Quotulatiousness

June 21, 2022

“Maybe black people generally prefer black music because it’s far superior to the standard ‘landfill indie’ that ‘Glasto’ is mired in?”

Filed under: Britain, Media — Tags: , , , — Nicholas @ 03:00

At Spiked, Julie Burchill wonders what happened to Lenny Henry:

“Sign of the times @ Glastonbury Festival” by timparkinson is licensed under CC BY 2.0 .

Spare a thought for Sir Lenworth George Henry, Commander of the Order of the British Empire and knight of the realm. He works without interruption or unemployment at a job he loves (and in his spare time makes television commercials for Premier Inn hotels – megabucks payday ahoy!) and has done so from the age of 16. He is now 63 and, unusually, is becoming more attractive as he ages. He has sailed a trimaran from Plymouth to Antigua, performed on a record alongside Kate Bush and Prince, and escaped from marriage to Dawn French. Whereas some comedians become sad shadows of themselves – capering clowns who are laughed at, not with – in middle age he became a serious actor. His radio documentary, Lenny and Will, sent him “in search of the magic of Shakespeare”, whose plays he has since performed in to great acclaim. Not only is he very rich, he has also helped raise millions of pounds for charity as co-founder of Comic Relief.

But despite all of this wonderful success, Henry has in recent years taken to griping about things which really aren’t worth bothering about. Sir Len, where did it all go wrong? Well, I’d wager that it went wrong when Henry realised that if he identified as happy people might start thinking that he chose showbiz as a way to show off and get handsomely rewarded for it. And where would that leave him in the Victimhood Olympics? Nowhere near the podium.

His latest gripe is about Glastonbury. “It’s interesting to watch Glastonbury and look at the audience and not see any black people there. I’m always surprised by the lack of black and brown faces at festivals. I think, ‘Wow, that’s still very much a dominant culture thing'”, he told the Radio Times this week.

Here’s a thought. Maybe black people generally prefer black music because it’s far superior to the standard “landfill indie” that “Glasto” is mired in? And maybe they’re keener on personal hygiene than a bunch of scruffy, middle-class students roughing it on their gap year before going home to a cushy billet arranged by a friend of their father? You won’t find many white working-class people at festivals, either, for the same reasons.

I speak from personal experience. As a teenage reporter at the New Musical Express I got sent to a festival – Reading – as punishment for one of my many juvenile misdemeanours. The moment my stilettos sunk into the mud, I turned back to the station, thus facing a further trouncing from the editor. Every night, after an evening watching some rubbish punk band, I would go home and dance around the room to the sweet soul licks of the Isley Brothers until the awful white racket was forgotten.

I prefer more foreign things than I do indigenous things – from curry to gospel music – but I’m not some self-loathing idiot who believes that this country was worthless when it was white; if diversity is so great, does that mean that India and China and Africa were uninteresting before the West barged in? And don’t bother trying to make the countryside “more accessible” – I’ve never wanted to go on a ramble in my life. Why should I and my fellow mud-dodging citizens of various ethnic heritage be bussed into the racist countryside from the cities we built and love?

History of Rome in 15 Buildings 14. Sant’Andrea al Quirinale

Filed under: Architecture, History, Italy, Religion — Tags: , , , — Nicholas @ 02:00

toldinstone
Published 2 Oct 2018

Coke vs. Pepsi. Kramer vs. Kramer. Alien vs. Predator. Everyone loves a rivalry – and so, discussions of art and architecture in Baroque Rome never fail to mention the antagonism between the ebullient Gianlorenzo Bernini and grim Francesco Borromini. This fourteenth episode in our History of Rome follows suit.

To see the story and photo essay associated with this video, go to:
https://toldinstone.com/santandrea-al…

QotD: The modern age of ad hominem

Filed under: Media, Politics, Quotations, USA — Tags: , , — Nicholas @ 01:00

Ad Hominem has become not only the prime argument of the scalawag, but, in the current intellectual climate, the only argument. It is the only arrow in the quiver and the only dart they have.

Hence, I myself have developed a particular enmity and impatience with the art of merely labeling opposing viewpoints as anathema, and dismissing them, sight unseen, with no further investigation.

These are not cases where a particular person known to have an ulterior motive or suffering a well earned reputation for dishonesty find his remarks being regarded with judicious skepticism. These are cases where to disagree with the party line or popular gossip provokes the accusation of being such a person.

While not all scalawags are Morlocks, all Morlocks are scalawags. Scalawaggery is the core of their philosophy. Morlock borrowed from the generous genius of HG Wells, for anyone who imagines himself to be evolved beyond human norms and into the realm of moral inversion, so that all rules of right and wrong, only for oneself, are flipped downside up.

In Wells, the Morlock is a cannibal troglodyte who treats other human descendants as cattle. In my wry jest, a Morlock is an intellectual trapped in a structure of reasoning he erected, at first, to justify his inhumanity toward his fellow human beings. That structure has since become for his his thought-prison. The bars and chains are mental and spiritual. Impalpable, they are unbreakable.

Their inhumanity include treating the children of other men as lab experiments and a mass attempt at sexual social engineering, namely, the elimination of the two sexes. Inhumanity also includes treating individuals as fungible and interchangeable nonentities in the great game of identity politics, so that simplistic and bigoted generalizations about minorities or majorities become not merely permitted, but mandatory. Inhumanity includes treating the prosperity and freedom of other men as optional, or even as hindrances, in the headlong panics and stampedes inspired by orchestrated ecological scaremongering and virtue-signaling.

Inhumanity includes regarding other men as meat-robots, or hairless apes, or helpless cells of blind historical forces, and hence as nothing more than the raw materials to be bred like livestock or organized like chain gangs or stacked like cordwood or slaughtered like scapegoats to create the foundations of the towers of Utopia.

The inhumanity, sadly, also and finally includes an inhumanity toward themselves, whenever a godless and soulless mind turns inward, and develops terminal narcissism. All men beyond the narrow orbit of self-absorbed self-regard are reduced to flitting shadows, and seem to Narcissus to be merely echoes, not real.

John C. Wright, “Ad Hominem and Illusion”, John C. Wright, 2022-03-18.

June 20, 2022

The blight of the 21st century – the dictatorship of the experts

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Oliver Traldi considers the role of experts in the modern world:

Click to see full-size image at The New Yorker.

A few weeks before Donald Trump’s inauguration as President, the New Yorker published a cartoon depicting a mustached, mostly bald man, hand raised high, mouth open in a sort of improbable rhombus, tongue flapping wildly within, saying: “These smug pilots have lost touch with regular passengers like us. Who thinks I should fly the plane?” The tableau surely elicited many a self-satisfied chuckle from readers disgusted by the populist energy and establishment distrust that they perceived in Trump’s supporters.

But what exactly is the joke here? Citizens in a democracy are not akin to airline passengers, buckled quietly into their seats and powerless to affect change, their destinations and very lives placed in the hands of professionals guarded by a reinforced door up front. Even brief reflection reveals the cartoonist’s analogy to be comparing like to unlike.

That none of us thinks we know better than a plane’s captain, yet we often think we know better than experts in matters of politics, suggests differences between those domains. And it highlights a vexing problem for modern political discourse and deliberation: We need and value expertise, yet we have no foolproof means for qualifying it. To the contrary, our public square tends to amplify precisely those least worthy of our trust. How should we decide who counts an expert, what topics their expertise properly addresses, and which claims deserve deference?

* * *

We all rely upon experts. When something hurts, we consult a doctor, unless it’s a toothache, in which case we go to a dentist. We trust plumbers, electricians, and roofers to build and repair our homes, and we prefer that our lawyers and accountants be properly accredited. Some people attain expertise through training, others through experience or talent. I defer to someone who’s lived in a city to tell me what to do when I visit, and to a colleague who’s studied a particular topic at length even though we have the same mastery of our field overall. A friend with good fashion sense is an invaluable aid in times of sartorial crisis.

In all these cases, our reliance on expertise means suspending our own judgment and placing our trust in another — that is, giving deference. But we defer in different ways and for different reasons. The pilot we choose not to vote out of the cockpit has skill, what philosophers sometimes call “knowledge how”. We need the pilot to do something for us, but if all goes well we need not alter our own beliefs or behaviors on his say so. At the other extreme, a history teacher might do nothing but express claims, the philosopher’s “knowledge that”, which students are meant to adopt as their own beliefs. Within the medical profession, performing surgery is knowledge-how while diagnosing a headache and recommending two aspirin as the treatment is closer to knowledge-that.

But how are those without expertise to determine who has it? Generally, we leave that determination to each individual. A free society and the free market allow for widely differing judgments about who to trust about what, with credentialing mechanisms in place to facilitate signaling and legal consequences for outright fraud. Speculative bubbles notwithstanding, the market also helps to aggregate countless individual judgments in ways that yield socially valuable outcomes. Two New York City diners may have signs promising the “World’s Best Cup of Coffee”, but the one that actually has good coffee is more likely to be bustling on any given day and to thrive in the long run.

H/T to Ed West’s weekly round-up post for the link.

Japan – Liberators of India? – WAH 065 – June 19, 1943

Filed under: Britain, Germany, History, India, Italy, Japan, Military, WW2 — Tags: , , , , , , — Nicholas @ 04:00

World War Two
Published 19 Jun 2022

As the people of Bengal and Iran continue to be tormented by hunger, so are the people of Germany and Yugoslavia by bombs. In Eastern Europe, the Germans continue to kill anyone they deem an enemy.
(more…)

Criminal justice reform

Filed under: Law, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

At Time Well Spent, an interview with Charles Fain Lehman that considers the divergence between “what everyone knows” (based on how or if the media reports on an issue) and reality in the criminal justice system:

“Tombstone Courthouse State Historic Park” by August Rode is licensed under CC BY-NC-SA 2.0

I want to really dive into your work at City Journal and elsewhere because you’ve produced some of the most informative and sensible material on crime and crime policy I’ve found online, but before that I’m wondering: where does your interest in crime reporting come from, and what inspires you to keep going in the wake of what seems like a pro-crime movement capturing our newsrooms, elite colleges, and preeminent government institutions? You were the first person to support my interest in converting to Judaism as a black dude (as I mentioned in our dms), and so I have to ask also if Jewish culture centralizes the importance of issues of public safety in some way? Let’s get into it.

In some senses, my interest in crime is just a product of my natural contrarianism — I am rarely satisfied with the popular explanation. When I first started out as a reporter (at the Washington Free Beacon), I focused on domestic policy broadly, which I still do to some extent. I have a fluency with numbers, and so my first intuition was to dig into publicly available data. What I regularly found was that data about the criminal justice system simply did not align with the account of reality pushed by the criminal justice reform movement. Books like The New Jim Crow and documentaries like Thirteen give the impression that most people are in prison for marijuana possession on trumped up mandatory minima, all at the behest of the private prison-industrial complex. In reality, the majority of offenders are in prison for murder, marijuana possession is barely an asterisk in prison populations, mandatory minima explain little of the growth in prison populations, and few prisoners are held in private prisons at all. So I began to develop the sense that perhaps the story popular with people, even conservatives, my age was not precisely up to snuff.

The other issue that I think started me down the road to my “tough on crime” stances today was learning about death penalty abolitionism. I wrote a long essay (unfortunately never published) about the death of Clayton Lockett, who was executed in Oklahoma with a drug called midazolam, which lead to a fairly horrible death. What became apparent to me in researching the piece is that Oklahoma only used midazolam because anti-death-penalty activists had lobbied pharmaceutical firms to stop selling more reliable drugs, namely pentobarbital and thiopental, to states, forcing them to switch to less reliable methods. This sort of unintended consequence is actually a common theme across abolitionist activism. For example, in 2019 the Supreme Court blocked the execution of Vernon Madison, a 68-year-old man whose lawyers argued that dementia rendered him incompetent for execution. But of course, Madison only developed dementia because he’d been awaiting execution for literal decades, since he murdered a police officer in 1985.

These may seem like fairly specific issues, but I think they can allow us to identify a common theme with the progressive current in criminal justice reform, namely a belief that “justice” is primarily a concern of the accused — protecting his rights, defending him against the state, etc. Values like due process are, of course, important. But our discourse obfuscates entirely the basic fact that most criminals have committed heinous acts, and that the first responsibility of justice is to redress those harms through punishment. I am motivated, in other words, by a basic belief that justice matters, and that many reformers, in their zeal for fairness or equity or whatever, actively undermine the pursuit thereof.

I don’t think this is consciously a Jewish attitude, which is to say I don’t think I came to this sentiment because I was taught at some point that this is what Jews believed. That said, I tend to think the view that one of the ways that Judaism is distinguished from Christianity is the primacy of justice in the former, compared to the primacy of mercy in the latter. To the Christian, everyone is a sinner, and so the differences between me and the death row prisoner are ontologically trivial. (A view like this I think motivates someone like the Atlantic‘s Liz Bruenig, whom I credit as one of the few honest death penalty opponents, even as I disagree with her.) Judaism, by contrast, is fundamentally a religion of law: God says that these things ought to be done, and to live well is to do them. Of course, Judaism thinks a great deal about the balance of justice and mercy — the Talmud blunts the Torah‘s death penalties, for example. But Judaism always proceeds from the view that there are laws which should be respected, and that violating those laws requires consequences. So in that regard, I suspect that my views are inflected by Judaism. And indeed, coming around to those views I think helped me to think more about Judaism, too.

Claude Chappe and the Napoleon Telegraph

Filed under: France, History, Technology — Tags: , , — Nicholas @ 02:00

The History Guy: History Deserves to Be Remembered
Published 2 Mar 2022

The development of technology for speedy long-distance communication dates back to antiquity, and reached its pre-electronic peak in the telegraph before Samuel Morse’s telegraph. Before wires crossed the world, Napoleonic France could send a message from Paris to Lille, a distance of some 250 kilometers, in ten minutes.

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QotD: Swinish western civilization

Filed under: Humour, Quotations — Tags: , — Nicholas @ 01:00

The foreground question, that has been disturbing me for some time, and obsessing me lately, is whether what we call for shorthand “Western Civ” is salvageable. That it would be worth salvaging (we live in the age of gerunds, don’t we?) I take for granted. We are alive; we have to live somehow; better that it be in the highest of civilizations, than in barbarous filth. Not everyone agrees with me on this. The great majority, even within my Church, would prefer to live in a moral, intellectual, aesthetic, and spiritual pigsty of consumerism, in which the swineherds are provided by Twisted Nanny State.

Now traditionally, pigs had extended sharp tusks, and were death on swineherds. They still have them, but diminished in size by breeding, and sometimes even the wee vestigial bumps are removed, at the risk of cracking our jaws. This does not mean the captive suid is perfectly contented; only that he has been disarmed.

(I have a theory that humans are descended from pigs, not monkeys. I don’t actually believe it, but the argument can be developed in a way that will drive the village Darwinist crazy. Note: the average pig is smarter than a monkey; and can’t be bothered climbing trees.)

But I seem to be distracting myself into zoology, and my purpose was hardly to advance naturalism. Indeed, my self-assigned brief is for supernaturalism. My affection for pigs is just an aside. In the end it must be said there has never been a pig civilization, and the prospect that one may emerge by the ministrations of animal rights activists is, to my mind, dim.

David Warren, “A rant for Saint David’s Day”, Essays in Idleness, 2019-03-01.

June 19, 2022

Has anyone checked the “Best Before” date on the federal government lately?

Filed under: Cancon, Government, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

In the free-to-cheapskates abridged edition of The Line‘s weekly dispatch, the editors wonder if the Trudeau government may have inadvertently entered the end-game phase of its life:

Your Line editors have grown wary of making firm predictions. We’ve been burned a few times before, plus, the last two years have been so wild it’s almost impossible to take seriously any prediction with a time horizon longer than a week or two. All that being said, one of your Line editors did have something of a prediction this week. Honestly maybe something more akin to an intuition or a Spidey sense tingling. But as he watched the news over the last 10 days or so, he found himself wondering: is this it for the Liberals? Is this the start of a death spiral? Is this what we will look back to in years to come as the moment they crossed the point of no return?

The Liberals started to look and feel really burnt out and exhausted this week. Of course they’re burnt out and exhausted. It’s been a hellish two years for everyone, and they were dealing with the Trump circus for years before that. They haven’t usually looked exhausted, though. Even when they have no doubt been running on adrenaline, existential terror, caffeine and digestive bile, they kept running. That’s not sustainable forever, though, and sooner or later, a government slips into the terminal phase of democratic politics. We’ve all seen that before, and we recognize the signs when we see it.

Just think about the stories over the last few days. Public Safety Minister Marco Mendicino has come in for widespread criticism, and not just from here at The Line, for his handling of the gun control and Emergencies Act files. Chrystia Freeland, for her part, made a wholly uninspiring appearance before the committee investigating the Emergencies Act, and followed that up with a speech to a Toronto business crowd where she rolled out the Liberal plan to help Canadians cope with inflation. It was nothing but a repackaging of previously announced initiatives, some of which are fine on their merits, but none of which, even in total, will make a dent against inflation. Mélanie Joly’s office, as noted in greater detail in the full, subscribers-only version of the dispatch, has become a complete clown show of absurdity this week. Karina Gould, normally one of Trudeau’s less trouble-making ministers, had to issue a mea culpa over a minor ethics breach. The Liberals rammed Bill C-11, which would regulate internet content, through the House with unseemly speed, and the Senate is pledging to do the thorough review that the House Liberals clearly wished to avoid.

And then there was the sudden evolution of Liberals’ stand on vaccine mandates, and the pandemic more generally. Facing enormous public pressure over delays at the airports, the Liberals first agreed to “suspend” random COVID-19 testing of passengers landing in Canadian airports from international arrivals. This week, they followed that by suspending the vaccine mandate for air and rail travel. In both cases, the government had been overtly defending both of those measures as absolute necessities just hours or days before scrapping — sorry, “suspending” — them. We won’t even try to summarize this better than the National Post‘s Chris Selley did in a recent column, because we won’t do better than his absolute perfection: “By now, the Liberal playbook on untenable pandemic-related policies is clear: They defend each square inch of policy territory like Tony Montana at the top of the staircase until ordered to retreat, at which point they drop their weapons, flee into the night and claim science made them do it.”

Yuuuup.

In a political sense, none of these would amount to all that much in isolation. (Some of them should amount to a whole lot, because they’re legitimate issues, but we know how politics works in this country.) When viewed in their totality, though, all these (and more) stories over the last week or two start to look and feel like a government that has basically exhausted itself and run out of gas. When you consider the fact that, if anything, the situation facing the country is getting worse on many fronts — hello, inflation! — not better, it’s not at all difficult to imagine them struggling to ever really recover from this.

Kursk: Soviets Dig-In for Blitzkrieg – WW2 – 199 – June 18, 1943

Filed under: Britain, Germany, History, Italy, Japan, Military, Pacific, Russia, USA, WW2 — Tags: , , , , , , , — Nicholas @ 04:00

World War Two
Published 18 Jun 2022

The Soviets have put civilians to work by the hundreds of thousands, building line after line of defenses in the Kursk salient, where they are sure the Germans are soon to attack. Meanwhile the Allies are making moves in preparations for two big upcoming offensives of their own — in Sicily and the Central Solomon Islands.
(more…)

The bookselling biz in Toronto

Filed under: Books, Business, Cancon — Tags: — Nicholas @ 03:00

In the latest edition of the SHuSH newsletter, Ken Whyte looks back to those dimly remembered days early in the never-ending pandemic lockdown theatre we’ve all been trapped in since, like, forever:

I was in downtown Toronto one morning this week for the first time in a long time and while there was still lighter traffic and fewer people than in pre-pandemic days, things were bustling. That’s good news for thousands of retail businesses in Toronto’s core, not least Ben McNally’s bookstore.

Grumpy Ben is a favorite of this newsletter, always good for a quote. Way back in SHuSH 10, a reader asked us: “Why do books have prices printed on them? Very few items I purchase have ‘suggested retail prices’ but books and magazines do.” We went to Ben for an answer and, as reported at the time, almost lost our hearing:

    Why do they have prices printed on them? Great question! It makes me fucking nuts. Why shouldn’t I be able to set my own price? I mean, the publisher can have a suggested retail price, fine, but I shouldn’t have to honor it. As a bookseller, I should be able to sell it for what I can get. Some of those books from places like Harvard University Press, I could price the shit out of them. Who else is gonna carry the goddamn things?

I caught up with Ben again at his former Richmond and Bay store […] for SHuSH 53, a few months into lockdown. He was closed to foot traffic but delivering by courier and fulfilling curbside pickup orders. His lease was almost up and he had no option to renew. His landlord was turning his space into a breezeway. He felt fortunate not to have signed on for another ten years given that the retail world was falling down around his ears and I was happy for him from a financial perspective, but that location was easily the most beautiful bookstore in Toronto, and maybe in Canada. It was a real loss when it closed in August of that year. Ben put its gorgeous hardwood fixtures into storage and moved to a temporary location with plans to perhaps open again at a new spot if life ever returned to normal.

It was interesting for me to re-read that conversation. So much was unknowable at the time. Would the virus pass as quickly as SARS, or would it haunt us for years? Would there be a vaccine? Would people return downtown or work from home in perpetuity? Would they ever feel comfortable returning to a bookstore, buying a book off a shelf that some other customer may have handled a few minutes before? Was the future of book retailing home delivery and, if so, would Ben ever need another store? Were book launches and book events, an important part of his business, ever coming back? On a brighter note, would there be great opportunities to snap up prime commercial space on better terms after landlords had suffered for a year or two?

He also revisited the situation of Canada’s only big box book retailer (who long ago gave up on selling many books and now seem to give much more floor space and marketing attention to candles, housewares, decorative cushions and goodness knows what else):

“Indigo Books and Music” by Open Grid Scheduler / Grid Engine is licensed under CC0 1.0

In our review of Indigo’s travails in SHuSH 152, I complained, almost as an aside, about the chain’s commitment to selling crap general merchandise. It strikes me that putting blankets and candles on an equal footing with literature leaves the customer with the impression that the retailer believes books are nothing more than housewares or decorative objects. It trivializes them. Most of the feedback I received focused on this point. I’ll let author Judy Stoffman speak for the majority:

    Ken is absolutely right about Indigo having to learn or relearn to be a decent bookseller first instead of selling cushions and cheese boards. Here in Vancouver the store stocks few quality children’s books and no children’s music — staff has never heard of Dennis Lee. They never host a reading or book launch or an interesting talk about books. It’s a continuing source of frustration to readers like myself.

While we had his attention, we asked Ben McNally what he thought of Indigo’s merch strategy. He understood the attraction: “The margins are ok on that stuff. Books, you’re pretty much locked into a 40 per cent margin. You sell sweatshirts or something and you price them at whatever you want. So the margins are there, but long-term, I don’t know. I haven’t been into [an Indigo superstore] in a long time but I’m hearing that their stores are pretty spotty. Not looking healthy.”

Ben sells some gift cards, because people are often buying his books as gifts, but he’s otherwise light on general merchandise: “We’ve always shied away from that stuff because we want people to think that we’re serious about selling books.”

Serious about selling books. Imagine that.

I can see the sense in selling book-adjacent items, but Chapters/Indigo seemed to decide well before the pandemic that they needed to attract a non-reading audience who otherwise would never set foot in their retail stores. In the process, of course, they de-emphasized the advantage that big box stores have over smaller retailers: the width of stock they can offer. If you go into one of the cavernous Chapters or Indigo stores these days — and it’s been over two years since the last time I did — you rarely find much in the book sections beyond the “bestsellers” (taking up vast swathes of shelf space) and suggestions to go to their website if you are looking for something they don’t have on hand. If I have made the effort to go to your store, telling me I’d have been better off firing up a web browser isn’t the best method of luring me back again.

Why Hate Speech Laws Backfire

Filed under: Cancon, Europe, Government, Law, Liberty, Politics, USA — Tags: , , , , , , — Nicholas @ 02:00

ReasonTV
Published 26 Feb 2022

Here’s a brutal irony about regulating hate speech: Such laws often end up hurting the very people they are supposed to protect.
——————
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Reason is the planet’s leading source of news, politics, and culture from a libertarian perspective. Go to reason.com for a point of view you won’t get from legacy media and old left-right opinion magazines.
—————-
That’s one of the central lessons in Jacob Mchangama’s important new book, Free Speech: A History from Socrates to Social Media. Mchangama heads up the Danish think tank Justitia. He’s worried about a proposal that would make hate speech a crime under European Union (EU) law and give bureaucrats in Brussels sweeping powers to prosecute people spewing venom at religious and ethnic minorities, members of the LGBT+ community, women, and others.

Europe’s history with such laws argues against them. In the 1920s, Germany’s Weimar Republic strictly regulated the press and invoked emergency powers to crack down on Nazi speech. It censored and prosecuted the editor of the anti-Semitic Nazi paper Der Stürmer, Julius Streicher, who used his trial as a platform for spreading his views and his imprisonment as a way of turning himself into a martyr and his cause into a crusade. When the Nazis took power in the early ’30s, Mchangama stresses, they expanded existing laws and precedents to shut down dissent and freedom of assembly.

Contemporary scholarship suggests that there can be a “backlash effect” when governments shut down speech, leading otherwise moderate people to embrace fringe beliefs. Mchangama points to a 2017 study published in the European Journal of Political Research that concluded extremism in Western Europe was fueled in part by “extensive public repression of radical right actors and opinions.”

In 1965, the United Kingdom passed a law banning “incitement to racial hatred,” but one of the very first people prosecuted under it was a black Briton who called whites “vicious and nasty people” in a speech. More recently, Mchangama notes that radical feminists in England “have been charged with offending LGBT+ people because they insist there are biological differences between the sexes. In France, ‘an LGBT+ rights organization was fined for calling an opponent of same-sex marriage a ‘homophobe.'”

“Once the principle of free speech is abandoned,” warns Mchangama, “any minority can end up being targeted rather than protected by laws against hatred and offense.”

That’s what happened in Canada in the 1990s after the Supreme Court there ruled that words and images that “degrade” women should be banned. The decision was based in part on the legal theories of feminist author Andrea Dworkin, whose books on why pornography should be banned were briefly seized by Canadian customs agents under the laws she helped to inspire.

First Amendment rights are still popular in the United States, with 91 percent of us in a recent survey agreeing that “protecting free speech is an important part of American democracy.” But 60 percent of us also said that the government should prohibit people from sharing a racist or bigoted idea.

Hearing hateful words and ideas outrages and discomforts most of us, but Mchangama’s history of free speech underscores that state suppression can grant those words and ideas more power and influence. And that the best antidote to hate in a free and open society is not to hide from it but to openly—and persuasively—confront it.

Listen to my Reason Interview podcast with Jacob Mchangama at https://reason.com/podcast/2022/02/16….

Written by Nick Gillespie. Edited by Regan Taylor.

QotD: “Aristos à la Lanterne!“

Filed under: Books, France, History, Quotations — Tags: , , — Nicholas @ 01:00

When the rage of downtrodden French peasants, living-on-the-edge city dwellers and frustrated bourgeois towards the ruling nobles and royalty final exploded into a kind of civic wildfire, there was no appeasing their collective anger. A handful of wary and fleet-footed aristocrats, or those who had made a good living out of serving the royals and the nobility fled from France in all directions. The slow and unwary made a humiliating appointment with Madame Guillotine before a contemptuous and jeering crowd, if they had not already run afoul of a mob with pikes and knives, and ropes at the foot of civic lampposts. (The fury of the French Revolution flamed so furiously that it that eventually it burned a good few leading revolutionaries themselves. As the Royalist pamphleteer Jacques Mallet Du Pan remarked pithily, “Like Saturn, the Revolution devours its children.”) For a long time, my sympathies as regards parties in the French Revolution tended to be with those who fell out with it, sympathies formed by popular literature and music: The Scarlett Pimpernel, A Tale of Two Cities, Dialogues of the Carmelites, and other tales which basically tut-tutted the madness which overcame all reason and discretion, and championed those who had the brunt of it fall on them, either justly or not. How fortunate that our own very dear revolution had been able to escape such conflagrations: Loyalists in the colonies might have suffered being tarred and feathered and ridden out of town or having to leave in an undignified rush when Yankee Doodle went to town and made their independence stick. But the jailhouse regrets of those who called up and inflamed that conflagration, even inadvertently is not my concern here.

Sgt. Mom, “Aristos a la Lanterne!”, Chicago Boyz, 2022-03-17.

June 18, 2022

“Fusion is 30 years away and always will be” … how much progress have we made toward practical fusion energy?

Filed under: Books, History, Science, Technology, USA — Tags: , , , — Nicholas @ 05:00

One of the readers of Scott Alexander’s Astral Codex Ten has contributed a review of The Future of Fusion Energy by Jason Parisi and Justin Ball. This is one of perhaps a dozen or so anonymous reviews that Scott publishes every year with the readers voting for the best review and the names of the contributors withheld until after the voting is finished:

Fusion is the power which lights the stars. It is the source of all elements heavier than hydrogen in the universe. Wouldn’t it be great if we could use and control this power here on Earth?

I predict that we will get fusion before 2035 (80%) or 2040 (90%). I am a professional plasma physicist, a fusioneer if you will, so I probably know more about this subject than you, but am likely to overemphasize its importance.

The Future of Fusion Energy is the best introduction to fusion that I know. I can confirm that the information it contains is common knowledge among plasma physicists. My parents, who are not physicists, can confirm that it is accessible and interesting to read.

Things are changing fast in fusion right now, and The Future of Fusion Energy is already out of date in some important ways. I will summarize our quest for fusion as it is portrayed in the book, describe what has happened in the field since 2018, and make some predictions about where we go from here. The predictions are my own and do not reflect the opinions of Parisi or Ball.

 
 

Why Don’t We Have Fusion Already?

There is an old joke:

    Fusion is 30 years away and always will be.

What happened? Why has fusion failed to deliver on its promise in the past?

By the 1970s, it was apparent that making fusion power work is possible, but very hard. Fusion would require Big Science with Significant Support. The total cost would be less than the Apollo Program, similar to the International Space Station, and more than the Large Hadron Collider at CERN. The Department of Energy put together a request for funding. They proposed several different plans. Depending on how much funding was available, we could get fusion in 15-30 years.

How did that work out?

Along with the plans for fusion in 15-30 years, there was also a reference: “fusion never”. This plan would maintain America’s plasma physics facilities, but not try to build anything new.

Actual funding for fusion in the US has been less than the “fusion never” plan.

The reason we don’t have fusion already is because we, as a civilization, never decided that it was a priority. Fusion funding is literally peanuts: In 2016, the US spent twice as much on peanut subsidies as on fusion research.

The Early Emperors – Part 3: Tiberius, A Safe Pair of Hands

Filed under: Europe, History — Tags: , , , — Nicholas @ 04:00

seangabb
Published 22 Oct 2021

The Roman Empire was the last and the greatest of the ancient empires. It is the origin from which springs the history of Western Europe and those nations that descend from the Western Roman Empire. It is the political entity within which the Christian faith was born, and the growth of the Church within the Empire, and its eventual establishment as the sole faith of the Empire, have left an indelible impression on all modern denominations. Its history, together with that of the ancient Greeks and the Jews, is our history. To understand how the Empire emerged from a great though finally dysfunctional republic, and how it was consolidated by its early rulers, is partly how we understand ourselves.

Here is a series of lectures given by Sean Gabb in late 2021, in which he discusses and tries to explain the achievement of the early Emperors. For reasons of politeness and data protection, all student contributions have been removed.

More by Sean Gabb on the Ancient World: https://www.classicstuition.co.uk/

Learn Latin or Greek or both with him: https://www.udemy.com/user/sean-gabb/

His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…

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