Quotulatiousness

November 7, 2019

Blanchard’s transsexualism typology

Filed under: Health, Science — Tags: , , , — Nicholas @ 05:00

At Quillette, Louise Perry interviews Dr. Ray Blanchard about transsexualism, and his controversial-in-the-LGBT-community typology of transsexualism:

Ray Blanchard, PhD.
Image from his Twitter profile.

Ray Blanchard is an adjunct Professor of Psychiatry at the University of Toronto who specialises in the study of human sexuality, with a particular focus on sexual orientation, paraphilias, and gender identity disorders. In the 1980s and 1990s he developed a theory around the causes of gender dysphoria in natal males that became known as “Blanchard’s transsexualism typology“. This typology — which continues to attract a great deal of controversy — categorizes trans women (that is, natal males who identify as women) into two discrete groups.

The first group is composed of “androphilic” (sometimes termed “homosexual”) trans women, who are exclusively sexually attracted to men and are markedly feminine in behaviour and appearance from a young age. They typically begin the process of medical transition before the age of 30.

The second group are motivated to transition as a result of what Blanchard termed “autogynephilia”: a sexual orientation defined by sexual arousal at the thought or image of oneself as a woman. Autogynephiles are typically sexually attracted to women, although they may also identify as asexual or bisexual. They are more likely to transition later in life and to have been conventionally masculine in presentation up until that point.

Although Blanchard’s typology is supported by a wide range of sexologists and other researchers, it is strongly rejected by most trans activists who dispute the existence of autogynephilia. The medical historian Alice Dreger, whose 2015 book Galileo’s Middle Finger included an account of the autogynephilia controversy, summarises the conflict:

    There’s a critical difference between autogynephilia and most other sexual orientations: Most other orientations aren’t erotically disrupted simply by being labeled. When you call a typical gay man homosexual, you’re not disturbing his sexual hopes and desires. By contrast, autogynephilia is perhaps best understood as a love that would really rather we didn’t speak its name. The ultimate eroticism of autogynephilia lies in the idea of really becoming or being a woman, not in being a natal male who desires to be a woman.

I interviewed Blanchard over email and Skype. The text has been lightly edited for clarity.

QotD: Evolved sexual differences

Filed under: Health, Humour, Media, Quotations — Tags: , , , — Nicholas @ 01:00

Because male sexuality is all about the visuals, men’s magazines are filled with pictures of naked women with freakishly large breasts and women’s magazines are filled with pictures of beauty products and ass-cantilevering $2,000 stilettos. Men evolved to go for signs of reproductively hot prospects — an hourglass figure, youth, clear skin, symmetrical faces and bodies, and long shiny hair: all indicators that a woman is a healthy, fertile candidate to pass on a man’s genes.

Women co-evolved to try to make themselves look reproductively hot, though that’s not how we think of it. […] Because men are turned on by disembodied photos of boobs, butts, and coochies, they’re quick to pull down their pants, click their cameraphone, and text some woman they just met a close-up of their zipperwurst. Really bad idea.

Men who’ve done this should pick up a Harlequin romance, which is basically porn for women (from the ravishing by some hot gazillionaire to the final commitment-gasm).

See any photo spreads of male crotch shots tucked in there anywhere, boys?

This is not an error of omission. Women aren’t fantasizing about seeing your willy; they’re fantasizing that somebody in the royal family will pluck them out of suburbia and marry them in Westminster Abbey.

Amy Alkon, Good Manners for Nice People Who Sometimes Say F*ck, 2014.

November 6, 2019

Whitewashing the Vikings

Filed under: Europe, Health, History, Politics — Tags: , , , , — Nicholas @ 05:00

Sarah Hoyt notices the way history is being presented to subtly (or not-so-subtly) denigrate the recent past and idealize (some of) the distant past:

Europe According to the Vikings (1000) from Atlas of Prejudice 2 by Yanko Tsvetkov.

Their distortion of history so that everything America ever did is wrong and evil-bad is designed to make our own kids hate their own country and imagine themselves as “citizens of the world” which is to say citizens of nowhere.

Which in turn allows for wide open borders which bring in the population of 3rd world serfs the statists count on to keep them in power forever.

For the last ten years I’ve been disquieted and disturbed by the persistent myth of: Our ancestors were far more cleanly, happy and prosperous than we think. Yep. Your foot-in-the-mud ancestor didn’t suffer under the lash of his feudal overlord. Oh, no. He had hot running water, regular baths, religious holidays off and–

Spits. And the girls sang as they wove garlands on Mayday, I suppose.

Most of these myths are arrant nonsense. Some are arrant nonsense on stilts with a dash of oikophobia thrown in.

I’ve mentioned here that I went to the Viking exhibit at the museum some years back, and it was all about how free and egalitarian the Vikings were, male and female. Which I suppose was true, if you miss the large component of slavery. And the fact that they raided foreign shores for slaves and loot. And that almost every skilled artisan was a slave. And–

Then there is the continuous “The Vikings were much cleaner than the Christians and women preferred them.”

First let’s cut the crap. We have zero clue if women preferred them. When the raiders come to town, they don’t stop to ask thee fleeing women to sign “affirmative consent” forms.

Second, yeah, I’m sure in some Viking villages they were cleaner. We do have have reason to suspect some areas had functioning saunas. But then some of the areas raided had functioning Roman baths still extant.

I’m sure for some times and places, that was true. I’m also absolutely sure that for most times and places the Vikings were about as clean as everyone else, which is to say not very, due to the lack of easy-accessible soap (yes, it existed. In certain times and places. NOT everywhere and not of a kind you’d want to use on your skin) of easily accessible acceptable-temperature water, and/or of warm enough places to bathe in.

No, medieval people weren’t as utterly filthy as it’s imagined (though there were some, I’m sure) but I’m also utterly sure, having experienced this in a temperate climate, that washing in winter would be limited, careful, and therefore maybe not as thorough as we imagine. Or to put it another way, when the Victorians went on about catching a chill, they weren’t just blowing smoke, guys. People didn’t willingly strip down and dip in lukewarm water in the dead of winter and when clothes would take forever to dry, unless they had other clothes, and facilities for getting warm right after.

In other words, Vikings and the rest of the Middle Ages were, from our POV a little wiffy. As were most places until the late 20th century.

So why the cleanly and perfumed Vikings (Particularly since the records of the time don’t support this view, except in very few, highly publicized circumstances?)

Oh, that’s the “don’t go imagining Christians were better” wing of the oikophobe chorus. They will tell us Christians were filthy. The pagans, on the other hand, were cleanly and perfumed.

Weirdly the one people we know were cleaner than Christians, also more literate and prone to less domestic violence never come in for praise in these comparisons. I suspect being part of the foundational build of the West, the Jews aren’t considered “wonderfully other” enough. Or given some of the recent bs on the left and the people they embrace, perhaps it’s a hate thing.

BTW that Christians being filthy is bullshit. Later on, in defense of “but medieval people weren’t that filthy” they’ll bring in the injunction to change your underwear daily. Which is more than a little confusing when you researched the heck out of “underwear use” in various places in the renaissance and know most women at least wore none. Eventually you find out the injunction to change underwear was in monasteries. Monk’s orders in fact, also had various guidelines on cleanliness which, for their time, were amazingly enlightened. Even if, yes, by our standards, they were all a bit wiffy.

The same applies to a ton of other things. These revisionists tell us they ate better than we think, oh, and by the way, except for infant mortality they lived as long as we do.

All this is insanity on stilts.

How Did The Saturn 5 Rocket Work? | James May: On The Moon | Earth Lab

Filed under: History, Space, Technology, USA — Tags: , , , , — Nicholas @ 02:00

BBC Earth Lab
Published 3 Jan 2017

James May meets Harrison Schmitt, one of the last men to ride Saturn 5 and learns a bit about the science behind a rocket with six million components.

Taken From James May: On the Moon

Welcome to BBC Earth Lab! Here we answer all your curious questions about science in the world around you (and further afield too). If there’s a question you have that we haven’t yet answered let us know in the comments on any of our videos and it could be answered by one of our Earth Lab experts.

November 4, 2019

A Tale of Swords and Gunpowder – Weapons in Ancient China l HISTORY OF CHINA

Filed under: China, History, Military, Science, Technology, Weapons — Tags: , , , — Nicholas @ 04:00

IT’S HISTORY
Published 12 Aug 2015

Dao, Gun, Jian and Quiang are the four main traditional fighting weapons of China. Even though, the Chinese had already invented gunpowder by the end of the tenth century. So besides of having an arsenal of swords, spears, sabres, crossbows and bow and arrows, the Chinese military could also choose from cannons, rockets, mines and even handheld firearms. Still, close combat would remain the favoured means of battle for a long time. All about the history of Chinas weaponry now on IT’S HISTORY!

» SOURCES
Videos: British Pathé (https://www.youtube.com/user/britishp…)
Pictures: mainly Picture Alliance
Content:
Lu Gwei-Djen, Joseph Needham and Phan Chi-Hsing (1988): “The Oldest Representation of a Bombard”. In:
Technology and Culture 29 (3), pp. 594-605
Needham, Joseph (1986): Science and Civilization in China. Volume 5, Chemistry and Chemical Technology, Part 7, Military Technology; the Gunpowder Epic. Taipei
Tittmann, Wilfried/ Nibler, Ferdinand & John, Wolfgang ()
“Salpeter und Salpetergewinnung im Übergang vom Mittelalter zur Neuzeit”: http://www.ruhr-uni-bochum.de/technik…
Wang Ling (1947): “On the Invention and Use of Gunpowder and Firearms in China”. In: Isis 37 (3/4), 160-178

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A Mediakraft Networks original channel
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Contains material licensed from British Pathé
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November 3, 2019

Colby Cosh on the origins of carbon taxes

Filed under: Economics, Environment, Government — Tags: , , , , — Nicholas @ 05:00

In response to a column by Andrew Coyne in the National Post, Colby Cosh outlines the intellectual origins of carbon pricing:

As Andrew knows, the intellectual origins of carbon pricing are purely classical-liberal. Maybe you have to belong to our club to spot that he has carefully not called it an invention of the “left.” When I was an undergraduate, it was the unfashionable libertarian and Hayekian zanies, not the despondent post-Cold-War Marxists, who were preaching what would become mainstream environmental economics. The left has been slow rather than fast to accept the idea of putting a mere price on what they regard as an inherent evil.

British economist Arthur C. Pigou (1877-1959).
Photo via Wikimedia Commons.

All of the foundations of carbon pricing were developed by economists that the left, in all varieties, now regards as cartoonish modern-day demonoids. The gentle Arthur Pigou, who developed the concept of economic externalities and the idea of taxing them, might still pass muster. But Pigou’s reformer-reviser Ronald Coase is deeply suspect, having pioneered an amoral analysis of externalities that tackles social-cost problems like environmental pollution without assigning blame to, or even necessarily acting against, the polluters.

In his paragraph Andrew almost explicitly outlines the theory of the “double dividend” from replacing bad, economically distorting taxes (like the one we impose on incomes) with taxes laid directly on externalities like carbon. The double dividend is pure Gordon Tullock, who is now a hate figure on the left for his role in creating public choice economics.

You can see that this analysis gets pretty complicated in a hurry. The idea of carbon taxation isn’t really of the right or the left. The best term for it might be “neoliberal,” although some people think there is no useful place for that word. To the degree that the left has accepted carbon pricing, they have done so as a (perhaps mostly unwitting) compromise with otherwise abominable thinkers like Coase and Tullock. Total state command-and-control of the economy isn’t an option in today’s Western world, and since there’s a neo-Malthusian crisis in the atmosphere around us, we had better try to solve it without having to execute a global socialist revolution first.

But if instinctive suspicion of the state is a feature of the conservative mind, carbon pricing doesn’t solve the problem completely. Canadian carbon tax designs have been given redistributive features, which makes them more acceptable politically to people who aren’t instinctive or innate conservatives, but creates confusion and distaste for those who are. And to the degree conservatives are inclined to doubt that the state will cut other taxes to make carbon prices revenue-neutral, they have been partly justified, so far, by the history of Alberta and B.C. The “double dividend” is a good idea: can governments be trusted to actually let us collect it?

In a nutshell, that lack of trust is why I’m generally opposed to the federal carbon tax system, even though the idea of carbon taxes (when properly implemented) are far less distorting to the economy than the hodge-podge of taxes and regulations we have now.

November 2, 2019

History of Space Travel – Looking to the Stars – Extra History – #1

Filed under: History, Science, Space — Tags: , , , — Nicholas @ 06:00

Extra Credits
Published 31 Oct 2019

Start your Warframe journey now and prepare to face your personal nemesis, the Kuva Lich — an enemy that only grows stronger with every defeat. Take down this deadly foe, then get ready to take flight in Empyrean! Coming soon! http://bit.ly/ECWarframe

What do Ptolemy and ancient Chinese rockets have in common? Without either of these things, space flight wouldn’t be possible! In order to understand how we started traveling amongst the stars, we have to talk about how we started studying stars in the first place. Since the very first civilizations we’ve always looked at the night sky with wonder & curiosity but also as a way to try and understand the future and time itself.

October 30, 2019

In case it wasn’t already obvious – “Extinction Rebellion isn’t about the climate”

Filed under: Environment, Politics — Tags: , , , , , , — Nicholas @ 05:00

One of the self-described founders of Extinction Rebellion takes to Medium to explain what the organization’s real goals are:

I’ve been with Extinction Rebellion (XR) from the start. I was one of the 15 people in April 2018 who came together and made the collective decision to try to create the conditions that would initiate a rebellion. I was a coordinator of one of the original five working groups, and I’ve been organising with XR day-and-night since then (frugally living off my savings so I don’t have to work, having quit an industry that paid me £1000/week). And I’ve been in RisingUp (the organisation from which XR has emerged) since the first RisingUp action in November 2016. I’m a RisingUp Holding Group member, and a member of the XR Guardianship Team.

And for the sake of transparency: that previous paragraph is all about me “pulling rank” — I’m trying to convince you to listen to what I have to say …

And I’m here to say that XR isn’t about the climate. You see, the climate’s breakdown is a symptom of a toxic system of that has infected the ways we relate to each other as humans and to all life. This was exacerbated when European “civilisation” was spread around the globe through cruelty and violence (especially) over the last 600 years of colonialism, although the roots of the infections go much further back.

[…]

So Extinction Rebellion isn’t about the climate. It’s not even about “climate justice”, although that is also important. If we only talk about the climate, we’re missing the deeper problems plaguing our culture. And if we don’t excise the cause of the infection, we can never hope to heal from it.

This article is calling to all of those who are involved in XR who sometimes slip into saying it’s a climate movement. It’s a call to the American rebels who made a banner saying “CLIMATE extinction rebellion”. It’s a call to the XR Media & Messaging teams to never get sloppy with the messaging and “reduce” it to climate issues. It’s a call to the XR community to never say we’re a climate movement. Because we’re not. We’re a Rebellion. And we’re rebelling to highlight and heal from the insanity that is leading to our extinction. Now tell the truth and act like it.

October 23, 2019

QotD: Climbing Maslow’s Pyramid again

Filed under: Britain, Environment, Food, Quotations — Tags: , , — Nicholas @ 01:00

[Commenting on a story about the re-introduction of heritage apples to the British market through the work of the wildlife charity People’s Trust for Endangered Species.]

If people want little orchards of native (well, you know) apples then people should have little orchards of native apples. As long as, of course, they’re creating and maintaining those little orchards of native apples at their own expense. This is, after all, what liberalism means, that the peeps get to do what the peeps want. And if we’re to add some Burkean conservatism so that it’s the little platoons sorting it out for themselves then all the better.

As long as no one is being forced to pay for this through taxation then what could possibly be the problem?

At another level this is climbing Maslow’s Pyramid again. At one level of income we’ll take fruit in the only way we can, seasonally and in a limited manner. We get richer, technology advances, we can have apples year round – but that does mean trade, commercially sized operations and the inevitable limited selection. We get richer again and now we’ve more than sufficiency, let’s have that variety back again.

After all, it’s not as if we’re not seeing this right across the food chain, is it?

That roast beef of Olde Englande was most certainly better than the bully beef from Argentina or the Fray Bentos pie. As is the best grass fed British beef of today. But we moved through the cycle to get from most not being able to eat any beef, to all being able to have bad beef, to now again thinking more about the quality – we have a more than sufficiency of beef and can be picky about it.

Tim Worstall, “I fully approve of this”, Tim Worstall, 2017-10-22.

October 20, 2019

Disruptive, theatrical “protests” are coming to the end of their usefulness

Filed under: Britain, Environment, Politics — Tags: , , , — Nicholas @ 03:00

As I’ve said in comments on a few posts at other sites, the people who stage “protests” that block access to roads, railway stations, public buildings, and hospitals depend on the reactions of the people being mild, civilized, calm, and peaceful. But the more often these sorts of antics are performed, the thinner that veneer of civilization gets worn. At some point, and sooner than the organizers may realize, the veneer is gone and instead of peaceful commuters you’re disrupting, it’s a mob … and mobs don’t obey civilized rules like “thou shalt not kill”:

Those two were lucky that there was still some restraint being felt by the commuters. But it’s a clear warning sign that may not be attended to:

Extinction Rebellion, though it professes to be anti-Establishment, embodies the left-liberal values of the current Establishment hegemony.

That]s why rarely, if ever, will you hear anyone in government criticising Extinction Rebellion’s ideology, only its methods.

Then again, as one Conservative Brexiteer once told me, you can only fight a war on so many fronts. “Of course I know the whole climate change thing is bollocks,” he said – or words to that effect. “But I can only marshal my forces for one major battle at a time and that battle right now is Brexit.”

That’s how politicians have to think, it’s the nature of politics. Even the great Donald Trump has to play by these rules: look, for example, at how he has chickened out of having a red-team/blue-team scientific debate on global warming.

Happily, though, ordinary people are not constrained by such rules. There comes a point where they simply say to themselves:

    “Sod this for a game of soldiers. I really don’t care whether what I’m about to do is wise or expedient or even legal, come to that. I’m just sick to the back teeth of what’s happening to my country. It’s wrong. It feels wrong. And if the system that is supposed to look after the interests of decent, law-abiding, productive citizens will no long protect the interests of decent, law-abiding, productive citizens then I guess I’ll have to take the law into my own hands.”

Which is exactly what happened at Canning Town Station in the East of London this week.

For months, on and off, Extinction Rebellion activists have been playing havoc with the lives of ordinary people who thought the law was supposed to protect them and their livelihoods from the kind of direct action that Extinction Rebellion and its apologists keep reassuring us is peaceful and in our best interests.

Grudging tolerance has gradually given way to a simmering sense of injustice: “How can it be”, ordinary folk have started to wonder, “that these privileged wanktards with their pointless degrees in Environmental Sciences and Advanced Poi are free to build pyramids at Oxford Circus and block Westminster Bridge when if I tried it I’d get myself chucked in jail?”

That simmering sense of injustice is now erupting into acts of rebellion — real rebellion, not Extinction Rebellion’s state-protected faux-rebellion — like the one in Canning Town Station.

Something very similar is happening with people’s feelings about Brexit: “How can it be right that we live in democracy which refuses to honour a popular vote? Surely honouring a popular vote is the most basic requirement. And if it doesn’t do that, then democracy has failed and we need to start looking at other ways of making our feelings known.”

October 15, 2019

QotD: Over-protected children become insecure adults

Filed under: Education, Health, Media, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

Kids need conflict, insult, exclusion – they need to experience these things thousands of times when they’re young in order to develop into psychologically mature adults. Every adult has to learn to handle these things and not get upset, especially by minor instances. But in the name of protecting our children we have deprived them of the unsupervised time they need to learn how to navigate conflict among themselves. That is one of the main reasons why kids and even college students today find words, ideas and social situations more intolerable than those same words, ideas and situations would have been for previous generations of students.

Jonathan Haidt, quoted by Naomi Firsht, “The Fragile Generation”, Spiked, 2017-08-31.

October 12, 2019

To the amazement of the chattering classes, Greta didn’t win the Nobel

Filed under: Africa, Environment, Europe, Media — Tags: , , — Nicholas @ 03:00

Teen apocalypse prophet Greta Thunberg not only had her childhood stolen from her, now they’ve stolen her Nobel Prize:

Greta Thunberg at the EU Parliament, 16 April, 2019.
European Parliament photo via Wikimedia Commons.

It seems like Ethiopian Prime Minister Abiy Ahmed Ali stole even more of Greta Thunberg’s childhood by winning this year’s Nobel Peace Prize, beating the 16-year old Swedish Apocalyptic who seemed to have been the sentimental favourite of the international chattering classes (and the betting site Ladbrokes) for her figureheading of Climate Strikes and her recent appearance at the [United Nations] where she shouted at the adults for killing the planet. Ali was awarded the prize for ending the twenty-year conflict with the neighbouring Eritrea (once a part of Ethiopia) and the general moves to liberalise what has been a rather unappealing regime. In other words, Prime Minister Ali got his Peace Prize for actually bringing peace. Radical, eh?

Interestingly, Ali has not only done more for peace than Thunberg (it’s perhaps not a great claim to fame to have beaten a 16-year old girl, but hey, her cheerleaders in the media and elsewhere have turned her into a cross between a saint and a savant); he has also done far more for the environment. While Thunberg and millions of others wagged school and work and sat on their asses to save the Earth, Ali and millions of his compatriots got off theirs to do something quite spectacular recently:

    Ethiopians planted more than 350,000,000 trees* in just 12 hours on Monday [29 July], the country’s minister of innovation and technology announced on Twitter. The mass-tree planting not only helps the environment, it sets a world record, the Associated Press reported.

    Prime Minister Abiy Ahmed created the initiative to help restore Ethiopia’s landscape, which experts say is being eroded by deforestation and climate change, the AP reported.

    The country’s goal was to plant 200 million trees in one day. But Getahun Mekuria, Ethiopia’s Minister of Innovation and Technology, later announced that 353,633,660 trees were planted.

    Ethiopia has a larger goal of planting 4 billion trees between May and October 2019. So far, more than 2.6 billion trees have been planted in almost all parts of the country, the AP reported.

Planting trees is one of the most effective ways of removing CO2 from the atmosphere, which the trees (and all other plants) do through the process of photosynthesis as they grow. In fact, half the weight of a tree is carbon. Statistics vary between countries (and climates, soil conditions, etc), but a hectare of wood in the United States has some 118 tons of carbon, while in Europe the figure is 177 tons (density of trees can also, of course, vary widely but the plantation average is 1000-2500 per hectare). By the way, one tonne of carbon accounts for 3.67 tonnes of carbon dioxide, with oxygen being released back into the atmosphere.

October 9, 2019

The Villa Council Presents: 1177 BC: The Year Civilization Collapsed

Filed under: Europe, Greece, History, Middle East, Science — Tags: , , , , — Nicholas @ 04:00

Getty Museum
14 Jun 2016

Noted historian and archaeologist Eric Cline discusses the themes of his Pulitzer Prize-nominated book 1177 BC: The Year Civilization Collapsed and takes a closer look at why Mediterranean societies of the Late Bronze Age — with their complex cosmopolitan and globalized world-systems — came to a dramatic halt. He considers the similarities and parallels of our contemporary civilization, making the chain of interconnected events more than simply a study of ancient history.

Photo: Blink Films

May 22, 2016
The Getty Villa, Malibu, California

Find out what’s on now at the Getty:
http://www.getty.edu/360/
#gettytalks

October 8, 2019

Extinction Rebellion – “an upper-middle-class death cult”

Filed under: Britain, Environment, Politics — Tags: , , , , , — Nicholas @ 05:00

Brendan O’Neill watched a death cult hold one of their ceremonies in public on the streets of London the other day:

This was, of course, Extinction Rebellion. Let us no longer beat around the bush about these people. This is an upper-middle-class death cult.

This is a millenarian movement that might speak of science, but which is driven by sheer irrationalism. By fear, moral exhaustion and misanthropy. This is the deflated, self-loathing bourgeoisie coming together to project their own psycho-social hang-ups on to society at large. They must be criticised and ridiculed out of existence.

Yesterday’s gathering, like so many other Extinction Rebellion gatherings, was middle-aged and middle-class. The commuters heading in and out of King’s Cross looked upon them with bemusement. “Oh, it’s those Extinction freaks”, I heard one young man say. It had the feel of Hampstead and the Home Counties descending on a busy London spot to proselytise the cult of eco-alarmism to the brainwashed, commuting plebs.

It was a gathering to mark Extinction Rebellion’s week of disruption. The group is asking people in London and other cities around the world to “take two weeks off work” and join the revolt against the “climate and ecological crisis”. You can tell who they’re trying to appeal to. Working-class people and the poor of New Delhi, Mumbai and Cape Town – some of the cities in which Extinction Rebellion will be causing disruption – of course cannot afford to take two weeks off work. But then, these protests aren’t for those people. In fact, they’re against those people.

Extinction Rebellion is a reactionary, regressive and elitist movement whose aim is to impose the most disturbing form of austerity imaginable on people across the world. One of the great ironies of “progressive” politics today is that people of a leftist persuasion will say it is borderline fascism if the Tory government closes down a library in Wolverhampton, but then they will cheer this eco-death cult when it demands a virtual halt to economic growth with not a single thought for the devastating, immiserating and outright lethal impact such a course of action would have on the working and struggling peoples of the world.

Extinction Rebellion says mankind is doomed if we do not cut carbon emissions to Net Zero by 2025. That’s six years’ time. Think about it: they want us to halt a vast array of human activity that produces carbon. All that Australian digging for coal; all those Chinese factories employing millions of people and producing billions of things used by people around the world; all those jobs in the UK in the fossil-fuel industries; all those coal-fired power stations; all that flying; all that driving … cut it all back, rein it in, stop it. And the people who rely on these things for their work and their food and their warmth? Screw them. They’re only humans. Horrible, destructive, stupid humans.

The Toronto chapter of the death cult shut down one of the major bridges across the Don Valley on Monday morning:

Just in time for rush hour on Monday morning, hundreds of climate change activists have barricaded themselves across a major four-lane bridge in the heart of Canada’s largest city.

Extinction Rebellion (XR) Toronto, the local arm of an environmental protest group with demonstrations taking place across the world today, shut down traffic on the Prince Edward Viaduct between Bloor Street and Danforth Avenue around 8 a.m. on Monday morning.

Members of the group formed blockages on both sides of the truss bridge with their bodies and props, including a larger-than-life set of letters reading “ACT NOW.”

October 5, 2019

Losing our religion

Filed under: Economics, Environment, Religion — Tags: , — Nicholas @ 03:00

Arthur Chrenkoff found another report on the inverse relationship between development and religious belief:

A few weeks ago I wrote a longish blog post arguing that for many people in the developed world environmentalism has become a religion, filling up the gap in spirituality left by the decline of Christianity. I don’t claim any originality or new insight in this observation; it has been noted many times before, including by my friend, former artilleryman and now man of God, Rev Donald Sensing, and it has made an appearance quite a few times subsequent to my piece, a propos Greta Thunberg’s performance at the United Nations and the reaction it inspired around the (developed) world.

Today, I chanced upon another interesting analysis by Pew Research Center, about religious belief and commitment around the world. Results are not surprising but are nevertheless interesting, including this world map:

Unfortunately, Pew does not provide additional data on those for whom religion might be “important” or “somewhat important” so as to paint a slightly fuller picture of religious sentiment, but the results illustrated above are probably quite indicative. The developed world is well and truly secular now, with the United States and Greece being the only outliers (and by a long mile), while most of the developing world (with the notable exception of China after seven decades of communism) remains extremely religious. Thus, Pew notes that “if current trends continue, countries with high levels of religious affiliation will grow fastest. The same is true for levels of religious commitment: The fastest population growth appears to be occurring in countries where many people say religion is very important in their lives.”

As the main topic of this Pew study is the age gap in religious faith around the world, it should be noted that the younger generations in the developed world are even less religious than their elders, often significantly less, putting the already low rates across the West in an even starker perspective (by contrast, throughout most of the developing world, there is little, if any, gap in religious commitment between the young and the old).

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