Science may be the noblest endeavor of the human mind, but I believe (though I cannot prove) that the most crippling and dangerous kind of ignorance in the modern West is ignorance of economics, the way markets work, and the ways non-market allocation mechanisms are doomed to fail. Such economic ignorance is toxic, because it leads to insane politics and the empowerment of those whose rhetoric is altruist but whose true agenda is coercive control.
Eric S. Raymond, “What Do You Believe That You Cannot Prove?”, Armed and Dangerous, 2005-01-06.
June 1, 2017
QotD: Economics
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May 29, 2017
QotD: Western intellectuals’ anti-Western bias
Much of the West’s intelligentsia is persistently in love with anything anti-Western (and especially anti-American), an infatuation that has given a great deal of aid and comfort to tyrants and terrorists in the post-9/11 world. Besides these obvious political consequences, the phenomenon Julian Benda famously called le trahison des clercs has laid waste to large swathes of the soft sciences through ideologies like deconstructionism, cultural relativism, and postmodernism.
I believe, but cannot prove, that le trahison des clercs is not a natural development of Western thought but a creation of deliberate propaganda, directly traceable to the successes of Nazi and Stalinist attempts to manipulate the climate of opinion in the early and mid-20th century. Consequently I believe that one of the most difficult and necessary tasks before us in the next half century will be to banish the influence of totalitarian nihilism from science in particular and our culture in general.
Eric S. Raymond, “What Do You Believe That You Cannot Prove?”, Armed and Dangerous, 2005-01-06.
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May 24, 2017
“I don’t know if Lou would be cracking up about this or crying because it’s just too stupid”
Reactions to the University of Guelph student association’s characterizing Lou Reed’s “Walk on the Wild Side” as transphobic:
Friends of the late Lou Reed responded on Saturday with disbelief to a claim by a Canadian student body that the singer’s 1972 hit Walk on the Wild Side contains transphobic lyrics.
“I don’t know if Lou would be cracking up about this or crying because it’s just too stupid,” the singer’s longtime producer, Hal Willner, told the Guardian. “The song was a love song to all the people he knew and to New York City by a man who supported the community and the city his whole life.”
The Guelph Central Student Association, a group at the University of Guelph in Ontario, apologised for including the song on a playlist at a campus event.
In an apology published to Facebook and subsequently removed, the group said: “We now know the lyrics to this song are hurtful to our friends in the trans community and we’d like to unreservedly apologize for this error in judgement.”
The lyrics in question focus on Reed’s friends from Andy Warhol’s Factory, among them transgender “superstars” Holly Woodlawn and Candy Darling.
“Holly came from Miami, FLA,” Reed sings. “Hitchhiked her way across the USA/ Plucked her eyebrows on the way/ Shaved her legs and then he was a she/ She says, ‘Hey, babe, take a walk on the wild side.’”
Uploaded on 19 Nov 2009
***Rest in Peace to Holly [Woodlawn] who came from Miami, F-L-A, and who Lou first mentions in the opening lines of the song***
**Congratulations (a long overdue one at that) to the Newest Member of the Rock & Roll Hall of Fame: Lou Reed!**
*So sad to hear about Lou’s passing today at the age of 71. There will never be another one like you Lou. A true original and pioneer. Like The Who said in their Facebook status: “Walk On the Peaceful Side”*
“Walk On The Wild Side” from Lou Reed’s 1972 second solo album, Transformer, (after leaving the Velvet Underground) did not chart in the top 10 on Billboard. Some of the songs that year that did chart in the top 10 were: Gilbert O’Sullivan’s “Alone Again (Naturally),” Mac Davis “Don’t Get Hooked On Me,” and Wayne Newton “Daddy Don’t You Walk So Fast.” I’d say “Walk On The Wild Side” is just as memorable, if not more so than those ones. My favorite part of the song is probably the saxophone solo at the end 3:44.
To say the least, this song was highly controversial when it came out considering it is about transvestites who come to NYC for prostitution. They would say to their potential customers, “Take a walk on the wild side!” Lou Reed once said about the song: “I always thought it would be fun to introduce people to characters they maybe hadn’t met before, or hadn’t wanted to meet.” What an amazing storyteller and lyrical genius Lou Reed was.
Try to find another song from this time period where the artist talks so openly about subjects such as oral sex, transvestites, and drug use, there weren’t very many others. He was writing about things in a style that, frankly, almost no other artist at that time would even consider writing or singing about. Lou was well before his time, and has inspired countless artists from all genres. What a classic, classic song! Still no song like it to this day. What artist other than Lou could get away with lyrics like: “And the colored girls go doo do doo, doo do doo, doo do doo”?! The lyrics are way too clever and fun not to post in the description so here they are:
Lyrics:
Holly came from Miami, F.L.A.
Hitch-hiked her way across the U.S.A.
Plucked her eyebrows on the way
Shaved her legs and then he was a she
She says, ‘Hey babe, take a walk on the wild side’
He said, ‘Hey honey, take a walk on the wild side’Candy came from out on the island
In the backroom she was everybody’s darlin’
But she never lost her head
Even when she was giving head
She says, ‘Hey babe, take a walk on the wild side’
He said, ‘Hey babe, take a walk on the wild side’And the colored girls go
Doo do doo, doo do doo, doo do dooLittle Joe never once gave it away
Everybody had to pay and pay
A hustle here and a hustle there
New York City’s the place where they said
‘Hey babe, take a walk on the wild side’
I said, ‘Hey Joe, take a walk on the wild side’Sugar plum fairy came and hit the streets
Lookin’ for soul food and a place to eat
Went to the Apollo, you should’ve seen ’em go go go
They said, ‘Hey sugar, take a walk on the wild side’
I said, ‘Hey babe, take a walk on the wild side’
Alright, huhJackie is just speeding away
Thought she was James Dean for a day
Then I guess she had to crash
Valium would have helped that bash
She said, ‘Hey babe, take a walk on the wild side’
I said, ‘Hey honey, take a walk on the wild side’And the colored girls say
Doo do doo, doo do doo, doo do doo
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May 21, 2017
“The conceptual penis as a social construct”
Getting a paper published is one of the regular measurements of academic life — usually expressed as “publish or perish” — so getting your latest work into print is a high priority for almost all academics. Some fields have rather … lower … standards for publishing than others. Peter Boghossian, Ed.D. (aka Peter Boyle, ED.D.) and James Lindsay, Ph.D. (aka Jamie Lindsay, Ph.D.) submitted a paper written in imitation of post-structuralist discursive gender theory and got it published in a peer-reviewed journal:
The androcentric scientific and meta-scientific evidence that the penis is the male reproductive organ is considered overwhelming and largely uncontroversial.
That’s how we began. We used this preposterous sentence to open a “paper” consisting of 3,000 words of utter nonsense posing as academic scholarship. Then a peer-reviewed academic journal in the social sciences accepted and published it.
This paper should never have been published. Titled, “The Conceptual Penis as a Social Construct,” our paper “argues” that “The penis vis-à-vis maleness is an incoherent construct. We argue that the conceptual penis is better understood not as an anatomical organ but as a gender-performative, highly fluid social construct.” As if to prove philosopher David Hume’s claim that there is a deep gap between what is and what ought to be, our should-never-have-been-published paper was published in the open-access (meaning that articles are freely accessible and not behind a paywall), peer-reviewed journal Cogent Social Sciences. (In case the PDF is removed, we’ve archived it.)
Assuming the pen names “Jamie Lindsay” and “Peter Boyle,” and writing for the fictitious “Southeast Independent Social Research Group,” we wrote an absurd paper loosely composed in the style of post-structuralist discursive gender theory. The paper was ridiculous by intention, essentially arguing that penises shouldn’t be thought of as male genital organs but as damaging social constructions. We made no attempt to find out what “post-structuralist discursive gender theory” actually means. We assumed that if we were merely clear in our moral implications that maleness is intrinsically bad and that the penis is somehow at the root of it, we could get the paper published in a respectable journal.
This already damning characterization of our hoax understates our paper’s lack of fitness for academic publication by orders of magnitude. We didn’t try to make the paper coherent; instead, we stuffed it full of jargon (like “discursive” and “isomorphism”), nonsense (like arguing that hypermasculine men are both inside and outside of certain discourses at the same time), red-flag phrases (like “pre-post-patriarchal society”), lewd references to slang terms for the penis, insulting phrasing regarding men (including referring to some men who choose not to have children as being “unable to coerce a mate”), and allusions to rape (we stated that “manspreading,” a complaint levied against men for sitting with their legs spread wide, is “akin to raping the empty space around him”). After completing the paper, we read it carefully to ensure it didn’t say anything meaningful, and as neither one of us could determine what it is actually about, we deemed it a success.
H/T to Amy Alkon for the link.
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May 13, 2017
University life – it’s even worse than you think it is
As we have learned over the last few years, university campuses are worse than active war zones for women at risk of sexual assault with one in five four three suffering an assault during their time there every year. However, it now appears that American campuses are also dystopian hotbeds of hunger:
Over the last generation or so, major progress has been made in reducing hunger and malnourishment worldwide. Working together, governments, NGOs, and the private sector have almost halved the proportion of hungry people around the world—from 23 percent in 1990 to under 13 percent in 2014. And yet, if some recent studies are to be believed, one group appears to be suffering disproportionately: American college students. According to an October 2016 survey, “Hunger on Campus,” 48 percent of respondents “reported food insecurity in the previous 30 days,” which means that college students suffer this way in the same proportion as the population of countries like Ethiopia, Mozambique, Zimbabwe, and Congo. “There’s a Hunger Problem on America’s College Campuses,” CNN’s website reported late last year. Who knew that American universities were famine zones?
Well, not so fast. One problem with this discussion is the fuzzy definition of “food insecurity,” which many general readers might confuse with the more empirically rigorous, medically defined category of malnutrition. By contrast, food insecurity is a self-reported, broadly defined indicator, heavily influenced by how questions are asked in surveys (and how different cultures and populations respond to those inquiries). The USDA estimates that 12.7 percent of Americans are food-insecure, or what it defines as lacking “ready availability of nutritionally adequate and safe foods“ acquired in “socially acceptable ways (that is, without resorting to emergency food supplies, scavenging, stealing or other coping strategies).”
Of course, 12.7 percent is a far cry from 48 percent. The disconnect between the on- and off-campus numbers grows partially out of the fact that almost all the research behind the high collegiate numbers has been collected by partisan advocacy groups with a vested interest in portraying a campus hunger crisis. “Hunger on Campus,” for example, was put together by the College and University Food Bank Alliance, the National Student Campaign Against Hunger and Homelessness, the Student Government Resource Center, and the Student Public Interest Research Groups. These groups use much vaguer measures of food insecurity than the USDA does. “Hunger on Campus,” for instance, is based on self-reported responses to prompts such as “I worried whether my food would run out before I got money to buy more”; “The food that I bought just didn’t last, and I didn’t have money to get more”; and “I couldn’t afford to eat balanced meals.” Respondents were asked to indicate whether these statements were “sometimes true” or “often true” over the previous 30 days.
The imprecision of the questions is compounded by problems with statistical methodology. An appendix [PDF] to “Hunger on Campus” explains that the findings are based on convenience surveys, “collected through face-to-face outreach by staff and volunteers affiliated with the organizations that coordinated the research,” and that, as a result, the findings were “not directly generalizable to the U.S. student population at large” (emphasis mine). In social science, convenience sampling — sometimes known as “grab sampling” or “opportunity sampling” — is at best considered a preliminary, rough-cut approach, generally plagued by sampling bias and always lacking in statistical rigor. If careful probability sampling is the gold standard, convenience sampling is its distant, poorer cousin.
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QotD: Sneering at the “farmers” in fly-over country
If Star Wars was written by today’s establishment, Luke would have to be a girl who suffered oppression by the bigoted farm boys, then escaped to the Empire (which was, of course, politically correct and ruled by wise, learned Socialist oligarchs) to wield its military might against the hicks and unlearned morons of Planet Redneck.
Such disdain is everywhere, now. It’s not hard to find in the media, in entertainment, or social media. Some time ago, I remember watching a Youtube video where a man with a strong Southern accent went to great lengths to demonstrate his education and intelligence, discussing complex matters of science, history, and philosophy in an effort to disprove the notion that a Southern accent somehow implies stupidity. I remember wondering why this was even necessary. I’ve met many intelligent, educated individuals in the South, and I’ve encountered no more idiots here than in the other places I’ve been to. Why would this even have to be disproved?
Then it hit me. The new American myth, carefully constructed by the SJWs and their ilk, is that farmers are stupid. Mechanics are dumb. Plumbers only ply their trade because they are too stupid to take gender studies courses. And since they are all idiots, of course their children must be idiots too. Indeed, they are all far too stupid to be permitted a say in how their own lives are run. As Tom Nichols once explained to me: Americans are too stupid to read maps, so why bother informing them about terrorist incidents? Being something of a Centrist, Tom is more charitable than most of the Leftists, whose disdain is much more direct. To those folks, America (and by extension, Americans themselves) is nothing more than a backward nation full of bigots, greedy thieves, murderers, and utter morons in desperate need of extinction.
[…]
But now, a two and a half centuries later, we’re back to where we started. The anointed, ivory tower aristocrats telling us what’s good for us — when we all know it’s a steaming pile of horse manure constructed solely to fool enough good people to keep the nobles planted atop their wobbly thrones. Their underestimation of the regular folks in the world, the farm boys and plumbers, may be what saves us, in the end. After all, it’s worked for America before, time and time again. It’s why, despite all the agitprop to the contrary, today America still remains the most powerful nation on Earth.
Dystopic, “From Farm to Space: A Lost Cultural Myth”, The Declination, 2017-05-01.
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May 8, 2017
“… it’s inconceivable that a book called Fascism for Kids would ever be printed by a reputable publisher”
Jarrett Stepman reviews a new MIT translation of Communism for Kids:
In order to make the deadliest ideology of the 20th century palatable to young Americans, Communism for Kids is coming to a bookstore near you.
This newly released book from MIT Press “proposes a different kind of communism, one that is true to its ideals and free from authoritarianism.”
The death toll from communist regimes in the 20th century is well-documented. One study found that more people were killed under communism than homicide and genocide combined, and only 9 million more people were killed in World War I and World War II combined than under governments of this ideology.
Another study showed how the mass killings of civilians by their own governments took an immediate nosedive after the collapse of the Soviet Union and international communism.
According to the Amazon synopsis, the book weaves a fairy tale of “jealous princesses, fancy swords, displaced peasants, mean bosses, and tired workers.”
It is bewildering why MIT Press would publish a book that cutesies up the political creed that gave the world Joseph Stalin, Mao Zedong, Fidel Castro, and many more of the world’s most prolific mass murderers. None of these brutal dictators are mentioned in the book, according to The Washington Free Beacon.
Communism seemingly gets a pass to be reimagined as a sweet fable while it’s inconceivable that a book called Fascism for Kids would ever be printed by a reputable publisher.
[…]
This odd attempt to get kids into communism is unlikely to spawn a new generation of true believers on its own, but it does highlight the growing problem for younger Americans who are generally clueless about even recent history.
As The Daily Signal previously reported, a study from the Victims of Communism Memorial Foundation found that millennials in particular are stunningly ignorant about what occurred under the Soviet Union and other communist regimes just a generation ago.
One-third of millennials surveyed actually believe that more people were killed under former President George W. Bush than under Soviet dictator Stalin.
As suggested, a copy of George Orwell’s Animal Farm would be a far more accurate and informative gift than this piece of whitewash.
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May 4, 2017
Words & Numbers: In My Safe Space
Published on 3 May 2017
This week on Words & Numbers James and Ant talk about the “safe spaces” movement on college campuses. Spoiler Alert: they don’t think campuses should be all that safe…at least not for ideas. College is the one time in a person’s life when just about every idea is on the table, and we do no one a service by declaring certain topics settled or off limits in the name of making people feel “safe.”
Check out at their recent column on the topic: http://www.huffingtonpost.com/entry/5905d8ade4b03b105b44b95c
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April 26, 2017
The End of Play: Why Kids Need Unstructured Time
Published on 25 Apr 2017
“School has become an abnormal setting for children,” says Peter Gray, a professor of psychology at Boston College. “Instead of admitting that, we say the children are abnormal.”
Boston College Psychology Professor Peter Gray says that a cultural shift towards a more interventionist approach to child rearing is having dire consequences for the well-being of kids. “Over the same period of time that there has been a gradual decline in play,” he told Reason‘s Nick Gillespie, “there are well documented, gradual, but ultimately huge increases in a variety of mental disorders in childhood — especially depression and anxiety.”
Gray believes that social media is one saving grace. “[Kids] can’t get together in the real world…[without] adult supervisors,” he says, “but they can online.”
For more on Gray’s work, follow his blog at Psychology Today.
Edited by Mark McDaniel. Cameras by Todd Krainin and Jim Epstein. Music by Broke for Free.
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March 27, 2017
Do you believe the experts?
In Reason, Noah Berlatsky reviews The Death of Expertise: The Campaign Against Established Knowledge and Why It Matters, by Tom Nichols:
Believe the experts! Experts are not perfect, but they are more likely than non-experts to be right. Experts know what they do not know, and are therefore more cautious and better able to self-correct. Sometimes, in small ways, non-experts may outperform experts. But in general, America and the world need more respect for expertise.
That is the thesis of Tom Nichols’ The Death of Expertise: The Campaign Against Established Knowledge and Why It Matters. It is also, as it turns out, a critique of the book itself. Nichols, a professor at the U.S. Naval War College, is an expert on Russia and national security; he is not, however, an expert on expertise.* His hand wringing about kids today is not grounded in a scholarly background in education policy or the history of student activism. He is a generalist dilettante writing a polemic against generalist dilettantes. As such, the best support for his argument is his own failure to prove it.
There are two central flaws in The Death of Expertise. The first is temporal. As the title implies, the book is written as though there were once a golden age when expertise was widely valued — and when the democratic polity was well-informed and took its duty to understand foreign and domestic affairs seriously. “The foundational knowledge of the average American is now so low that it has crashed through the floor of ‘uninformed,’ passed ‘misinformed’ on the way down, and finally is now plummeting to ‘aggressively wrong,'” Nichols declares. His proof for this statement is that “within my living memory I’ve never seen anything like it.”
As Nichols would ordinarily be the first to point out, the vague common-sense intuitions and memories of non-experts are not a good foundation for a sweeping theory of social change. Nichols admits that Americans are not actually any more ignorant than they were 50 years ago. But he quickly pivots to insist that “holding the line [of ignorance] isn’t good enough” and then spends the rest of the book writing as if he didn’t know that Americans are not getting more ignorant.
The myth of the informed democratic voter is itself an example of long-ingrained, stubborn anti-knowledge. In their brilliant new Democracy for Realists (Princeton University Press), the political scientists Christopher H. Achen and Larry M. Bartels explain that laypeople and experts alike have developed a “folk theory” holding that American democracy is built on an engaged electorate that casts its votes for rational policy reasons. Unfortunately, as Achen and Bartels demonstrate, decades of research have shredded this theory, stomped on it, and set the remains on fire.
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March 9, 2017
Words & Numbers: Women Prosper When Markets Are Free
Published on 8 Mar 2017
This week, in honor of International Women’s Day, Antony & James discuss the strong correlation between economic freedom and gender equality found across the world. They argue that if you want to see a world of increasing equality and opportunity for women, you also want to free the economy from central planning and control.
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February 12, 2017
Elizabeth Warren on the huge positive effects of school vouchers
Before she became a politician, Elizabeth Warren co-authored a book in 2003 with Amelia Warren Tyagi called The Two-Income Trap: Why Middle-Class Parents Are (Still) Going Broke. The Wall Street Journal quotes some interesting thoughts from that book … that Senator Warren would almost certainly disown today:
Any policy that loosens the ironclad relationship between location-location-location and school-school-school would eliminate the need for parents to pay an inflated price for a home just because it happens to lie within the boundaries of a desirable school district. A well-designed voucher program would fit the bill neatly. A taxpayer-funded voucher that paid the entire cost of educating a child (not just a partial subsidy) would open a range of opportunities to all children. … Fully funded vouchers would relieve parents from the terrible choice of leaving their kids in lousy schools or bankrupting themselves to escape those schools.
We recognize that the term “voucher” has become a dirty word in many educational circles. The reason is straightforward: The current debate over vouchers is framed as a public-versus-private rift, with vouchers denounced for draining off much-needed funds from public schools. The fear is that partial-subsidy vouchers provide a boost so that better-off parents can opt out of a failing public school system, while the other children are left behind.
But the public-versus-private competition misses the central point. The problem is not vouchers; the problem is parental choice. Under current voucher schemes, children who do not use the vouchers are still assigned to public schools based on their zip codes. This means that in the overwhelming majority of cases, a bureaucrat picks the child’s school, not a parent. The only way for parents to exercise any choice is to buy a different home — which is exactly how the bidding wars started.
Short of buying a new home, parents currently have only one way to escape a failing public school: Send the kids to private school. But there is another alternative, one that would keep much-needed tax dollars inside the public school system while still reaping the advantages offered by a voucher program. Local governments could enact meaningful reform by enabling parents to choose from among all the public schools in a locale, with no presumptive assignment based on neighborhood. Under a public school voucher program, parents, not bureaucrats, would have the power to pick schools for their children — and to choose which schools would get their children’s vouchers.
H/T to Amy Alkon for the link.
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December 29, 2016
QotD: Not Homeschooled
Tell me that one about how my home schooled kids aren’t going to be socialized again. I love that one. It’s a hardy perennial. Love that shite. Tell me again about how screwed my kids are because they’re not pressing meaningless buttons 24/7 on an iSlab on their Jitter stream or their FriendFace page.Tell me about how they’ll never be popular enough to be bullied if I’m not careful. They won’t even be eligible to get whooping cough.
Tell me the one about how my kids won’t be able to go on field trips to the museum if they’re not enrolled in school. I love that one, too. It’s totes adorb. It’s my favorite, except for my other favorites, which are my favorite favorites. My children never get the opportunity to be chaperoned by someone on the sex offender registry. Of course that’s better than being left at the museum like the other kid in the same story. I think. Pretty sure. Maybe the kid they left behind actually looked at something on the wall in the museum after the batteries in his iBrick ran out. Hey, could happen.
I’m with you, though; I doubt it. We all know if a school-age child’s iBinky battery runs out of electricity, they immediately lie down on the floor and die.
“Not Homeschooled”, Sippican Cottage, 2015-06-15.
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December 2, 2016
November 26, 2016
QotD: State-run education
You say: “There are persons who lack education” and you turn to the law. But the law is not, in itself, a torch of learning which shines its light abroad. The law extends over a society where some persons have knowledge and others do not; where some citizens need to learn, and others can teach. In this matter of education, the law has only two alternatives: It can permit this transaction of teaching-and-learning to operate freely and without the use of force, or it can force human wills in this matter by taking from some of them enough to pay the teachers who are appointed by government to instruct others, without charge. But in the second case, the law commits legal plunder by violating liberty and property.
Frédéric Bastiat, The Law, 1850.
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