World War Two
Published 15 Nov 2022The murder of the Jews of Europe is not simply conducted alongside the military and political war aims of the Third Reich. For Hitler and the Nazis, the murder of the Jews of Europe is the military-political aim of the war. It confounds all logic, but in the twisted worldview of Nazi ideology, it makes perfect sense. This is a war on the Jewry.
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November 16, 2022
The Real Reason for Hitler’s War – WW2 Specials
September 20, 2022
Hannah Arendt in postwar Germany
In Quillette, Roger Berkowitz discusses what Hannah Arendt found when talking to Germans after the Second World War, which she characterized as their collective “escape from reality”:
In 1949, when Hannah Arendt (1906–1975) went to Germany as part of the New York-based Jewish Cultural Reconstruction Commission, she was struck by the way the Germans showed an “at times vicious refusal to face and come to terms with what really happened”. This “escape from reality”, as Arendt named it, meant that the reality of the Holocaust and the death factories was spoken of as a hypothetical. And when the truth of the Holocaust was admitted, it was diminished: “The Germans did only what others are capable of doing”.
The Germans, at times, simply denied the facts of what had happened. One woman told Arendt that the “Russians had begun the war with an attack on Danzig”. What Arendt encountered was a “kind of gentleman’s agreement by which everyone has a right to his ignorance under the pretext that everyone has a right to his opinion”. The underlying assumption for such a right is the “tacit assumption that opinions really do not matter”. Opinions are just that, mere opinions. And facts, once they are reduced to opinions, also don’t matter. Taken together, this led to a “flight from reality”.
The focus of Arendt’s lifelong engagement with the human flight from reality was her encounter with ideologies, specifically Nazism and Bolshevism. In The Origins of Totalitarianism and other texts (especially her essay, “On the Nature of Totalitarianism“), Arendt defines an ideology as a system that seeks to explain “all the mysteries of life and the world” according to one idea. Nazism is an ideology that blames economic disaster, political loss, and the evils of modernity on the Jews — inhuman flotsam who must be exterminated to allow a master race to flourish. Bolshevism, on the other hand, “pretends that all history is a struggle of classes, that the proletariat is bound by eternal laws to win this struggle, that a classless society will then come about, and that the state, finally, will wither away”. The bourgeoisie are not simply class traitors, they are a dying class, and killing them only supports a law of history. As ideologies, both Nazism and Bolshevism insist on explaining the events of the world according to theories “without further concurrence with actual experience”. The result, Arendt argues, is that such ideologies bring about an “arrogant emancipation from reality”.
Because an ideology “looks upon all factuality as fabricated”, it “no longer knows any reliable criterion for distinguishing truth from falsehood”. As reality recedes, ideologies organize society to transform their ideas into living reality. If antisemitism as an ideology says that all Jews are beggars without passports, the fact of wealthy and established Jews must be eliminated. If Bolshevism says that the bourgeoisie are corrupt, they must admit their corruption or be killed. The realization of such ideological realities can be accomplished, of course, through terror.
But even before a totalitarian movement takes power and mobilizes the secret police in the machinery of terror, ideological movements can employ propaganda to deny and nullify facts, or change them. The Nazis, she writes, “did not so much believe in the truth of racism as desire to change the world into a race reality”. Similarly, the Bolshevist ideology that classes were dying was not something real, but something that had to be made real. The purges and terror that Stalin unleashed were supposed to “establish a classless society” by exterminating all social groups that might develop into classes. In both instances, the purpose of the ideology was to transform a mere opinion — race consciousness or class consciousness — into the “the lived content of reality”.
The point, as Arendt concludes, is that “ideological consistency reducing everything to one all-dominating factor is always in conflict with the inconsistency of the world, on the one hand, and the unpredictability of human actions, on the other”. What ideology demands is that man — an unpredictable and spontaneous being — cease to exist as such, that all humans be subjected to laws of development that follow ideological truth. That is why the turn from an unreliable reality to coherent fantasy requires an absolute elimination of human spontaneity and freedom.
September 16, 2022
How “misgendering” shattered the Green Party of Canada
Canada’s Green Party has never been noted for their tight party cohesion, so my use of the word “shattered” in the headline is a bit over-the-top, I must confess. Jonathan Kay provides a quick outline of the party’s history through the leadership of Elizabeth May, Annamie Paul, and most recently, interim leader Amita Kuttner:
Many grumbled that May was too slow to give up her leadership perch. Yet when she finally did step aside in 2019, the party learned that she’d been the only thing holding the outfit together. By the time the 2021 federal election rolled around, the Greens’ leader was a black Jewish woman named Annamie Paul, who got absolutely trounced in her own riding, winning fewer than 4,000 votes. Paul was then quickly run out of the party leadership during a complicated (and often farcical) internecine battle that involved public accusations of bigotry hurled in all directions, and which (predictably) repelled many of the party’s financial supporters.
On Sept. 27 I began the process of stepping down as Green Party of Canada Leader. Today I sent formal notice of my resignation to the GPC. I will also be ending my membership in the GPC.
It was an honour to work for the people of Canada and I look forward to serving in new ways.— Annamie Paul (@AnnamiePaul) November 10, 2021
One might think things couldn’t get any worse for the Greens. But, thanks to the installation of a 30-year-old interim leader named Amita Kuttner, they very much did.
Kuttner self-describes as non-binary, transgender, and pansexual. When asked, “What are your preferred pronouns?” in a 2019 interview, the one-time astrophysicist replied, “they/them”, but then elaborated as follows:
When I write my pronouns, I sometimes write all of them: they/them, she/her, he/him, because I don’t care. There will be days where I’m not always even aware of what my gender is, and I will notice it based on how someone addresses me and whether I respond. I was in choir for many years, and they’d say, “women sing now”, “men sing now”. And I would find myself starting with one or the other group, even though I was obviously supposed to sing soprano. I’d be like, “Oh, I guess I’m feeling that today.”
And yet, despite the fact Kuttner apparently can’t always figure out “what my gender is”, and claims not to “care” in any case, the interim leader felt the need to issue a lengthy statement on September 6th detailing the allegedly devastating emotional effects that ensued when the pronoun descriptor “she/elle” appeared in the electronic caption that sat alongside Kuttner’s name during a Green Party of Canada Zoom call, instead of the Kuttner-approved “they/he/ille”. Indeed, Kuttner described the ordeal as evidence that the Greens were infected by a “system of oppression”:
What happened here impacted me much more than a slip of the tongue. It made me feel hurt and isolated at a moment that should have been filled with inspiration and anticipation … This incident is reflective of a larger pattern of behaviours that a few in the party are perpetuating. Over the years, the party has documented reports which indicate a systemic issue disproportionately affecting Black, Indigenous, and racialized people and 2SLGBTQIA+ people, and I hope many more stories will be able to be shared so that this incident can be a catalyst for change … When things like this happen, people need to see those in leadership positions take some accountability, acknowledge how they have added to this system of oppression and what they must do to break the cycle.
Kuttner’s attempt to weaponize this (apparently very oppressive) instance of miscaptioning forms part of an ongoing civil war that’s been playing out for weeks within the Green leadership. That battle goes to the question of whether the party should proceed with its ongoing party leadership race, or pause it so that Green functionaries can investigate all of the (vaguely expressed) accusations of antisemitism, racism, and transphobia that were flung in every direction during the tumultuous last days of the Annamie Paul era back in 2021.
July 14, 2022
QotD: Fascism and anti-semitism
The Fascist theory of power … defines the system from above, naturally evolving quite rapidly into Führerprinzip, the cult of the absolute leader whose authority may not be questioned. One important consequence is that fascist strongmen like to create institutions parallel to the civil police and line military that are answerable directly and personally to the Maximum Leader. Of course the best known example is Hitler’s SS, but any well-developed fascism generates equivalents.
You can have a quite an effective totalitarianism without this; Stalin, for example, never bothered with an SS-equivalent. You can get similar developments under Communism; consider Mao’s Red Guards. And on the third hand, Franco copied that part of the formula without actually being a Fascist. Still – if you think you’ve spotted a fascist demagogue ramping up to takeover, one of the things to check is whether he’s trailing a thug army behind him ready to turn into a personal instrument of force. If he isn’t, you’re probably wrong.
Another thing that follows from the Fascist theory of power is hostility towards markets, free enterprise, and trade. Yes, yes, I know, you’ve heard all your life that fascists are or were tools of capitalist oligarchs, but this is another big lie. In reality about the last person you want to be is a “capitalist oligarch” in the way of one of Maximum Leader’s plans. Because even if he needs you to run your factories, you’re likely to find out all the ways utter ruthlessness can compel you. Threats to your family are one time-honored method. You can’t buy him, because has the power to take anything he really wants from you.
In fact, one of the reasons fascist regimes turn anti-Semitic so often is because Jews are identified with mercantile activity. Which in the Fascist view of things, is corrupting and disruptive of loyalty bonds that should be more important than wealth. Furthermore, Fascism inherited from its parent Marxism the whole critique about capitalism alienating workers from their production.
The political economics of fascism is always state-socialist, and explicitly so. This follows directly from the drive for centralization.
Eric S. Raymond, “Spotting the wild Fascist”, Armed and Dangerous, 2019-04-30.
July 6, 2022
June 16, 2022
Secret Foods of the Spanish Inquisition
Tasting History with Max Miller
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A Drizzle of Honey by David M. Gitlitz and Linda Kay Davidson: https://amzn.to/3gyf0CY
The Spanish Inquisition by Henry Kamen: https://amzn.to/3B9EbVXRECIPE
1 cup (160g) dried fava beans
1 cup (180g) dried chickpeas
2 1/2 lbs or 1kg beef
¼ cup (60ml) Olive oil
1 tablespoon salt
1 large onion diced
1 quart (1L) beef broth or water
2 teaspoon ground coriander
1 1/2 tsp ground cumin
2 teaspoon ground caraway
2 teaspoon fresh ground pepper
2 Eggplant, peeled and chopped
A large handful of chard leaves1. Coat the eggplant in salt, cover, and set aside for several hours.
2. Boil the fava beans and chickpeas in a large pot for 2 minutes, then drain and set aside. In the same pot, heat half of the olive oil over medium heat then, add the onions and half of the salt and cook until lightly brown, about 8 minutes. Remove the onions and add the beef to the empty pot with the rest of the oil and salt. Cook until lightly brown, about 5 minutes. Add the onions back in as well as the beef broth/water. Bring to a simmer and cover, letting the stew simmer for 1 hour.
3. Drain and rinse the eggplant, then add it into the pot along with the fava bean, chickpeas, and spices. Cover and let cook for another 2 hours.
4. Chop the chard, then pound it flat with a rolling pin, and add it into the pot. Set the pot into the oven at 200°F and cook overnight (or at least 6 hours). Alternately, you can transfer the adafina to a slow cooker overnight. Serve alone or over rice.**Some of the links and other products that appear on this video are from companies which Tasting History will earn an affiliate commission or referral bonus. Each purchase made from these links will help to support this channel with no additional cost to you. The content in this video is accurate as of the posting date. Some of the offers mentioned may no longer be available.
Subtitles: Jose Mendoza | IG @ worldagainstjose
#tastinghistory #jewishcooking #spanishinquisition
May 7, 2022
QotD: De Gaulle’s France
De Gaulle was as much a Victorian as Churchill, but he lasted much longer, striding into the modern era not just as an object of reverence but as an active political force. His childhood in France’s austere northern regions was soaked in patriotism and religion, administered and absorbed in strong doses which would now be regarded as dangerous. In those years of toy soldiers and strict mealtimes he learned, among other things, to dislike, mistrust, and resent the ancient English foe, so much that he would never fully shake off these feelings. His was the France wounded and dismembered by the debacle of the 1870 Franco-Prussian war, appalled by the rising of the Paris Commune, shaken and divided by the wrongful humiliation, prosecution, and cruel imprisonment of Captain Dreyfus. The shadow of Germany was unavoidable. In Paris, the statue on the Place de la Concorde that represented the city of Strasbourg was veiled in black, in mourning at its seizure by the German Empire. Professor Jackson tries hard to acquit de Gaulle of any allegiance, then or later, to the anti-Dreyfus faction. There is no doubt that de Gaulle in his later life was far too intelligent to fall for the crude anti-Semitism that infects so much French conservatism and was especially strong in de Gaulle’s youth. Still, it is hard to accept that he was never touched by it, and in moments of strain he would make remarks or use derogatory words that no person should make or use.
Peter Hitchens, “A Certain Idea of France”, First Things, 2019-04.
May 2, 2022
Cancel Karl Marx? That’s definitely a bridge too far for the woke
In the free portion of his Weekly Dish, Andrew Sullivan considers how other philosophers and statesmen from the age of enlightenment are quickly thrown aside by modern day Progressives, yet one political philosopher remains sacrosanct:
Discrediting a thinker’s broad worldview or legacy by discovering some statement from the distant past revealing him or her to be a bigot by today’s standards is a depressing degeneration in our intellectual life. It speaks of a compulsion to moralize rather than to understand, to shut down rather than expand debate.
Picasso was morally monstrous; but his painting is transcendent. And if you cannot disentangle the two, you are attacking a key liberal principle: that ideas and works of art should be considered on their merits, and not on the virtue or vice of their proponents.
But what makes this illiberalism even more repellent is how selective it is. For a few generations now, critical race theorists have attempted to cancel one Enlightenment thinker after another, excoriating Thomas Jefferson as a bigot and hypocrite, David Hume as a vicious racist, Immanuel Kant of all people for white supremacism. The Age of Reason has been recast as the Era of Hate.
In his new book, The War on the West, Douglas Murray quotes Black Studies professor Kehinde Andrews explaining the rationale for this: “A defense of liberalism is the worst possible thing you want to do. Because liberalism is the problem. It is the Enlightenment values which really cement racial prejudice.” The notion here is that human beings had no tribal, racial prejudices until the Age of Reason dawned. Racial hatred was invented by and is the exclusive property of white people in the last few hundred years. Seriously, that’s what the woke believe.
The attacks on Hume, Jefferson and Kant, moreover, refer to single sentences or asides that represent some of the lazy bigotries of the past. (The entire works of Aristotle and Plato are also on the chopping block because of their retrograde views on slavery, among other things.) And so one wonders if the same standard would apply to every philosopher in the past — way beyond the Enlightenment.
Well, one doesn’t wonder very much … because the bad faith of so much critical theory is a feature and not a bug. The goal is not to see the truth, but to gain power in order to impose their truth. And to accuse you of hate if you dare to demur.
Few examples demonstrate this better than Karl Marx, one of the most repellent anti-Semites and racists of the 19th century. Murray’s treatment is devastating. Let’s cite some of the greatest hits:
The Jewish nigger Lassalle who, I’m glad to say, is leaving at the end of this week, has happily lost another 5,000 talers in an ill-judged speculation … It is now quite plain to me — as the shape of his head and the way his hair grows also testify — that he is descended from the negroes who accompanied Moses’ flight from Egypt (unless his mother or paternal grandmother interbred with a nigger). Now, this blend of Jewishness and Germanness, on the one hand, and basic negroid stock, on the other, must inevitably give rise to a peculiar product. The fellow’s importunity is also nigger-like.
Classic “race science” — yet the left pass it by. The following passage could come from Mein Kampf:
What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money. … Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man — and turns them into commodities. … The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. … The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.
And this is not just a personal aside or footnote or private correspondence. It’s in a published essay, “On The Jewish Question”, from 1843.
What did Marx think of a multicultural society? Roughly what Richard Spencer believes today. In 1853, Marx wrote of the Balkans that the region had “the misfortune to be inhabited by a conglomerate of different races and nationalities, of which it is hard to say which is the least fit for progress and civilization.”
March 26, 2022
Hollywood: Government Propaganda? – WW2 Special
World War Two
Published 24 Mar 2022Along with its arsenal of carriers, bombers, and tanks, America has perhaps the most powerful weapon of all: Hollywood. Hollywood is pumping out American and Allied propaganda as quickly as it can. But was this always the case?
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February 19, 2022
When Goebbels Signed Germany’s Suicide Pact – WW2 Special
World War Two
Published 17 Feb 2022Outnumbered, outgunned, and outproduced by the Allies, the noose seems to be tightening slowly but surely around the Third Reich. For Joseph Goebbels, salvation lies in a radical transformation of the economy and society – Total War. But first, he must sell it to the German people.
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February 15, 2022
Total War on Valentine’s Day – WW2 – Reading Comments
World War Two
Published 14 Feb 2022Another installment of Across the Airwaves, where we highlight some of the best viewer comments under our videos. It’s Valentine’s Day and we’re feeling pretty romantic, so Indy and Spartacus will be reading comments that are all about love, humanity, and relationships.
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February 6, 2022
In Critical Race Theory, racism “only applies to powerful whites (and fellow travelers) vis-a-vis powerless blacks”
Andrew Sullivan on Caryn Elaine Johnson (stage name Whoopi Goldberg) and how her unconsidered anti-semitic worldview has been moulded and shaped by Critical Race Theory:
Whoopi Goldberg, I think it’s safe to say, is not a deep thinker, and wouldn’t claim to be. She’s also clearly not an anti-Semite. She’s a talented entertainer and merely reflects many (but not all) of the assumptions of Hollywood types — well-intentioned, rarely ruffled, cultural leftism. But that’s precisely why her comments on The View about antisemitism and the Holocaust are so interesting. They expose some aspects of “anti-whiteness” and “antiracism” as these CRT ideas have trickled down into the public consciousness, and also a deep, long-standing sense among some African-Americans that Jews in America are not usually the oppressed, but often the oppressor. These are things no one wants to explore very much — because it’s complicated, fraught, and, well, who needs the grief?
So here we go! Anti-Semitism is seen as not racism, because for Whoopi, and critical theorists, “racism” is defined as an essentially Euro-American social construction, which didn’t exist before the colonial era, and only applies to powerful whites (and fellow travelers) vis-a-vis powerless blacks. Racism is not, for them, a universal, instinctual, tribal, evolution-rooted suspicion of different-looking others that is always with us, and can happen anywhere. It is solely rather the deliberate, historically contingent oppression of the non-white by colonial “white supremacy”. However much truth this contains about American history (and it does contain a lot of it), it’s a terribly parochial view that misses a huge amount in the world, throughout history, and in America.
As Adam Serwer explains, this parochial view of racism also “renders the anti-Semitism that led to the Holocaust illegible”. Well, yeah. Any theory of racism that cannot explain the Holocaust is not just illegible, it is untenable. It would mean that the conflicts between, say, Tutsis and Hutus, Germans and Slavs, Jews and Arabs, Burmese and Rohingya, or Han and Uighur, are not instances of racism — because they are not examples of “white targeting non-white”. It wouldn’t include the Bible’s description of the Jewish people’s own enslavement by the Pharaohs, for goodness’ sake. And that’s a problem for any concept of racism — let alone one that now controls much of American culture.
Here, for example, is the Anti-Defamation League’s woke definition of “racism” the day Whoopi made her remarks (a definition swiftly changed after the contretemps): “The marginalization and/or oppression of people of color based on a socially constructed racial hierarchy that privileges white people.” But since Jews are deemed “white people”, by this definition, how could the Nazis have been racist? The same would also have to be said, would it not, about Louis Farrakhan today? He may sound like a Nazi about Jews, but his skin color means he cannot be racist.
Whoopi’s gaffe helps explain why the mainstream media now describes young black men assaulting Jews and Asians as expressing … “white supremacy”! This is what the WaPo op-ed page, referring to growing Latino support for Trump, called “multiracial whiteness”. If they are non-white and bigots, they miraculously become white. And notice how bigotry is exclusively ascribed to a single “race”: whites. Without whites, we’d have no racism at all.
This is not the only way critical theorists distinguish anti-Semitism from racism. “Whiteness”, disproportionately including Jewishness, is wrapped up in systems of oppression, especially capitalism, and defined by control of money and power. Robin DiAngelo argues in White Fragility that “white supremacy” exists in mainstream America by noting how many “white people” there were in various positions of power in 2017:
Ten richest Americans: 100 percent white (seven of whom are among the ten richest in the world). US Congress: 90 percent white. US governors: 96 percent white. Top military advisers: 100 percent white. President and vice president: 100 percent white. US House Freedom Caucus: 99 percent white. Current US presidential cabinet: 91 percent white. People who decide which TV shows we see: 93 percent white. People who decide which books we read: 90 percent white. People who decide which news is covered: 85 percent white. People who decide which music is produced: 95 percent white. People who directed the one hundred top-grossing films of all time, worldwide: 95 percent white.
She goes on to emphasize Hollywood’s influence, in particular. Now just put the word “Jewish” where the word “white” is, and her list reads a bit differently, doesn’t it: “People who decide which books we read: 90 percent Jewish. People who decide which news is covered: 85 percent Jewish.” It’s an assertion that one race hoards power, controls the media, and directs the culture, a race so powerful it permeates everything. Sound a little familiar?
December 22, 2021
The Nazi-Islam Alliance? – Amin al-Husseini – WW2 Biography Special
World War Two
Published 21 Dec 2021Amin al-Husseini is one of the leading figures in global Islam. He’s an Arab nationalist, an anti-Semite, and anti-Zionist. But he’s also willing to work with imperialist powers if it suits him. He’s been loyal to the Ottomans and the British. In 1941, he throws his lot in with Hitler and the Nazis.
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November 3, 2021
Casablanca had a small but significant historical error
And it’s not Captain Renault’s throwaway line about the Americans marching into Berlin (which, of course, did not happen in 1918). The error that Michael Curtis points out is very easy to miss:
As time goes by, there is a consensus that Casablanca, the story of the cynical hard drinking American expatriate night club owner choosing between his love for a woman or helping her and her husband, a resistance hero escape from the town of Casablanca, a complex town controlled by the Vichy state under Nazi occupation, is one of the greatest films of all time. Its characters, dialogue, theme song, have become iconic. We’ll always have Casablanca. It is a film of moral ambiguity, that can be seen either as a theme of love and sacrifice, or as a political allegory about resistance against Nazism.
However, this brilliant film has a flaw. In one scene the camera focuses on the prefecture of the corrupt chief of police on the wall of which is the motto of the French Third Republic, “liberty, equality, fraternity”, inherited from the 1789 French revolution. But the Third Republic had been ended in May 1940, and its motto had been officially replaced by the slogan, “work, family, homeland”, of the new French State, popularly known as Vichy. The differences between the two mottos are still pertinent in French politics and culture today.
Some political and cultural problems are easy to solve, even if costly. Scotland recently spent seven months of research and $162,000 to create a new slogan that would increase tourism. It finally came up with a banal slogan, “Welcome to Scotland”. There is no easy solution for France which has been and remains a sharply divided society still confronting its history of the World War II years, the defeat of the French army by the Germans in June 1940, the end of the Third Republic and its replacement by the French State headed by 84 year old Marshall Philippe Petain, regarded as a hero of Verdun in World War I, located in Vichy, a spa in the Auvergne.
The Vichy régime participated in persecution and discrimination of the Jewish population, by aryanisation of property, propaganda, antisemitic ideology, anti-Jewish legislation, roundups, deportation to death and concentration camps. In view of this antisemitic attitude, it is a paradox that after the War, 75% of the Jewish population in France remained alive, the result of complex religious, cultural, and international factors. This can be compared to extermination of 80% of Jews in the Netherlands, and 45% in Belgium.
Nevertheless, 75,721 Jews were deported from France, and fewer than 2,000 survived. Persecution was extensive. Jews were banned from professions, civil service, journalism, business, entertainment, refugee Jews were held in concentration camps under French control, antisemitic legislation affected all Jews, and the tragedy of Vel d’Hiv occurred. French police carried out the first mass arrests of Jews in Paris in May 1941, and the first French deportation train left on March 12, 1942. The most infamous event, the roundup by French gendarmes, using batons and hoses, of 13,000 Jews took place on July 16-17, 1942 when the victims were taken to the Vel d’Hiv indoor bi-cycling stadium in Paris before being deported to Nazi camps. They included 7916 women, 1129 men and 4115 children.
By the so-called National Revolution, France would be rescued from the decadent Third Republic, and returned to purer values. The controversy continues. Was France guilty of contributing to the Holocaust, and who was responsible? First, were collaborators and sympathizers with the Nazis only a minority of the population and was Petain the “shield”, protecting France and the French people as much as it could within the country, while General de Gaulle abroad was the “sword”. A second defense was that Vichy could do little while the Germans occupiers were responsible. A third point is that Vichy tried to protect French national Jews by collaborating in the persecution, the deportation and ultimately extermination of foreign Jews in France.
October 29, 2021
Lying About the Jews in Film – WW2 Special
World War Two
Published 28 Oct 2021How do you convince your people to hate and fear their neighbors, to support a genocidal war of aggression, and see you as their only hope? If you are Adolf Hitler or Joseph Goebbels, the answer is simple: you send them to the cinema.
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