Caldwell’s account is indispensable — especially for liberals — in understanding how those resentments grew until they finally exploded under Barack Obama. The Tea Party was the first real movement of this sort; the collapse of immigration reform proposals under George W. Bush and then under Obama revealed how powerful these feelings were; Trump managed to wrap them all up into a populist fervor that was distributed geographically enough to give him a win in the Electoral College. Liberals, increasingly ensconced in their own economic and social bubble, were shocked.
Caldwell’s book is far too nuanced and expansive to cover here. But he identifies key moments and key changes. The 1965 Immigration Act was the beginning of a huge experiment in human history. It was complemented by open bipartisan-elite toleration of mass undocumented immigration across the southern border. And civil rights became something other than ending racial discrimination by the state: It became a regime of ending discrimination by individuals in economic and social life; then it begot affirmative action, in which race played an explicit part in an individual’s chance of getting into college; and it culminated in the social-justice agenda, which would meaningfully do away with the American concept of individual rights and see it replaced by a concept of racial group rights. Caldwell sees the last 50 years as a battle between two rival constitutions: one dedicated to freedom, the other to equality of outcomes, or “equity.” And I think he is right to see the former as worth fighting for.
But how do we get out of this trap? That’s where the depression sinks in. Neither Caldwell nor Klein see a way back to a common weal and a common good. Ezra offers some technical corrections — ending the Electoral College, the filibuster, and winner-takes-all voting. And they might help, although their potential unintended consequences should be carefully considered. Then he recommends meditation to control our own primal instincts — a role that Christianity traditionally held. (I don’t disagree with Ezra on the benefits of meditation, but it’s hardly a game-changer in America in 2020.) Caldwell proposes something far more drastic: a repeal of the 1964 Civil Rights Act. Yes, you read that right. The proposal’s perversity matches its impossibility — and it’s buried in one sentence on the penultimate page of the book.
So much of Caldwell’s polemical history is fresh air; but the bleakness of its reactionary mood reveals how tribal Caldwell has become. He can barely eke out a few sentences reluctantly acknowledging some of the good things that the last 50 years have brought — in the lives of many women, in the prospects for African-Americans, in the dignity of homosexuals. He never acknowledges that Obama actually stood a chance of healing racial divides, if the GOP hadn’t demonized him from the start. And as an old friend of Chris’s, I know him to be a more gracious and humane person than this polemic might, at times, suggest. But that such a good man has gotten caught up in polarization and tribalism and such a brilliant man sees no hope for a peaceful resolution merely reveals how deep our problem is.
I have a smidgen more optimism. I see in the long-delayed backlash to the social-justice movement an inkling of a new respect for individual and creative freedom and for the old idea of toleration rather than conformity. I see in the economic and educational success of women since the 1970s a possible cease-fire in the culture wars over sex. I see most homosexuals content to live out our lives without engaging in an eternal Kulturkampf against the cis and the straight. Race? Alas, I see no way forward but a revival of Christianity, of its view of human beings as “neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus”. This means such a transcendent view of human equality that it does not require equality of outcomes to see equal dignity and worth.
Yes, I’m hoping for a miracle. But at this point, what else have we got?
Andrew Sullivan, “America Needs A Miracle”, New York, 2020-01-31.
November 21, 2024
November 20, 2024
Trump’s electoral victory may help get rid of “lawfare” as a political tactic
Chris Bray thinks that one of the best things to come out of the last US federal election was that it may have totally discredited the notion of using the courts as a weapon to damage a political opponent:
A hundred years from now, Americans will benefit from a lesson learned in this election: When a political party prosecutes the leading figure of the opposing party in an attempt to influence an upcoming election, voters revolt against the politicization of criminal justice. Prosecuting the other side as a political maneuver makes a martyr — who probably wins the next election, the retribution election.
Shorter version: Donald Trump just buried lawfare. Maybe forever, certainly for a long time. And political lawfare, this profoundly authoritarian misuse of police and prosecutorial power, needed to be killed and buried. Conservative-ish media interprets the moment narrowly:
So lawfare against Trump, by Democrats, is over. I don’t think that’s the point. I think the point is that lawfare is discredited, full stop. Ninety years from now, when the Taylor Swift Party thinks about prosecuting the presumptive presidential nominee of the Drake Party, they’ll be all like, wait, didn’t that like not work and stuff? Donald Trump didn’t kill Democratic lawfare against Donald Trump; Donald Trump killed lawfare. Win elections with political arguments, the end.
Now, NBC News has published a story today that would win all the prizes for tone-deafness and missing the point, if we had journalism awards for that. I’m hinting about a new kind of journalism award, by the way, if anyone wants to design the trophies.
Oh no, Trump might “prosecute adversaries”.
QotD: The Chads, the Staceys, and the Incels
I have spent some time in the twilight reaches of the manosphere researching a new book, a world of depressing forums, full of hatred and despair, where young men gather to focus on the absence of sex in their lives. There are two broad categories: The Incels hate women because they won’t sleep with them. The Men Go Their Own Way (MGTOW) guys won’t sleep with women because they hate them.
These boys have their own vocabulary and belief systems. Pretty girls (Staceys) all sleep with the same few Alpha men (Chads). The Staceys ride the Cock Carousel, ie, have sex with the same few Chads. All this sluttish behaviour gives the Staceys something called A Thousand Cock Stare.
It is a grim world, in which women are evil and manipulative, and hated both for being sluts and for being virgins. It is a world in which pictures of pretty girls with their pet dogs are unbelievably sinister. These boys choose to live in this bleak world. They are culpable. But, if you tell all young, white boys that they are damned, why should they not behave as if they are damned?
A society which does not allow for people to atone, to be redeemed, and to be judged on their intent and actions is a miserable place. Most people interact with each other without antagonism most of the time. We should start being a bit more forgiving to each other, ditch the Puritanism and learn to cherish the well-meaning stumble towards decency. Even if, sometimes, we fall.
Antonia Senior, “Identity politics is Christianity without the redemption”, UnHerd, 2020-01-20.
November 19, 2024
“Sometimes, a bouncy castle is just a bouncy castle”
From Donna Laframboise at Thank You, Truckers!, part of the story of the bouncy castles during the Freedom Convoy protests in Ottawa in 2022:
More than two years after the trucker protest ended, Bianca says the COVID era was clarifying. “It opened my mind to what we need to do — and what we don’t need to do.” In her view, childhoods are precious and fleeting. Society should have gone to greater lengths, she feels, to insulate children from pandemic panic and fear. “The kids don’t need that. They just need to be kids.”
[…]
Other than a brief conversation with TVA — a Quebec French-language television station — Bianca says no one from the media spoke to her.
How do we explain this profound lack of curiosity? A young mother inflated bouncy castles that were wholly impossible to miss. Mere steps from the National Press Building. Two weekends in a row. (Smaller inflatables sometimes put in an appearance mid-week.)
Several journalists commented on the bouncy castles. But no one reported Bianca’s story. No one tried to understand.
[…]
Many people instantly grasped the outsized, symbolic significance of the inflatables. “I will never get tired of seeing videos with the bouncy castles in them,” one person tweeted. “It just crumbles the false narrative …”
But “the mainstream media told us the trucker rally was all hate and violence,” someone else pointed out facetiously, while another chimed in: “Those fringe extremists ruining Canada with their happiness and joy.”
If the flag of Canada is ever changed, still another added, the maple leaf should be replaced with a red bouncy castle.
“I absolutely love the tactic” (italics here and below by me), someone else tweeted. “It’s peaceful, family oriented, and gives the Politicians the finger at the same time. Mayor Watson was near tears on CTV today.”
Many people — both sympathetic and hostile to the protest — talked about the bouncy castles as if they were part of a pre-determined plan, dreamt up by a mastermind. According to one individual, the “bouncy castle is probably one of the greatest strategic moves against any government lusting for violence in the history of war strategies“.
Another described the inflatables as “one of the finest information warfare tactics I’ve seen to date”. In the opinion of someone else, “The bouncy castles are the unsung heroes of the protest. The government doesn’t dare send in the tanks or snipers while children are playing in bouncy castles. The optics would be horrific.”
Thomas Juneau, a University of Ottawa professor who specializes in Middle Eastern politics, confidently told the world: “Just to be clear, the bouncy castle was an info op, and more than a few gullible commentators fell for it”. In the universe inhabited by our pompous professor, no evidence is actually required. According to someone else, the presence of bouncy castles pointed to “a sophistication of terrorists”.
On the Monday following the first bouncy castle weekend, someone said the inflatables had disappeared because the “bouncy castle guy” had to report to work. Ten days later, someone else claimed the bouncy castle (singular) had exited the stage because those responsible “are hoping to get their deposit back on it so they can afford the bus fare back to Alberta”.
But the facts in this matter are straightforward. The Freedom Convoy story is about ordinary people who did extraordinary things. Bianca of the Bouncy Castles was one of those people. A mom who cared about the kids. A resident of Quebec who lived three hours distant. An event planner who knows how to make things happen.
There’s nothing covert or complicated here. Sometimes, a bouncy castle is just a bouncy castle.
November 18, 2024
Changing the way “our leaders” speak to us
Ted Gioia says that the old rules of communicating to the public are undergoing a major shift.
Before they executed Socrates in the year 399 BC — on charges of impiety and corrupting youth — the philosopher was given a chance to defend himself before a jury.
Socrates started his defense with an unusual plea.
He told his listeners that he had no skill at making speeches. He just knew the everyday language of the common people.
Socrates explained that he had never studied rhetoric or oratory. He feared that he would embarrass himself by speaking so plainly in his trial defense.
“I show myself to be not in the least a clever speaker,” Socrates told the jurors, “unless indeed they call him a clever speaker who speaks the truth.”
He knew that others in his situation would give “speeches finely tricked out with words and phrases”. But Socrates only knew how to use “the same words with which I have been accustomed to speak” in the marketplace of Athens.
Socrates wasn’t exaggerating. His entire reputation was built on conversation. He never wrote a book — or anything else, as far as we can tell.
Spontaneous talking was the basis of his famous “Socratic method” — a simple back-and-forth dialogue. You might say it was the podcasting of its day. He aimed to speak plainly — seeking the truth through open and unfiltered conversation.
That might get you elected President in the year 2024. But it didn’t work very well in Athens, circa 400 BC.
Socrates received the death penalty — and was executed by poisoning.
Is that shocking? Not really.
Western culture was built on one-way communication. Leaders and experts speak — and the rest of us listen.
Socrates was the last major thinker to rely solely on conversation. After his death, his successors wrote books and gave lectures.
That’s what powerful people do. They make decisions. They give orders. They deliver speeches.
But not anymore.
In the aftermath of the election, the new wisdom is that giving speeches from a teleprompter doesn’t work in today’s culture. Citizens want their leaders to sit down and talk.
And not just in politics. You may have seen the same thing in your workplace — or in classrooms and other group settings. People now resist one-way orders from the top.
The word “scripted” is now an insult. Plainspoken dialogue is considered more trustworthy. This is part of the up-versus-down revolution I’ve written about elsewhere — a conflict that, I believe, may have even more impact on society than Left-versus-Right.
For better or worse, the hierarchies we’ve inherited from the past are toppling. To some extent, they are even reversing.
This is now impacting how leaders are expected to speak. Events of the last few days have raised awareness of this to a new level — but the “experts” should have expected it. That’s especially true because the experts will be those most impacted by this shift.
November 16, 2024
You say you want a referendum …
In the above-the-paywall portion of his latest column, Paul Wells discusses the chances that we’re going to go into another maple-flavoured Groundhog Day marathon separation referendum in Quebec:
I’ve been thinking this for a while, but I haven’t written it down. We may be only a couple of years away from a national-unity crisis.
And the dwindling number of people with a working memory of the last crisis have retained instincts that will be useless if there’s another one. Any future Quebec sovereignty referendum campaign would be unrecognizably different from the first two, more chaotic and inherently unpredictable.
I’ve been doing some public speaking in Quebec lately, and it’s pretty clear from the Q&A sessions that even many francophone Quebecers haven’t thought through the ways in which a future sovereignty referendum might play out. So it’s time to start contemplating ghosts of Christmas yet to come.
The Trudeau Liberals aren’t the only political party in Canada that’s fallen and can’t get up. It’s looking grim for Quebec’s governing Coalition Avenir Québec too: Wednesday’s monthly Léger poll was the worst for Quebec’s governing party in eight years. Premier François Legault, who sailed to re-election in 2022 on the general impression that he had a unique sightline into the heart of the average Quebecer, has lumbered from crisis to crisis ever since. It’s rough when a leader whose intuition is his brand loses his touch.
What might make all of this a national story is the identity of the challenger who’s settling into Poilievre-esque polling dominance: Paul Saint-Pierre Plamondon, the young leader of the Parti Québécois. Yes, that Parti Québécois.
Plamondon can be a charming and agile political performer. His PQ is at 35% in the latest Léger, up three points from last month. Legault’s CAQ is at 24%, down three points. Liberals and the urban lefty francophone Québec Solidaire are under 20%. Checking the last Qc125 projection, we see these numbers suggest a solid PQ majority for the first time since — wow, since Lucien Bouchard’s only victory as PQ leader in 1998.
A new PQ leader would have the option — would, in fact, be under harsh pressure from his party members — to call a referendum on Quebec’s secession from Canada. Younger readers may be surprised to learn this has happened before, in 1980 and again in 1995. Forests have been felled and ink lakes drained to tell the tale of how those two campaigns went. Short version: Quebec’s still in Canada.
Support for sovereignty is at a relatively low 37% in the Léger poll, and it hasn’t risen in pace with the PQ’s increasing popularity. That makes it possible, perhaps even likely, that Saint-Pierre Plamondon could join a list of PQ leaders who’ve become premier but didn’t hold referendums — a list that includes Pierre Marc Johnson, Bouchard, Bernard Landry and Pauline Marois.
But the instruction manual for politics in the 21st century is a single page, on which is written, DON’T ASSUME THE BEST. On my list of no-referendum PQ premiers above, I note that Johnson, Bouchard and Landry simply inherited power from their predecessors. Marois had only a minority of seats in the National Assembly.
Based on a small sample — René Léveque, elected 1976, referendum 1980; Jacques Parizeau, elected 1994, referendum 1995 — we can propose this hypothesis: when the PQ takes power with a majority government after a long period in opposition, it holds a secession referendum.
Support for sovereignty was around 40% when Parizeau called the 1995 referendum. It climbed to nearly 50%.
So here’s a plausible future. A federal election a year from now produces a majority Conservative government led by Pierre Poilievre as prime minister. A Quebec election a year later, in 2026, produces a majority PQ government led by PSPP. He calls a referendum a year later on a relatively clear question.
Let’s consider the challenges for those who’d like Canada to continue with Quebec in it. The first one is obvious. The rest, based on my recent conversations in Quebec, apparently really aren’t.
As has been noted many, many times … if any of the referenda had been extended to the whole country, Quebec would have been an independent nation since 1995, if not 1980. To non-Quebec residents, it sometimes seems as if the federal government is actually an organization devoted to placating Quebec’s loud demands, rather than governing for all Canadians.
November 15, 2024
Lysistrata updated for 2024
Tom Knighton recognizes the right of progressive women to take whatever actions they feel are appropriate to show their dissatisfaction with the election of Donald Trump, but suggests that the Lysistrata strategy may not be the answer for them:
From the moment Donald Trump was declared the victor in the 2024 presidential election, some started trying to figure out not how they could convince people to vote differently in the midterms but to try and punish people who disagreed.
There’s a reason people are cutting off family members right before the holidays, among other things.
But one of the more…interesting things is that it seems progressive women are going on a sex strike.
In response to Donald Trump’s election victory, some women in the US are joining a radical feminist movement that seeks to “decentralize” men in their lives. The movement, called 4B, originated in South Korea about a decade ago in response to broader dissatisfaction with gender discrimination and sexual violence online. Now thousands of Americans are tuning in to the movement on social media as Trump — who appointed the Supreme Court justices who helped overturn national abortion rights, and has been found liable for sexual abuse—prepares to return to office. While the movement has yet to show signs of gaining traction offline, its resurgence reflects a growing sense of frustration among women who fear that Trump’s second term will be characterized by unchecked misogyny and the continued rollback of bodily autonomy in the US.
…
Now the 4B movement appears to be booming on social media in the US: at time of writing, there were over a hundred thousand videos about the movement on TikTok; Google registered a massive surge in the search for “4B” starting on Election Day. “I’ve been waiting for everyone to catch up to speed for a while,” Alexa Vargas, a 4B adherent, said in a TikTok video posted last week. In a less restrictive interpretation of the movement’s tenets, Vargas encouraged women not to engage in “hookup culture” and to wait at least three months before considering having sex with new romantic partners. “Decenter men from your life,” she advised. “Get off the dating apps.” Another TikTok user said that she’d been keeping her participation in the movement private but decided to speak about her experiences publicly after the election: “As somebody who’s been 4B for two years now … at thirty-six years old, it is the best thing I’ve ever done for my mental health,” she said. “We are not alone in this.”
It’s too early to tell whether the movement will have much staying power, but it has already sparked a debate, both online and in more traditional media. Sex strikes are about as old as male-dominated societies: the practice has been an anti-war measure for centuries — it was central to the plot of the Ancient Greek comedy Lysistrata, in which women on both sides of the Peloponnesian War denied their husbands sex as a way of forcing peace talks — and more recently has returned to the discourse in the US following the introduction of a strict anti-abortion measure in Georgia and the repeal of Roe v. Wade. (Lysistrata was also adapted, in late 2015, into Spike Lee’s Chi-Raq.) Such movements “rarely result in widespread support,” Helen Morales, a cultural critic and classicist, told The Guardian in 2022, but they can be a powerful tool for building awareness. “Women tend to protest with their bodies when they don’t have a voice,” Morales added.
Of course, women do have a voice. They can speak freely and petition the government for the redress of grievances. They have full access to every mechanism of free speech men have.
A voice, they don’t lack.
But that said, they’re free to go this route if they want. However, when it doesn’t actually do anything, I’m going to laugh.
First, as was noted above, these kinds of things don’t really go anywhere. Why? Women like sex too. Especially since feminists have said for decades that women being able to be sexual beings is an act of empowerment, only now they seem to want women to turn that off in order to drive a political movement that will do … what?
Convince men that everything they believed was wrong because they want to actually have a relationship with a woman?
I hate to break it to you ladies, but most single men on the right are looking at this right now and thinking, “Thank you, God”.
November 14, 2024
Trump’s position and likely options on Ukraine
In his weekly commentary, Niccolo Soldo considers what the incoming Trump administration might do about the war in Ukraine:
… Ukraine is losing the war, and is losing it at a faster pace than before. Time is not on Kiev’s side, and there is no magic wand that anyone can wave to turn the tide in its favour. The question is: how much is Kiev willing to give up in order to save as much as it can?
The foreign policy blob is on tenterhooks, waiting to see what Trump will do regarding this conflict:
Like in Trump’s first term, different factions are set to compete to influence the Republican’s foreign policy. More traditionally minded allies such as Mike Pompeo, the former secretary of state now in contention to lead the Pentagon, are likely to push for a settlement that doesn’t appear to give a major win to Moscow. Other advisers, particularly Richard Grenell, a top candidate to lead the State Department or serve as national-security adviser, could give priority to Trump’s desire to end the war as soon as possible, even if it means forcing Kyiv into significant concessions.
Pompeo is out, but that doesn’t mean that those like him are entirely out either, as he has DoD officials sharing his views. No doubt that there are certain elements in the State Department, CIA, and in Congress as well who take the same position.
The proposals all break from Biden’s approach of letting Kyiv dictate when peace talks should begin. Instead, they uniformly recommend freezing the war in place — cementing Russia’s seizure of roughly 20% of Ukraine — and forcing Ukraine to temporarily suspend its quest to join the North Atlantic Treaty Organization.
One idea proposed inside Trump’s transition office, detailed by three people close to the president-elect and not previously reported, would involve Kyiv promising not to join NATO for at least 20 years. In exchange, the U.S. would continue to pump Ukraine full of weapons to deter a future Russian attack.
Under that plan, the front line would essentially lock in place and both sides would agree to an 800-mile demilitarized zone. Who would police that territory remains unclear, but one adviser said the peacekeeping force wouldn’t involve American troops, nor come from a U.S.-funded international body, such as the United Nations.
“We can do training and other support but the barrel of the gun is going to be European,” a member of Trump’s team said. “We are not sending American men and women to uphold peace in Ukraine. And we are not paying for it. Get the Poles, Germans, British and French to do it.”
“Pumping” Ukraine full of weapons would be attractive to Trump, as it means steady cash flow. He is a businessman after all.
The last bit is the most important, as it conforms to US policy trends in which the dumpster fire that they started is left to the Europeans to extinguish while the Americans go deal with the Chinese.
That proposal in some respects echoes comments made by Vice President-elect JD Vance during a September interview, when he suggested a final agreement between Ukraine and Russia could involve a demilitarized zone “heavily fortified so the Russians don’t invade again.” Russia, Vance continued, would get to keep the land it has taken and be assured of Ukraine’s neutrality.
“It doesn’t join NATO, it doesn’t join some of these sort of allied institutions,” he said on “The Shawn Ryan Show,” a podcast.
“No NATO, no stealth NATO”, is music to Moscow’s ears. The problem here is that the Russians do not trust the Americans to keep up their end of any deal. Russian Foreign Minister Lavrov has famously described the Americans as “agreement non-capable”.
Also, why would the Russians even agree to negotiate at this point?
For one, Ukraine and Russia still have vastly differing war aims and little desire to alter them. With Russian troops advancing slowly but steadily in Ukraine, the Kremlin has shown little inclination to negotiate, and has shown its willingness to escalate the conflict with hybrid attacks outside its borders, such as sabotage operations in Europe.
“The objectives of the special military operation remain unchanged and will be achieved,” Dmitry Medvedev, a top Russian official, posted Wednesday to X after learning of Trump’s victory over Vice President Kamala Harris, the Democratic presidential nominee.
Zelensky is over a barrel:
Zelensky, whose country is heavily dependent on the U.S. for military and financial assistance, could — more easily than Putin — be forced by Trump to negotiate, but the Ukrainian leader would have to contend with a public that views ceding territory as capitulation to Moscow.
Trump has said that Ukraine’s survival is important to the U.S., but has repeatedly criticized Zelensky, calling him the “greatest salesman”, a stance that has worried some officials in Kyiv that a Trump-led U.S. might push for a settlement that favors Russia.
Zelensky on Wednesday congratulated the president-elect on his victory, appealing to their September meeting in New York and praising his “‘peace through strength’ approach in global affairs”.
Forcing Zelensky to concede land would open up the possibility of a coup d’etat in Kiev, and even civil war. Even if a deal were hammered out, Zelensky would be forced to try to sell it at home. There are may factions in Ukraine that have no desire to budge even one inch, and would happily take his head off of the rest of his body to make sure that no one signs away any Ukrainian land.
November 13, 2024
Ah, the lovely Welsh countryside, where everything is … racist?
Andrew Doyle digs into the claim that the Welsh government recently made that “racism relating to climate change, environment, and rural affairs” is oppressing visible minorities in the principality and preventing them from accessing the countryside:
The Welsh government believes that the countryside presents a problem for ethnic minorities. Its latest report on “racism relating to climate change, environment, and rural affairs” concludes that certain racial groups “face barriers created by exclusions and racism preventing them from fully participating in ‘environmental’ activities”. In response, the Welsh Conservative leader Andrew R. T. Davies has told a reporter from Guido Fawkes: “This kind of outdated virtue signalling nonsense is completely out of touch with the needs of the people of Wales. Labour is stuck on yesterday’s thinking, the kind that is being roundly rejected globally. Time to turf them out.”
The horticultural pun is forgivable given the sheer magnitude of the absurdity. While we might dismiss this as the usual brain-addled antics of the Welsh government, it’s just the latest example of a trend that has been ongoing for years. In September 2020, an article appeared in the Metro claiming that the countryside was “shaped by colonialism” and therefore is “unwelcoming to people of colour”.
Apparently, the illustration of three white people scowling at a black woman while standing in a meadow is proof of the article’s central thesis. I may as well sketch a shiny goblet and claim it as evidence that I’ve found the Holy Grail.
[…]
All of these examples are ostensibly frivolous and easy to dismiss as yet more “woke gone mad” news items, but there are other sinister aspects to consider. For instance, I was able to discover the reason why Kew Gardens went along with this ideological bilge by reading its Equality, Diversity and Inclusion Delivery Plan. One of Kew’s EDI “strategy pillars” includes the seeking of accreditation by outside activist groups including Stonewall. Like many public bodies, ideas are implements in the workplace in return for points on schemes like Stonewall’s Workplace Equality Index.
And this has serious ramifications. You might remember when the Times uncovered documents revealing that Stonewall has attempted to control what NHS trusts, government departments and local councils say on their social media accounts, demanding public support for its views on gender identity ideology, and then rewarding them with points towards its Top 100 Employers index. This means that if a government department uses the term “birthing parent” instead of “mother” they are able to advance in the scheme. It’s quite the racket.
Worse still, 10% of the Scottish government’s score on the index was relating to consultation with Stonewall on revising legislation. In other words, for a while there it was looking very much as though the SNP were using taxpayers’ money to fund a lobbying group that would in turn reward the government for changing the law according to their ideology.
The Welsh government is one of the worst offenders when it comes to pushing gender identity ideology onto children and working at the behest of identitarian activists. A Freedom of Information request in 2023 revealed that “Stonewall Cymru was directly funded by Welsh Government in the sum of £100,000 for the financial year requested”. (The full details can be accessed here.) I am not alleging that the latest drive to “problematise” the countryside is being directed by activist groups for financial gain, but it does suggest a certain susceptibility when it comes to this kind of ideological mania.
So when the Welsh government and other institutions insist that the countryside is racist, or that chrysanthemums are homophobic, or that badgers hate Sikhs, or whatever the current delusion might be, we shouldn’t just laugh it off. These are just the latest and silliest symptoms of a much deeper cultural malaise. This is an illiberal and regressive ideological movement masquerading as liberal and progressive, and it has ways of asserting its power.
Let’s face it, if they can convince you that the countryside is a domain of heteronormative white supremacy, they can convince you of anything.
November 12, 2024
John Carter – “We can all sense the vibe shift”
At Postcards From Barsoom, John Carter tries to explain the “vibe shift” in western culture:
Underneath the medical tyranny of COVID, the stolen elections, the Internet censorship, the inflation, the hypermigration, the gender psychosis, the polarized rancor of sexual politics, and all of the rest of the symptoms of our decaying mismanagerial order, a countercurrent has flowed through the deep and hidden places of our collective psyche, hot and slow, like a chthonic river of magma rising implacably to the surface.
It isn’t just frustration with the intolerable imposition of Woke into every aspect of our lives, as though we could reset the clock to 90s liberalism and get fresh again with the Prince of Bel Air. It isn’t just anger at the invasion of our countries by the third world, nor is it limited to impatient disgust with the glossolalic babble of an incompetocracy comprised of credentialed midwits who seem to feel that word-shaped noises confer all the legitimacy they need to misrule our countries into oblivion.
It isn’t purely negative.
There’s a sense, somehow, of hope.
Hope, that after decades in which it seemed that history has stalled, that the culture has been frozen in permafrost, that nothing new could ever really be done again, that Nothing Ever Happens, that the only thing we can look forward to is a long, cold decline into technocratic surveillance, demographic implosion, green energy poverty, and final, irrecoverable collapse … hope that maybe this insipid fate isn’t so inevitable as we thought. Hope, that the building tectonic pressure of those buried psychological forces might finally break through and crack the shell of a dead future.
The sudden birth of artificial intelligence and the renewed enthusiasm for the conquest of space are two very obvious signs of this abrupt return of novelty. This is not a purely positive thing – AI is regarded with anxiety by almost everyone, but it is the raw fact of its sudden transition from science fiction to mundane tool of everyday life that is significant here.
There are other signs of this sense of renewal. The proliferation of self-improvement culture amongst many of the youth, particularly on the Very Online Right. The rise of the digital nomad, a modern re-enactment of the Romantic wanderjahr. The quiet birth of the network state, for instance in the form of Praxis. The renaissance of thoughtful, long-form essays right here on Substack. Surging interest in the religious traditions of our ancestors, whether in the form of Orthodox Christianity or paganism. The transformation of warfare by drones, promising a revolution in military affairs every bit as epochal as the firearm. The rise of a contradictorily global sense of national particularism. The steady refinement of 3D printing technologies.
Trump’s victory in 2024 seems a sure sign of this vibe shift. In a plot arc that could have been lifted straight from the original Star Wars trilogy, Trump brought A New Hope to America – and the world – in 2016; his forces were shattered and scattered to the winds in 2020 when The Empire Struck Back; only for the rebel forces, tempered by the lessons learned in defeat and strengthened with the assistance of new allies, to Return With the Jedi in 2024 and once again blow up the Death Star. This time around, Trump represents not simply the desperate holding action of an underground resistance to granny state totalitarianism, but the coalescence of a new and vigorous counter-elite, as embodied most of all by the ambitious hectobillionaire space lord who built auctoritas by buying the digital public square out from under the Empire so he could shitpoast in peace with the chuds.
Each of these has their good and bad aspects – the point, again, is not to dwell on whether any given development will be to our benefit or our detriment. As always, the ramification of second and third-order effects through the social order will result in both advantage and disadvantage. The point is simply that things are changing, that we can all feel it, and that this fuels a sense of nervous excitement that permeates the atmosphere like electrical buzz of a high-tension wire. Perhaps there will be disaster, and we shall drive ourselves to ruin and extinction; perhaps our descendants will walk the stars as near-gods. Either way, we are here, now, at this most interesting of nexus points in the unfolding history of our species. Would you rather be anywhen else?
The pessimism of recent years naturally generated an interest in cyclical theories of history – the empirical Strauss-Howe model of generational turnings, Turchin’s mechanical cliodynamics with its elite overproduction and wealth pumps, Spengler’s mythopoetic conception of cultures as vast organisms whose lifecycles progress through predictable seasons. Hard times make strong men; strong men make good times; good times make weak men; weak men make hard times. Whichever model one favours, the invariable conclusion is that Western civilization is in its terminal winter – fragile, ossified, decadent, corrupt, exhausted, and doomed. Desolation awaits.
Yet a cycle is not defined by its final product, no more than a symphony is defined by its concluding note, a life by its last moment, a wheel by a single turn, or a circle by a single point. Viewed from another angle, the death of Faustian civilization is also the birth of a new civilization … and even as we are here to live through the death of one, we plant the seeds for the other. With the tempo of history moving faster than ever before due to the global interconnectivity of instantaneous telecommunications and high-speed travel, it may be that our children will live in the savage springtime of that new civilization … perhaps one animated by the Aenean rather than the Faustian soul, which “will go Mars, not because it is hard, but because it is necessary”. You should read the essay at that last link, by the way. It isn’t long, it’s extremely interesting, and it’s new.
Canada in the news … for all the wrong reasons
In the National Post, Tristin Hopper explains why your non-Canadian friends may be finding their opinions on the dysfunctional Dominion getting more and more sour in recent years:
… within just the last few years, multiple foreign outlets have profiled Canada for the singular purpose of asking what happened to it, and worrying if Canada’s ills will soon be their own. What’s more, these articles are not limited to a single topic; so much is going sideways in Canada right now that everything from our assisted-suicide regime to our economy to our internet legislation is attracting overseas notice like never before.
Below, a cursory guide to some of them. If you’re noticing that your non-Canadian friends suddenly have a darker picture of your home country than they used to, here’s a clue as to why.
“Justin Trudeau is killing Canada’s liberal dream”
Ever since the 2019 federal election, The Economist‘s coverage of Prime Minister Justin Trudeau has usually followed a general theme of noting that the bloom is off the rose of his photogenic ascendancy to power in 2015. But in a trio of articles published last month, the publication laid into the Canadian leader as an icon of what not to do.
Justin Trudeau is killing Canada’s liberal dream, published on Oct. 14. Canada’s Trudeau trap, published on Oct. 17. And then, just for good measure, Justin Trudeau is paying for solar panels in the cold, dark Arctic.
[…]
“Canada Is Disintegrating”
The Telegraph in the U.K. ran an entire series of essays last week on the topic of Canada taking it to the limit on progressive laws covering everything from drugs to national identity.
[…]
“Canada’s Extremist Attack on Free Speech”
The June tabling of the Online Harms Act prompted a wave of foreign coverage unlike few pieces of Canadian legislation. Although virtually every non-U.S. country has legislated controls on extreme speech, the Online Harms Act went noticeably farther than its peer countries in two respects: It prescribes a life sentence for the speech crime of “advocating or promoting genocide”, and it authorizes pre-emptive custody for anyone suspected of committing hate speech in future.
November 10, 2024
Post-election thoughts from Andrew Sullivan
Given how … anguished … Andrew Sullivan seemed to be during the run-up to voting day, he’s either calmed down dramatically or he’s renounced the over-the-top hysterics for the moment:
You can always spot a fool, for he is the man who will tell you he knows who is going to win an election. But an election is a living thing — you might almost say, the most vigorously alive thing there is — with thousands upon thousands of brains and limbs and eyes and thoughts and desires, and it will wriggle and turn and run off in directions no one ever predicted, sometimes just for the joy of proving the wiseacres wrong
Robert Harris in his novel Imperium (2006).This last decade or so, we’ve heard an awful lot about the new fragility of American democracy. So it bears noting that, after much angst, we somehow pulled this election off. Kudos to the election workers. Kudos to the voters for providing a clear and decisive result. Kudos to Harris for the graceful concession (in stark contrast to Trump in 2020). We have not lurched into another crisis of democratic legitimacy. No windows are being smashed; no statues are being torn down.
And there is, yes, a mandate. When one party wins the presidency, Senate, and probably the House, that’s usually the case. But this year, the policy divides were particularly clear, and the shift so clear and in one direction everywhere. Americans have voted for much tighter control of immigration, fewer wars, more protectionism, lower taxes, and an emphatic repudiation of identity politics. In the immortal words of Mencken: “Democracy is the theory that the common people know what they want, and deserve to get it good and hard.” We’ll soon see how that pans out.
But the good news is that we have become less tribal. The president whom Ta-Nehisi Coates derided as whiteness personified just won more non-white votes than any Republican since Nixon. The allegedly xenophobic campaigner against illegal immigration gained massively among various Spanish-speaking constituencies and many legal immigrants, especially men. The champion of rural whites somehow also made his biggest electoral gains in the big, non-white cities, and among Hispanic voters in Texas border counties. A Republican whom the left and the legacy media called a “white supremacist” won about 24 percent of the black male vote and 47 percent of the Latino male vote.
What about the huge impact of enraged women we were told about, especially in the wake of the Selzer poll in Iowa? Again: a nothingburger. Biden won women by 12 points; Harris — a woman candidate after the end of Roe — won by only 7 points. Ruy Teixeira runs through the other demos here. Gen Z? Biden won women under 30 by 32 points, and Harris by a mere 18. Meanwhile, men under 30 went from +15 for Biden to +14 for Trump — a truly staggering swing! Trump gained among Jews and Muslims! Harris was the candidate of the Upper West Side. The Bronx moved massively to Trump.
How could an entire left-liberal worldview be more comprehensibly dismantled by reality? And yet, the primary response among my own liberal friends was rage at the electorate. They texted me to insist that Harris lost because of white people — white women, in particular, their favorite bêtes blanches. The NYT’s resident race-baiter, Nikole Hannah-Jones, made her usual point:
Since this nation’s inception large swaths of white Americans — including white women — have claimed a belief in democracy while actually enforcing a white ethnocracy.
In fact, among the few demos where Harris did better than Biden were white people earning over $100,000 a year, white women, white men, and “LGBT” voters — most of whom are now young, bi, white women in straight relationships. Warming to her racism, NHJ went after “the anti-Blackness … in Latino cultures as well.” Here’s how Joan Walsh put it:
[Biden]’s got a couple things that my girl Kamala didn’t have. A penis, and that nice white skin.
But more whites went for Kamala than Biden! If you want proof that critical race, gender and queer theory is unfalsifiable, you just got it. The Dems and most of the legacy media have literally no frame of reference outside “white-bad/black-and-brown-good” and “men-bad/women-good”.
And no, Harris did not run a “flawless campaign“. Please. She ran one with no coherent message. She picked a woke weirdo as veep. She embraced neocons like Liz Cheney while never breaking decisively with Biden or the left. She had no credible answers on immigration and inflation. She had nothing coherent to say on foreign policy. She thought Cardi B and Stephen Colbert were arguments.
On Trump as a potential dictator, Americans keep telling us they don’t really buy it. They may be wrong … and maybe they are. But if you are going to respect democracy, you also need to respect their judgment, and honor their choice. I suspect they think he will throw his weight around, but will be constrained as he was last time around by the ability of the American system to stymie most radical moves. But they want him to end mass illegal immigration, and I suspect they will give him some leeway to get there. The Dems had their chance to enforce the border and instead chose to open the floodgates. What Trump now does is therefore their responsibility too.
The 1896 US Presidential election
In the latest SHuSH newsletter, Ken Whyte looks back to the 1896 contest between William McKinley and William Jennings Bryan:
The 1880s and 1890s saw an enormous expansion in the number of newspapers in America. New printing technologies had drastically reduced barriers to entry in the newspaper field, while the emergence of consumer advertising was making the business more lucrative. By the election of 1896, there were forty-eight daily newspapers in New York (Brooklyn had several more), each vying for the attention of some portion of the city’s three million souls. The major papers routinely produced three or four editions a day, and as many as a dozen on a hot news day, making for a 24/7 news environment long before the term was coined. The individual newspapers were distinguished by their politics, ethnic, and class orientations. They advocated vigorously, often shamelessly, and occasionally dishonestly for the interests of their readers. Similar dynamics were afoot everywhere. America, in the 1890s, was noisy as hell.
Republican nominee William McKinley was the respectable candidate in 1896, heavily favoured. He had a state-of-the-art organization, buckets of money, and vast newspaper support, even among important Democratic publishers such as Joseph Pulitzer. The Democrats fielded William Jennings Bryan, who looked to be the weak link in his own campaign. He was a relatively unknown and untested ex-congressman from Nebraska, just thirty-six-years-old, a messianic populist with a mesmerizing voice and radical views. A last-minute candidate, he was selected on the convention floor over Richard P. Bland, against the protests of the party establishment.
Bryan broke all the norms of politics in 1896. At the time, it was believed that the dignified approach to campaigning was to sit on one’s porch and let party professionals speak on one’s behalf. Grover Cleveland had made eight speeches and journeyed 312 miles in his three presidential campaigns (1884, 1888, 1892). Bryan spent almost his entire campaign on the rails, holding rallies in town after town. He travelled 18,000 miles and talked to as many as five million Americans. He unabashedly championed the indigent and oppressed against Wall Street and Washington elites.
Inflation was the central issue of the 1896 campaign. The US was on the gold standard at the time, meaning that the amount of money in circulation was limited by the amount of gold held by the treasury. Gold happened to be scarce, resulting in an extended period of deflation, a central factor in the major economic depression of the early 1890s. The effects were felt disproportionately by the poor and working class. Bryan advocated the monetization of silver (in addition to gold) as a means of increasing the money supply and reflating the economy. This was viewed by the establishment as an economic heresy (not so much today). Bryan was viewed as a saviour by his followers, and that’s certainly how he saw himself.
The New York Sun heard among the Democrats “the murmur of the assailants of existing institutions, the shriek of the wild-eyed”. The New York Herald warned that Bryan’s supporters, disproportionately in the west and south, represented “populism and Communism” and “crimes against the nation” on par with secession. The New York Tribune warned that the Democrats’ “burn-down-your-cities platform” would lead to pillage and riot and “deform the human soul”. The New York Times asked, in all sincerity, “Is Mr. Bryan Crazy?” and spoke to a prominent alienist who was convinced that the election of the Democrat would put “a madman in the White House”. That Bryan’s support was especially strong among new Americans — the nation was amid an unprecedented wave of immigration — was especially disconcerting to the establishment. His followers were a “freaky”, “howling”, “aggregation of aliens”, according to the Times.
The only major New York newspaper to support the Democrats that season was Hearst’s New York Journal, a new, inexpensive, and wildly popular daily. I wrote about this in The Uncrowned King: The Sensational Rise of William Randolph Hearst. Loathed by the afore-mentioned respectable sheets, the Journal became the de facto publicity arm of the Bryan campaign and Hearst became the Elon Musk of his time.
The unobjectionable McKinley didn’t offer Democrats much of a target, but his campaign was being managed and funded by Ohio shipping and steel magnate Mark Hanna. The Journal had learned that Hanna and a syndicate of wealthy Republicans had previously bailed out McKinley from a failed business venture. Hearst’s cartoonists portrayed Hanna as a rapacious plutocratic brute (accessorized with bulging sacks of money or the white skulls of laborers) and McKinley as his trained monkey or puppet: “No one reaches the McKinley eye or speaks one word to the McKinley ear without the password of Hanna. He has McKinley in his clutch as ever did hawk have chicken … Hanna and his syndicate are breaking and buying and begging and bullying a road for McKinley to the White House. And when he’s there, Hanna and the others will shuffle him and deal him like a deck of cards.” The cartoons were criticized as cruel, distorted, and perverted. They were hugely effective.
Caught off guard by Bryan’s tactics, but unwilling to put McKinley on the road, Hanna instead arranged for 750,000 people from thirty states to visit Canton, Ohio and see McKinley speak from his front porch. He meanwhile made some of the most audacious fundraising pitches Wall Street had ever heard. Instead of asking for donations, he “levied” banks and insurers a percentage of their assets, demanding the Carnegies, Rockefellers, and Morgans pay to defend the American way from democratic monetary lunatics. Standard Oil alone coughed up $250,000 (the entire Bryan campaign spent about $350,000). Hanna printed and distributed a mind-boggling 250 million documents to a US population of about 70 million (the mails were the social media of the day), and fielded 1,400 speakers to spread the Republican gospel from town to town. All of this was unprecedented.
The Republicans generated their own conspiracy theories to counter the stories about Hanna’s controlling syndicate. Pulitzer’s New York World published a series of articles on The Great Silver Trust Conspiracy — “the richest, the most powerful and the most rapacious trust in the United States”. Bryan was said to be a puppet of this “secret silver society”, for which the World had no evidence beyond that the candidate was popular in silver mining states.
There were violent motifs throughout the campaign. The Republicans accused the Democrats of fostering division and rebellion, threatening national unity by pitting the south and the west against the east and the Mid-West. This was charged language with the Civil War still in living memory. Hanna funded a Patriotic Heroes’ Battalion comprising Union army generals who held 276 meetings in the last months of the campaign. They would ride out in full uniforms to a bugle call, advising the old soldiers who came out to see them to “vote as they shot”. Said one of their number: “The rebellion grew out of sectionalism … We cannot tolerate, will not tolerate, any man representing any party who attempts again to disregard the solemn admonitions of Washington to frown down upon any attempt to set one portion of the country against another.” Senior New York Republicans vowed that if the Democrats were elected, “we will not abide the decision”. These belligerent tactics were cheered by the majority of New York papers.
Bryan did nothing to cool tempers by claiming, in his famous “cross of gold” speech, that he and working-class Americans were being crucified by financial and political elites.
On it went. There were many echoes of 1896 in 2024. The polarized electorate, the last-minute candidate, record spending, unprecedented campaign tactics, populism and personal charisma, relentless ad hominem attacks, class and culture and regional warfare, inflation, immigration, racism, misinformation and conspiracy theories, comedians and plutocrats, threats of authoritarianism and violence and revolution, all of it massively amplified, and sometimes generated, by messy new media.
Of course, some of the echoes are coincidental, and there are also many contrasts. It was a different electorate. The alignment of the parties bore little resemblance to what we see today. Bryan, aside from his megalomania and zealotry, was as personally decent as Trump isn’t. And Bryan lost the campaign.
My point is I don’t think it’s an accident that the likes of Bryan and Trump — mavericks who thoroughly dominate their parties (both thrice nominated) through a direct and unshakeable bond with their followers — surface when the public sphere is most chaotic. New media environments, by their nature, are amateurish, turbulent, unsettling. There are fewer guardrails, which is a major reason outsiders and their followers gravitate to them. They see a way to change the rules and end-run established media (establishment candidates are naturally more comfortable using established channels to reach voters). New forms of political communication develop, contributing to new political norms, tactics, and strategies, and long-lasting political realignments.
For better or worse.