals). […] Nevertheless, what I want to stress is that these fairly small – 3-8 acres of so – farms with an extended family unit on it make up the vast majority of farming households and most of the rural population, even if they do not control most of the land (for instance in that Languedoc village, more than half of the land was held by households with more than 20 setérée a piece, so a handful of those “rich peasants” with larger accumulations effectively dominated the village’s landholding […]).
This is our workforce and we’re going to spend this entire essay talking about them. Why? Because these folks – these farmers – make up the majority of the population of basically all agrarian societies in the pre-modern period. And when I say “the majority” I mean the vast majority, on the order of 80-90% in many cases.
Bret Devereaux, “Collections: Bread, How Did They Make It? Part I: Farmers!”, A collection of Unmitigated Pedantry, 2020-07-24.
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