Opening the discussion, Applebaum and co-host Peter Pomerantsev “explain” that there are two competing models of freedom in the American past. One model is adherence to American political norms, centered on submission to the authority of the federal government. Read this carefully:
Pomerantsev: Anne, the common conception — the one that I have, anyway — is that freedom is meant to be a good thing. Freedom is meant to be the same thing as democracy. Those two words — I hear them used interchangeably. Freedom means the Bill of Rights, the freedom of the press, the freedom of assembly, the freedom to choose who rules you.
Freedom is choosing who rules you. “Freedom is meant to be a good thing.”
There’s a scene in The Forty Year-Old Virgin in which a bunch of young men sit around drinking beers and talking about sex with their slightly odd older co-worker, and he starts trying to agree with them about how hot it is to touch a woman. “Yeah, man,” he says, fidgeting in his chair. “It’s so hot! It’s like … touching a … bag of sand.” They instantly realize that he’s never done the thing he’s describing.
So. Just a few days ago, I argued that whole layers of high-status American political and cultural figures are “no longer culturally American”. They don’t see the country, they don’t like the country, and they don’t have the most basic American instincts. Peter Pomerantsev thinks that living in America is like touching a bag of sand.
If freedom is “the Bill of Rights” and “the freedom to choose who rules you”, then no human being on the planet was ever free before the Bill of Rights was ratified, and no one outside the United States currently has freedom. You become free only with the promulgation of formal governmental rules on the existence of your freedom. Freedom is a federal document. “Freedom is meant to be democracy”, and those words are interchangeable. Freedom is voting. A stateless society without authorities who rule over the people is unfree: they don’t vote. You have to be ruled to become free.
This man is a dangerous idiot.
But then, incredibly, Anne Applebaum outdoes him:
Applebaum: Not quite. There’s another equally old American version of freedom, which is freedom to defy the federal government — you know, the freedom to go out into the Wild West and make up your own rules.
Applebaum begins a discussion with a history professor, Jefferson Cowie, who “explains” that this sick and dangerous idea of American freedom centers on the freedom to dominate others. “He describes how white settlers in the 1830s refused to abide by treaties that the federal government had signed with Native Americans and, instead, would repeatedly steal their land.”
Cowie: And so you have this really explosive moment where white settlers were promised, in some broad sense, access to land. They were denied it. And they took their claims of freedom against the federal government that was denying them the ability to take the land of other people — their freedom to steal land, basically.
Applebaum and Cowie go on to make other comparisons in which, for example, George Wallace argued for the freedom to impose racial segregation against the federal insistence on equal rights. Cowie winds up for the big finish:
We allow the word freedom to work in the political discourse because it appears to be a kind of liberal value, but underneath it is actually a very powerful ideology of domination. And that’s what he’s really talking about there, because it’s at that moment that the federal government is coming in to take away their freedom to control the political power of Black people.
So in every conflict over this model of freedom, a relentlessly emancipatory federal government — benevolent, respectful of minority rights, committed to justice for all — slams into state and local knuckle-draggers who say they want freedom, but are only using that word to mean that they want to hurt and dominate other people. The federal government is social rules, fairness, decency; resistance to federal authority manifests a sick conception of freedom at the inherently unfair lower levels of American society. State officials are mean; communities are vicious; the federal government is nice. Unclear how the mean locals turn into angels when they move to hold office in the District of Columbia, but there’s somehow a magic process of transformation in which a cruel people have a wise and decent central government. Power always makes people much kinder and more restrained.
This is derangement, and an assault on the most basic American history. It’s madness, but deliberate madness.
