Along with this, you see a growing respect for numbers [in the 15th century]. Medieval statistics are Rachel Maddowesque — whatever they felt they needed to say to get the job done. “We were opposed by fifty thousand Saracens” could mean anything from “bad guys as far as the eye could see” to “we were slightly outnumbered” to “it just wasn’t our day, so we ran”. 15th century numbers aren’t what you’d call real factually accurate, but they’re getting there. 16th century numbers are usually in the ballpark, and you can usually cross-check them in various ways. There’s just a hell of a lot more paper in general, and that paper is a lot more scrupulous.
All of this, I suggest, is because people increasingly thought factual accuracy was important. And that only comes with the increasing sense of linear time. The chronicles of the first two or three Crusades, for instance, are filled with wild exaggerations and impossible claims … but they’re not lies. They just serve a different purpose. They’re called “histories”, but that’s a misleading translation (of the word historia, I’ll admit). What they really are is much closer to exempla — saints’ lives, that kind of thing. Their point isn’t “This and that actually happened”; it’s more like “Let us all praise God, for the wondrous things he allowed us to do!”
Gesta Francorum means “deeds of the French”, but in the sense of “The wonders done in God’s name,” not “a list of battles and their outcomes”.
Severian, “The Ghosts (II)”, Founding Questions, 2022-05-18.
March 3, 2026
QotD: The rise of archives-based history in the late Middle Ages
February 25, 2026
QotD: The notion of “history”
“History” is itself a fairly recent phenomenon, historically speaking. As far as we can tell, all the preliterate civilizations, and a lot of the literate ones, lived in what amounted to an endless now. I find [Julian] Jaynes’s ideas [in his book The Origins of Consciousness in the Breakdown of the Bicameral Mind] very helpful in this regard, but we don’t need him for this, because whatever the explanation, it’s an obvious fact of historiography (“the history of History”; the study of the writing of History). Herodotus and Thucydides were more or less contemporaries, but what a difference in their work! Herodotus’s “history” was a collection of anecdotes; Thucydides focused on people and their motivations; but both of them wrote in the 400s BC — that is, 2500 years ago.
We are closer in time to them than they were to the men who built the Pyramids — by a long shot — and think about that for a second. That’s the vast scope of merely literate human history. Human settlement itself goes back at least another 6,000 years before that, and probably a lot longer.
So far as we can tell, well into historical time men had no real conception of “the past”. Even those men who had recently died weren’t really gone, and again I find Jaynes useful here, but he’s not necessary; it’s obvious by funeral customs alone. They had a basic notion of change, but it was by definition cyclical — the sun rises and sets, the moon goes through its phases, the stars move, the seasons change, but always in an ordered procession. What once was will always return; what is will pass away, but always to return again.
Linear time — the sense of time as a stream, rather than a cycle; the idea that the “past” forecloses possibilities that will never return — only shows up comparatively late in literate history. Hesiod wrote somewhere between 750 and 650 BC; his was the first work to describe a Golden Age as something that might’ve actually existed (as opposed to the Flood narratives of the ancient Middle East).
Note that this is not yet History — that would have to wait another 300 years or so. Whereas a Thucydides could say, with every freshman that has ever taken a history class, that “We study the past so that we don’t make the same mistakes”, that would’ve been meaningless to Hesiod — we can’t imitate the men of the Golden Age, because they were a different species of man.
Note also that Thucydides could say “Don’t make the mistakes of the past” because “the past” he was describing was “the past” of currently living men — he was himself a participant in the events he was describing “historically”.
The notion that the Golden Age could return, or a new era begin, within the lifetime of a living man is newer still. That’s the eschaton proper, and for our purposes it’s explicitly Christian — that is, it’s at most 2000 years old. Christ explicitly promised that some of the men in the crowd at his execution would live to see the end of the world (hence the fun medieval tradition of the Wandering Jew). And since that didn’t happen, you get the old-school, capital-G Gnostics, who interpreted that failure to mean that it was up to us to bring about our own salvation via secret knowledge …
… or, in Europe starting about 1000 AD, you get the notion that it’s up to us to somehow force Jesus to return by killing off all the sinners. I can’t recommend enough Norman Cohn’s classic study The Pursuit of the Millennium if you want the gory details. Cohn served with the American forces denazifying Europe, so he has some interesting speculations along Vogelin’s lines, but for our purposes it doesn’t matter. All we need to do is note that this was in many ways The Last Idea.
Severian, “The Ghosts”, Founding Questions, 2022-05-17.
February 19, 2026
QotD: The Donation of Constantine
Y’all know I love the 15th century. Not “the Renaissance”, although “the Renaissance” — insofar as that’s a useful concept of historical analysis, which is not very — was in full swing in Italy by 1400, and soon enough north of the Alps, too. The professional periodization and terminology can be confusing here — the “Northern Renaissance” can refer to different things, sometimes a hundred or more years apart, depending on whether you’re talking about visual arts or poetry or what have you. So I prefer to confine the term “Renaissance” to Italy. Unless I’m talking specifically and exclusively about Italy, I’ll refer to the period as “the 15th century”.
I love it because it’s clearly a watershed moment in human thought. I don’t mean the rediscovery of the classical past; I mean the shift between a more cyclical orientation towards life, versus an orientation around linear time. Time as the regular procession of the seasons, vs. time as a stream or river.
Some examples will help. The 15th century saw not just the creation of archives-based history, but the techniques in various fields that make archival work possible. For instance, the Donation of Constantine was definitively proved to be a forgery in the 15th century, on the basis of philological evidence. Before that point, the people using the Donation – both ways — wouldn’t have cared too much if they knew it was a fake. Not because they were opportunists (although they were), but because “factual accuracy”, to use one of my favorite of the Media’s many Freudian slips, just didn’t matter much back then.
When they said “the Donation of Constantine” they meant “hallowed by tradition”, and if you’d proved to them that the Donation was fake, they’d just keep on keepin’ on — ok, then, “hallowed by tradition” it is, everyone update your style books accordingly.
Severian, “The Ghosts (II)”, Founding Questions, 2022-05-18.
February 13, 2026
February 7, 2026
QotD: Stress in the post-lockdown world
I think emotion is something like the brain’s immune system. Just as you need to take your share of cuts and scrapes and bruises in order to get tough physically, you need to suffer the slings and arrows in your mind to get mentally tough. I might go so far as to relate it to the hysteria we see on social media — indeed, to hysteria in general. Consider the prevalence of bizarre allergies etc. that only hit once the helicopter parents started going all out to protect their kids from even the most minor cuts and scrapes. That can’t be a coincidence, any more than the huge uptick in behavioral problems like OCD can be.
Note that by “mentally tough” I don’t mean “carrying on like the Marlboro Man”, necessarily. Anonymous Conservative has a similar theory, that he relates to amygdala development, and maybe it’s that. I certainly saw a lot of incidents that look like what he calls “amygdala hijacks” back in my teaching days — kids would melt down and go catatonic, over the most inconsequential things. They’d never been faced with “failure” before, so not acing a silly little unit quiz hit them like the end of the world.
Just as I’d bet the cumulative retail price of all the shit we’ve sent to Ukraine that the triple-masked, lockdowns-forever covidiots are now getting floored by the kind of minor sniffles they’d have shrugged off three years ago — because they’ve maybe perma-fucked their immune systems, and that’s before all the side effects of the not-vaxx — so kids who have never been exposed to grief, frustration, and failure get floored by tiny bumps in the road. It’s total systemic shock, and I’m not joking — I’d bet long money that they actually break out in hives, get weird rashes, and so on, because the kind of stress chemicals that can turn a tough, healthy young soldier into a shell shock case will do all kinds of damage to someone totally unprepared.
I guess this is the tl;dr — I’m not a doctor, I don’t play one on tv, but I’m betting that those stress chemicals play an important role in ordinary cognition; they’re necessary for proper brain function. But they’re tough; your brain needs exercise in order to be able to handle those chemicals efficiently. If you don’t get it, your brain gets “fat”, in the same way your body gets fat if you load it up with too much of a good thing. And it’s recursive — those stress chemicals get stored in fat, too. So just as obesity is comorbid for just about everything — seriously, being fat is the absolute worst thing for your general health, bar none — so having a “fat brain” by not getting enough “exercise” totally destroys your ability to keep your head, to think clearly and logically.
Severian, “Quick Thoughts”, Founding Questions, 2022-04-28.
February 1, 2026
January 26, 2026
January 20, 2026
QotD: The rise of Eugenics
The term “eugenics” only entered the lexicon in the 1870s. I want to say it was Francis Galton who coined it. Galton was one of those guys like T.H. Huxley (“Darwin’s Bulldog”) who made “Darwinism” into a substitute religion. “Eugenics”, then, was another scheme of secular salvation — the “scientific management” of the human population, no different, really, from Marxism in politics or Taylorism in business. That was the Gilded Age for you, but the point is, even though the term “eugenics” was new in 1870-ish, eugenic-type arguments were being made decades before. Antebellum defenders of the “Peculiar Institution”, for instance, made more-Galton-than-Galton arguments all the time: As modern life is inevitably trending towards greater mechanization, financialization, and integration, the human subtypes that can’t biologically handle those conditions will inevitably die out, unless …1
But then a funny thing happened. Twice, actually. The first one was the triumph of the Puritan fanatics in the Unpleasantness of 1861-5. Because they were certified Goodpeople (certified by themselves it goes without saying), and because their worldview triumphed through force of arms, they gave themselves a blanket indulgence to peddle the most repulsive kind of “scientific racism”. They just dropped the “racism” part and doubled down on the “scientific”. They called it first “Darwinism”, then “eugenics”, but the upshot of both was that they gave themselves the right, duty, and of course pleasure of pruning the human garden (to use one of their favorite metaphors).
All those mandatory sterilization laws, the kind of “three strikes and you’re permanently out” crime reduction measures we can only dream of? It wasn’t conservatives pushing those. It was Proggies. Sane deal with the “Fitter Family Contests” that proliferated in the US right up to WWII.
We didn’t get that stuff from [Hitler; he] got it from us.
And that was the second thing, of course — all the Nazis’ nonsense about a “master race” […] They would, could, and did point out that what they were doing was in no way different from the stuff agonizingly self-righteous American Proggies were pushing every single day — as the Nazis saw it, they […] merely had the courage of their convictions. St. Margaret Sanger of the Holy Coat Hook, for instance, looked forward to blacks dying out thanks to her abortion activism. As the Nazis saw it, they were just cutting out the middleman.
Severian, “On Duties”, Founding Questions, 2022-04-07.
- Many people made this argument, but Josiah Clark Nott defended it at greatest length, if you’re interested in that odd little branch of American intellectual history. Anthropologists try very hard to be the #wokest people on the planet (even other eggheads find them obnoxious, if you can imagine), so it’s fun to needle them with the history of their field — y’all know the so-called “American School” of anthropology was dedicated almost entirely to justifying slavery, right?
Update, 21 January: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
January 14, 2026
QotD: Bill Clinton, proto-PUA
Slick Willie was a pudgy marching band dork who learned some Game. The 1990s were the worst decade in human history for a lot of reasons, and I typically say “because that’s when the Jonesers really came into their own”, but that’s not accurate. It’s when the AWFL — that’s “affluent White female liberal”, and it’s redundant at least 2x, but I didn’t coin it — realized that she ruled the Evil Empire. We called them “soccer moms” back then, “Karen” now, but the concept is the same (though the former weren’t quite as obnoxious, it was a difference of degree, not kind).
Most men I knew, even most Boomer and Generation Jones men, were put off by Bill Clinton. We all instinctively knew he was a weasel, even if we couldn’t quite articulate why. But oh how the soccer moms loved him! He was the pudgy marching band dork they’d actually settled for, carrying on like the Alpha Chad they still knew, in their secret hearts, they were hot enough to snag. What appeared to men (and what actually was) narcissism and braggadocio, looked like caddish swagger to soccer moms. But in actual fact he was just a nerd who’d learned Game ahead of its time, and that’s how he governed …
[Funny how none of the “Game” gurus recognized this. I guess I can’t blame them, since I just now realized it myself, but then again I don’t pimp myself out as some kind of Master Pickup Artist. Instead of aping Tom Cruise and Daniel Craig and those guys, the “Game” crowd should’ve been studying Bill Clinton. That’s what Game can do for you, boys, and yeah, I know you’ve got your sights set a little higher than Monica, but for pete’s sake, the man was President of the United States. He cigar-banged the entire electorate. That’s some serious Game].
Severian, “Friday Mailbag”, Founding Questions, 2022-04-08.
NR: In case “PUA” has fallen sufficiently out of current use — as it probably deserves — here’s a useful overview of the Pick Up Artist jargon by Kim du Toit from 2017.
Update, 15 January: Welcome, Instapundit readers! Have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.
January 8, 2026
QotD: Canned food and the early days of the Raj
Consider the history of canned food. It has obvious military applications — Napoleon famously quipped that an army marches on its stomach, and as canning was largely invented in France, he made some effort to issue food to his troops (as opposed to local procurement and / or “living off the land”). He didn’t quite get there, but the resultant revolution in logistics was as important to the conduct of war, in its way, as just about anything else. If you don’t know how armies are provisioned, you’re likely to miss something when you talk about wars.
You might even miss something culturally. For instance, there’s an entire sub-subdiscipline called “Food and Foodways”, and it’s not as silly as it sounds. Canned food was an important part of British cultural life in the Raj, for instance. File it under “Women Ruin Everything” — once it got safe enough for ladies to have a reasonable chance of surviving East of Suez, the awesome freewheeling decadence of the “White Mughals” period was replaced by dour, dowdy Victorian bullshit. Every summer the “fishing fleet” pulled into Calcutta harbor, disembarking scads of ugly British girls with a Bible in one hand and a can of spotted dick in the other, determined to snag the highest-ranking ICS man they could and, in the process, turn India into another boring suburb of Edinburgh. Anglo-Indian cookbooks are full of recipes for horrid British glop straight out of cans, and if you routinely got really, really sick from eating spoiled stuff, well, hard cheese, old chap! Heaven forbid you eat the delicious, nutritious, climate-optimized cuisine that was literally right there …
If you want to argue that the Indian Army fought so many border wars just to get away from sour, hectoring memsahibs and their godawful tinned slop, I’m not going to stop you.
Anyway, the point is, IF you are conversant enough with the relevant technical stuff, it occurs to me that you can get a snapshot of embedded cultural assumptions by looking at a period’s characteristic or representative technology.
Severian, “Assumption Artifacts”, Founding Questions, 2024-04-30.
January 3, 2026
December 28, 2025
QotD: The Middle Ages saw rebellions but no revolutions
At some point in this space, we discussed the difference between a rebellion and a revolution. Drawing on Michael Walzer’s key work The Revolution of the Saints, I argued that a true revolution requires ideology, as it’s an attempt to fundamentally change society’s structure.
Therefore there were no revolutions in the Middle Ages or the Ancient World, only rebellions — even a nasty series of civil wars like The Wars of the Roses were merely bloody attempts to replace one set of rulers with another, without comment on the underlying structure. A medieval usurpation couldn’t help but raise questions about “political theory” in the broadest sense — how can God’s anointed monarch be overthrown? — but medieval usurpers understood this: They always presented the new boss as the true, legitimate king by blood. I forget how e.g. Henry IV did it — Wiki’s not clear — but he did, shoehorning himself into the royal succession somehow.
Combine that with Henry’s obvious competence, Richard II’s manifest in-competence, and Henry’s brilliant manipulation of the rituals of kingship, and that was good enough; his strong pimp hand took care of the rest. Henry IV was a legitimate king because he acted like a legitimate king.
A revolution, by contrast, aims to change fundamental social relations. That’s why medieval peasant rebellions always failed. Wat Tyler had as many, and as legitimate, gripes against Richard II as Henry Bolingbroke did, but unlike Henry’s, Tyler’s gripes couldn’t really be addressed by a change of leadership — they were structural. 200 years later, and the rebels were now revolutionaries, willing to give structural change a go.
Severian, “¡Viva la Revolución!”, Founding Questions, 2025-02-27.
December 19, 2025
QotD: “1998 was the official start of the Girlboss Era”
Paltrow seemed to arrive on the scene having everything and wanting for nothing.
Funny, that’s also the most accurate description of an AWFL ever penned. Who the hell are they, and where did they come from? How do they have the free time and endless disposable cash to do literally every single thing they do?
In 2001, she promoted Shallow Hal — in which she played Rosemary, an obese woman whose “inner beauty” is only visible to Hal (Jack Black) — by talking about doing practice runs in her character’s fat suit. “I got a real sense of what it would be like to be that overweight, and every pretty girl should be forced to do that.”
Wait, this is supposed to be a hit piece? Because that might be the most sensible thing I have ever heard a woman say. Yes, definitely they should be forced to do that, if not the full Norah Vincent. If you’re halfway presentable, ladies — hell, if you’re not grossly deformed — you’re playing life on “God mode”. Look at all the simps in your social media feeds, and tell me I’m wrong. Being forced to go around in a fat suit for a week or two is a necessary corrective.
Paltrow’s first big trip on the Hollywood hater-go-round was 1998, the year she won the Best Actress Oscar for Shakespeare in Love and gave a memorably messy, genuinely emotional acceptance speech. (Days after her win, Salon was among many outlets eviscerating her.) What viewers didn’t see, Odell notes, is the amount of effort by Miramax head Harvey Weinstein to make Shakespeare a winner, raise the profile of his still-independent studio, and solidify his belief that Paltrow belonged to him.
I’m going to stop here, because there’s really no point. I just wanted everyone to remember Shakespeare in Love. You do remember Shakespeare in Love, don’t you?
Of course you don’t; it was silly and forgettable at the time, and now is remembered, if at all, as a bizarre footnote — it’s the movie that won Best Picture over Saving Private Ryan. From the perspective of 2025, then, it sure looks like 1998 was the official start of the Girlboss Era.
Severian, “Kvetching Up With Karen: DC Edition”, Founding Questions, 2025-08-14.
December 13, 2025
QotD: Victorian mores, homosexuality, and the Empire
The public school phenomenon, which probably isn’t a euphemism but we’ll use it as one. You know, the whole “beatings and buggery” thing, and I’m going to stop now, because of course you know what I mean. Lots of Old Boys from all tiers of the public school system really did go out to run the Empire because they wanted to escape Victorian women, who were indeed as bad as that in a lot of cases (again, think “Karen on steroids”). But how much of that “to escape women” thing was because the women were awful, and how much of it was because the Old Boys were not-very-repressed homos?
This is where modern identity politics really messes up historical analysis. We probably all know that the vast majority of Victorian homosexuals were married, because the vast majority of Victorians were married. This isn’t my professional field, but because I went to grad school I’m pretty well up on it – the ivory tower finds Victorian poofters endlessly fascinating, because they are huge homo cheerleaders (obviously), but also because of the costumes.
Women and gay men love playing dress up — have you noticed? — and Victorian dress up is the best, because it’s a) expensive, and b) time consuming, but also c) flattering to just about any body type. It was socially acceptable among the upper classes to be porky (and nobody dresses up like a chimney sweep or factory hand), so both men’s and women’s fashion in the Late Victorian era can accommodate modern bodies. (Unlike the early Victorian era, which continued Regency fashion. They’d love to dress up Regency style — there’s a reason “Regency romance” is the most popular genre of light porno books for cat ladies — but it takes a specific physical type to pull off, and they don’t have it). […]
Anyway, where was I? Oh yeah — lots of people in grad school really, really into Victorian queers, so if I seem extremely well informed on this topic, don’t read too much into it.
“Repressed homosexual” was redundant back then. Oscar Wilde, for instance, was sort of the ur-homo — he was so gay, just gazing too long at a picture of him at his dandiest could give you an uncomfortably strong urge to touch a penis. […] Oscar Wilde was also married, and had two children, because that’s how even the queerest of the queer rolled in Victorian London.
Given that, you’d expect one of two things to happen to public schoolboys once they got out into the bush. Either they’d totally let their freak flag fly — you know, given that everyone else in their social world was an equally repressed public schoolboy — or they’d bottle it up even further, because it was important to show nothing but the best image of Her Majesty’s servants to the wogs at all times.
As far as I know, the latter was almost universally the case. Before the opening of the Suez Canal (1869), you could have a nonstop bacchanalia over there … if you were straight. Those guys could, and did, rock the casbah with extreme prejudice. It started tapering off early in Victoria’s reign, but in the late 1700s you had British army officers converting to Islam (no, really) for the express purpose of getting even more tail, by marrying the Koranically sanctioned four wives (sometimes with all the age of consent queasiness that implies).
The repressed homos, on the other hand, got really into scholarship. It’s not generally known (because even then the vast majority of their works were of interest only to micro-specialists) but Anglo-Indians were insanely productive scholars, on every conceivable topic. You could fill a decent sized library with their five-, seven-, nine-volume works on Sanskrit philology, and the botany of the lower Himalayas, or the migratory habits of tigers, or pretty much anything. And if they weren’t the scholarly sort, the repressed homos simply threw themselves into their work, of which there was always an endless supply — take a look at a map of India, recall that there were at most 200,000 Britons in the whole place, and you’ll see what I mean.
So: Were they going out there to get away from Victorian women? Absolutely. Were they therefore going to turn the place into Studio 54? Absolutely not.
Severian, “Ruling Caste II”, Founding Questions, 2022-03-10.
December 6, 2025
QotD: King Henry wants a divorce
So, it’s 1532 and Henry VIII’s divorce case is at a critical juncture. The King’s former chief minister, Cardinal Wolsey, has failed to pull it off. The King was about to have Wolsey tried for treason (technically, for a crime known as praemunire, file that away for now) when he, Wolsey, died, but the fact that Wolsey was on his way to London for trial was a signal to the jackals: Open season. Every gripe anyone ever had about the Church in England fell on Wolsey’s head.
In 1532, then, Parliament presented the King with the Supplication Against the Ordinaries. “Ordinaries” means “members of a religious order” — basically, the Supplication is everyone’s beefs with the Church. You can read the list at the Wiki link, but they all boil down to this: The Church was effectively a state-within-the-State, operating a different system of law, taxation, etc. And that’s what praemunire means, too — “a 14th-century law that prohibited the assertion or maintenance of papal jurisdiction, or any other foreign jurisdiction or claim of supremacy in England, against the supremacy of the monarch”. By accusing Wolsey of it, Henry VIII was saying that he, Wolsey, was ultimately working for the Church, not the King … which is kinda what you’d expect from a Cardinal, no?
That’s the problem.
Long story short, by 1532 the state-within-the-State that was the Church was blocking the upward mobility of new men like Thomas Cromwell.1 There was an entire secular education system; it was cranking out talented, ambitious men; in short, there was an “overproduction of elites”, since there were limited spaces in the nobility and the Church and they were all already occupied by either bluebloods, or guys like Wolsey who had jumped on the gravy train much earlier.
But this was an artificial bottleneck. The Tudor state had plenty of room to expand; they needed far more educated bureaucrats than the old system was capable of supplying. The old system needed to go, on order to make room for the new, and in many ways that’s what the Reformation was: A brushfire, clearing off the deadwood. A political and administrative brushfire, disguised as a theological dispute. It’s no accident that the most Reformed polities — late Tudor England, the Netherlands, the Schmalkaldic League — were the most politically and economically efficient ones, too.
And by Reforming the Church, the brushfire could extend to the rest of the depraved, decadent, moribund, fake-and-gay culture. The Renaissance is obsessive about the old, but it is, obviously, something very very new. People raised in the Late Medieval world were emotionally incapable of a total break with the past — I don’t think any culture really is, but a culture as hidebound as the Middle Ages certainly isn’t. But so long as they could find some warrant for change in the Classical past (and being the inventive types they were, they’d always find such a warrant), they could purge the culture, root and branch, in the guise of “returning ad fontes“.
Severian, “Reformation II”, Founding Questions, 2022-03-08.
- This is where the analogy breaks down, because Late Medieval men were not Postmodern men — Cromwell was actually loyal to Wolsey almost to his, Cromwell’s, literal death. Men had honor back then. It also speaks to the kind of man Wolsey must’ve been, to have inspired the loyalty of a guy like Cromwell despite it all. Cromwell was a ruthless motherfucker, even by Tudor England’s Olympic-class standards; he’d stab his own mother if he found it politically necessary; but he still stayed loyal to his man even when it looked like that would cost him his life.



