Published on 10 Feb 2017
In the final episode, Lucy debunks the fibs that surround the ‘jewel in the crown’ of the British Empire – India. Travelling to Kolkata, she investigates how the Raj was created following a British government coup in 1858. After snatching control from the discredited East India Company, the new regime presented itself as a new kind of caring, sharing imperialism with Queen Victoria as its maternal Empress.
Tyranny, greed and exploitation were to be things of the past. From the ‘black hole of Calcutta’ to the Indian ‘mutiny’, from East India Company governance to crown rule, and from Queen Victoria to Empress of India, Lucy reveals how this chapter of British history is another carefully edited narrative that’s full of fibs.
February 26, 2017
British History’s Biggest Fibs with Lucy Worsley Episode 3: The Jewel in the Crown
February 5, 2017
Being critical of Quebec can be a career-threatening move…
…which is why this Washington Post piece by J.J. McCullough is so unexpected:
As Canadian politicians and journalists scramble for tidy, ideologically pleasing narratives in the wake of this week’s senseless slaughter at a Quebec City mosque, one disturbing fact has gone conspicuously unmentioned: A disproportionate share of the country’s massacres occur in the province of Quebec.
I was born in 1984. Since then, Quebec has experienced at least six high-profile episodes of attempted public mass murder.
[…]
Criticism of Quebec, meanwhile, is deeply taboo. In a 2006 essay, Globe and Mail columnist Jan Wong posited a theory that Quebec’s various lone nuts, many of whom were not of pure French-Canadian stock, were predictably alienated from a province that places such a high premium on cultural conformity. She was denounced by a unanimous vote in the Canadian Parliament and sank into a career-ruining depression. The current events magazine Maclean’s ran a cover story in 2010 arguing that Quebec, where old-fashioned mafia collusion between government contractors, unions and politicians is still common, was easily “the most corrupt province in Canada.” That, too, was denounced by a unanimous vote of Parliament.
Privately, English Canadians are far less defensive. They grumble about Quebec’s dark history of anti-Semitism, religious bigotry and pro-fascist sentiment, facts which are rarely included in otherwise self-flagellating official narratives of Canadian history. They complain about the exaggerated deference the province gets from Ottawa as a “distinct society” and “nation-within-a-nation,” and its various French-supremacist language and assimilation laws, which they blame for creating a place that’s inhospitable, arrogant and, yes, noticeably more racist than the Canadian norm. And now, they have good reason to observe that the province seems to produce an awful lot of lunatics prone to public massacres, who often explicitly justify their violence with arguments of dissatisfaction towards Quebec’s unique culture.
The mosque shooting has been quickly politicized by the Canadian left who have seized upon its useful victims to say the sort of things they were going to say anyway: Canada is both a wicked Islamophobic place that must check its various privileges and a multicultural utopia whose pride and empathy for its Muslim community knows no bounds. Rather than drag the entire country along for this tendentious ride, it might be more useful to narrow the focus.
H/T to Kathy Shaidle for the link.
December 2, 2016
India’s bold experiment in self-inflicted economic wounds
Shikha Dalmia explains why Indian Prime Minister Narendra Modi suddenly decided to kneecap his country’s money supply and cause massive economic disruption:
Modi was elected in a landslide on the slogan of “Minimum Government, Maximum Governance.” He promised to end babu raj — the rule of corrupt, petty bureaucrats who torment ordinary citizens for bribes — and radically transform India’s economy. But rather than tackling government corruption, he has declared war on private citizens holding black money in the name of making all Indians pay their fair share.
Tax scofflaw behavior is indeed a problem in India. But it is almost always a result of tax rates that are way higher than what people think their government is worth. The enlightened response would be to lower these rates and improve governance. Instead, Modi is taking his country down what Nobel-winning political economist F.A. Hayek called the road to serfdom, where every failed round of coercive government intervention simply becomes an excuse for even more draconian rounds — exactly what was happening in pre-liberalized India.
[…]
About 600 million poor and uneducated Indians don’t have bank accounts. Roughly 300 million don’t have official identification. It’s not easy to swap their soon-to-be worthless cash, which is a catastrophe given that they live hand to mouth. It is heartbreaking to see these people lined up in long queues outside post offices and banks, missing days and days of work, pleading for funds from the very bureaucrats from whose clutches Modi had promised to release them.
Modi hatched his scheme in complete secrecy, without consulting his own economic advisers or the Parliament, lest rich hoarders catch wind and ditch their cash holdings for gold and other assets. Hence, he could not order enough new money printed in advance. This is a massive problem given that about 90 percent of India’s economic transactions are in cash. People need to be able to get money from their banks to meet basic needs. But the government has imposed strict limits on how much of their own money people can withdraw from their own accounts.
[…]
This is not boldness, but sheer conceit based on the misguided notion that people have to be accountable to the government, rather than vice versa. Over time, it will undermine the already low confidence of Indians in their institutions. If Modi could unilaterally and so suddenly re-engineer the currency used by 1.1 billion people, what will he do next? This is a recipe for capital flight and economic retrenchment.
The fear and uncertainty that Modi’s move will breed will turn India’s economic clock back to the dark times of pre-liberalized India — not usher in the good times (aache din) that Modi had promised.
November 30, 2016
Minnesota’s generous (hidden) gift to six government-appointed MFSA officials
Minnesota taxpayers contributed nearly half of the costs to build the new stadium that the Minnesota Vikings call home (“one of the largest public subsidies ever given to a sports facility”). The state government appointed a six-person board to negotiate the state’s share of the costs. Now, it comes to light that those six people get free luxury suite tickets to not only Viking home games, but every event held at the stadium:
Six government appointees, including the son of a vice president, who negotiated how much public money would be spent building the Minnesota Vikings’ new football stadium get free access to luxury boxes for all events in the stadium.
Which, you know, might call into question how hard they really negotiated for the taxpayers on that one.
The Minneapolis Star-Tribune reports that the six members of the Minnesota Sports Facilities Authority (MSFA), the quasi-government agency created in 2012 to oversee the public subsidies for the building of U.S. Bank Stadium, get free tickets to two lower-level luxury suites for all events held there. Even though taxpayers covered more than half of the cost of the $1.1 billion stadium, which opened earlier this year, the public is being kept in the dark about who occupies those 36 seats and the adjoining luxury suites during Vikings home games and other events.
The team claims that the suites are used for “marketing purposes,” but the Star-Tribune‘s investigation found that family and friends of the board members are usually in attendance too.
Maybe the best part of the story is the moment when two members of the MSFA board (chairwoman Michele Kelm-Helgen and executive director Ted Mondale) try to justify their sweet, free, and secret perk by arguing that they “work long hours on game days and spent long nights negotiating on behalf of taxpayers during construction of the building, so having friends and family there is reasonable.”
[…]
For anyone who isn’t part of this special cadre of insiders getting special access to the suites for free would have to shell out more than $20,000 for season tickets in similar suites at the stadium. Since the six members of the MSFA board also have access to the suites for all other events at the stadium, the actual value of their seats is in excess of that figure.
The whole thing raises ethical questions since public officials in Minnesota are not allowed to receive gifts, including special privileges or access not otherwise available to the general public. That gift ban has a loophole allowing public officials to accept such special freebies if it’s part of their official duties.
As I wrote back in 2012:
As you’ll know if you’ve read the blog for any length of time, I’m a big fan of the Minnesota Vikings, despite never having lived there or even visited the state. I’d be very upset if they became the L.A. Vikings. But I also totally sympathize with Minnesotans who don’t want their taxes being used to give corporate welfare to the billionaire owner of the football club. Pouring money into facilities for professional sports teams is one of the very worst ways to use tax dollars, as the lads at Reason.tv explain:
November 28, 2016
Legalized political corruption
Walter Williams on the real danger the hyper-rich pose to the body politic:
Microsoft co-founder Bill Gates, having a net worth of $81.8 billion, and Amazon.com CEO Jeff Bezos, having a net worth of $70.4 billion, are the nation’s two richest men. They are at the top of the Forbes 400 list of America’s superrich individuals, people who have net worths of billions of dollars. Many see the rich as a danger. New York Times columnist Bob Herbert wrote, “It doesn’t really matter what ordinary people want. The wealthy call the tune, and the politicians dance.” His colleague Paul Krugman wrote, “On paper, we’re a one-person-one-vote nation; in reality, we’re more than a bit of an oligarchy, in which a handful of wealthy people dominate.” It’s sentiments like these that have led me to wish there were a humane way to get rid of the rich. For without having the rich around to be whipping boys and distract our attention, we might be able to concentrate on what’s best for the 99.9 percent of the rest of us.
Let’s look at the power of the rich. With all the money that Gates, Bezos and other superrich people have, what can they force you or me to do? Can they condemn our houses to create space so that another individual can build an auto dealership or a casino parking lot? Can they force us to pay money into the government-run — and doomed — Obamacare program? Can they force us to bus our children to schools out of our neighborhood in the name of diversity? Can they force us to buy our sugar from a high-cost domestic producer rather than from a low-cost Caribbean producer? The answer to all of these questions is a big fat no.
You say, “Williams, I don’t understand.” Let me be more explicit. Bill Gates cannot order you to enroll your child in another school in order to promote racial diversity. He has no power to condemn your house to make way for a casino parking lot. Unless our elected public officials grant them the power to rip us off, rich people have little power to force us to do anything. A lowly municipal clerk earning $50,000 a year has far more life-and-death power over us. It is that type of person to whom we must turn for permission to build a house, ply a trade, open a restaurant and do myriad other activities. It’s government people, not rich people, who have the power to coerce us and rip us off. They have the power to make our lives miserable if we disobey. This coercive power goes a long way toward explaining legalized political corruption.
October 2, 2016
The Brothers Gracchi – Lies – Extra History
Published on 24 Sep 2016
James talks about our mistakes, and adds additional stories, for the Brothers Gracchi!
September 21, 2016
Gracchus the Elder – Prequel: In His Footsteps – Extra History
Published on 10 Sep 2016
Special thanks to Mike Duncan for writing this episode! Check out his History of Rome podcast: http://thehistoryofrome.typepad.com/
Before Tiberius and Gracchus got famous, their father led such a break-out political career that it must have seemed impossible to live up to his legacy. Yet, his success set the stage for their falls…
____________Tiberius Gracchus the Elder has been overshadowed by his sons, but in his lifetime he had the most successful political career imaginable. Born just as the Second Punic War came to a close, he arrived on the political stage just in time to befriend the Scipio family during the Seleucid War. He secured a route of safe passage for their soldiers which led them to catch and defeat King Antiochus. The Scipios planted themselves in the east, dealing with the spoils of war and enriching themselves in the process. Upon their return to Rome, they were charged with corruption for accepting bribes, but Tiberius Gracchus the Elder had just been elected tribune of the plebs, and he voted their trial entirely. Scipio Africanus rewarded him by giving him the hand of Cornelia, his daughter and an amazing woman in her own right. Tiberius Gracchus went on the be elected aedile, and threw such lavish public games that the Senate passed a law restricting future games. It worked for him, though: he won his next election and became a praetor assigned to nearer Spain, where he launched a fierce and successful military campaign buffered by a land redistribution effort. In that way, he solved the underlying problems of poverty among the Celtiberians and secured peace for 25 years. For his success, he received a triumph and was elected consul, two of the highest honors in Roman politics. But here he played a dangerous game. Already allied with the Scipiones, he served as consul alongside their family’s biggest rival: a Claudius. He won the game and formed a relationship that would later provide his sons with important allies. Next he went to Sardinia to protect against rebellious tribes, and again he succeeded. The Gracchi name was now honored in both Spain and Sardinia, a legacy his sons would rely upon. This won him a second triumph and a role as censor, after which he joined a traveling embassy of senators to assess Rome’s client kingdoms. Tiberius Gracchus used this opportunity to forge friendships with foreign kings, like the King of Pergamum who would one day form a key part of Tiberius’s efforts to redistribute land. Finally, he won a second consulship, but here he made the mistake of screwing over a man whose son would one day lead the assault that killed Tiberius in the forum. At the end of his days, Tiberius Gracchus the Elder wasn’t just a prominent senator, but one of the most powerful men in Rome. It was the duty of a son to surpass the fame of his father, which must have seemed impossible… but Tiberius and Gracchus, building on the legacy he left, did exactly that.
P.S. If you’ve read this far, we think it’s only fair we tell you that Mike Duncan is aware the proper Latin name for the Scipio family is “Scipiones” but he allowed us to shorten it to “Scipios” to make it easier for non-Latin speakers to understand. Cheers!
September 17, 2016
The Brothers Gracchi – V: The Final Fall – Extra History
Published on 3 Sep 2016
The Senate stole credit for all Gaius’s proposals, and stole his popular support. Once he failed to win re-election for tribune, the Senate repealed his reforms. Gaius organized a protest, but the Senate brought it down with armed force and killed Gaius. Not a century later, the Republic would fall.
____________Gaius made a series of proposals to ease the strains on the poor people in Rome, such as new Roman colonies to ease overcrowding or renting public land to the people. The Senate, led by a man named Livius Drusus, decried him for pandering, only to implement those ideas themselves, take all the credit, and make sure that Gaius got to have no involvement with the administration of these popular public programs. Public support drained from Gaius, and he struggled to find a comeback. When he ran for a third term as tribune, he lost. With Gaius no longer a threat, the Senate started repealing all of the forms he’d fought for. Gaius organized a mob to protest these repeals, but one of his supporters got in a fight with a Senatorial supporter and killed him. The Senate seized this opportunity to declare martial law the next day. In response, Gaius planned a peaceful occupation of the Aventine Hill. The Senate sent representatives to negotiate with him, but they demanded Gaius and his closest supporters give themselves up, and his supporters refused. With no resolution in sight, the Senatorial faction had archers begin to fire into the crowd. Gaius and his supporters fled, but he did not escape: Gaus was caught and captured, his head taken for a bounty and his body thrown into to the Tiber River. The Senate congratulation itself for defeating him by building a temple to Concord, but an anonymous citizen graffiti tagged it as “The Work of Mad Discord.” A deep rift had been opened, and the Republic never managed to close it. The reforms proposed by the Gracchi were right and necessary, but extreme factions, fearmongering, a rhetoric of violence, and abuse of the letter of the law all deteriorated the democracy that held Rome together. Less than a century after Gaius falls, so does the Roman Republic.
September 14, 2016
The Brothers Gracchi – IV: Enter Gaius – Extra History
Published on 27 Aug 2016
Gaius Gracchus took up the mantle of his dead brother, overcoming resistance from the Senate and the elites to win the election for tribune. Although he had a hot temper, he shared his brother’s charisma and talent, so he built a powerful base of popularity by creating programs for the poor, the army, and the middle class.
____________
With Tiberius dead, it fell to his brother Gaius to take up his mantle. Both brothers were talented and charismatic, but Gaius had a much more fiery temper that made the Senate wary. During his political post, as a quaestor assigned to Sardinia, they tried to bind him to his post to prevent him from running in another election. Gaius broke tradition and defied the Senate’s orders, but when they put him on trial, he brought the citizens over to his side and walked away freely. As they had feared, he ran for tribune: the same office his brother had held. Despite heavy opposition from his enemies, he won. Support for him both in and outside Rome had grown so large that people flooded the city just to vote for him. In his first act, he passed a law which applied retroactively to punish Popilius Laena, the man who had banished Tiberius’s supporters after his death. Popilius fled rather than face the law. Over the remainder of his term, Gaius proved extremely active and efficient: he passed new laws and implemented programs to help the poor, the soldiers, and the middle class through measures like the grain dole. At the end of his term, he planned to step down from politics for a while, but there weren’t enough people who won the election for tribune that year so he was reinstated by default. Now he had what his brother had died for: a second term as tribune.
September 8, 2016
The Brothers Gracchi – III: Ochlocracy – Extra History
Published on 20 Aug 2016
To protect himself from retaliation for his populist policies, Tiberius Gracchus ran for tribune a second time. On election day, he sought protection from the crowd among rumors that wealthy elites planned to assassinate him, but accidentally sent a message that he wished to be not elected, but crowned as king. A Senator formed an opposing mob that killed Tiberius and 300 of his supporters on the spot.
____________Tiberius looked to shore his support as many people questioned the way he’d stripped Octavius of office. His chance came when the King of Pergamum died, and left his kingdom and all its land to Rome in his will. Tiberius stepped in to tell the Senate he would draft a bill to deal with this new land and submit it directly to the people. This outraged the Senate: foreign policy had always been their domain, and even those who had been silent during his squabble with Octavius now spoke against Tiberius. Fearing retribution, Tiberius ran for tribune a second time: an unprecedented political act that would make his person sacrosanct. On Election Day, Tiberius received a warning that the wealthy elites of Rome planned to assassinate him and stop his re-election. He tried to indicate to his supporters that his life was in danger, but since they couldn’t hear him above the din, he did so by pointing at his head. One onlooker interpreted this as him asking for a crown, and brought this news to the Senate. They called upon the consul to stop it, but he said he would just nullify the vote if that happened. One Senator did not accept this response. He gathered his own mob to take things into his own hands. They caught Tiberius and killed him, along with 300 of his followers. Many who escaped were later executed or exiled, and Gaius – the brother of Tiberius – was refused when he asked for his brother’s body back to hold funeral rites. It was the first great act of political violence in Rome, and it set the stage for a new age of violent upheaval. After all, harming a tribune was supposed to be not only illegal but a sin before the gods, so if this mob had done just that and escaped without punishment, what other laws could not be broken? Into this troubled stage stepped Gaius Gracchus, already known for his fiery disposition and now determined to take up his dead brother’s cause.
September 4, 2016
QotD: Polybius on Roman incorruptibility
Again, the laws and customs relating to the acquisition of wealth are better in Rome than at Carthage. At Carthage nothing which results in profit is regarded as disgraceful; at Rome nothing is considered more so than to accept bribes and seek gain from improper channels. For no less strong than their approval of money-making is their condemnation of unscrupulous gain from forbidden sources. A proof of this is that at Carthage candidates for office practise open bribery, whereas at Rome death is the penalty for it. Therefore as the rewards offered to merit are the opposite in the two cases, it is natural that the steps taken to gain them should also be dissimilar.
But the quality in which the Roman commonwealth is most distinctly superior is in my opinion the nature of their religious convictions. I believe that it is the very thing which among other peoples is an object of reproach, I mean superstition, which maintains the cohesion of the Roman State. These matters are clothed in such pomp and introduced to such an extent into their public and private life that nothing could exceed it, a fact which will surprise many. My own opinion at least is that they have adopted this course for the sake of the common people. It is a course which perhaps would not have been necessary had it been possible to form a state composed of wise men, 11 but as every multitude is fickle, full of lawless desires, unreasoned passion, and violent anger, the multitude must be held in by invisible terrors and suchlike pageantry. For this reason I think, not that the ancients acted rashly and at haphazard in introducing among the people notions concerning the gods and beliefs in the terrors of hell, but that the moderns are most rash and foolish in banishing such beliefs. The consequence is that among the Greeks, apart from other things, members of the government, if they are entrusted with no more than a talent, though they have ten copyists and as many seals and twice as many witnesses, cannot keep their faith; whereas among the Romans those who as magistrates and legates are dealing with large sums of money maintain correct conduct just because they have pledged their faith by oath. Whereas elsewhere it is a rare thing to find a man who keeps his hands off public money, and whose record is clean in this respect, among the Romans one rarely comes across a man who has been detected in such conduct…
Polybius, Histories VI, 56.
August 30, 2016
The Brothers Gracchi – II: Populares – Extra History
Published on 13 Aug 2016
Tiberius Gracchus took up the cause of land reform, determined to restore property rights to the average citizen and curtail the abuses of the rich. But another tribune vetoed his proposed law, so Tiberius began to fight back with his own veto and ground the government to a halt. At last, he held a special vote to remove his opponent from office so that his land reform bill could pass. ____________
Tiberius Gracchus returned from war to find a Rome where soldiers reaped no rewards for their service, and the rich worked all the farmland with slaves who were the spoils of war. Determined to fix this, he took up the cause of land reform. His first goal: to restore the ager publicus, or “public land.” Tradition held that some of the land won in war would always be set aside and distributed to the citizens, with no one allowed to hold more than 500 acres of it, but the rich had ignored that law so long that no one even tried to enforce it. Tiberius got himself electrd as tribune and wrote a law that didn’t punish the rich, just asked them to surrender their illegally held land after the state paid them for it. Nevertheless, the richest of the rich accused him of trying to foment a revolution. They tried and failed to turn the people against Tiberius, but when his law passed anyway, they recruited one of his fellow tribunes to veto the law. Tiberius responded by drafting another, harsher version of the law – only to see this one vetoed also. He began using his own veto in retaliation, refusing to let any other law pass and stopping the senate from withdrawing money from the treasury. Government ground to a halt. Roman government had always relied on the responsible use of powers that were now being abused, and the snowball began to roll downhill. Tiberius took the unprecedented measure of holding a special vote to get his opponent, Octavius, removed from office by popular vote. Despite Octavius’s efforts to hold out, the people voted with Tiberius: Octavius was stripped from office and barely escaped from the Campus Martius with his life after an angry crowd turned on him. But at last, with no more opposition from Octavius, the agrarian reform law proposed by Tiberius Gracchus passed.
August 21, 2016
QotD: Price controls and other forms of rationing
Of the numerous and occasionally contradictory techniques used to ration demand and supply [when monetary prices are not used], perhaps the most common is past behavior: persons already in apartments are given preference under rent control, or past acreage determines current allotments under agricultural price support programs. Another common technique is queuing or first come – first served: taxicabs, theater tickets, medical services, and many other goods and services are rationed in this way when their prices are controlled. Of course, discrimination and nepotism are also widely used; the best way to get a rent-controlled apartment is to have a (friendly) relative own a controlled building. Other criteria are productivity – the least productive workers are made unemployed by minimum wage laws;…. collateral – borrowers with little collateral cannot receive legal loans when effective ceilings are placed on interest rates.
Each rationing technique benefits certain groups at the expense of other groups relative to their situation in a free market. Price controls are almost always rationalized, at least in part, as a desire to help the poor, yet it is remarkable how frequently they harm the poor.
Gary Becker, Economic Theory, 1971.
August 16, 2016
QotD: The real danger of expanding the power of the state
Every expansion of the state incites more people to compete – and to compete more intensely – to possess the power over others that that expansion brings. From each individual’s perspective, it’s better to be in the group that exercises power rather than in the groups against whom the power is exercised. Unlike competition in markets, competition for power wastes material resources and human time and energy (rent-seeking wastes); such competition is never win-win but, rather, win-lose. But also unlike competition in markets, competition for power results in the worst form of inequality – indeed, the only form of inequality that warrants legitimate concern – namely, inequality of power. Those with state power, regardless of how they acquire it, can command those without state power. Those with state power use force to override the choices of those without state power. Those with state power do the choosing; those without state power do the obeying.
Unlike market-enabled differences in monetary incomes and wealth, this species of inequality – inequality of power – is inhumane and destructive, and it results from humans’ most primitive impulses.
Don Boudreaux, “Quotation of the Day…”, Café Hayek, 2016-07-25.
July 14, 2016
Mary Wollstonecraft’s influence on Jane Austen
Sarah Skwire loves the recent adaptation of Jane Austen’s novella Lady Susan, and believes that Austen was heavily influenced in this particular work by Mary Wollstonecraft’s A Vindication of the Rights of Women:
Wollstonecraft argues that the women of her time — and Austen’s time — were “weak, artificial beings, raised above the common wants and affections of their race, in a premature unnatural manner, [who] undermine the very foundation of virtue, and spread corruption through the whole mass of society.”
Their corrupting influence, though, is not due to some sort of original sin handed down from Eve after the Garden of Eden. It is the result of the conscious and intentional educating of women out of natural virtue and into habituated weakness, dependence, and immorality.
She continues:
Women are, in fact, so much degraded by mistaken notions of female excellence, that I do not mean to add a paradox when I assert, that this artificial weakness produces a propensity to tyrannize, and gives birth to cunning, the natural opponent of strength, which leads them to play off those contemptible infantine airs that undermine esteem even whilst they excite desire.
This is Lady Susan in a nutshell. Her tyrannical hold over her daughter’s future, her constant deceptions in matters large and small, and her pretended helplessness and innocence, which her male acquaintances interpret as charm — these are all hallmarks of her character.
Even more a propos is Wollstonecraft’s description of women who have been educated in this fashion and who are then left, as is Lady Susan, widowed and with a family to care for.
But supposing, no very improbable conjecture, that a being only taught to please must still find her happiness in pleasing; — what an example of folly, not to say vice, will she be to her innocent daughters! The mother will be lost in the coquette, and, instead of making friends of her daughters, view them with eyes askance, for they are rivals — rivals more cruel than any other, for they invite a comparison, and drive her from the throne of beauty, who has never thought of a seat on the bench of reason.
Wollstonecraft adds that it doesn’t take a literary genius to imagine the “domestic miseries and petty vices” occasioned by such a mother.
A world without real education for women, a world without legal equality for women — this is a world that is rife with Lady Susans.
But in Austen’s imagining of Lady Susan, we have precisely that — a literary genius turning her considerable talents (though in early days) to delineating a portrait of a woman who has become precisely what she has been educated to be. In that way, Lady Susan becomes a powerful adjunct to Wollstonecraft’s Vindication. A world without real education for women, a world without legal equality for women — this is a world that is rife with Lady Susans, grappling for power and money in the marriage market and in the gray market of sexual favors, because that is the only sphere open to women with ambition.
Update, 18 July: Arnie Perlstein suggested a recent post at the Sharp Elves Society discussing this topic in rather greater depth.
