In the History Biz, prosopography is the study of quasi-familial relationships, a kind of “collective biography”. It’s different from genealogy, which studies direct lineal descent — So-and-So begot Wossname, like in the Bible. Your classic prosopography is Beard’s Economic Interpretation of the Constitution, which you still see Leftards on the Internet hauling out all the time, though of course they don’t know where it comes from (or that modern historians, who are far more flamingly Leftist than Beard ever dreamed of being, consider it largely discredited).
Prosopography is vital in the study of Classical Antiquity, especially the Roman Republic. The Romans, as I’m sure you recall, practiced “patronage and clientage” — a man’s clients were often in a very real way more important than his biological family. Prove that Wossname was So-and-So’s client, and you know a lot about Wossname, even if you can’t find it in the archaeological record, and what you do know about him from the record takes on a whole new meaning. For instance, under Gaius Marius (et al.), the patron / client relationship got extended to the army — coteries of officers and NCOs personally loyal to their commanding general, not to the State — and there’s your Fall of the Roman Republic.
Kremlinology required something similar. Since the important levels of the Apparat all went to the same Higher Party Schools in Moscow, the fact that So-and-So was Wossname’s roommate for a few semesters was potentially of much greater importance than anything So-and-So did as the People’s Commissar of Whatever. He might’ve looked like a real up-and-comer based on his early promotion to a prestige post, but based on his prosopography an experience Kremlinologist might deduce that this was just horse-trading — someone high up in the Politburo owed Wossname’s father a favor for something back in the Great Patriotic War, and so this was payback; Wossname wasn’t going any higher than that.
It’s even more important in a completely ideologized society like the USSR. No Roman client would ever go so far as to openly stab his patron in the back — no one in his society would ever trust him again; he’d get shanked the very minute he donned the purple — but a Roman could have a change of heart. He might get religion, of either the philosophical (Epicureanism, Stoicism) or the actual cultic sort. This would significantly change the patron / client relationship. But in a society like the USSR — ostentatiously dedicated to the World Proletarian Revolution — ideology imposed some hard limits …
Severian, “Alt Thread: A Brief Bit of Brandonology”, Founding Questions, 2021-12-01.
March 28, 2025
QotD: Prosopography
March 22, 2025
March 16, 2025
QotD: The “Social Contract”
… that’s a problem for modern political science, because — put briefly but not unfairly — all modern political science rests on the idea of the Social Contract, which is false. And not just contingently false, either — it didn’t get overtaken by events or anything like that. It’s false ab initio, because it rests on false premises. It seemed true enough — true enough to serve as the basis of what was once the least-worst government in the history of the human race — but the truth is great and shall prevail a bit, as I think the old saying goes.
Hobbes didn’t actually use the phrase “social contract” in Leviathan, but that’s where his famous “state of nature” argument ends. In the state of nature, Hobbes says, the only “law” is self defense. Every man hath the right to every thing, because nothing is off limits when it comes to self preservation; thus disputes can only be adjudicated by force. And this state of nature will prevail indefinitely, Hobbes says, because even though some men are stronger than others, and some are quicker, cleverer, etc. than others, chance is what it is, and everybody has to sleep sometime — in other words, no man is so secure in so many advantages that he can impose his will on all possible rivals, all the time. We won’t be dragged out of the state of nature by a strongman.
The only way out of the state of nature, Hobbes argues, is for all of us, collectively, to lay down at least some of our rights to a corporate person, the so-called “Leviathan”, who then enforces those rights for us. So far, so familiar, I’m sure, but even if you got all this in a civics class in high school (for the real old fogeys) or a Western Civ class in college (for the rest of us), they probably didn’t go over a few important caveats, to wit:
The phrase corporate person means something very different from what even intelligent modern people think it does, to say nothing of douchebag Leftists. In the highly Latinate English of Hobbes’s day, “to incorporate” meant “to make into a body”, and they used it literally. In Hobbes’s day, you could say that God “incorporated” (or simply “corporated”) Adam from the dust, and nobody would bat an eye. I honestly have no idea what Leftists think the term “corporate person” means — and to be fair, I guess, they seem to have no idea either — but for us, we hear “corporation” and we think in terms of business concerns. Which means we tend to attribute to Hobbes the view that the Leviathan, the corporate person, is an actual flesh and blood person — specifically, the reigning monarch.
That’s wrong. Hobbes was quite clear that the Leviathan could be a senate or something. He thought that was a bad idea, of course — the historical development of English isn’t the only reason we think Hobbes means “the person of the king” when he writes about the Leviathan — but it could be. So long as it’s the ultimate authority, it’s the Leviathan. For convenience, let’s call it “the Leviathan State”, although I hope it’s obvious why Hobbes would consider that redundant.
Second caveat, and the main reason (I suppose) it never occurred to Hobbes to call it a social contract: It can’t be broken. By anyone. Ever. It can be overtaken by events (third caveat, below), but no one can opt out on his own authority. The reason for this is simple: If you don’t permanently lay down your right to self defense (except in limited, Rittenhouse-esque situations that aren’t germane here), then what’s the point? A contract that can be broken at any time, just because you feel like it, is no contract at all. And consider the logical consequences of doing that, from the standpoint of Hobbes’s initial argument: If one of us reverts to the state of nature, then we all do, and the war of all against all begins again.
Third caveat: The Leviathan can be defeated. Hobbes considers international relations a version of the state of nature, one there’s no getting out of. If pressed, he’d probably try to attribute Charles I’s defeat in the English Civil War to outside causes. Indeed at one point he comes perilously close to arguing something very like that New Donatist / “Mandate of Heaven” thing we discussed below, but however it happened, it is unquestionably the case that Charles I’s government is no more. Hobbes bowed to reality — he saw that Parliament actually held the power in England, whatever the theoretical rights and wrongs of it, so even though the physical person of Charles II was there with him in Paris, Hobbes took the Engagement and sailed home.
Severian, “True Conclusions from False Premises”, Founding Questions, 2021-11-22.
March 10, 2025
QotD: The “Basic College Dude” of the 2020s
… though I have written probably 50,000 words on the Basic College Girl over the years, I have spent almost no time on her opposite number, hereby christened the Basic College Dude (BCD). Admittedly some part of this is structural: There just aren’t that many Persyns of Penis in college these days — nationwide, college enrollment is something like 65% female and climbing; I bet there are more than a few small colleges that, while technically coed, are almost exclusively female. Also, I taught mostly freshman-level History classes, and since I was one of the few dinosaurs who didn’t make attendance a part of the class grade, only the congenital rule-followers, i.e. chicks, showed up.
But mostly it’s just because none of them stick in my memory. The #1 characteristic of the Basic College Dude is that even if he’s there, he’s not there. He’s checked out — mentally, emotionally, spiritually (if that even means anything anymore). Unlike the girls, all of whom seem to be in 72 different clubs and organizations (and list them all on their email auto-signatures, such that by junior year, their honorifics are longer than my entire resume), the guys don’t seem to do much of anything. How do they while away their hours? I assume with social media, like everyone, and with video games and blackout drinking …
… the latter of which I have seen, a lot, and if you’ll permit a brief digression, if you really want to know how fucked our society is, go to a student bar on a Friday night. I myself was a bit of a party animal in college, and like everyone I went over the line a few times, but college kid drinking these days is almost Soviet — they’re aiming to get knee-walking, gutter-puking, total-blackout shitfaced, and they set about it as grimly and efficiently as possible. The girls, too, with the added bonus that they’re all on Ambien and Klonopin and every other happy pill you’ve ever heard of, which makes for some interesting, by which I mean terrifying, behavior …
[…]
But mostly it’s because college dudes have had their libidos beaten out of them. […]
Not only does the BCD not know how to do this, as Nikolai says, he apparently doesn’t actually want to. Constant stimulation by blinking screens, shit diets, and a lifetime of indoctrination have reversed the sexual dilithium crystals. Heartiste used to go on about this, and while I’m no biochemist, either, I think his theory is sound: There’s so much environmental estrogen floating around that men develop the emotional equivalent of gynecomastia, while women turn butch. Throw nth wave feminism into the mix, and you’ve got women acting like the crudest, most obnoxious male stereotypes (they call this “being strong and empowered”), while the men mope and sigh to their diaries.
The end result is that the BCD walks around like he’s shellshocked. He does the bare minimum, hoping to just grind it out without any further affronts to his basic human dignity … but so mal-educated is he, that the phrase “basic human dignity” doesn’t even register with him.
Severian, “The Basic College Dude”, Founding Questions, 2021-10-05.
March 4, 2025
February 26, 2025
QotD: The banality of crime
When I was still in grad school, there was a big pot bust in College Town. Big enough to merit statewide notice, anyway — a couple hundred pounds, something like that, obviously not El Chapo level but enough to where some kind of actual, organized smuggling was involved.
Cynical bastard that I am, I immediately wondered just how they’d managed this feat of law enforcement. College Town being, well, a college town, it had a surprisingly large police force, but the cops dealt overwhelmingly with quality-of-life stuff. I doubt they had more than one or two full time detectives (if that) chasing burglars; I don’t recall College Town ever having a homicide. They certainly didn’t have narcs on the force, is what I’m getting at, so how on earth did they disrupt this small-time, amateurish, yet still legit (on volume alone) drug smuggling operation?
I forget the details, but as you’d surmise from this story taking place in Clown World, they were fake and gay. I’m slightly fictionalizing, and slightly exaggerating, but it really was on the level of “A prowl car saw a guy driving erratically and pulled him over, at which point smoke started billowing out of the windows. The cop looked in and found a felony amount of pot sitting in a garbage bag on the front seat, and the driver copped a plea — he ratted out his supplier, and when the cops showed up with a warrant, that knucklehead, too, had his bales of marijuana sitting out in plain view on the living room couch.”
Most crime works like that, as it turns out. Even in the big cities, where police departments have bigger budgets and more combat power than a lot of European armies. Homicides, for instance, are 99% paperwork, I’m told. Everyone knows that Peanut shot Ray Ray over a pair of sneakers, not least because Peanut is walking around in the damn things, and probably still has the gun shoved in the waistband of his track suit, too. “Solving” the homicide is just a matter of putting the paperwork through. Stone cold whodunits, like big sophisticated undercover narcotics operations, are vanishingly rare, because the cost of enforcement, let’s call it, is extremely high.
I know, I know, The Wire was a tv show, but people I know who really do work in law enforcement say it’s close enough to the real thing for our purposes. Drug dealers down in the ‘hood aren’t nearly as smart and sophisticated and above all self-disciplined as the Barksdale Crew, but the basic principle is the same: Since the low-level people are inevitably going to get busted, make sure that the low-level people don’t have anything on the guys one level higher, and your drug dealing operation is more or less safe. Just as Peanut could probably get away with blasting Ray Ray in broad daylight if he were smart enough not to wear the shoes around, so the pot dealers in College Town could’ve gotten away with their operation more or less forever, provided they weren’t stupid enough to be driving around high on their own supply, with said supply in plain view in the passenger seat.
Severian, “The Cost of Enforcement”, Founding Questions, 2021-09-29.
February 20, 2025
QotD: Those memorable quotes from history
And this is where my own personal mental health conflicts with my professional obligations. This is historically significant, of course. There aren’t too many times when you can identify big Historical Inflection Points as they’re happening, but this is definitely one of them. And I’ve always wondered how it felt, watching the boys march off in 1914 or 1861, or watching Hitler walk into the Reichstag, or seeing Lenin … well, you get the point.
I still don’t know how those people felt, but let me do the Robot Historians of 2334 a solid. In this particular case, guys: It feels stupid. Really, really stupid. Any sane person, watching this, can only marvel at how fucking fake and gay it all is. I wish I could say something more quotable about it (that’s a dirty trick of the History biz, by the way — often the quotes you see are quoted just because some crank had a good turn of phrase. The other sadly common reason is “because the quoted person’s letters are the only ones with handwriting you can read”). But I can’t, so … there it is.
Severian, “We Hold Erection For King!”, Founding Questions, 2024-11-05.
February 13, 2025
QotD: Social Darwinism
Social Darwinism fails both on its own terms, and in the implementation. On its own terms, because we simply can’t account for all the variables. I use the example of billiards: The math is simple enough behind any given billiard shot, but once you introduce obvious real world variables like imperceptible imperfections in the felt of the table, the balls themselves, the cue … plus the inability of human muscles to consistently apply the necessary force in just the right way … your average PhD physicist should be a much better pool player than, say, your average barfly, but the reality is far different. How much more complex is an entire living system, than a pool table?
Social Darwinism fails in practice for the most obvious reason: You can’t practice it with the necessary consistency without massive State intervention, and what kind of fool would give a State, any State, that power? It has been tried, 1933-45 being the most prominent example, and it didn’t go well.
Severian, “The Experiment”, Founding Questions, 2021-09-25.
February 7, 2025
QotD: The Chump Ratio
P.T. Barnum gets a lot of quotes about gullibility attributed to him, because, well, he’d know, wouldn’t he? There’s a sucker born every minute, you’ll never go broke overestimating the public’s stupidity, and so on. One I particularly like is: One in Five.
That’s what you might call the Chump Ratio. In any given crowd, Barnum (or whomever) said, one person in five is a born chump. He’s ready, willing, and able to believe anything you put in front of him, and so long as it’s not skull-fornicatingly obvious fakery — an extremely low bar, as you might imagine — he’s all in. The best part is, chumps don’t know they’re chumps, and they never, ever wise up (poker players have a similar adage: “After a half hour at the table, if you can’t spot the sucker, then you’re the sucker”; it has the same impact on behavior, namely: none whatsoever). You don’t have to do anything to sell the chumps; they’re practically begging you to take their money.
Barnum didn’t say much about these guys, but there’s another ratio that applies to a given crowd, also about one in five: The born skeptic, the killjoy, call them what you will. This is the guy completely unaffected by the lights, the music, the smells of popcorn and cotton candy, the children’s laughter … all he can see at the carny is the tattooed meth head who put everything together overnight with an Allen wrench. He might well show up at your carny — the wife and kids wanted to go — but you’ll never make a dime off him. No show in the world is ever going to sell him, so you don’t need to worry about him.
It’s those other three guys in any given crowd that make you some serious money … or bring the whole thing crashing down on your head. They’re who the show is really for.
It’s pretty easy to sell these folks. After all, they want to be sold. They’re at the carnival, aren’t they? And yet, it’s also pretty easy to screw it up. They’re willing to suspend disbelief — they want to — but the line between “necessary suspension of disbelief” and “an insult to one’s intelligence” is thinner than you think, and lethally easy to cross.
Severian, “Carny World”, Founding Questions, 2021-09-24.
February 1, 2025
QotD: In a centrally planned economy, all that matters is meeting or exceeding the Gross Output Target
The mobbed-up oligarchs currently running Russia, for instance, were almost all members of an informal class whose name I forget, which translates as “brokers” or “wheeler-dealers” or something. They learned how best to manipulate the Soviet system of “gross output targets”. Back when he was funny, P.J. O’Rourke had a great bit about this in Eat the Rich, a book I still recommend.
When told to produce 10,000 shoes, the shoe factory manager made 10,000 baby shoes, all left feet, because that was easiest to do with the material on hand — he didn’t have to retool, or go through nearly as many procurement processes, and whatever was left over could be forwarded to the “broker”, who’d make deals with other factory managers for useful stuff. When Comrade Commissar came around and saw that the proles still didn’t have any shoes, he ordered the factory manager to make 10,000 pairs of shoes … so the factory manager cranked out 20,000 baby shoes, all left feet, tied them together, and boom. When Comrade Commissar switched it up and ordered him to make 10,000 pounds of shoes, the factory manager cranked out one enormous pair of concrete sneakers …
So long as Comrade Commissar doesn’t rat him out to the NKVD — and why would he? he’s been cut in for 10% — nobody will ever be the wiser, because on the spreadsheet, the factory manager not just hit, but wildly exceeded, the Gross Output Target. That nobody in Krasnoyarsk Prefecture actually has any shoes is irrelevant.
Severian, “The Finger is Not the Moon”, Rotten Chestnuts, 2021-09-14.
January 26, 2025
QotD: The map is not the territory, state bureaucrat style
… most bureaucrats aren’t evil, just ignorant … and as Scott shows, this ignorance isn’t really their fault. They don’t know what they don’t know, because they can’t know. Very few bureaucratic cock-ups are as blatant as Chandigarh, where all anyone has to do is look at pictures for five minutes to conclude “you couldn’t pay me enough to move there”. For instance, here’s the cover of Scott’s book:
That’s part of the state highway system in North Dakota or someplace, and though again my recall is fuzzy, the reason for this is something like: The planners back in Bismarck (or wherever) decreed that the roads should follow county lines … which, on a map, are perfectly flat. In reality, of course, the earth is a globe, which means that in order to comply with the law, the engineers had to put in those huge zigzags every couple of miles.
No evil schemes, just bureaucrats not mentally converting 2D to 3D, and if it happens to cost a shitload more and cause a whole bunch of other inconvenience to the taxpayers, well, these things happen … and besides, by the time the bureaucrat who wrote the regulation finds out about it — which, of course, he never will, but let’s suppose — he has long since moved on to a different part of the bureaucracy. He couldn’t fix it if he wanted to … which he doesn’t, because who wants to admit to that obvious (and costly!) a fuckup?
Add to this the fact that most bureaucrats have been bureaucrats all their lives — indeed, the whole “educational” system we have in place is designed explicitly to produce spreadsheet boys and powerpoint girls, kids who do nothing else, because they know nothing else. Oh, I’m sure the spreadsheet boys and powerpoint girls know, as a factual matter, that the earth is round — we haven’t yet declared it rayciss to know it. But they only “know” it as choice B on the standardized test. It means nothing to them in practical terms, so it would never occur to them that the map they’re looking at is an oversimplification — a necessary one, no doubt, but not real. As the Zen masters used to say, the finger pointing at the moon is not, itself, the moon.
Severian, “The Finger is Not the Moon”, Rotten Chestnuts, 2021-09-14.
January 20, 2025
QotD: Brainwashing
I’ve always had a fascination with “brainwashing”. It turns out that the human mind is, indeed, pretty plastic out on the far edges, and so long as you don’t care about the health and wellbeing of the object of your literal skullfuckery, you can do some interesting things. For instance, a book on every dissident’s shelf should be The Rape of the Mind: The Psychology of Thought Control, Menticide, and Brainwashing, by Joost Meerloo. You’ll need to get it used, or on Kindle (the usual caveats apply). Meerloo was a Dutch (or Flemish or Walloon, I forget) MD who was briefly detained by the Gestapo during the war. They had nothing more than a cordial chat (by Gestapo standards), but they obviously knew what they were doing, and the only reason Meerloo didn’t get Der Prozess for real was that they didn’t feel the need at that time. He escaped, and the experience charted the course of his professional life.
Like Robert Jay Lifton’s Thought Reform and the Psychology of Totalism (another must-read), I read Meerloo years ago, so my recall of the details is fuzzy, but the upshot is obvious: The techniques of “brainwashing” have been known since at least the Middle Ages, and they’re still the same. Suspected witches in the Early Modern period, for instance, got Der Prozess, and though the witch hunters also had recourse to the rack and thumbscrews and all the rest, none of it was really necessary — isolation, starvation, and sleep deprivation work even better, provided you hit that sweet spot when they’re just starting to go insane …
I’m being deliberately flip about a horrible thing, comrades, because as no doubt distasteful as that is to read, the fact is, we’re doing it to ourselves, everywhere, all the time. Not the starvation part, obviously, but we eat such horribly unnatural diets that our minds are indeed grossly affected. Want proof? Go hardcore keto for a week and watch what happens. Or if that’s too much, you can simulate the experience by going cold turkey off caffeine. I promise you, by the end of day two you’d give the NKVD the worst dirt on your own mother if they sat a steaming hot cup of java in front of you.
Severian, “Kickin’ It Old Skool”, Founding Questions, 2021-10-04.
January 14, 2025
QotD: Ritual in medieval daily life
I am not in fact claiming that medieval Catholicism was mere ritual, but let’s stipulate for the sake of argument that it was — that so long as you bought your indulgences and gave your mite to the Sacred Confraternity of the Holy Whatever and showed up and stayed awake every Sunday as the priest blathered incomprehensible Latin at you, your salvation was assured, no matter how big a reprobate you might be in your “private” life. Despite it all, there are two enormous advantages to this system:
First, n.b. that “private” is in quotation marks up there. Medieval men didn’t have private lives as we’d understand them. Indeed, I’ve heard it argued by cultural anthropology types that medieval men didn’t think of themselves as individuals at all, and while I’m in no position to judge all the evidence, it seems to accord with some of the most baffling-to-us aspects of medieval behavior. Consider a world in which a tag like “red-haired John” was sufficient to name a man for all practical purposes, and in which even literate men didn’t spell their own names the same way twice in the same letter. Perhaps this indicates a rock-solid sense of individuality, but I’d argue the opposite — it doesn’t matter what the marks on the paper are, or that there’s another guy named John in the same village with red hair. That person is so enmeshed in the life of his community — family, clan, parish, the Sacred Confraternity of the Holy Whatever — that “he” doesn’t really exist without them.
Should he find himself away from his village — maybe he’s the lone survivor of the Black Death — then he’d happily become someone completely different. The new community in which he found himself might start out as “a valley full of solitary cowboys”, as the old Stephen Leacock joke went — they were all lone survivors of the Plague — but pretty soon they’d enmesh themselves into a real community, and red-haired John would cease to be red-haired John. He’d probably literally forget it, because it doesn’t matter — now he’s “John the Blacksmith” or whatever. Since so many of our problems stem from aggressive, indeed overweening, assertions of individuality, a return to public ritual life would go a long way to fixing them.
The second huge advantage, tied to the first, is that community ritual life is objective. Maybe there was such a thing as “private life” in a medieval village, and maybe “red-haired John” really was a reprobate in his, but nonetheless, red-haired John performed all his communal functions — the ones that kept the community vital, and often quite literally alive — perfectly. You know exactly who is failing to hold up his end in a medieval village, and can censure him for it, objectively — either you’re at mass or you’re not; either you paid your tithe or you didn’t; and since the sacrament of “confession” took place in the open air — Cardinal Borromeo’s confessional box being an integral part of the Counter-Reformation — everyone knew how well you performed, or didn’t, in whatever “private” life you had.
Take all that away, and you’ve got process guys who feel it’s their sacred duty — as in, necessary for their own souls’ sake — to infer what’s going on in yours. Strip away the public ritual, and now you have to find some other way to make everyone’s private business public … I don’t think it’s unfair to say that Calvinism is really Karen-ism, and if it IS unfair, I don’t care, because fuck Calvin, the world would’ve been a much better place had he been strangled in his crib.
A man is only as good as the public performance of his public duties. And, crucially, he’s no worse than that, either. Since process guys will always pervert the process in the name of more efficiently reaching the outcome, process guys must always be kept on the shortest leash. Send them down to the countryside periodically to reconnect with the laboring masses …
Severian, “Faith vs. Works”, Rotten Chestnuts, 2021-09-07.