If you happen to wander down Regent Street in London this month, you won’t miss the scores of “Progress Pride” flags draped with regimental precision and symmetry. One can’t evade the impression that the nation’s capital has been temporarily taken over by the paramilitary wing of the Care Bears.
But activists love their flags, and Pride Month™ wouldn’t be complete without the full range of other designs to represent the innumerable sexualities and genders that we’ve only just heard of but have apparently always existed.
There are flags to signify people who identify as nonbinary, polyamorous, polysexual, agender, genderfluid, genderqueer, neutrois, two-spirit and many more. If you haven’t heard of all of these terms, don’t worry. There’s a concerted effort in the public sector to fly these flags at every opportunity and educate the bigoted masses. In April, staff at Royal Stoke Hospital were photographed holding a banner with twenty-one of these flags. And in January, Network Rail unveiled its “Pride Pillar” at London Bridge station, which displayed a similarly garish range.
There are flags for pansexuals (those who are attracted to all sexual identities), somnisexuals (those who are only attracted to people in their dreams), parasexuals (those who don’t feel sexual attraction but will have sex for reproductive purposes) and dozens more. There’s even a flag for “allosexuals”, which apparently means anyone capable of experiencing sexual attraction. Presumably “Allo Allo Sexuals” are people who get aroused by dodgy French accents.
Andrew Doyle, “How many flags does one movement need?”, Andrew Doyle, 2024-06-22.
September 24, 2024
QotD: Is vexillology considered part of the LGBT sexual spectrum?
September 19, 2024
“This is the Law of Unintended Consequences in action”
Tom Knighton provides a wonderful example of “be careful what you wish for”, especially in the rich virtue-signal territory of the “green transformation”:
“Artisanal cobalt miners in the Democratic Republic of Congo” by The International Institute for Environment and Development is licensed under CC BY 2.5 
.
… it seems our glorious green future now comes with more child labor!
A new report from the Department of Labor raises tough questions about whether and to what extent forced labor and child labor are intertwined with climate-friendly technology.
The department released a report this month finding that several minerals that are key components of electric vehicles and solar panels may be produced through these unethical labor practices.
The findings point to major ethical quandaries surrounding the ongoing energy transition. Climate change, if not addressed, endangers many of the world’s most vulnerable people. At the same time, the report raises serious human rights concerns about the technology being used to address it.
[…]
Whoops.Here’s the thing, cobalt and nickel are kind of important for this sort of thing, so we have to get them from somewhere and the one attempt to mine cobalt here in the United States fell flat. Why? The price of cobalt dropped. It was no longer profitable to try to mine it in the United States.
But in poor countries, it was still plenty viable.
Yet while we view child labor as unethical, we have to remember that our society is rich enough that we can afford to hold that belief. Now, I share it and I’d rather kids be kids, and worry about things like school, video games, television, and that sort of thing, but the truth is that when you’re barely able to feed yourself, you need every penny you can get.
That means kids going out to work.
That means doing some grueling, back-breaking, nasty work like mining stuff like cobalt.
It means paying for dirty, nasty strip mining so you can convince yourself and your friends that you’re better than those of us who still prefer a gasoline- or diesel-powered car.
All around us, we tend to be oblivious to the reality of the rest of the world. We simply think something should be so and then just act like they are. We ignore what all might be required to make that something so.
This is the Law of Unintended Consequences in action.
QotD: “Solutions” to climate change
Quick: name a climate change remedy that does not result in you being less free and/or paying more money. It’s actually remarkable. Every single thing that we absolutely must do right now no time to wait how dare you pause to think how dare you is something leftists always wanted but could never talk people into doing until the threat of weather vengeance started lurking around the corner.
You can’t name any. There aren’t any, because the weird climate cult is not about weather but about separating you from your liberty and loot. And, apparently, your life if you won’t obey.
Kurt Schlicter, “TIME’s Commie Nag of the Year Can Go Pound Sand”, Townhall.com, 2019-12-15.
September 18, 2024
Canucks. In. Space – “racist, exploitative, elitist, and environmentally destructive”
In the National Post, Tristin Hopper‘s First Reading on a recently commissioned report for the Canadian Armed Forces on space exploration from an intersectional feminist viewpoint:
As Canada prepares to send an astronaut on the first manned moon mission in more than 50 years, its own military has commissioned a $32,250 report on how space exploration may actually be “racist, exploitative, elitist, and environmentally destructive”.
The 48-page report, entitled Hidden Harms: Human (In)security in Outer Space, concludes that human usage of space is currently “masculine, militarized and state-based”.
The authors also bemoan a space exploration field that is beholden to colonial concepts such as “technospeak” and “expertise”, and which doesn’t give appropriate weight to “spirituality, astrology, and cosmology, the last of which views celestial bodies in space as animated beings and not mere objects”.
As such, the report concludes that space will continue to be a realm of “hidden violence” against the world’s marginalized until “gender, race, class, ability, and sexuality” can be put at “the centre” of how decisions are made in the cosmos.
“Leadership is needed to normalize inclusion of different perspectives,” reads a conclusion.
The report has very little positive to say about the current state of human space exploration or space technology.
The whole endeavour is criticized as “technology-biased” because it fails to consider “gendered effects”. It’s “geography-biased”, because it doesn’t include equal participation from poorer countries.
It “normalize(s) violence and exploitation” by using language that depicts “outer space as a hostile and desolate environment that is unpeopled/inhuman and controlled so that it can provide an extractable resource”.
The construction of launch pads, satellite receivers and other ground infrastructure causes “disproportionate harm to Indigenous communities by severing their connection to ancestral lands”.
The report is also deeply critical of the fact that space is disproportionately inhabited by able-bodied males from wealthy countries. “Existing approaches are ahistorical and thus invisibilize diverse stakeholders and voices,” it reads.
Hidden Harms contains little to no discussion of the technical aspects of space exploration or technology. The word “rocket”, for instance, appears only once in a footnote in relation to how a falling rocket stage could hurt Inuit people. The word “orbit” appears in the text just once, when referencing how states could impose extraterrestrial harm by “permanently damaging objects on orbit”.
Nevertheless, the report is clear that all of these technical considerations should become secondary to “intersectional, decolonial, and humanitarian perspectives”.
“We must make space for the unfamiliar and the uncomfortable,” it reads.
It’s hardly surprising that an “intersectional feminist” view of space exploration would be harshly negative — what is surprising is that the Canadian Armed Forces paid to have this intellectual drivel written. A bit over $30k isn’t even a rounding error for the federal government, but as an indicator of just how federal bureaucrats are spending their departmental budgets it does seem to indicate that there’s a lot of fat in those budget numbers.
September 17, 2024
Unbearable anti-humanism
Tim Worstall responds to a recent dispatch-from-dystopia from Christopher Ketcham, decrying the “Unbearable Anthropocentrism” he sees in the world:
To true miserablists, this chart is pure bad news. How will we get to the revolution this way?
No idea who Ketcham is built then he doesn’t know who I am so we’re equal there. His complaint is that Our World in Data tends to show that the world is becoming a better place. Poverty is decreasing, infant mortality rates are falling, more folk have at least a square and ever increasing numbers are getting three and so on.
This is, as the cool kids say, problematic. Because if the thing to be opposed — capitalism and markets — is making the world a better place then where will we get the revolutionary fortitude to get rid of what is making the world a better place?
Something must be wrong here, right? Well, yes, it is:
For obvious reasons, Roser’s cheerful view of capitalist business-as-usual – and the data that would seem to support it – has made him a darling of libertarian market fundamentalists, who have lavished praise on his work.
See, this is problematic. So, what?
Given the support that Roser enjoys from billionaire oligarchs at the pinnacle of the capitalist system, one wonders if it is a coincidence that so much of the data he headlines for public consumption happens to valorize that system.
Oooooh, no, the claim isn’t that he’s writing lies. It’s just a question that is being asked. Could it, you know, I wonder if …
To which the correct answer is that Ketcham is a tosser. For it really is true that these last 40 years of global neoliberalism have coincided — at the very least coincided with — the greatest reduction in abject poverty in the entire history of our species.
But because capitalism, markets, the ghastly little tosser has to spread shade on someone reporting — honestly reporting — this truth. Hey, sure, we can have lots of lovely arguments about causation and so on. But reporting facts is wrong if they’re politically inconvenient? Someone will only report facts if they’re being paid — bribed — to do so?
Fuck off laddie, go die in a ditch.
Like, you know, far too many of us all did before this capitalism, markets, shit.
Fuck off.
September 6, 2024
Climate catastrophism in a phrase – “The sky gods are angry and we’re all gonna pay”
Relax, weather-panic true believers — this is a post from Jim Treacher who gets paid to write funny stuff. This means you can mock everything in it as “fake news”:
I’m pretty old at this point, and for my whole life, the media has been predicting the weather will kill us all.
When I was a kid, the news was all about the coming Ice Age.
Brrrrr! Iran was a bunch of terrorist assholes even back in the ’70s, but the existential threat to America hadn’t been updated yet. They thought the cold was gonna get us.
And that dumb magazine was only $1.25 an issue! Everything might be more expensive 45 years later, but at least we haven’t all frozen to death.
Then the big threat became “global warming”. But when people noticed it wasn’t getting any warmer outside, despite the climate models that were supposed to horrify us, the scare tactic became “climate change”. They didn’t think we’d notice, I guess.
And through it all, there was one constant refrain: The sky gods are angry and we’re all gonna pay.
Do you leave your phone charger plugged in when you’re not using it? Do you drive a gas-powered car because it actually works? Then you’re destroying the planet, according to a pack of millionaires with yachts and private jets.
But now the celebrities and other climate supplicants are in dismay. The weather is letting them down again! Yet another of their predictions hasn’t come true, and they want to know why their climate deities have abandoned them.
Halfway through an Atlantic hurricane season that forecasters expected would be one of the most active on record, there has been a considerable interlude in storms during what is typically the busiest portion of the season, leaving observers to wonder if the forecast was a bust — or if the worst may be yet to come.
Often, at this time of the year, it isn’t uncommon to see two, three or even four named storms occurring simultaneously. But on Wednesday there were no current storms, and there hasn’t been one since Hurricane Ernesto formed, beginning as a tropical storm, on Aug. 12 …
Despite the reprieve in recent weeks, though, “it is too early to dismiss the seasonal hurricane outlook as a bust,” said Dan Harnos, a meteorologist at the NOAA Climate Prediction Center.
You got that? We haven’t endured as many deadly, destructive hurricanes as the scientists predicted. And they’re worried about it. They want people to suffer and die, but they’re hopeful that nature will still unleash its fury on us.
There’s still time for the worst to happen. Fingers crossed!
September 1, 2024
The supermarket master plan to defeat the “far right” in Germany
There are elections ongoing in the German states of Thüringen and Saxony, and the polls show that the “far right” Alternative für Deutschland is potentially going to get 30% of the votes, which would give them more representation in those states than any of the other parties. Panic and hysteria have set in not only among the politicos and the mainstream media, but even among some businesses:
In Germany, all political parties have a colour. The Christian Democratic Union and the Christian Social Union are black, the Social Democratic Party is red, the liberal Free Democratic Party are yellow and the evil fascist Alternative für Deutschland are blue. This coming Sunday, Thüringen and Saxony will hold state elections, and the blue AfD are leading the polls in both states with about 30% support. This has a lot of people very, very upset. Most of them are merely upset with the AfD, but some psychologically unstable people have allowed their anger to embrace the colour blue more generally, because there can be no limits when it comes to resisting the evil antidemocratic forces of fascism.
Among the new sworn enemies of the blue band of the visible electromagnetic spectrum are the marketing team at Germany’s largest supermarket corporation, the Edeka Group. A few days ago, this supermarket chain, whose own logo strangely enough is primarily blue …
… ran an ad in Die Zeit and the Frankfurter Allgemeine Zeitung explaining “WHY BLUE IS NOT ON OFFER AT EDEKA”.
That wall of text in the middle reads as follows:
Yellow bananas, red tomatoes, green lettuce, purple grapes, orange carrots, pink dragon fruit … EDEKA’s fruit and vegetable department is full of colourful diversity. Or is it?
If you look closely, there’s one colour you won’t see: blue. And that’s no coincidence. Because blue food is nature’s way of warning us: ‘Watch out! I could be harmful!”
Evolution has taught us that blue is not a good choice.
And speaking of choices: Blue is not only the natural enemy of a healthy diversity of fruit and vegetables. In Germany, “the blues” are also the biggest threat to our diverse society.
So let’s read the warning signs correctly ahead of the state elections in Saxony, Thüringen and Brandenburg in September – and ensure that we can live together in harmony. Because we love diversity.
For those wondering whether Edeka have decided to cease selling fascist blue fruits like blueberries, there is a helpful note down in the corner:
There we learn that, while “‘Blueberries’ or ‘Blue cabbage'” may have “‘blue’ in their names”, their “colour pigments” are not blue. This is “at least what Science tells us – and as we know you should always listen to Science more”. Nothing about this is remotely obnoxious; indeed, if current-year Germany needs anything, it is more blind platitudinous calls to Follow the Science – particularly when it comes to exonerating innocent fruits and vegetables from suspicion of blue fascism.
August 20, 2024
Folk tale fictions about childbirth in “traditional cultures”
Jane Psmith finds that “everyone” has been doing certain “traditional” things during and after childbirth that she somehow wasn’t informed about until just a short while ago:
I just had a baby, which means I have once again been immersed in a sea of advice about how “traditional cultures” do things. And miraculously, every single kid, I discover some new practice I’ve never heard of but that apparently just everyone did until about five minutes ago. This time it was vaginal steaming. (Don’t Google, it’s exactly what it says on the tin.)
Which cultures, exactly? Oh, you know … the traditional ones, the ones whose folk wisdom is untrammeled by Western medicalization, where the pregnant woman is treated to the most nutritious foods, birth is a joyous event surrounded by supportive kin, the new mother puts her baby to the breast the minute he’s born, and she’s waited on hand-and-foot in bed for a month afterwards. So, you know, not the Ngongo of central Africa, who forbid women from eating meat, or the Netsilik Inuit or !Kung, both of whom send laboring women off to give birth in silent isolation, or any of the peoples from Fiji to northern Alberta who delay nursing for days … In fact, you might be excused if you began to suspect that the real measure of how “traditional” a culture is boils down to how much it resembles the practices of crunchy WEIRD people. You might even, if you had a nasty suspicious frame of mind, conclude that all this discussion of “traditional cultures” is just a disguised way of asserting our own preferences.
None of which is actually unique to the babies. (I’ve written about the babies before.) It’s not even unique to our era. The idea that we have been corrupted by civilization, that more primitive societies lead purer, nobler, more harmonious lives and enjoy access to truths and virtues we have lost, goes back millennia.1 And so, naturally, does the practice of using the supposed superiority of those other cultures as clubs to beat our own. Tacitus’ Germania, for instance, is a fun read if borderline useless as a source on the actual Germanic tribes — but it’s a wonderful guide to the angst of the early Empire and the pervasive fear that greed, luxury, and ambition had replaced the nobility, valor, and honor that had once characterized the Romans. Nowadays, of course, no one writes about the barbarians’ fides and virtus; instead you’ll get paeans to their idyllic existence lived in harmony with nature, their peaceful sense of community, and probably their joyful embrace of gender and sexual diversity. But either way, most of the books about small-scale societies are actually books about us and what the people writing the books think we lack.
Even professional anthropologists tend to assume that small-scale (this is a polite way of saying “primitive”) societies are more satisfying, meaningful, and fulfilling than complex ones. But in their case it goes hand in hand with another, allied assumption: that these societies have developed beliefs, practices, and institutions that work well for them. After all, the thinking goes, we know that people change their tools and their behavior when their environment changes, abandoning anything that no longer serves their needs and adopting new ways of life. Therefore, anything they haven’t abandoned must be somehow adaptive. Sure, these “primal communities” might do things that seem odd to us — things like torture, infanticide, ceremonial rape, cannibalism, and so forth — but they must serve some useful function or they wouldn’t have persisted. Thus, for example, the classic ethnography of the Navajo argues that their overwhelming fear of witchcraft, which led to pervasive anxiety, a hypochondriacal obsession with magical curing rituals, and of course regular violence perpetrated against suspected witches, actually had great benefits because it allowed the Navajo direct their stress and hostility at marginal members of the community and “keep the core of the society solid”.
The problem with this framework becomes obvious as soon as you mentally translate from some strange foreigners with funny (or no) clothes to, say, a business in the industrialized world. (Which can easily be larger than the kind of small-scale society that interests anthropologists.) No one would ever say, “Well, sure, the leadership of this company allows their mediocre employees to bully their highly productive peers out of the department so they do better in the stack ranking, but the company hasn’t gone bankrupt so it must be a savvy business move. Probably the solidarity created by banding together to surreptitiously delete someone else’s code enhances productivity more than losing a 10x engineer detracts from it …” But this is exactly what anthropologists (professional and armchair) are tempted to do when they set out to understand and explain another culture. Yes, sometimes apparently bizarre behavior contains a deep and hidden wisdom, but sometimes it’s just messed up.
That’s the case the late UCLA anthropologist Robert Edgerton set out to make in Sick Societies: that some primitive societies are not actually happy and fulfilled, that some of their beliefs and institutions are inadequate or actively harmful to their people, and that some of them are frankly on their way to cultural suicide. The mere fact that people keep doing something doesn’t mean it’s actually working well for them, but just as the market can stay irrational longer than you can stay solvent, your society can stay dysfunctional longer than you can stay alive.
1. At least in the Occident. My informant tells me that the Noble Savage is a less common trope in, say, China. Maybe the Blue savages are just less noble.
August 15, 2024
QotD: The bitter fruit of deinstitutionalization
Freddie deBoer, “We Closed the Institutions That Housed the Severely Mentally Ill and We Made It Dramatically Harder to Compel Them to Receive Care”, Freddie deBoer, 2024-05-14.
August 13, 2024
Feelings … nothing more than (climate) feelings …
Have you been metaphorically beaten over the head about your climate sins? Your carbon buttprint? You know your very existence is a threat to Mother Gaia, right? Well, Katharina van Bronswijk is worried that you’ll stop listening to the neverending lectures about you and your evil externalities:
Climatism is a political programme bound to a broad social movement. Most of its momentum comes not from The Science or The Experts, but from diffuse cultural forces that we should probably try to understand, if only because they are driving our entire civilisation straight into the ground. Against all advice, I will therefore steer the plague chronicle into this ridiculous quagmire of leftoid green babble, with a look at our first lesson in Unlearnings, namely “Unlearn Repression”.
This superficial and disorganised essay is the work of an infuriating young woman named Katharina van Bronswijk. She’s a psychotherapist best known for her 2022 book, Climate in Our Heads. Fear, Anger, Hope: What the Ecological Crisis is Doing to Us. It belongs to that genre of inevitably unreadable monographs, in which the author herself appears on the cover, looking windswept, pioneering and undaunted:
“Climate feelings” are van Bronswijk’s niche in the extremely crowded enterprise of CO2-bothering. In “Unlearn Repression”, she argues that we should not suppress our negative feelings about climate change, but rather embrace them in constructive ways on behalf of the planet.
Now, van Bronswijk is the kind of deeply unoriginal person who just says the same things over and over. Everything she writes in “Unlearn Repression” flows directly from Climate in our Heads; she’s been digesting, reheating and reworking this same overboiled intellectual artichoke for almost two years now, through various media interviews and even in this English-language TEDx Talk. Throughout this woman’s work is the vague anxiety that the climatists have perhaps overdone it with doom and gloom, and that a lot of people have had enough of hearing about a climate apocalypse that never quite happens.
Van Bronswijk is naturally very dumb, but more than that she is painfully condescending, oblivious, verbose and just awash in litres of estrogen. I defy anyone to read her work and not come away from it a raging misogynist. This odious overpromoted schoolmarm belongs out of sight in a childcare centre teaching young children the alphabet. Perhaps she should also be in a choir, or part of a local environmental club dedicated to collecting litter in parks. That our society has denied van Bronswijk and so many others like her these proper outlets for their instincts and instead pushed them into public activism and intellectual production itself explains a great deal of what is wrong with the world.
“Unlearn Repression” opens with some autobiographical details, because of course everything van Bronswijk talks about is all about van Bronswijk. Like so many Germans of her generation, she was radicalised by school climate propaganda – specifically, by her teacher’s fateful screening of that classic propaganda film, An Inconvenient Truth:
Back then … I was happy for the welcome distraction of watching a film instead of doing normal lessons. But afterwards I was shocked and asked my mum for answers to all the questions and challenges. She didn’t have any solutions for me, how could she? I was alarmed and started to think about the impending consequences of climate change and what could be done about it. I found approaches in newsletters from NGOs and by reading up on animal and environmental protection … That was when my dream bubble burst and I realised: the world is unfair and, unlike all the Disney stories of my childhood, there will be no single hero*ine who saves the world. And there is no magical or technical miracle solution either.
Al Gore’s film so terrified the young van Bronswijk, that for a while she retreated into conspiratorial theories about why climate change is not happening, which qualifies our crayon psychotherapist to pronounce upon the psychology of those who deny the climate. This deeply evil and irrational movement is driven primarily by “white men”, because they “still enjoy most of the privileges in our society, and therefore have the most to lose”.
August 12, 2024
QotD: The key attraction of video games to young men
That would explain video game escapism/addiction amongst men. It’s a little world where there are predictable rules and outcomes and one can succeed much easier than in the unpredictable real world with ever-changing rules.
I think this is a really important point deserving of more attention.
Yes. Video games are a drug aimed straight at the receptor that is male need for agency. They’re a superstimulus for it in exactly the same way that pornography is a superstimulus for desire.
I don’t have a policy prescription about this or anything. But it’s a connection that matters.
ESR, Twitter, 2024-05-06.
August 9, 2024
A crisis of competence
Glenn “Instapundit” Reynolds on one of the biggest yet least recognized issues of most modern nations — our overall declining institutional competence:
Almost everywhere you look, we are in a crisis of institutional competence.
The Secret Service, whose failures in securing Trump’s Butler, PA speech are legendary and frankly hard to believe at this point, is one example. (Nor is the Butler event the Secret Service’s first embarrassment.)
The Navy, whose ships keep colliding and catching fire.
Major software vendor Crowdstrike, whose botched update shut down major computer systems around the world.
The United States government, which built entire floating harbors to support the D-Day invasion in Europe, but couldn’t build a workable floating pier in Gaza.
And of course, Boeing, whose Starliner spacecraft is stuck, apparently indefinitely, at the International Space Station. (Its crew’s six-day mission, now extended perhaps into 2025, is giving off real Gilligan’s Island energy.) At present, Starliner is clogging up a necessary docking point at the ISS, and they can’t even send Starliner back to Earth on its own because it lacks the necessary software to operate unmanned – even though an earlier build of Starliner did just that.
Then there are all the problems with Boeing’s airliners, literally too numerous to list here.
Roads and bridges take forever to be built or repaired, new airports are nearly unknown, and the Covid response was extraordinary for its combination of arrogant self-assurance and evident ineptitude.
These are not the only examples, of course, and readers can no doubt provide more (feel free to do so in the comments) but the question is, Why? Why are our institutions suffering from such widespread incompetence? Americans used to be known for “know how,” for a “can-do spirit”, for “Yankee ingenuity” and the like. Now? Not so much.
Americans in the old days were hardly perfect, of course. Once the Transcontinental Railroad was finished and the golden spike driven in Promontory, Utah, large parts of it had to be reconstructed for poor grading, defective track, etc. Transport planes full of American paratroopers were shot down during the invasion of Sicily by American ships, whose gunners somehow confused them for German bombers. But those were failures along the way to big successes, which is not so much the case today.
But if our ancestors mostly did better, it’s probably because they operated closer to the bone. One characteristic of most of our recent failures is that nobody gets fired. (Secret Service Director Kim Cheatle did resign, eventually, but nobody fired her, and I think heads should have rolled on down the line).
August 5, 2024
Current culture is failing teenage girls very badly
In The Free Press, Kat Rosenfield contrasts her own teenage years with the situation faced by teenage girls today:
The Genius of Judy, a new book by Rachelle Bergstein, suggests that I was not alone in believing that Judy Blume was the ultimate source of knowledge on all things teenage girl. “Her characters and stories were more than just entertainment,” Bergstein writes. “They were a road map.”
Blume’s stories offered a powerful counterpoint to a culture that sought to limit women’s choices by surrounding their bodies and sexuality with shame and stigma — a culture that treated the lives of teenage girls as frivolous and insignificant. She spoke frankly and authentically not only of girls’ struggles but also, crucially, of their survival. She offered a glimpse of how beautiful life could be on the other side.
Are You There God? It’s Me, Margaret at once demystifies the bodily changes associated with the onset of puberty, and approaches the idea of becoming a woman with a sense of wonder. Her 1981 novel Tiger Eyes tackles loss, grief, and family upheaval — all of which shape its main character’s identity, but do not shatter her. Forever (1975) dares to tell a story about two teenagers who fall in love and have sex — responsibly, and without dire consequences.
Blume “taught young readers”, writes Bergstein, “that we were allowed to expect more from our lives than the women who came before us”.
I was struck, reading Bergstein’s book, that today’s youth may need Blume even more desperately than my cohort did. If the path to womanhood was once too taboo to talk about, today’s cultural landscape is flooded with narratives that make the entire enterprise seem like an unmitigated horror.
Puberty, rather than the exciting sign of maturity experienced by Margaret and her friends, has become a battleground for a gender ideology whose first response to a pubescent girl’s anxiety about her changing body is to suggest that perhaps she’s not really a girl. Meanwhile, the one-two punch of #MeToo followed by the fall of Roe v. Wade has fueled a consensus that to be a woman is to exist in a nightmarish state of perpetual physical vulnerability — if not to the torments of pregnancy and childbirth, then to the predations of men, who are of course written off en masse as “trash” by the pop-feminist commentariat. Dating and sex, in particular, are positioned as a minefield of traumas best avoided in favor of celibacy, which has been rebranded by Zoomers as a trendy new practice known as going “boy sober“.
The result is an entire generation of girls who are not just terrified of becoming women, but actively distressed by narratives that depict the process in a realistic way. One of the more interesting observations from The Genius of Judy is that Gen Z seems to have particular trouble with Blume’s Forever, in which the protagonist, Katherine, is wrestling with the question of when and whether to have sex, while her boyfriend Michael, who is not a virgin, is extremely and vocally in favor. Bergstein describes watching a TikTok in which the young female poster rants that “Michael is like a predator. This man pressures her so many times into sexual intercourse that I feel like she eventually just gave in.”
Bergstein sees this as a sign Forever hasn’t aged well. To me, it is a sign of how poorly today’s teenagers have been served by contemporary sexual discourse, and how badly they need Blume’s countervailing narrative. Forever articulates an important set of truths: that every girl approaches sexual readiness on her own timeline, that the desires of two individual people are rarely in perfect alignment, and that many, if not most couples have to negotiate that misalignment in the normal course of a relationship. In Forever, as in the real world, a girl can be at once desirous of sex but not yet ready for it — until, one day, she decides she is.
Having been a teenage boy in the 1970s, while I thought it was a bad suite of experiences (afterwards, with a bit of life perspective: at the time I thought it was hellish), it seems that teenage girls today are even worse off.
What the First Astronauts Ate – Food in Space
Tasting History with Max Miller
Published Apr 23, 2024Smooth, sweet, and sour Tang pie in a graham cracker crust
City/Region: United States of America
Time Period: 1960sContrary to popular belief, NASA did not invent Tang, but the company that did, General Foods, used the association in a lot of their marketing. They even developed this recipe for Tang pie, also called astronaut pie.
The texture of the pie is smooth and very nice, but it had too much of a sour zip in it, or “tang” if you will, for me. If you like sour notes like in lemon meringue or key lime pies, or if you just like Tang, then I think you’ll like this. You can use a ready-made graham cracker crust to make this pie even easier to put together.
Tang Pie. It’s the pie of the future. Here it goes space boys and girls:
TANG Pie
1 can sweetened condensed milk
3/4 C. Tang® powder drink mix
1/2 C. sour cream
1 (9 oz.) tub Cool Whip®
1 graham cracker pie crust.
Mix condensed milk and Tang. Add in sour cream until well blended. Then fold in tub of Cool Whip. Pour into pie crust and refrigerate for 4 hours or until set and cold.
August 1, 2024
QotD: Sex and dating in the internet dating age
In 1996, Helen Fielding’s Bridget Jones helped women realise that half the human race (men) might usefully be called “fuckwits” when it came to dating and romance. The dynamics of internet dating, with its illusion of graspable sexual paradise, has either created a new tsunami of apparent fuckwits, or it has made the sheer extent of them inescapable.
Meanwhile, the boredom and jadedness stitched into heavy use of apps (“nope”, “like”, “nope”, “nope”, “nope”, “like”) has produced a ubiquitous undercurrent of queasy unpleasantness. The result is that men, formerly seen as an alternating source of fun, trouble and heartbreak, become “men: ugh”. Women, once the promised land for many a Romeo, become bitches, gold-diggers, game-players, and, most significantly, for a depressing bloc known as “women: meh”.
This sexual stand-off, characterised by simmering distrust and putrid fatigue, oozes off internet dating portals. I’ve often found myself, after a night of binge-scrolling, surprised to remember that dating is filed under “romance”, which is supposed to be — at least at the start — a little about positive, fuzzy feelings or the potential to develop them.
Zoe Strimpel, “Why the young are falling out of love with sex”, UnHerd, 2019-11-25.
