Historia Civilis
Published 24 Apr 2019
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August 7, 2023
The Longest Year in Human History (46 B.C.E.)
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QotD: How do we determine Roman dates like “46 BC”?
So this is actually a really interesting question that we need to break into two parts: what do historians do with dates that are at least premised on the Roman calendar and then what do we do with dates that aren’t.
Now the Roman calendar is itself kind of a moving target, so we can start with a brief history of that. At some very early point the Romans seem to have had a calendar with ten months, with December as the last month, March as the first month and no January or February. That said while you will hear a lot of folk history crediting Julius Caesar with the creation of two extra months (July and August) that’s not right; those months (called Quintilis and Sextilis) were already on the calendar. By the time we can see the Roman calendar, it has twelve months of variable lengths (355 days total) with an “intercalary month” inserted every other year to “reset” the calendar to the seasons. That calendar, which still started in March (sitting where it does, seasonally, as it does for us), the Romans attributed to the legendary-probably-not-a-real-person King Numa, which means in any case even by the Middle Republic it was so old no one knew when it started (Plut. Numa 18; Liv 1.19.6-7). The shift from March to January as the first month in turn happens in 153 (Liv. Per. 47.13), probably for political reasons.
We still use this calendar (more or less) and that introduces some significant oddities in the reckoning of dates that are recorded by the Roman calendar. See, because the length of the year (355 days) did not match the length of a solar year (famously 365 days and change), the months “drifted” over the calendar a little bit; during the first century BC when things were so chaotic that intercalary months were missed, the days might drift a lot. This problem is what Julius Caesar fixed, creating a 365 day calendar in 46; to “reset” the year for his new calendar he then extended the year 46 to 445 days. And you might think, “my goodness, that means we’d have to convert every pre-45 BC date to figure out what it actually is, how do we do that?”
And the answer is: we don’t. Instead, all of the oddities of the Roman calendar remain baked into our calendar and the year 46 BC is still reckoned as being 445 days long and thus the longest ever year. Consequently earlier Roman dates are directly convertible into our calendar system, though if you care what season a day happened, you might need to do some calculating (but not usually because the drift isn’t usually extreme). But in expressing the date as a day, the fact that the Gregorian calendar does not retroactively change the days of the Julian calendar, which also did not retroactively change the days of the older Roman calendar means that no change is necessary.
Ok, but then what year is it? Well, the Romans counted years two ways. The more common way was to refer to consular years, “In the year of the consulship of X and Y.” Thus the Battle of Cannae happened, “in the year of the consulship of Varro and Paullus,” 216 BC. In the empire, you sometimes also see events referenced by the year of a given emperor. Conveniently for us, we can reconstruct a complete list of all of the consular years and we know all of the emperors, so back-converting a date rendered like this is fairly easy. More rarely, the Romans might date with an absolute chronology, ab urbe condita (AUC) – “from the founding of the city”, which they imagined to have happened in in 753 BC. Since we know that date, this also is a fairly easy conversion.
Non-Roman dates get harder. The Greeks tend to date things either by serving magistrates (especially the Athenian “eponymous archon”, because we have so many Athenian authors) or by Olympiads. Olympiad dates are not too bad; it’s a four-year cycle starting in 780 BC, so we are now in the 700th Olympiad. Archon dates are tougher for two reasons. First, unlike Roman consuls, we have only a mostly complete list of Athenian archons, with some significant gaps. Both dates suffer from the complication that they do not line up neatly with the start of the Roman year. Olympiads begin and end in midsummer and archon years ran from July to June. If we have a day, or even a month attached to one of these dates, converting to a modern Gregorian calendar date isn’t too bad. But if, as is often the case, all you have is a year, it gets tricky; an event taking place “in the Archonship of Cleocritus” (with no further elaboration) could have happened in 413 or 412. Consequently, you’ll see the date (if there is no month or season indicator that lets us narrow it down), written as 413/2 – that doesn’t mean “in the year two-hundred and six and a half” but rather “413 OR 412”.
That said, with a complete list of emperors, consuls and Olympiads, along with a nearly complete list of archons, keeping the system together is relatively easy. Things get sticky fast when moving to societies using regnal years for which we do not have complete or reliable king’s lists. So for instance there are a range of potential chronologies for the Middle Bronze Age in Mesopotamia. I have no great expertise into how these chronologies are calculated; I was taught with the “Middle” chronology as the consensus position and so I use that and aim just to be consistent. Bronze Age Egyptian chronology has similar disputes, but with a lot less variation in potential dates. Unfortunately while obviously I have to be aware of these chronology disputes, I don’t really have the expertise to explain them – we’d have to get an Egyptologist or Assyriologist (for odd path-dependent reasons, scholars that study ancient Mesopotamia, including places and cultures that were not Assyria-proper are still called Assyriologists, although to be fair the whole region (including Egypt!) was all Assyria at one point) to write a guest post to untangle all of that.
That said in most cases all of this work has largely been done and so it is a relatively rare occurrence that I need to actually back convert a date myself. It does happen sometimes, mostly when I’m moving through Livy and have lost track of what year it is and need to get a date, in which case I generally page back to find the last set of consular elections and then check the list of consuls to determine the date.
Bret Devereaux, “Referenda ad Senatum: January 13, 2023: Roman Traditionalism, Ancient Dates and Imperial Spies”, A Collection of Unmitigated Pedantry, 2023-01-13.
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August 6, 2023
The Warsaw Uprising Begins! – WW2 – Week 258 – August 5, 1944
World War Two
Published 5 Aug 2023As the Red Army closes in on Warsaw, the Polish Home Army in the city rises up against the German forces. Up in the north the Red Army takes Kaunas. The Allies take Florence in Italy this week, well, half of it, and in France break out of Normandy and into Brittany. The Allies also finally take Myitkyina in Burma after many weeks of siege, and in the Marianas take Tinian and nearly finish taking Guam. And in Finland the President resigns, which could have serious implications for Finland remaining in the war.
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What’s in a (tech) name?
Ted Gioia isn’t a fan of all the recent rebrandings of social media platforms, and tries to explain “why web platforms keep changing their names like criminals in the Witness Protection Program”:
“Automotive Social Media Marketing” by socialautomotive is licensed under CC BY 2.0
When I first heard that Twitter was renaming itself as X, I thought it was a joke.
Not a funny joke, just a goofy one. Elon Musk has a taste for schoolboy humor — and on many occasions has posted something undignified for a laugh. I assumed X was another example of this.
Who could take that name seriously?
Just consider the significations of X:
- The crossbones you put in front of a skull on a bottle of poison;
- A mistake on a test, marked by the teacher in red;
- How you sign your name if you can’t read or write;
- Something you haven’t figured out in algebra;
- A movie that’s dirty, raunchy, or offensive in some manner;
- A mark on a map where stolen wealth has been buried by pirates or criminals;
- The street name for an illegal drug (MDMA) with various adverse long-term effects — including depression, anxiety, and impairments of cognition, memory, and learning;
- A symbol of betrayal (i.e., a double cross);
- In marketing language, an inferior product, as in “Brand X”;
- A radioactive ray so dangerous that it killed the people who invented and developed it.
Given these associations, nobody in their right mind would replace a familiar, proven brand name with X. Mr. Musk must be joking again. Or so I thought.
But I thought wrong.
If this were an isolated event, I would dismiss it as just one more quirk on the part of an eccentric CEO. But these horrible rebrands are now standard practice in Silicon Valley, especially among dominant Internet platforms.
Why did Google change its corporate name to Alphabet? Why did Facebook change its corporate name to Meta? These were two of the best known brand names in the history of capitalism. Why get rid of them?
And consider this bizarre coincidence. The very same month that Twitter became X, Instagram launched its own text posting option. But it refused to use the familiar Instagram name, instead calling this new feature Threads.
Threads is another word that has all sorts of negative connotations. It refers to something old and torn. It’s associated with poverty and an embarrassing appearance.
What gives?
Do you remember the carefree early days of the web? Brand names were innocent and playful — they sounded like something from a nursery rhyme: Yahoo, Google, Tumblr. Twitter was one of those cutesy names.
Its symbol was a chirping bird. So sweet. So innocent.
But nowadays, web platforms take on names straight out of an H.P. Lovecraft horror story — Threads, X, Ghost, Twitch, Discord, etc.
Today’s writing prompt: Use all of those words in the opening lines of a story. Then send it off to an editor at Weird Tales.
Current day techno bro vibe
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Chaffee Reece Model 1882: A Good Idea on Paper …
Forgotten Weapons
Published 29 Aug 2017Patented in 1879 by Reuben Chaffee and General James Reece, the Chaffee-Reece rifle is an excellent example of how an idea that seems good on paper can easily become untenable in a fielded rifle. The main design premise of the rifle was to have a tubular magazine in the buttstock which held the cartridges out of contact with each other, as opposed to being pressed together by a magazine spring as in a conventional design. This would notionally prevent any possibility of recoil or other forces causing the bullet of our round to impact the primer of another and cause a detonation in the magazine.
In initial testing by the Army in 1882, the prototypes were appealing, and a field trial of 750 rifles was requested. Chaffee and Reece were unable to find a commercial manufacturer willing to take on the production (except Colt, which offered to make just 200, and at the cost of $150 etc), and they ultimately turned to the government-operated Springfield Arsenal to build the guns. A total of 753 rifles were made by Springfield in 1883 and 1884 (interestingly, not serial numbered) and delivered for testing.
That testing went quite badly. The magazine was a very complex system, using two sets of basically reciprocating racks to shuttle cartridges up the magazine as the bolt was cycled, without allowing them to contact each other. It proved very prone to jamming and breakage, and was both extremely difficult to keep clean and very susceptible to, as they would have called it at the time, “derangement”. It was handily beaten by the Winchester Hotchkiss 1885 pattern rifles (among others) in field trials, and that was the end of its potential for adoption. The rifles were eventually sold as surplus, and bought by the Bannerman company, where they remained in stock and available for purchase until at least 1907.
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QotD: Pierre Trudeau’s legacy
There is a lot of documentation about Pierre Trudeau and his views and attitudes, much of it laudatory, some of it critical. I make no secret of the fact that I assert that one Canadian prime minister (perhaps, in my opinion, Canada best-ever leader) the great Liberal Louis St. Laurent, gave Canada a coherent, principled, liberal, values-based grand strategy in the late 1940s and then, just 20 years later another Liberal, Pierre Trudeau, tore it all down, threw it all aside and imposed new, very illiberal, values on Canada ~ all because, I guess, he could not reconcile the facts that stared him in the face in the late 1940s with his own personal choice to have stood, firmly, on the wrong side of history in 1944 when he elected to continue to study (this time at Harvard) rather than to join in the fight to crush Hitler.
M. St. Laurent and M. Trudeau could not have been more different. Louis St. Laurent was an internationally respected lawyer, he was “a man of the world”, neither an anglophile, like Sir Wildred Laurier, nor an anglophobe like Trudeau, he was secure in being a Canadian. He came to politics reluctantly, as a duty, but he quickly became known to, respected by, and, indeed, often friends with Harry Truman, George Marshal, Dwight Eisenhower and Dean Acheson, with Anthony Eden, Ernest Bevin, Clement Atlee, Sir Winston Churchill and Harold Macmillan, and with Tage Erlander of Sweden, Jawaharlal Nehru and V.K. Krishna Menon in India, Sir Robert Menzies of Australia, Tunku Abdul Rahman in Malaysia and leaders, from the West, the East and the non-aligned states. Pierre Trudeau, on the other hand, was a small, very parochial man who did not, really, understand Canada, beyond French-speaking Québec. He became “famous” for opposing Maurice Duplessis ~ something, I have suggested, that would not be much beyond the intellectual capabilities of a somnolent house cat. He travelled the world but never seemed, to me, to have acquired the respect that was accorded to Louis St. Laurent or Mike Pearson … except, perhaps from Fidel Castro.
Ted Campbell, “Pierre Trudeau’s legacy”, Ted Campbell’s Point of View, 2019-08-02.
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August 5, 2023
In the “New World Order”, China was expected to become more democratic. Instead, the west is rapidly becoming more like China
N.S. Lyons discusses the unhappy convergence of Communist China with the post-democratic western world, led by the United States:
Differences and tensions between the United States and China have never been greater. The whole world is dividing itself between the blocs of these two opposing superpowers. A new Cold War is dawning, complete with a global ideological “battle between democracy and autocracy“. Freedom is on the line. The future of global governance will be determined by the winner of this extended competition between two fundamentally opposed political and economic systems – unless a hot war settles the question early with a cataclysmic fight to the death, much as liberal democracy once fought off fascism.
This is the simple and easy narrative of our present moment. In some ways it is accurate: a geopolitical competition really is in the process of boiling over into open confrontation. But it’s also fundamentally shallow and misleading: when it comes to the most fundamental political questions, China and the United States are not diverging but converging to become more alike.
In fact, I can already predict and describe the winner set to prevail in this epochal competition between these two fiercely opposed national systems. In this soon-to-be triumphant system …
Despite a rhetorical commitment to egalitarianism and “democracy”, the elite class deeply distrusts and fears the people over whom it rules. These elites have concentrated themselves into a separate oligarchic political body focused on prioritizing and preserving their rule and their own overlapping set of shared interests. Wracked by anxiety, they strive constantly to maximize their control over the masses, rationalizing a need to forcefully maintain stability in the face of dangerous threats, foreign and domestic. Everything is treated as an emergency. “Safety” and “security” have become be the watchwords of the state, and of society generally.
This elite obsession with control is accelerated by a belief in “scientific management”, or the ability to understand, organize, and run all the complex systems of society like a machine, through scientific principles and technologies. The expert knowledge of how to do so is considered the unique and proprietary possession of the elite vanguard. Ideologically, this elite is deeply materialist, and openly hostile to organized religion, which inhibits and resists state control. They view human beings themselves as machines to be programmed, and, believing the common man to be an unpredictable creature too stupid, irrational, and violent to rule himself, they endeavor to steadily condition and replace him with a better model through engineering, whether social or biological. Complex systems of surveillance, propaganda, and coercion are implemented to help firmly nudge (or shove) the common man into line. Communities and cultural traditions that resist this project are dismantled. Harmfully contrary ideas are systematically censored, lest they lead to dangerous exposure. Governing power has been steadily elevated, centralized, and distributed to a technocratic bureaucracy unconstrained by any accountability to the public.
All of this is justified by a utopian ideological dialectic of historical progress and inevitability. Those more in tune with the tide of history (i.e. elite interests) are held to be morally and intellectually superior, as a class, to backwards reactionary elements. Only certain views are stamped “scientific” and “correct,” although these may change on a political whim. An economism that values only the easily quantifiable reigns as the only moral lodestar, and frictionless efficiency is held up as highest common good; the individual is encouraged to fulfill his assigned role as a docile consumer and cog in the regime’s machine, not that of a self-governing citizen. The state regularly acts to stimulate and manage consumer demand, and to strategically regulate and guide industrial production, and the corporate sector has largely fused itself with the state. Cronyism is rampant.
The relentless political messaging and ideological narrative has come to suffuse every sphere of life, and dissent is policed. Culture is largely stagnant. Uprooted, corralled, and hounded, the people are atomized, and social trust is very low. Reality itself often feels obscured and uncertain. Demoralized, some gratefully accept any security offered by the state as a blessing. At the same time, many citizens automatically assume everything the regime says is a lie. Officialdom in general is a Kafkaesque tragi-comedy of the absurd, something only to be stoically endured by normal people. Yet year by year the pressure to conform only continues to be ratcheted higher…
Which country does this describe? If you can’t quite tell, well, that’s the point. For many citizens of the West, the systems of governance under which we live increasingly feel uncomfortably similar to what appears offer in the People’s Republic of China.
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Tempting Armageddon: Soviet vs. NATO Nuclear Strategy
Real Time History
Published 4 Aug 2023Since the inception of the nuclear bomb, military strategists have tried to figure out how to use them best. During the Cold War, this led to two very different doctrines but on both sides of the Iron Curtain the military wasn’t sure if you could actually win Nuclear War.
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The Anglo-Scottish “Debatable Lands”
In the visible portion of this post on the history of the Debatable Lands, Ed West considers the differences between national heartlands and the borders:
Border regions tend to be different, something I thought about during the summer before Brexit when we underwent a mammoth trip across five of those six countries (we never got around to Luxembourg, for which apologies). The journey from Alsace to Baden-Württemberg, or Liguria to Provence, brings home how nationality is often a matter of gradations and unnatural boundaries imposed on the whims of bureaucrats in distant capitals – often more alien than supposed foreigners across the border.
But once you leave that tunnel, things are different; there is no ambiguity between Calais and Dover, only ocean. You’re either in England or France. The same is not true of England’s northern frontier, Britain’s great zone of ambiguity, and in particular the area between Carlisle and Langholm which has historically been known as the “Debatable Land” – the subject of Graham Robb’s book.
Robb, an Anglo-Scot who mostly writes about France, moved back to this part of Britain in the 2010s, and describes it with his characteristic style of history, personal narrative and social commentary.
The border people are a unique subset of the English nation, being the last to undergo the pacification of government. Until the Union of Crowns in 1603, the region’s unusual position outside the orbit of either London and Edinburgh helped create a culture that was clannish and marked by violent feuds and cattle rustling.
Among the notorious Borderer clans were the Scotts, Burns and Irvines north of the border, and Fenwicks, Millburns, Charltons and Musgraves on the English side, while some could be found on both, among them the Halls, Nixons and Grahams. Many of these clans were outlaws and some were lawmen; others were both or either, depending on circumstances.
This proto-Wild West produced many characters, and among the famous border reivers of legend were men such as Archie Fire-the-Braes, Buggerback, Davy the Lady, Jok Pott the Bastard, Wynkyng Will, Nebless [noseless] Clem, Fingerless Well and Dog Dyntle [penis] Elliot.
“Debatable Land” most likely comes from batten, common land where livestock could be pastured, and it was this pastoral economy which shaped their psychology: the importance of honour, and a reputation for violence and revenge, as a deterrent against predators.
Violence was so common on the border that there sprung a tradition whereby truces were arranged in return for “blackmail”, a tribute to border chiefs, from the Middle English male, tribute; only in the nineteenth century did this come to mean any sort of extortion.
Another of the Borderers’ contributions to our language is “bereaved”, which is how you felt after the reivers had raided your land (it usually meant to have lost property rather than a loved one). Other local terms were less successful in spreading, such as “scumfishing”, which meant “surrounding a pele tower with a smouldering heap of damp straw and smoking out its inhabitants”, as Robb put it.
Border folk relied heavily on the protection of their clan, and so “for a reiver, the greatest disgrace was not excommunication but ostracism: if a man failed to keep his word, one of his gloves or a picture of his face was stuck on the end of a spear or a sword and paraded around at public meetings. This ‘bauchling’ was considered a punishment worse than death.”
Both the kings of England and Scotland regarded them as a nuisance. In 1525, the Archbishop of Glasgow excommunicated the reivers en masse; Parliamentary decrees issued by authorities in England and Scotland between 1537 and 1551 stated that “all Englishmen and Scottishmen are and shall be free to rob, burn, spoil, slay, murder and destroy, all and every such person and persons, their bodies, property, goods and livestock … without any redress to be made for same”.
In the 1580s the border area remained “verie ticklie and dangerous”. One adviser even urged Elizabeth I to build another Roman wall because he believed the “Romaynes” had built theirs to defend themselves “from the dayly and daungereous incurtyons of the valyaunte barbarous Scottyshe nation”.
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The rotten luck of the American Orient Express
Train of Thought
Published 5 May 2023In today’s video, we take a look at the American Orient Express, an attempt made by several businesses to replicate the charm and appeal of the real deal that just kept running into bad luck.
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QotD: Europe
A common European identity therefore has to be forged deliberately and artificially; and one of the imperatives for attempting to do so is the need of Germans for an identity that is not German (the other, which dovetails neatly, is the French drive to recover world power). And since the Germans are very powerful in Europe, by weight of their economy, their need to escape from themselves by absorbing everyone into a new collective identity will sooner or later be perceived in the rest of Europe as the need to impose themselves — as a return to their bad old habits. New identities can indeed be forged, but usually in the crucible of war or at least of social upheaval: not, in the context, an inviting prospect.
Theodore Dalrymple, “The Specters Haunting Dresden”, City Journal, 2005-01
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August 4, 2023
Tsar Vlad’s biography
Scott Alexander reviews The Man Without A Face: The Unlikely Rise of Vladimir Putin by Masha Gessen:
Vladimir Putin appeared on Earth fully-formed at the age of nine.
At least this is the opinion of Natalia Gevorkyan, his first authorized biographer. There were plenty of witnesses and records to every post-nine-year-old stage of Putin’s life. Before that, nothing. Gevorkyan thinks he might have been adopted. Putin’s official mother, Maria Putina, was 42 and sickly when he was born. In 1999, a Georgian peasant woman, Vera Putina, claimed to be his real mother, who had given him up for adoption when he was ten. Journalists dutifully investigated and found that a “Vladimir Putin” had been registered at her village’s school, and that a local teacher remembered him as a bright pupil who loved Russian folk tales. What happened to him? Unclear; Artyom Borovik, the investigative journalist pursuing the story, died in a plane crash just before he could publish. Another investigative journalist, Antonio Russo, took up the story, but “his body was found on the edge of a country road … bruised and showed signs of torture, with techniques related to special military services”.
Still, I’m inclined to doubt the adoption theory. Vladimir Putin’s official father, a WWII veteran and factory worker, was also named Vladimir Putin. The adoption story requires that a child named Vladimir Putin was coincidentally adopted by a man also named Vladimir Putin. Far easier to believe that an old Georgian woman had a son who died or was adopted out. Then, when a man with the same name became President of Russia, she assuaged her broken heart by pretending it was the same guy. Records of Putin’s early life are surprisingly sparse. But there are a few photos (admittedly fakeable), and people who aren’t face-blind tell me that Putin looks very much like his official mother.
As for the investigative journalist deaths, it would be more surprising for a Russian investigative journalist of the early 2000s not to die horribly. Both were researching other things about Putin besides his childhood. and had made themselves plenty of enemies. Russo was in Chechnya at the time, another known risk factor for horrible death. I wouldn’t over-update on this.
Still, I found the adoption controversy interesting as a metaphor for everything about Putin. Vladimir Putin really did seem to appear on Earth – or at least in the corridors of power in Russia – fully formed. At each step in his career, he was promoted for no particular reason, or because he seemed so devoid of personality that nobody could imagine him causing trouble. This culminated in his 2000 appointment as Yeltsin’s successor when “The world’s largest landmass, a land of oil, gas, and nuclear arms, had a new leader, and its business and political elites had no idea who he was.”
My source for this quote is The Man Without A Face: The Unlikely Rise Of Vladimir Putin by Masha Gessen, a rare surviving Russian investigative journalist. As always in Dictator Book Club, we’ll go through the story first, then discuss if there are any implications for other countries trying to avoid dictatorship.
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Vivek Ramaswamy as “Trump 2.0”
Bari Weiss considers Vivek Ramaswamy as an improved version of Donald Trump, appealing to a similar audience but with less obvious baggage. Here are some excerpts from her recent interview with Ramaswamy:
Vivek Ramaswamy and his family.
Detail of a photo from his campaign website, https://www.vivekramaswamy.com/
BW: Politics is all about storytelling, and the winning candidate — or the candidate that catches fire — is almost always the one with the best story. What is your story, and why is it the story that Americans are craving right now?
VR: Whether Americans are craving it or not, that’ll be for them to decide. But I’ll tell you what my story is. I’m the embodiment of the American dream. My parents came to this country over 40 years ago with almost no money. I’ve gone on to found multibillion-dollar companies that created value by doing valuable things for other people, developing five medicines that are FDA approved today. One of them is a life-saving therapy for kids, another one for prostate cancer. I did it while getting married, while bringing two sons into this world, while following my faith in God, while growing up with the ultimate privilege in this country. And I think the thing that’s extraordinary about that story is that it isn’t extraordinary. It is the story of this country. And I don’t think we’re in decline. I think we are still a nation in our ascent, in the early stages of our ascent actually, a nation whose best days are still ahead. I think it takes someone in my shoes to see our nation that way, too. That’s truly what pulled me into the race.
BW: There’s a lot of people running on a reformist platform. You’re running on a radical or a revolutionary one. You say America needs a second revolution. Many people hear revolution, and they think bloodshed and violence. What do you mean by that, and what does that revolution look like?
VR: To me, it does not mean bloodshed and violence, but it means a revival of the ideals that set this nation into motion in 1776. I do think we live in a 1776 moment. I think that the American bargain was built on the idea that we, the people, determine how we settle our political differences through free speech and open debate in the public square where every person’s voice and vote counts equally. That is self-governance. And I think that there is the Old World vision now rearing its head in multiple forms that says, no, we the people cannot be trusted. The citizens of a nation cannot be trusted to determine what’s actually good for them — so we, the intelligentsia, must make that determination centrally at large. I stand on the side of the American Revolution, the ideals that birthed this nation. I think we live in a moment where we have to confront those radical ideals. I think that the American ideals are very fundamentally radical ideals: self-governance, free speech, like absolute free speech, the idea that you get ahead through unbridled meritocracy, the unbridled pursuit of excellence, the steadfast commitment to the rule of law rather than the whims of men. These are radical ideals, because for most of human history, it was done the other way. I think it is the radicalism of the American Revolution and those ideals that are our last best chance for national unity, because that is what actually binds us together across our diverse attributes. And without embracing that radicalism, I think we’re nothing.
BW: You’re incredibly entertaining. You have a view on everything. You’re a phenomenal talker, which will take you far. And remarkably, as of the latest polls, you’re third behind Trump and DeSantis. But many commentators say that ultimately, you have no shot at the nomination. Why is that conventional wisdom wrong about you?
VR: Everyone seems to be shocked where I am right now. I’m not surprised. This is exactly where we expected to be. The reality is, I think people are hungry for the unfiltered truth. I would rather speak the truth about my own beliefs at every step and lose the election than to play some political Snakes and Ladders. And I believe that our voters across this country have a good sixth sense for being able to tell the difference for somebody who’s actually sharing their true beliefs versus somebody who’s giving them carefully constructed, poll-tested slogans. And that is the competitive advantage. My gut instinct is we’re going to win this election. We’re going to win it in a landslide of a margin similar to what Reagan delivered in 1980.
BW: So you’re going to be the Obama of this race, not the Andrew Yang?
VR: I’m going to be the Vivek Ramaswamy of this race, and that’s what I’m committed to being.
At 7% in the polls at the moment, Ramaswamy is a long-shot to win the Republican nomination, but you’ll know if his chances are improving when the media slow-walks the Bad Orange Man stories and starts criticizing Ramaswamy (or “Bad Curry Man” as some online wits have dubbed him).
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What Does A Smoothing Plane Do? | Paul Sellers
Paul Sellers
Published 7 Apr 2023We live in an age when fewer and fewer people will ever use a hand plane and may never even see one in use. This super-short video shows how and why we woodworkers still use and rely on hand planes today. They are fast and effective and they reduce the need for sandpaper too because the wood comes out super-smooth and level.
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QotD: The “knowledge base” problem in teaching history
The point is this: Even if I were an expert in that particular field (I’m not; as with Sovietology, I’m a gentleman amateur), there are zillions of people who know more of the details than I do. It seems like half the Internet can reel off, from memory, the entire command structure of the 6th Volksgrenadier regiment. Teach a “Modern Europe” class, and you’re guaranteed to have at least one of them among the studentry. Knowledge, in that sense, is over-supplied.
It’s over-supplied in another way, too. There have been tremendous recent advances in the study of, say, the Roman Empire. Computer modeling of seed-distribution patterns and asdzlsjdfjkha … sorry, my head hit the keyboard, I can’t stay awake for this stuff, but I’m sure glad someone can, because it’s important. As I understand it, there have been revolutions even in older fields like numismatics and epigraphy — you can learn a lot from coins and inscriptions, and they’re changing our understanding of some fundamental stuff (see e.g. Roman coins in Japan).
But knowledge is also under-supplied, especially from the teachers’ side. Not just “knowledge of human nature”, above, though of course that’s a biggie. Here’s a far from exhaustive list of what I was NOT taught in graduate school:
- economics
- military strategy
- ecology
- agriculture
- logistics
- Western languages
- non-Western languages
and so on. Now, some of these you’re supposed to have supplied yourself (e.g. the languages, provided you don’t need them for your specialty, and at one time I could muddle through a few), but nobody checks. Obviously nobody checks when it comes to economics, because everyone in the Biz is a Marxist, and sentence one of page one of any basic economics textbook should read “Marxism is a comprehensive crock of horseshit”, but it works that way for all the others, too. Considering that “farming” and “fighting” are two of the Three F’s that comprise “what almost all humans did, all the time, for all of recorded history”, those are some pretty goddamn big oversights … you know, if actually knowing how humans do is the point.1
Severian, “How to Teach History”, Rotten Chestnuts, 2020-12-23.
1. the third F, for the record, is “fucking”, and like the languages, you’re supposed to have acquired a working knowledge of that on your own before you arrive. Alas, that obviously didn’t work out as planned. The 40 Year Old Virgin wasn’t supposed to be a documentary, but it’s pretty much cinéma vérité in your average graduate program. Trust me: The persyn with bespoke pronouns has them because xzhey have absolutely no idea what to do with their naughty bits. When I say that a night on the town with a sailor on shore leave would cure most of these … organisms … of the majority of their problems, I mean it. Getting eggheads blued, screwed, and tattooed wouldn’t save America, but it would be a damn good start.
