Quotulatiousness

September 13, 2024

“The problem [with America] is and has always been the people and their beliefs”

Filed under: Books, History, Media, Politics, USA — Tags: , , , — Nicholas @ 04:00

Chris Bray puts on the old biohazard suit and goes wading into the political book section, this time looking at two recent tomes by NeverTrumpers Robert Kagan and Tom Nichols:

Robert Kagan speaking in Warsaw, 2008-04-17.
Photo by Mariusz Kubik via Wikimedia Commons.

If you want to know where we are as a country, get your hands on a copy of Robert Kagan’s new book, Rebellion. Don’t worry, you won’t even need to crack the spine and open it. Kagan, who married the Queen of Eternal War Victoria Nuland and helped found the now defunct neoconservative Project for a New American Century, has written a warning about the dangerous renascence of antiliberalism in American political life: intolerance, a rejection of minority rights, hatred of progress. America is in deep trouble, Kagan warns. We’re close to losing our democracy! You can already see the freshness and originality of his thought.

Flip it. Take the book, turn it around, and look at that back cover, which carries an excerpt from inside, getting right to the meat of the thing. The problem isn’t the media, Kagan concludes. And it isn’t government. It isn’t a problem with institutions at all: “The problem is and has always been the people and their beliefs”. The thing that’s wrong with America is Americans, full stop. The country works brilliantly, except for the existence of the population. Imagine how healthy we would become if we could just get rid of them.

Should you make the mistake of opening the book, your experience will get worse in a hurry. The intellectual muddle is fatal. Here’s Kagan’s summary of the one big problem that runs through all of American history: “A straight line runs from the slaveholding South in the early to mid-nineteenth century to the post-Reconstruction South of the late nineteenth and early twentieth centuries, to the second Ku Klux Klan of the 1920s, to the Dixiecrats of the 1940s and 1950s, to Joseph McCarthy and the John Birch Society of the 1950s and 60s, to the burgeoning Christian nationalist movement of recent decades, to the New Right of the Reagan Era, to the Republican Party of today.”

All of those movements are precisely the same, you see. Ronald Reagan was a latter-day Ben Tillman, the Birchers merely a rebrand for the 1940s Southern Democrats, and Barry Goldwater was a fitting heir to Nathan Bedford Forrest. A shrewd mind is at work here. All, Kagan concludes, were figures representing “antiliberal groups”: “All have sought to ‘make America great again,’ by defending and restoring the old hierarchies and traditions that predated the Revolution.” The American Revolution, he means. The Dixiecrats and the Birchers and Reagan and Trump all want to restore Parliamentary supremacy and the landed aristocracy, or … something.

But pretend, for a moment, that Kagan has made some form of coherent statement about American history. He is arguing for the protection of the liberal order, the dignity of the common man and the premise that we’re all created equal. At the same time, he says, the biggest problem with America is … the American people themselves. How do those two claims fit together? What kind of politics can we frame around the dignity and inherent worth of the common man, who is stupid and worthless?

See also, on this theme, anything the former U.S. Naval War College professor Tom Nichols has written in the last decade, such as his warning in Our Own Worst Enemy: The Assault from Within on Modern Democracy that “our fellow citizens are an intolerable threat to our own safety” — a claim that closely mirrors Kagan’s warning about America being plagued by Americans. Consider this framing very carefully: if a threat is intolerable, what do you have to do about it?

Kagan’s base argument sounded better in the original German.

September 12, 2024

Infantry Combat: The Rifle Platoon by Col. John F. Antal

Filed under: Books, History, Military — Tags: , , , , — Nicholas @ 03:00

At anarchonomicon, kulak reviews Antal’s book from the 1990s:

There are a lot of weird experimental products in the world of Military Publishing … there’s no other subject for adults where professional volumes are published in the same format as children’s picture books where every other page is a full page image so that when you hold it in your hands you always have 50% picture/50% text, and yet that’s exactly how military atlases are formatted. They’re amazing!

Likewise military identification/vehicle guides, book length manuals or ship tours, or regimental campaign histories and memorabilia … These push the limits of the publishing medium, because they have to. The subject matter is complex, technical, tactile, risky, and multifaceted enough that aside from experimental horror novels or the vanishingly rare graphic novel … Nothing pushes the limits of paper so completely … indeed there are almost certainly some military history books that rival the experimental horror novel House of Leaves in terms of sheer medium breaking complexity.

And while Colonel John F. Antal hasn’t produced the most complex example of this… He may have produced one of the most experimental.

Infantry Combat: The Rifle Platoon is a simultaneous Military Tactics and Leadership crash course and semi-political argument about the wrong lessons that were learned from Operation Desert Storm (it was first published in 1995) in the format of a “Choose your own Adventure” novel.

And my god does it work. Its argument is incredibly well presented, its intangible concepts and ethos is really strongly conveyed, it teaches an impressive amount of theory and application despite NOT being a textbook of theory or doctrine …

And It just has no conceivable right to work as well as it works.

It actually does push the format of the “Choose your own adventure novel” incredibly far in terms of complexity. I’ve never seen one before that included several pages of charts just to track your decisions down the matrix.

The setup is primally simple.

You are US Army 2nd Lieutenant Davis. While it isn’t your first-First day, it is nearly your first after getting to the unit, and a very unlucky one at that.

You graduated West Point, attended ranger school, and this is day 2-3 of your first command.

America’s army is in an unnamed country and temporarily outnumbered as it is invaded, however they’re just dumb Arabs … its fine. Will probably get settled at the negotiating, and beside you have air dominance and the technological marvel of the US Military behind you.

Note this map is oriented 90 degrees off. North is on the left, east at the top. The triangles are a tank ditch meant to stop armoured vehicles (like a massive dry moat)

The main force isn’t going to be attacking you.

Your lone platoon of just 38 will be defending Wadi Al Sirree, a narrow mountain pass separate and a little ahead of your main force.

You might think this is a little exposed but they’re almost certainly going to exploit the open country with their armor and proceed up the dirt road to hit the 1st armoured battalion and the rest of your company. This is the fastest way they can proceed and exploit their momentary numbers in the theater before the rest of the US military arrives. Your pass isn’t valuable much at all for a ground invasion, and besides there’s a massive tank ditch and other obstacles that will deter the enemy. Your troops are really just there as an auxiliary to the land and the ditch. Maybe spot some artillery fire.

But hey! This is a great opportunity to see what war in the late 20th/early 21st century is about up close and personal. Just keep your head down, let your NCOs who have the experience do their jobs, and you’ll get a nice combat medal on your second day on the job. Just try not to get in people’s way.

As you can guess, the job of a Infantry commander is probably a bit more complex than that …

August 30, 2024

Experts are concerned that criticism of experts will weaken their role in our political system

In the National Post, Geoff Russ dares to imply that the experts are not the divinely inspired superior beings with unfailing wisdom about any and all issues:

So-called “experts” have weakened Canada’s political discourse far more than Pierre Poilievre ever has. Journalist and author Stephen Maher recently penned a column in the Globe & Mail titled, “By slamming experts, Pierre Poilievre and his staff are degrading political debate”.

Maher is an even-handed journalist, and his column should not be written off as the scribblings of a Liberal partisan. What his column misses is how the term “expert” has been abused, and the degree to which “experts” have thoroughly discredited themselves in recent years.

Poilievre’s criticisms of the “experts” would not resonate if they lived up to the title bestowed upon them.

For example, the Doug Ford government’s decision to close 10 safe injection sites after implementing a ban on such facilities located near schools and child-care centres. The closures were lamented by “experts” trotted out by the CBC as putting peoples’ lives at risk.

The safe injection sites slated to be shut down are near schools and daycares, and there is demonstrable proof that crime rises near these sites wherever they are located.

Derek Finkle recently wrote that the critiques of the closures levelled by selected “experts” failed to note how community members had been threatened with rape, arson, and murder since the injection site in his Toronto neighbourhood had been opened.

These are reasonable grounds for a government to reconsider whether they should allow drug-use, supervised or not, to proliferate in neighbourhoods where families reside.

For all their alleged expertise, many “experts” seem unwilling to actually investigate what is happening on the ground, and often give plainly bad advice altogether, and this goes back decades.

The “experts” failed to predict the 2008 financial crisis, they said the risk to Canadians from the coronavirus was low in early 2020, and they failed to prevent runaway inflation after the worst of it had subsided.

Was it not the “experts” who asserted that arming and funding of Ukraine prior to Vladimir Putin’s invasion in 2022 was a bad idea? After the invasion began, was it not the “experts” who confidently predicted Putin’s army would conquer the whole of Ukraine in a matter of days, and not be bogged down in a years-long conflict that would reshape global trade?

The truth is that we live in a worse-off world because of the advice and predictions of “experts”.

August 26, 2024

History Summarized: Beauty and Brutalism

Overly Sarcastic Productions
Published May 10, 2024

No no no guys you just don’t GET IT, Brutalism is actually really clever and impressive and in this essay I wi–

SOURCES & Further Reading:
Architecture in Minutes: 200 key buildings and movements in an instant by Susie Hodge – an extremely useful reference for 20th century structures and famous figures outside my usual wheelhouse, and the fortuitous inspiration for this video via the entry on “Concrete” with an opposite-facing image of the Baha’i House of Worship
“Brutalism was the Greatest Architectural Movement in History. Change My Mind.” by Pat Finn, Architizer, https://architizer.com/blog/inspirati…
“Concrete: the most destructive material on Earth” by Jonathan Watts, The Guardian, https://www.theguardian.com/cities/20…
“The Salk Institute and the Lost Ethics of Brutalism” by James E Churchill, Docomomo, https://www.docomomo-us.org/news/the-…
“The New Brutalism” by Reyner Banham, Architectural Review, https://www.architectural-review.com/…
“Busting the Myths of Brutalism” by Stewart Hicks @stewarthicks, My Take on the Whole Brutalism Thing

Music:
“Scheming Weasel” by Kevin MacLeod (Incompetech.com)
https://creativecommons.org/licenses/… Licensed under Creative Commons: By Attribution 4.0 License

Our content is intended for teenage audiences and up.

PODCAST: https://overlysarcasticpodcast.transi…

MERCH: https://overlysarcastic.shop/

OUR WEBSITE: https://www.OverlySarcasticProductions.com

August 18, 2024

A view of the near future – “What if calling someone stupid was illegal?”

Filed under: Americas, Books, Britain, Media — Tags: , , , , , — Nicholas @ 03:00

Christopher Gage suspects that Lionel Shriver’s new book Mania didn’t require a lot of deep thinking about possible future trends, just a few glances at the headlines in British newspapers would provide all the inspiration necessary:

Lionel Shriver’s novel, Mania, asks “What if calling someone stupid was illegal?”

Set in an alternate timeline eerily flirtatious with our own, Mania depicts a world in which intelligence and competence, those oppressive agents of the modern bête noire — contrast — provoke outraged mobs.

The Mental Parity Movement demands a Khmer-Rouge-style Year Zero. To suggest the existence of differing abilities and competencies is to be “brain-vain”. In this final “great civil rights fight”, stupidity is euphemised as “alternative processing”. The mob cancels Frasier for brain vanity. After regulations prevent Pfizer from hiring qualified scientists, a toxic vaccine lays waste to millions.

The protagonist, a free-thinking academic named Pearson, cancels herself after she adds Dostoevsky’s The Idiot to her class syllabus. But the book is not the offending item. The word “idiot” is illegal. So too, is the “D-Word”. Pearson falls foul of social services after calling her seven-year-old daughter “dumb”. Her daughter grasses her up for this most heinous offence. For her crimes, Pearson endures a mandatory course entitled “Cerebral Acceptance and Semantic Sensitivity”.

Akin to our culture, mass neurosis devours that of Mania. The citizens scour the earth for evidence of the gravest offence: cognitive bigotry.

The Mental Parity Movement even renames “sage” — stripping the haughty herb of its sapiosexual swagger.

Mania imagines a world in which mediocrity is brilliance and where platitude is profundity. I suspect Shriver wasted little time on research. Turning on one’s television furnishes a commonplace book with a bottomless wealth of material.


This week, Harry and Meghan embarked on an unroyal tour of Colombia. On the agenda was a summit on misinformation and online harm. At this “responsible digital future” fandango, the former soap actress and the former royal spermatozoa relayed their fears. Essentially, hordes of toothless oiks with Wi-Fi often say nasty things online.

On stage, Harry adopted the pose of the modern soothsayer. His tieless open collar oozed Sicilian ease.

Speaking in Adverb English, Harry avoided anything as threatening or as harmful as a declarative sentence. Harry talks as if everything is a question as not to arouse predators. The Prince droned on, auditioning the Californication of his mother tongue. The same mother tongue Harry’s ancestors spread around the globe via what some may deign to be less than inclusive methods.

How can I put this in Mania-approved euphemism? Harry is minimally exceptional. Harry is to intelligent thought what lead pipes are to potable water.

August 15, 2024

“The Establishment … are indifferent to the deaths of the girls, but visibly outraged at protests and calls to end immigration”

Filed under: Britain, Government, Media, Politics — Tags: , , , , — Nicholas @ 04:00

Spaceman Spiff risks getting the full power and majesty of the British legal system arrayed against him for offering an opinion critical of the authorities and the ongoing immigration policies of this and previous British governments:

Britain is experiencing civil unrest in response to the recent murders of three young girls at the hands of an individual whose family was allowed to enter Britain from Africa and settle in Wales.

The Establishment response is similar to comparable European states like Ireland or Germany. They are indifferent to the deaths of the girls, but visibly outraged at protests and calls to end immigration.

Vocal rejection of multiculturalism and evidence of its failure in Britain is treated as a hate crime, a subject that cannot be discussed.

This has done nothing to quell discomfort and has done little more than show us Britain’s elites are lost in a bubble that is increasingly divorced from reality.

Mass immigration is deeply unpopular

Immigration has been an issue since the 1950s. Since the 1990s it has featured as one of the key issues in every election, often the top issue for most.

Conversely it has been summarily ignored by the educated classes who run the country. Immigration is here to stay, and Britain must change to accommodate it.

The elite section of society promoting immigration is especially indifferent to those most affected, low wage workers. There is also a strong cultural component beyond the economic arguments, an understanding the drive is to make Britain less white with very vocal attempts to champion non-natives in every area of life.

For many decades the educated classes have viewed notions of patriotism or national loyalty with suspicion. Many fancy themselves as internationalists more in tune with the educated in foreign nations than their working-class compatriots.

Now, after decades of immigration, whole communities have been displaced. Some areas of Britain have no Europeans living there. Some tourists complain parts of London do not look English.

[…]

It is the height of arrogance to believe we can somehow circumvent the wisdom accumulated throughout history. And the price being paid is by the British people who are losing their homeland.

Those behind our utopian schemes are working harder and harder to shore them up. Not just mixing cultures but expensive climate initiatives, radical feminism and fractional reserve banking to name only a few of today’s fads. None of them were ever going to work and now they are obviously failing.

The announcements represent the beginning of the end of bad ideas that were doomed from the start. A sane government would take note and begin a plan to reset Britain starting with listening to concerns about mass immigration.

Instead our ruling elite are digging in, and that will probably mean increased civil disturbance as more and more recognize they have no voice and no say.

Given who we are, who we really are under the political correctness and the good manners, this is absolute insanity on their part. Perhaps just the latest decision in a long line of bad ideas unable to accommodate reality. The distortions within their bubble are strong and they are becoming impossible to hide.

The end is nigh for the believers in Western liberalism.

August 1, 2024

“Donald Trump isn’t a real man, because Hulk Hogan”

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

It’s always appropriate to criticize public figures — it goes with the job — but you actually should find things to criticize when you do it, otherwise it comes across as lazy bitching:

I’m a charter member of the “no one is above criticism” club. Everyone is fair game. People who run for office are really fair game. So I think it’s just fine to criticize Donald Trump, and to criticize JD Vance, and to criticize Trump/Vance 2024.

But what’s so obvious, over and over again, is that the people writing the most insistent criticism are playing critic. They know that they’re supposed to say that Donald Trump is very very very bad, so they … do that? A lot? But the substance of the criticism tends, with remarkable frequency, to be a set of non-sequiturs and self-refuting rhetorical dead-ends. They’re criticizing because they’re supposed to, not because they have criticisms to offer.

Take David French. Please. Here’s his latest: Donald Trump isn’t a real man, because Hulk Hogan.

The I-didn’t-think-this-through flavor of this piece can’t be exaggerated. It makes so little sense, so poorly, with such odd structure and framing, that it nears the level of Thomas Friedmanism. David French doesn’t know anything, or understand anything, but he really throws himself into it.

So.

Hulk Hogan, Kid Rock, and Dana White were at the Republican National Convention, French writes, so the Republicans are being macho, unlike Democrats, who are demonstrating a style of manhood that focuses on being kind, decent, and nurturing. Republican manhood is about complaints and empty rage; Democratic manhood is about building things and caring for others. Making the comparison concrete, French explicitly compares the macho grievance artist Trump to precisely four wonderfully gentle and caring men: Admiral William McRaven, the US Senator and former astronaut and fighter pilot Mark Kelly, “Mark Hertling, my former division commander in Iraq”, and the former Marine Corps General and Secretary of Defense James Mattis. Those four men are the model of a masculinity that nurtures, loves, and builds; Trump is the model of a masculinity that only destroys and tears down. David French hates machismo, so the list of men he admires is made up entirely of combat arms officers.

Do you … see the problem? Because David French doesn’t. At all. Donald Trump is a real estate developer, someone who spent his entire adult life actually building things:

It’s just fine to criticize Trump as a businessman, if you feel inclined to do that. But he’s a builder and a developer; that’s his actual background. He makes things. He spent his life making things. And his political message is about making things and protecting people who make things, whether you agree with the specifics of his policy arguments or not

July 27, 2024

Cancelling Orwell (again)

Filed under: Books, Britain, Education, History, Politics — Tags: , , , , , — Nicholas @ 04:00

In The Daily Sceptic, Paul Sutton recounts a recent discussion with some Oxford graduate students where the topic of George Orwell came up:

The students maintained that the important thing is quality of writing but, paradoxically, this can only be judged by a strict contemporary “evaluation” of any Right-wing or outdated views. Inevitably, this contextualisation then reveals that said writers are “problematic” and “not as good as XYZ” – usually some figure who fits their sensibilities, and coincidentally one who’s almost always female – or at least better suited to the diversity required by these commissars.

So far, so well known and wearily familiar. The absolute impossibility of literature under such a mindset – one enthusiastically endorsed by graduate students who professed to live for literature – is utterly depressing. We’re in effect dealing with its cancellation.

I made a perfunctory effort in observing their complete inconsistency, but things got more interesting when Orwell was discussed. Of course, Orwell famously wrote against their stand, not least in his brilliant defence of Kipling’s literary merit and his refusal to allow orthodoxy to dictate his aesthetic preferences, in “Benefit of Clergy“.

Unfortunately, Orwell’s stint in the Burmese Imperial Police made him a despicable figure to the students, little better than a Waffen SS or Gestapo officer. True, he’d belatedly retrieved himself by his “eventual writing” in the 1940s, but he’d spent many years performing the dirty work of the British Empire. His famous essay, “A Hanging“, showed him enthusiastically hands on at it.

I’d honestly never heard such a narrow and limited view, and was intrigued. As a preposterous misrepresentation, it needs little rebuttal. “A Hanging” is indeed a brilliantly disturbing account of an Indian murderer being hanged, a man who’d have been executed at that time in any country. The essay explores the deep unease Orwell felt about his role, so it’s a lie to claim it shows him uncritically doing his job, let alone revelling in his exertion of British authority.

Such an interpretation shows a shocking lack of understanding. As does the idea that Orwell only recanted any pro-Imperial views in the 1940s; his underrated Burmese Days was published in 1934 and he wrote extensively about his disgust for the job he did in the late 20s and 1930s. Of course, he didn’t only feel disgust, nor would he pretend that the British brought only misery and were unique as imperial exploiters.
What I’m most interested in is how an alternative Orwell was then offered up, a writer who’d accepted the British Empire was “problematic” yet offered a nice comforting view of how nice and comforting life can be – if you agree with the progressives, that is.

Step forward Jan Morris and his trilogy Pax Britannica. Now, I haven’t read this non-fictional account of the British Empire but from background knowledge, it’s not in any way a replacement for Orwell or even remotely comparable. It’s an exhaustive historical work, not a personal creative one. But this trilogy was extolled by the students as what Orwell should have done when discussing empire. There was the implication that Orwell could now be – somewhat thankfully – ignored.

Bizarrely, the Englishman then introduced Joyce, first saying that the man was a lifelong sponger who’d have probably fleeced him, but as a writer was the very model of a pan-European, liberal and open to all cultures. Again, the grubby contradictions and sheer banality of such a perspective are eye-popping – from a DPhil student in perhaps the country’s finest university.

And I’ve a nagging feeling that Jan Morris – a famous case of gender realignment (he “transitioned” to female in 1972) – was picked for the “acceptable author” reasons. That’s the problem with “author context” vetting – as with “diversity hires”. Much as I’ve enjoyed Morris’s travel writing, especially Oxford, it’s staggering for this author to be proposed as some alternative to Orwell! Not only in terms of obvious lesser importance, but they’re not remotely comparable in terms of genre or aims. How could any serious reader – let alone one at a leading university – talk such gibberish?

July 26, 2024

Getting meta on “cancelling the cancellers”

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Nearly a week ago, I posted an excerpt from John Carter’s essay at Postcards From Barsoom called “Right Wing Cancel Squads“. As sometimes happens, this particular essay caught the attention of a lot of folks online and triggered much discussion pro and con. John did his best to summarize and respond here, and (as I post links to Scott Alexander’s Astral Codex Ten now and again), I thought John’s response to Scott’s criticism was worth highlighting:

Somehow, Scott Alexander took interest in my essay, and addressed it at length. I’m not deeply familiar with Alexander, aside from a vague awareness that he’s a big deal in the rationalist community, to say nothing of being a much bigger deal than I am, and that he’s dealt with lying journalists and hysterical wokoids enough himself to have a healthy distaste for them. Alexander is characteristically calm and thorough, starting with a selection of screenshotted posts on Notes from various writers and commenters who take the pro-fight-the-enemy side, before presenting an extensive set of excerpts from my own essay.

Scott sidesteps the ethical question, to focus instead on the practical considerations, on the grounds of which he comes down (as expected, given his ideological niche) on the don’t-cancel side. He enumerates a series of objections, which can be approximately summarized as1:

    1) cancellation will not, in fact, teach anyone anything – after all, just look at how eager the right is to cancel;

    2) this has been going on forever, e.g. the Red Scare, so one more whirl ‘bout the merry-go-round isn’t likely to stop the wheel a turnin’;

    3) If you act like the woke, you are the woke;

    4) Most cancellations have been of liberals, by liberals, so if the right starts doing this it is likely to turn on itself;

    5) cancellation destroys competence, because avoiding cancellation takes on a higher salience to people than doing their damn jobs;

    6) embracing cancel culture has ruined the left’s name, which is why it is struggling despite holding all of the institutional power;

    7) going mad with power before you actually have power is probably stupid;

And finally

    8) there are better options.

The better options Alexander describes are mostly at the policy and tech level, such as better moderation tools that take the personal politics of platform moderators out of the equation, or dismantling those aspects of the regulatory state, such as the sillier and more self-contradictory elements of Civil Rights law, which nourish cancel culture in the first place. Alexander’s policy proposals are all great, and I completely agree that the most effective long-term solution is to tear the legal basis of cancel culture up by the roots, set those roots on fire, and salt the earth in which they were planted.

Regarding power, and the simple fact that the right does not have it in any formal sense, Charles Haywood and Bennett’s Phylactery made the same very cogent point. I don’t think any sane person could disagree.

I’m not convinced by some of Alexander’s other points. For instance, the right is an extremely contentious place, with the modal rightist being pretty low in agreeableness, which probably makes it hard for circular firing squads to be terribly effective. That isn’t to say that rightists don’t have strong beliefs – there are fanatics all over the place – but those beliefs are so contradictory between the various factions that the ideology of the right is infamously difficult to describe. Just look at the perennial holy war between Christians and pagans/Nietzscheans/vitalists.

As to the Red Scare, it’s probably worth pointing out that McCarthy was actually right: there really were communists trying to infiltrate the Western social order; tragically for us, the communists succeeded, which is a large part of the reason why we are where we are now.

As to the unpopularity of the left, I do not think this is only because of their po-faced censoriousness, although there is no question that that contributes. It probably also has something to do with their vicious racial and sexual hatred, their contemptuous hostility towards Western civilization, and their propensity to emotionally abuse children to the point that those children demand that they be allowed to mutilate their genitalia, amongst a great number of other horrors.

Finally, as to Alexander’s first point, that cancellation does not teach anyone anything. Au contraire. Look around at how society has changed in just the last decade. Sure, if you’re an autistic rationalist, a contrarian ideologue, or a Bohemian free spirit, cancel culture has only made you hate the left more. But this is a fairly small fraction of the population. What about the normies? In a remarkably short period of time, they went from opposing gay marriage, to supporting it. Why? Because examples were made of a few people who opposed it, and the rest got into line. Most people are basically NPCs: they don’t follow a praxis emerging from carefully thought out philosophical systems, but simply go along with whatever they perceive the prevailing morality to be. They are not rational, nor are they principled. They simply respond to incentives, which is to say, to rewards and to punishments. Put a few heads on pikes to demarcate new social boundaries, and the normies will in general respect them.2

There are limits to the ability to enact social change via incentive structure manipulation, because if the social boundaries you establish don’t map to the eternal verities of human nature, the resulting social order will generate a lot of friction and consequently destabilize … as our society observably is. However, the social boundaries the right intends to enforce do, in fact, map to human nature. The left has been figuratively beheading the people who object to the surgical genital mutilation and chemical sterilization of children; the right intends to metaphorically behead the people who have been advocating and carrying out that child abuse in the first place. There’s a profound moral asymmetry there, but I think there’s also a practical asymmetry, because the right isn’t demanding that everyone publicly agree sadomasochistic psychosis is healthy.


    1. I skipped one in the middle because it looked redundant.

    2. [NR] Sarah Hoyt is one of the folks most likely to describe herself as being on Team Heads-On-Pikes, and I suspect she has a non-trivial following who share in that inclination.

July 25, 2024

Poptimism?

Filed under: Media, Technology, USA — Tags: , , , — Nicholas @ 03:00

Freddie deBoer has a few things to say about “poptimism” (whatever the heck that might be):

this piece is by a literature professor btw

I mean, honestly, what are we doing here? Where does this go? When does the madness end? What degree of all-swallowing society-wide celebration of pop music might be considered sufficient, for pop fans? How much more slavish devotion can Taylor Swift engender before they stop calling her an underdog? What is the endgame? What level of delusion is yet to be achieved, in the space of pretending that pop music is somehow marginalized or disrespected? This is, I’m told, “pop girl summer“, and it is genuinely difficult to find new music that gets any burn that isn’t some 18 to 28 year old photogenic woman, autotuning over shlocky overproduced midtempo backing tracks complete with beats stolen from mid-2010s EDM and muddy indistinct synth lines that all sound exactly the same. (Jack Antonoff should be put to death for his crimes.) My friends: you get all the streams, you get all the good reviews, you get all the Grammys, you get all the magazine covers. There exist almost no mainstream publications that regularly cover any music other than the kind you like. If anyone uses words like “authenticity” in music criticism, they will be sent to the gulag; if anyone suggests that musicians who write their own songs possess some sort of intimate connection to them, that person receives the digital equivalent of being pressed to death like Giles Corey. What more adulation do you want for your stars? What additional level of respect is there for them to secure? What do you want?

NPR says “This summer’s music charts are dominated by pop girl underdogs”. Underdogs cannot dominate! Definitionally! If they are dominating, they are not underdogs! This is the modern hell of crybullying, the person who tells you that you’re oppressing them while they’re busy mashing your face into the asphalt.

And, of course, it’s mostly all a negotiation with aging. As one of the oldest Millennials, I’m watching as my generation reaches middle age and reacts to that transition, and I can give you an initial verdict on how it’s going: not well, at all. We’re mostly adjusting to it by not adjusting to it. So, so many Millennials are confronting the end of their youth by performatively embracing youth culture, loudly declaring that the only music that matters is that which you discover on TikTok. They need everyone to know that they’ve spent the cost of a new Toyota on tickets to the Eras Tour. (Which soaks up seats that might otherwise be available to actual young people, not wine moms with too much money, but nevertheless.) They might like music. But in a much deeper way, they need it. They need what they think it represents.

Of course, this is all made a little bleaker by the fact that elder Millennials were once defined as the “hipster” generation, Williamsburg residents swilling PBR at backyard parties where they listened to the latest indie darling. In other words, they — we — have gone from being ostentatiously countercultural to ostentatiously mainstream, in the span of twenty years, which makes it hard not to conclude that they — we — never actually had aesthetic tastes at all and have instead lived like little reeds in the wind, terrified of ever appearing to not be The Right Kind of Person, which can only ever be defined through our capitalist consumption, since we think that all we are is our capitalist consumption.

July 24, 2024

Tiberius Caesar, the second emperor

Filed under: Books, Europe, History — Tags: , , , — Nicholas @ 05:00

In The Critic, Jaspreet Singh Boparai reviews Iron Imperator: Roman Grand Strategy Under Tiberius by Iskander Rehman:

Tiberius was 55 years old when he became the second Roman emperor. He ruled from AD 14 to 37, spending most of the second half of his reign on the island of Capri, where he never lost his grip on power despite being over 130 miles from Rome.

Like most bureaucratic administrators, he was far from popular. Tacitus (AD 56–120), the greatest of all Roman historians, presents Tiberius as paranoid, ruthlessly cruel, and pathologically unable to say what he meant. The imperial biographer Suetonius (69–122) completes the Tacitean picture of a dour, charmless pervert, miserable even in his increasingly sordid pleasures.

Not all writers are quite so hostile to Tiberius: since the Enlightenment he has won qualified praise from thinkers including Montesquieu and Voltaire, who have often been willing to overlook at least some of his vices. The great Russian poet Alexander Pushkin wrote in 1825: “The more I read Tacitus, the more I come to like Tiberius. He was one of the greatest administrative minds of antiquity.”

Of course, Pushkin could take revisionism to contrarian extremes, as when he said of a notorious assassination: “If murder can be guiltless in an autocratic state when it is for reasons of political necessity, then Tiberius was justified”.

Iskander Rehman doesn’t go quite so far as Pushkin; yet he does want us to look past all the gossip and scandals, and see what we can learn in practical terms from this controversial emperor. Tiberius was not a conqueror; his main task was to consolidate his predecessor’s achievements and establish stability throughout the empire.

He was faced with the question of how you govern a massive, unwieldy state as an absolute monarch without the benefit of personal charisma, reliable subordinates or the momentum of conquest. Rehman focuses on foreign policy, military affairs and imperial management in general, and concludes that, whatever else might have been wrong with Tiberius, at least he understood grand strategy, international relations, and how to handle the Roman economy.

I must admit that my impression of Tiberius was largely informed by my childhood encounter with Robert Graves’ excellent novels I, Claudius and Claudius The God, which definitely drew the character details of Tiberius in the novels from Tacitus and Suetonius. But Graves also pointed out that whatever personal flaws were displayed in his private life, for the vast majority of the empire he was a competent successor to the great god Augustus.

July 20, 2024

Counting citation numbers in “Chomskys”

Filed under: Books, Education — Tags: , , — Nicholas @ 03:00

The latest anonymous reviewer in Astral Codex Ten‘s “Your Book Review” series considers the work of Noam Chomsky, and notes just how his works dominate the field of linguistics:

Noam Chomsky speaks about humanity’s prospects for survival in Amherst, Massachusetts, United States on 13 April 2017.
Original photo by Σ, retouched by Wugapodes via Wikimedia Commons.

You may have heard of a field known as “linguistics”. Linguistics is supposedly the “scientific study of language“, but this is completely wrong. To borrow a phrase from elsewhere, linguists are those who believe Noam Chomsky is the rightful caliph. Linguistics is what linguists study.

I’m only half-joking, because Chomsky’s impact on the study of language is hard to overstate. Consider the number of times his books and papers have been cited, a crude measure of influence that we can use to get a sense of this. At the current time, his Google Scholar page says he’s been cited over 500,000 times. That’s a lot.

It isn’t atypical for a hard-working professor at a top-ranked institution to, after a career’s worth of work and many people helping them do research and write papers, have maybe 20,000 citations (= 0.04 Chomskys). Generational talents do better, but usually not by more than a factor of 5 or so. Consider a few more citation counts:

  • Computer scientist Alan Turing (65,000 = 0.13 Chomskys)
  • Neuro / cogsci / AI researcher Matthew Botvinick (83,000 = 0.17 Chomskys)
  • Mathematician Terence Tao (96,000 = 0.19 Chomskys)
  • Cognitive scientist Joshua Tenenbaum (107,000 = 0.21 Chomskys)
  • Nobel-Prize-winning physicist Richard Feynman (120,000 = 0.24 Chomskys)
  • Psychologist and linguist Steven Pinker (123,000 = 0.25 Chomskys)
  • Two-time Nobel Prize winner Linus Pauling (128,000 = 0.26 Chomskys)
  • Neuroscientist Karl Deisseroth (143,000 = 0.29 Chomskys)
  • Biologist Charles Darwin (182,000 = 0.36 Chomskys)
  • Theoretical physicist Ed Witten (250,000 = 0.50 Chomskys)
  • AI researcher Yann LeCun (352,000 = 0.70 Chomskys)
  • Historian and philosopher Hannah Arendt (359,000 = 0.72 Chomskys)
  • Karl Marx (458,000 = 0.92 Chomskys)

Yes, fields vary in ways that make these comparisons not necessarily fair: fields have different numbers of people, citation practices vary, and so on. There is also probably a considerable recency bias; for example, most biologists don’t cite Darwin every time they write a paper whose content relates to evolution. But 500,000 is still a mind-bogglingly huge number.

Not many academics do better than Chomsky citation-wise. But there are a few, and you can probably guess why:

  • Human-Genome-Project-associated scientist Eric Lander (685,000 = 1.37 Chomskys)
  • AI researcher Yoshua Bengio (780,000 = 1.56 Chomskys)
  • AI researcher Geoff Hinton (800,000 = 1.60 Chomskys)
  • Philosopher and historian Michel Foucault (1,361,000 = 2.72 Chomskys)

…well, okay, maybe I don’t entirely get Foucault’s number. Every humanities person must have an altar of him by their bedside or something.

Chomsky has been called “arguably the most important intellectual alive today” in a New York Times review of one of his books, and was voted the world’s top public intellectual in a 2005 poll. He’s the kind of guy that gets long and gushing introductions before his talks (this one is nearly twenty minutes long). All of this is just to say: he’s kind of a big deal.

[…]

Since around 1957, Chomsky has dominated linguistics. And this matters because he is kind of a contrarian with weird ideas.

July 7, 2024

QotD: Musical criticism

Filed under: Media, Quotations — Tags: , — Nicholas @ 01:00

Nine-Inch Nails [is] inspirational music for serial killers. Background music for having sex with dead bodies.

Steve H., “Music to Slowly go Insane By: A Partial List of Popular Musicians Who Should be Publicly Dismembered”, Hog on Ice, 2005-06-13.

June 26, 2024

QotD: Wine criticism

Filed under: Quotations, Wine — Tags: — Nicholas @ 01:00

A better way to grasp the essence of something is to look at the bigger picture. Over years of tasting, I’ve been drawn to a direct approach, which consists of jumping into the middle of things. I’ve found that if you start on the outside you often cannot get to the heart, and this is where you want to be. Some of the best descriptions of wine have come from people who could not analyze a wine to save their lives. They simply give an honest response to an experience just as someone would give to a Rolling Stones concert. Or, as Matisse said, they “observed … and felt the innermost nature of the experience.” Many people have difficulty doing this with wine because they believe there is a proper wine language and a correct response to each wine. They fear giving the wrong response.

Billy Munnelly, Billy’s Best Wines for 2005.

June 22, 2024

The End of Everything

In First Things, Francis X. Maier reviews Victor Davis Hanson’s recent work The End of Everything: How Wars Descend into Annihilation:

A senior fellow in military history and classics at Stanford University’s Hoover Institution, Hanson is a specialist on the human dimension and costs of war. His focus in The End of Everything is, as usual, on the past; specifically, the destruction of four great civilizations: ancient Thebes, Carthage, Constantinople, and the Aztec Empire. In each case, an otherwise enduring civilization was not merely conquered, but “annihilated” — in other words, completely erased and replaced. How such catastrophes could happen is the substance of Hanson’s book. And the lessons therein are worth noting.

In every case, the defeated suffered from fatal delusions. Each civilization overestimated its own strength or skill; each misread the willingness of allies to support it; and each underestimated the determination, strength, and ferocity of its enemy.

Thebes had a superb military heritage, but the Thebans’ tactics were outdated and their leadership no match for Macedon’s Alexander the Great. The city was razed and its surviving population scattered. Carthage — a thriving commercial center of 500,000 even after two military defeats by Rome — misread the greed, jealousy, and hatred of Rome, and Roman willingness to violate its own favorable treaty terms to extinguish its former enemy. The long Roman siege of the Third Punic War saw the killing or starvation of 450,000 Carthaginians, the survivors sold into slavery, the city leveled, and the land rendered uninhabitable for a century.

The Byzantine Empire, Rome’s successor in the East, survived for a millennium on superior military technology, genius diplomacy, impregnable fortifications, and confidence in the protection of heaven. By 1453, a shrunken and sclerotic Byzantine state could rely on none of these advantages, nor on any real help from the Christian West. But it nonetheless clung to a belief in the mantle of heaven and its own ability to withstand a determined Ottoman siege. The result was not merely defeat, but the erasure of any significant Greek and Christian presence in Constantinople. As for the Aztecs, they fatally misread Spanish intentions, ruthlessness, and duplicity, as well as the hatred of their conquered “allies” who switched sides and fought alongside the conquistadors.

The industrial-scale nature of human sacrifice and sacred cannibalism practiced by the Aztecs — more than 20,000 captives were ritually butchered each year — horrified the Spanish. It reinforced their fury and worked to justify their own ferocious violence, just as the Carthaginian practice of infant sacrifice had enraged the Romans. In the end, despite the seemingly massive strength of Aztec armies, a small group of Spanish adventurers utterly destroyed Tenochtitlán, the beautiful and architecturally elaborate Aztec capital, and wiped out an entire culture.

History never repeats itself, but patterns of human thought and behavior repeat themselves all the time. We humans are capable of astonishing acts of virtue, unselfish service, and heroism. We’re also capable of obscene, unimaginable violence. Anyone doubting the latter need only check the record of the last century. Or last year’s October 7 savagery, courtesy of Hamas.

The takeaway from Hanson’s book might be summarized in passages like this one:

    Modern civilization faces a toxic paradox. The more that technologically advanced mankind develops the ability to wipe out wartime enemies, the more it develops a postmodern conceit that total war is an obsolete exercise, [assuming, mistakenly] that disagreements among civilized people will always be arbitrated by the cooler, more sophisticated, and more diplomatically minded. The same hubris that posits that complex tools of mass destruction can be created but never used, also fuels the fatal vanity that war itself is an anachronism and no longer an existential concern—at least in comparison to the supposedly greater threats of naturally occurring pandemics, meteoric impacts, man-made climate change, or overpopulation.

Or this one:

    The gullibility, and indeed ignorance, of contemporary governments and leaders about the intent, hatred, ruthlessness, and capability of their enemies are not surprising. The retreat to comfortable nonchalance and credulousness, often the cargo of affluence and leisure, is predictable given unchanging human nature, despite the pretensions of a postmodern technologically advanced global village.

I suppose the lesson is this: There’s nothing sacred about the Pax Americana. Nothing guarantees its survival, legitimacy, comforts, power, or wealth. A sardonic observer like the Roman poet Juvenal — were he alive — might even observe that today’s America seems less like the “city on a hill” of Scripture, and more like a Carthaginian tophet, or the ritual site of child sacrifice. Of course, that would be unfair. A biblical leaven remains in the American experiment, and many good people still believe in its best ideals.

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