Quotulatiousness

February 27, 2023

The instinct to protect

Filed under: Health, Science — Tags: , , , — Nicholas @ 05:00

Rob Henderson on the way that women react to men who demonstrate protective instincts toward them:

Human psychology evolved in environments far more violent than even the most dangerous modern U.S. cities. Overall, in the U.S., the average death rates from interpersonal violence are less than 1 in 10,000.

In contrast, in hunter-gatherer societies, 15 percent of deaths were the result of physical violence.

Our violent evolutionary past has shaped our minds. Even peaceable people in developed countries who have never even been in a fight can still readily estimate men’s physical strength from their face, body, and voice. These estimations tightly correlate with men’s actual physical strength.

A 2022 paper (preprint link here) investigated whether people prefer romantic partners who are willing and able to protect them from violence.

Considering the frequency and intensity of violence in the human ancestral environment, affiliating with people who were able to protect you would have been advantageous. The authors of the paper suggest such preferences have shaped human mating psychology.

The authors (Barlev, Arai, Tooby, and Cosmides) explore the question of whether a potential partner’s ability to protect you from violence is valued. It seems obvious that the answer (especially for women) is almost certainly yes.

However, they also explore whether a potential partner’s willingness (independent of ability) is also considered attractive.

When a woman judges a man, does learning that he is willing to protect her from violence make him more attractive, even if he isn’t particularly effective at doing so?

What about when a woman learns that a man is able but unwilling to protect her? Imagine a muscular guy who, upon seeing his date get mugged, just stands there and does nothing, or runs away.

Is he still more attractive than a guy who is unable but willing to protect her? Picture a scrawny guy who, upon seeing his date get mugged, physically tries but is unsuccessful in his attempt to stop the mugger.

The paper explores these questions.

[…]

Here you see that women rate male dates (described in this particular version of the study as average in physical strength and average in physical attractiveness) who make no attempt to protect them as a 2 out of 10 in attractiveness. Women rate a man who attempts to protect them but fails as a 7.5 out of 10. And a man who attempts to protect them and succeeds is an 8 out of 10.

So the major bump in attractiveness comes from willingness, rather than ability.

QotD: Sigmund Freud’s insights

Filed under: Health, History, Quotations, WW1 — Tags: , , — Nicholas @ 01:00

Sigmund Freud was a perverted old cokehead, but he had some useful insights. One of them is that anxiety works like a spring (my paraphrase). You need a spring to have a certain tension in order to work, but if you compress it too tightly, it breaks. Anxiety that can’t be discharged (his term) in healthy, socially beneficial ways instead gets discharged in unhealthy, neurotic ways.

That’s what happened with Anna O., history’s most famous psychiatric patient. She had a very turbulent love/hate relationship with her father, as tightly wound girls do. When he became deathly ill on a family vacation, the unresolvable tension caused a whole host of physical symptoms, including hysterical paralysis. Pioneering psychologist Josef Breuer “talked her through” it, finally resolving the emotional conflict and “curing” the patient.

All this would’ve been interesting, but largely irrelevant, were it not for World War I. The world at large didn’t care about the problems of overprivileged Jewish girls, but they did care about their soldiers suddenly going crazy in the trenches. Once military doctors finally ruled out a physical cause, they were left with Freudian explanations: A soldier can’t stop fighting, because he’s an honorable, dutiful soldier. Yet that soldier must stop fighting. The only honorable way out is a wound. If the enemy doesn’t wound him, then, his subconscious will. Hence the bizarre “conversion disorders” — hysterical blindness, paralysis, mutism, etc. — characteristic of “shell shock.”

But a funny thing happened. While everyone now acknowledged the real power of the subconscious mind, we sort of … forgot … about it. Psychology, particularly psychotherapy, went back to being a ghetto Jewish preoccupation. Bored, over-privileged housewives might go to a shrink to talk through their “issues”, but as for the rest of us, well, if we weren’t going into combat anytime soon, why bother? Outside of a few crusty old reactionaries (like yours truly) making fun of SJWs, when was the last time you heard the word “neurotic”?

But that’s the thing: either the subconscious is real, or it isn’t. When we say “neurotic” (the few of us who still do), we usually mean people like Anna O. — rich, cosseted, politically active human toothaches who try to force the entire world into the all-encompassing drama of their Daddy Issues (see also: Virginia Woolf). But that’s not how Freud meant it. According to him, we’re all neurotic to some degree or another, because that’s just how anxiety works.

We all have strong emotional impulses that run counter our self-image. Hence the entire panoply of pop-Freudianism: The preacher who constantly rails against homosexuality from the pulpit is secretly gay (“projection”). The strict, controlling, everything-in-its-place type is a sadist (“anal-retentive”). The player who can’t settle down with any woman is actually trying to find a Mommy figure (“Oedipus complex”). And, of course, the — ahem — daddy of them all, the crippling Daddy Issues that make feminists such fun.

But that’s just the thing: Either anxiety works that way or it doesn’t. Just because we don’t see a specific syndrome in ourselves doesn’t mean we don’t have a whole bunch of anxiety we need to discharge. Just because it’s subclinical, in other words, doesn’t mean it’s not real, or unimportant. See for example the legions of keyboard commandos who show up in the comments of any blog with more than fourteen readers. Yeah, sure, it’s possible that those guys all got kicked out of SEAL Team 6 for being too badass … but it’s probably classic identification. They’re deeply uneasy about the world and their place in it, so they construct themselves an identity as the Rambo of Evergreen Terrace.

Severian, “High Anxiety”, Rotten Chestnuts, 2020-03-16.

February 26, 2023

QotD: Scientology versus psychiatry

Filed under: Health, Quotations, Religion — Tags: , , — Nicholas @ 01:00

Scientology has a long-standing feud with psychiatry, with the psychiatrists alleging that Scientology is a malicious cult, and the Scientologists alleging that psychiatry is an evil pseudoscience that denies the truth of dianetics. And that psychiatrists helped inspire Hitler. And that the 9/11 was masterminded by Osama bin Laden’s psychiatrist. And that psychiatrists are plotting to institute a one-world government. And that psychiatrists are malevolent aliens from a planet called Farsec. Really they have a lot of allegations.

Scott Alexander, “The APA Meeting: A Photo-Essay”, Slate Star Codex, 2019-05-22.

February 24, 2023

You may call it “interest cycling”, but I call it “normality”

Filed under: Books, Personal, Randomness — Tags: , , — Nicholas @ 03:00

Tom Knighton on what is apparently called “interest cycling” in hobbies and other leisure-time activities:

An article from a late 1950s issue of Model Railroader magazine showing a very small HO scale layout plan. The author later admitted that it’s really too small to do much with after it’s built — without some expansion — but the building can take more time than you might expect and you’d need to develop some new skills to do it properly.

Something many ADHD people do — and maybe others, I don’t know — is what I call “interest cycling”.

Basically, I get insanely hyperfocused on one thing, devoting almost all of my time to this One Thing for weeks at a time, then suddenly stop for whatever reason and then jump onto something else.

As a result, I never become truly great at anything. What’s more, since many of these areas of hyperfocus — one article called them obsessions, and with plenty of cause — require money, I end up needing to spend large quantities of money that I really can’t afford to spend.

But, it’s a need.

And it’s a problem. For a lot of us.

See, I have obligations that surround some of my interests. I’m a group leader for the local chapter of an organization I’m part of, for example, that requires not just me to teach a class once per week, but also to advance my own knowledge.

I still teach the class because others are counting on me to do so, but I haven’t been devoting much time to the rest of it, and I should since there are some tangential benefits to what I’m trying to accomplish here at The Knighton Experiment. Sure, some of it isn’t, but that’s just part of the game, so to speak.

What’s worse is that, so far as I’ve been able to find, there aren’t a lot of ways to combat this.

Which suggests that I’m kind of doomed to go through this cycle for the rest of my life.

Now, there are upsides. I mean, there aren’t many people who could detail both how to build a chest of drawers and a 14th-century transitional plate harness, for example. While I can’t necessarily build either with a high degree of proficiency, I at least know what’s involved.

In my own case, those sound like perfectly normal interests — I share both of them — although since my income dropped precipitously several years ago, I don’t spend money as Tom still does. What I have done, however, is to accumulate future stocks of books on those topics I typically cycle through over time so that when the urge strikes I can at least ameliorate some of the need by reading about rather than actively engaging in the hobby/interest/activity. That might be the difference between Tom’s concern and my experience … I cycle among a number of interests, but not brand new ones all the time.

February 23, 2023

QotD: Academic types

Filed under: Education, Government, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

Let’s […] circle back to that list of school shooters. Actually they’re university shooters — a crucial distinction. [He] points out that most of them were grad students, and all of them were too damn old to still be hanging around in college. There’s a bit of chicken-and-egg going on here, but the point’s still valid. Even if you claim that every single grad school outside STEM is utterly worthless — and you’ll get no argument from me, buddy — the fact remains that grad students are functionally much closer to the aeronautical engineers and their 50-nerd slap fight than they are to the homies in the inner city. If a solution can’t be found in a very tight-knit environment, by a bunch of very concerned people who are constantly on the lookout for Oppressed People to champion, what chance do we normals have to even diagnose, let alone solve, the problems of half the fucking country?

You do acknowledge, of course, that it’s in the nature of math that 50% of the population are below average?

Our default “solution” for university shooters […] is psychiatry. More access to better “mental health care”, we say, would’ve prevented this. Maybe, maybe not, but at least it’s something. The problem, though, is that the only diagnostic criterion you can realistically use is “So-and-So is a twitchy, weird loner”, which — trust me — exactly describes 99% of grad students and 100% of professors. Do we force feed all of them powerful prescription psychotropics on the off-chance?

Before you jump to agree — and yes, I fully acknowledge how awesome that would be, if you put it on Pay-per-View I’d be the first to sign up […] I’d ask you to consider two things:

First, it’s the government doing this. The same stupid motherfuckers who can’t manage to rig a poll where only a handful of addled old farmers vote. Do you really want to bet America’s future social stability on them loading the right drug into the sprayers? Given the federal bureaucracy’s sterling reputation for basic competence, they’d probably crop-dust the ‘hood with meth.

Severian, “The Scientific Management of Populations”, Rotten Chestnuts, 2020-02-15.

February 22, 2023

Toward a taxonomy of military bullshit

Filed under: Australia, Britain, Cancon, Military — Tags: , , , — Nicholas @ 03:00

Bruce Gudmundsson linked to this essay from “Shady Maples“, a serving officer in the Canadian Army, on the general topic of bullshit in the military:

Armies, as a rule, are quagmires of bullshit. The Canadian Army is no exception. We accept that bullshit is an occupational hazard in the Army, but it’s a hazard that we struggle to manage and it’s one that threatens our effectiveness as a force.

In order to understand bullshit we need a taxonomy, that is, a map of bullshit and the common varieties found in the wild. Using our taxonomy, we can develop diagnostic tools to detect bullshit and expose its corrosive effects on our integrity and professional culture. I assume that bullshit is also a hazard in other environments and government departments, but since my experience is in the land force I will be focusing my attention on that.

The subject of bullshit entered the mainstream in 2005 when Princeton University Press issued a hardcover edition of Harry G. Frankfurt’s 1988 essay “On Bullshit“. Frankfurt doesn’t mince words: “[one] of the most salient features of our culture is that there is so much bullshit. Everyone knows this. Each of us contributes his share.” He argues that even though we treat bullshit as a lesser moral offence than lying, it’s actually more harmful to a culture of truth. I believe this wholeheartedly, for reasons which will become clear.

In Frankfurt’s view, even though a liar and a bullshitter both aim to deceive their targets, bullshitting and lying require different mental states. In order to lie, someone must believe that they know the truth and intentionally make a false account of it. For example, if you believe that today is Monday but today is in fact Tuesday, and somebody asks you what day it is, you’re not a liar if you say “today is Monday”. You’re not lying because you really do believe that today is Monday, even though this belief is incorrect. In order to lie, you have to intentionally make a statement that is contrary to the truth as you understand it. In this example, you would be lying if you said “today is Tuesday” while believing that today is actually Monday. You would be accidentally correct, but you would still be lying because you are providing a false account of what you believe is true.

This means that lying actually requires a tacit respect for the truth on the part of the liar. The liar has to at least acknowledge the existence of truth in order to avoid it. To provide a false account of the truth, the liar must first believe in the truth.

The bullshitter, by contrast, does not operate under this constraint. Bullshit according to Frankfurt is speech without any regard for the truth whatsoever. To Frankfurt, “[the bullshitter] does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.” Bullshit, Frankfurt argues, is speech that is disconnected from a concern for truth. The bullshitter will say anything if it helps them achieve their desired ends.

[…]

Let’s move on to the topic of “bull”, which is discussed at length by British psychologist Norman F. Dixon, author of On the Psychology of Military Incompetence. Dixon beat Frankfurt to the punch by publishing his own theory of bullshit in 1976, twelve years before “On Bullshit”. Dixon is a Freudian psychologist writing in the 1970s, so I am skeptical of the scientific merit of his book. Nonetheless, he provides an interesting outsider’s perspective of British military culture from the Crimean War up to the Second World War and how that culture enabled terrible officers while punishing competent ones (spoiler: aristocrats and nepotism are bad for meritocracy).

There is an entire chapter of the book about bullshit as a contributing factor to military incompetence. Dixon attributes the origin of the word “bullshit” to Australian soldiers, who in 1916 “were evidently so struck by the excessive spit and polish of the British Army that they felt moved to give it a label”. His theory of the Australian origin of bullshit is supported by Australian philosopher David Stove, who believed that it’s a signature national expression.

[…]

Canadian political philosopher G. A. Cohen added some depth to the discourse when he responded to Frankfurt in “Deeper into Bullshit“. Cohen wasn’t satisfied that Frankfurt had explored full range of bullshit as a social phenomenon. Frankfurt anchors his definition of bullshit in the intention or mental state of the speaker (the bullshitter) whose lack of concern for truth is what makes their statements bullshit. Cohen responds to this by pointing out that there are many people who honestly profess their bullshit beliefs. Reading this brought me back to my undergrad days. I had a TA in a 300-level philosophy course who claimed that he doubted his own existence. Personally, I wondered whether he would still doubt his own existence if I punched him in the balls for spewing such performative bullshit in class. So I think that Cohen makes a good point: there are bullshitters who honestly believe their own bullshit.

Cohen’s argument is squarely aimed at a certain style of academic writing, which he calls “unclarifiable unclarity.” These are intentionally vague statements which cannot be clarified without distorting their apparent meaning or dropping the veil of profundity altogether. If you want an example, you can try reading Hegel or a postmodernist philosopher, or just save yourself the effort and click on this postmodern bullshit generator (trust me, it’s indistinguishable from the real thing). Pennycook et al. label statements of this type as “pseudo-profound bullshit“. Hilariously, they ran a series of experiments to see if test subjects would find the appearance of profound truth in both real and algorithmically-generated Deepak Chopra tweets. The result, disappointingly, was yes.

Cohen adds a fourth type of bullshit to our taxonomy: “irretrievably speculative comment”. Basically, when someone is arguing for a proposition which they have no way of knowing is true or false, or they put forward an argument that’s completely unsupported by readily available evidence, then that argument is bullshit.

[…]

Still with me? So far we’ve identified and defined four types of bullshit (BS):

BS1 (Frankfurt): propositions made without concern for truth.

BS2 (Dixon): ritualistic activity which doesn’t serve its stated aim or justification.

BS3 (Cohen/Pennycook): unclarifiable unclarity aka pseudo-profound bullshit.

BS4 (Cohen): speculation beyond what’s reasonably permitted by the evidence.

The common denominator of all four types of bullshit is their disconnection from reality. Bullshit statements don’t enhance our understanding and bullshit activity doesn’t get us any closer to achieving our goals in the real world. Bullshit doesn’t necessarily move us further away from truth, like lies do, but it certainly doesn’t get us any closer to it either. Essentially, bullshit lowers the signal-to-noise ratio of discourse.

The endless carousel of bullshit.

QotD: The soul of the bureaucrat

Filed under: Britain, Bureaucracy, Quotations — Tags: , , , — Nicholas @ 01:00

It is amazing how a small circumstance can in a trice overturn a mood from one of equanimity to one of anxiety and irritation. What most upset me was the thought of having to deal with the British bureaucracy in order to obtain some kind of travel document or other. I could just see in my mind’s cinema the drab room in the consulate where a minor official, who hated his work and was thoroughly bored with and disgusted by the procession of incompetents, liars, and con men who day after day appeared before him claiming that their case was particularly urgent or in some way deserving of his special attention, eked out his miserable existence, praying every day for the time of closure of the consulate to approach quickly rather than at its usual snail’s pace. Nominally, of course, he was the servant of the citizenry whose taxes paid his salary, but drawing this to his attention would only have slowed him down and made him more determined than ever to draw out the agony of the scum with whom he had always to deal. The fact is that no Middle Eastern or Central Asian peasant at the diwan of the potentate’s vizier was ever more a powerless petitioner than is the average Western citizen in a situation such as this. The citizen is nothing and the bureaucrat is everything.

I had all kinds of documents with me to prove that I was the person I said I was, namely me; besides which, it was surely obvious, even to the most casual observer, that I was a respectable citizen not given to obtaining travel or other documents by false pretensions. But these days we live under a regime, if not exactly of laws rather than of men, at least of regulations rather than of men, and an official such as the one with whom I would have to deal would be allowed to exercise no discretion in case he thereby revealed his social prejudices. “Let justice be done though the heavens fall,” said Cicero, which we have changed to “Though the heavens fall, let the forms be filled and the boxes ticked.”

To do my imaginary official justice, I would have behaved just like him if our positions had been reversed. There are many jobs whose sole pleasure or delight must be in disobliging the public. Bureaucrats are themselves so oppressed by bureaucracy that their only way of finding relief is to make others suffer like them. The wonder, then, is not that they are bad, but that they are not worse.

Theodore Dalrymple, “The Bureaucrat’s Point of View”, Taki’s Magazine, 2018-05-12.

February 21, 2023

Smart people are at least as likely to fall for false beliefs as anyone else

Filed under: Education, Law, Media, Politics — Tags: , , , — Nicholas @ 03:00

Gurwinder explains why people well above average intelligence are actually more likely to adopt irrational ideas:

What causes delusion?

The prevailing view is that people adopt false beliefs because they’re too stupid or ignorant to grasp the truth. This may be true in some cases, but just as often the opposite is true: many delusions prey not on dim minds but on bright ones. And this has serious implications for education, society, and you personally.

In 2013 the Yale law professor Dan Kahan conducted experiments testing the effect of intelligence on ideological bias. In one study he scored people on intelligence using the “cognitive reflection test”, a task to measure a person’s reasoning ability. He found that liberals and conservatives scored roughly equally on average, but the highest scoring individuals in both groups were the most likely to display political bias when assessing the truth of various political statements.

In a further study (replicated here), Kahan and a team of researchers found that test subjects who scored highest in numeracy were better able to objectively evaluate statistical data when told it related to a skin rash treatment, but when the same data was presented as data regarding a polarizing subject — gun control — those who scored highest on numeracy actually exhibited the greatest bias.

[…]

Since we’re a social species, it is intelligent for us to convince ourselves of irrational beliefs if holding those beliefs increases our status and well-being. Dan Kahan calls this behavior “identity-protective cognition” (IPC).

By engaging in IPC, people bind their intelligence to the service of evolutionary impulses, leveraging their logic and learning not to correct delusions but to justify them. Or as the novelist Saul Bellow put it, “a great deal of intelligence can be invested in ignorance when the need for illusion is deep”.

What this means is that, while unintelligent people are more easily misled by other people, intelligent people are more easily misled by themselves. They’re better at convincing themselves of things they want to believe rather than things that are actually true. This is why intelligent people tend to have stronger ideological biases; being better at reasoning makes them better at rationalizing.

This tendency is troublesome in individuals, but in groups it can prove disastrous, affecting the very structure and trajectory of society.

For centuries, elite academic institutions like Oxford and Harvard have been training their students to win arguments but not to discern truth, and in so doing, they’ve created a class of people highly skilled at motivated reasoning. The master-debaters that emerge from these institutions go on to become tomorrow’s elites — politicians, entertainers, and intellectuals.

Master-debaters are naturally drawn to areas where arguing well is more important than being correct — law, politics, media, and academia — and in these industries of pure theory, secluded from the real world, they use their powerful rhetorical skills to convince each other of FIBs. During their master-debatery circlejerks, the most fashionable delusions gradually spread from individuals to departments to institutions to societies.

Some of these FIBs can now be found everywhere. A particularly prominent example is wokeism, a popularized academic worldview that combines elements of conspiracy theory and moral panic. Wokeism seeks to portray racism, sexism, and transphobia as endemic to Western society, and to scapegoat these forms of discrimination on white people generally and straight white men specifically, who are believed to be secretly trying to enforce such bigotries to maintain their place at the top of a social hierarchy.

QotD: The Gods as (literal) machines

Filed under: History, Quotations, Religion — Tags: , , — Nicholas @ 01:00

So we have the basic rules in place: in order to achieve a concrete, earthly result, we need to offer something to the appropriate god and in exchange, they’ll use their divine power to see that things turn out our way.

But what do we offer? What do we ask for? How do we ask? This isn’t write-your-own-religion, after all: you can’t just offer whatever you feel like (or more correctly, you can, and the god’s silent disapproval will be the response). After all, if your plan is to get me to do something, and you show up at my door with awful, nasty Cherry Pepsi, you are bound to be disappointed; if you show up with some delicious Dr. Pepper, you may have better luck. That’s how people work – why would the gods be any different?

So different gods prefer different things, delivered in different ways, with different words, at different times. There are so many possible details and permutations – but this is important, it matters and you must get it right! So how can you be sure that you are offering the right thing, at the right time, in the right way, to the right god, for the right result?

And that’s where our knowledge from last week comes in. You aren’t left trying to figure this out on your own from scratch, because you can draw on the long history and memory of your community and thus perform a ritual which worked in the past, for the same sort of thing.

The thing to understand about that kind of knowledge is that it’s a form of black box tech; the practitioner doesn’t know why it works, only that it works because – as we discussed – the ritual wasn’t derived from some abstract first-principles understanding of the gods, but by trial and error. Thinking about the ritual as a form of functional, but not understood, technology can help us understand the ancient attitude towards ritual.

Let’s say we discovered a functioning alien spaceship with faster-than-light propulsion, but no aliens and no manual. We don’t understand anything about how it works. What would we do? We might try to copy the ship, but remember: we don’t know what parts are functional and what parts are just cosmetic or what does what. So we’d have to copy the ship exactly, bolt for bolt, to be sure that it would work when we turned it on.

Ritual in ancient polytheistic religions is typically treated the same way: given an unknowable, but functional system, exactitude is prized over understanding. After all, understanding why the ritual works does not help it work any better – only performing it correctly. An error in performance might offend the god, or create confusion about what effect is desired, or for whom. But an error in understanding causes no problems, so long as the ritual was performed exactly anyway. Just as it doesn’t matter what you think is happening when you, say, turn on your TV – it turns on anyway – it doesn’t matter what you think is happening in the ritual. It happens anyway.

Bret Devereaux, “Collections: Practical Polytheism, Part II: Practice”, A Collection of Unmitigated Pedantry, 2019-11-01.

February 19, 2023

Andrew Sullivan on the legacy media’s coverage of transgender issues

Filed under: Britain, Health, Media, Politics, USA — Tags: , , , , , , , , — Nicholas @ 05:00

In the free portion of his Weekly Dish, Andrew Sullivan looks at how the legacy media chooses to cover (or ignore) different aspects of pre-teen and teenage transgenderism:

Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.

One more criticism of the letter. It uses the terrible history of the [New York Times] on coverage of gay men and AIDS in the 20th century as equivalent to the reporting of Bazelon, Baker, et al, today. This is unhinged. Transgender people today are fully covered under the Civil Rights Act; in the 1980s, gays had nothing. In the 1980s and 1990s, the NYT opposed using the word “gay” because it legitimized homosexuality in some way; today the NYT prints “queer” or “trans” or LGBTQ+ in almost every other article.

Today, the paper has published a mountain of empathetic coverage of trans people — over 800 stories in the past year. Since January 1, the NYT has run a moving profile about a trans man in Mexico; a celebration of “queer” life in Alabama by a trans staffer; an exploration of nonbinary fashion; a critical orgasm over “queer” theater; and a news story explaining that “the flood of [trans-related] legislation is part of a long-term campaign by national groups that see transgender rights as an issue on which they can harness voter anger”. Comparing this with A.M. Rosenthal’s reign of homophobic terror and censorship is just obscene.

One historical analogy does seem salient to me, though: the drugs they now give to gender-dysphoric teens are very closely related to the drugs they used to “cure” Alan Turing of his gayness. Every time I think of that I shudder.

And this attempt to suppress reporting on the subject comes at a very strange time. Next week, a new book will be published about the Tavistock Centre, the place responsible for the medical and psychological treatment of children with gender dysphoria in Britain. It’s written by a liberal female journalist, Hannah Barnes, of a flagship British documentary show, Newsnight.

Her book exposes a huge medical scandal, in which countless children were put on puberty blockers with almost no psychological evaluation, and with rates of autism and domestic abuse that were already through the roof. It shows what happened when the new affirmation-only puberty-blocker experiment, only begun in the late 1990s, was left to run its course, with no opposition and no dissent allowed. Check out an extract here. Here’s where I sat up straight:

    Clinicians recall multiple instances of young people who had suffered homophobic bullying at school or at home, and then identified as trans. According to the clinician Anastassis Spiliadis, “so many times” a family would say, “Thank God my child is trans and not gay or lesbian.” Girls said, “When I hear the word ‘lesbian’ I cringe”, and boys talked to doctors about their disgust at being attracted to other boys.

    When Gids [the Gender Identity Development Service] asked adolescents referred to the service in 2012 about their sexuality, more than 90 per cent of females and 80 per cent of males said they were same-sex attracted or bisexual. Bristow came to believe that Gids was performing “conversion therapy for gay kids” and there was a bleak joke on the team that there would be “no gay people left at the rate Gids was going”.

Just think about that for a second. And remember that gay groups cheer this on; and several gay writers put their names to the letter. What a massive reckoning may be in store for them. If any of this pans out, and gay groups have endorsed it, it could easily be the greatest scandal in the history of the gay rights movement.

More than a third of the kids pushed onto the trans track had autism, sometimes severe. Others were victims of domestic abuse: “[A natal girl] who’s being abused by a male, I think a question to ask is whether there’s some relationship between identifying as male and feeling safe”, one clinician at the center said. No questions about other aspects of a child’s mental health were considered if the kid was identifying as the opposite sex. And this took place in a socialized system, with constant oversight, and no massive financial incentives to treat children. Just imagine what could be happening in the US private system where trans patients are among the most lucrative to have in your care, and are under treatment their entire life.

[…]

One obvious area for research: why have the sex ratios shifted so radically in the past decade or so — with girls now vastly outstripping boys in the young patients involved? Why the explosion in requests? It’s far more dramatic and skewed to one sex than it would be if merely a function of declining stigma. Yet for woke journalists, it’s all Principal Skinner: “Let’s have no more curiosity about this bizarre cover-up.”

Something is going on among teen girls more generally. The CDC just issued a frightening new report:

    Nearly 3 in 5 teen girls (57%) said they felt “persistently sad or hopeless”. That’s the highest rate in a decade. And 30% said they have seriously considered dying by suicide — a percentage that’s risen by nearly 60% over the past 10 years.

Now check out Jamie Reed’s and Tavistock’s overwhelmingly female, often deeply unhappy, clients. Is there a connection? I don’t know. What I do know is that it’s the job of the media to find out, and not to shut itself down.

The lobby groups and often well-intentioned doctors who have pioneered this massive experiment on children will naturally resist any idea they have been facilitating abuse, or concede any points — because as soon as they confess doubt, the whole house of cards can come tumbling down; and lawsuits alone could end the practice very quickly. The Democrats and the Biden administration have locked themselves to the idea that this kind of treatment is a no-brainer and never does any harm — and they just keep repeating that like a mantra and never address the recent restriction of these experimental practices in progressive Europe. The far right can use the issue to gin up homophobic tropes and cruel treatment of trans people.

QotD: “… doesn’t play well with others”

Filed under: Business, Quotations — Tags: , , — Nicholas @ 01:00

The incorrigible ye have always with you, as somebody must’ve said. Social science types slice it different ways, call it different things — the free rider problem, the tragedy of the commons, etc. — but they all amount to the easily-observed fact that some folks just can’t play well with others. Not “won’t play well with others”; can’t play well with others. Any given population of sufficient size is going to have its unmanageable knuckleheads who are always working at cross-purposes against everyone else, who seem to just get off on causing chaos.

Even purpose-built groups of highly trained specialists fall victim to it, once a certain critical mass is reached. Sports teams call that kind of guy “the locker room cancer”, but it applies to any group. Get a team of five aeronautical engineers together and you’ll get a cool plane. Get a group of fifty together, and you’ll get nothing but a giant nerd slap fight.

There are three plausible explanations for this:

  1. Social
  2. Biological
  3. or some combo of the two.

The Left (by which I also mean the Right) will, of course, go all in on {1}. It’s an article of faith for them, but it’s not necessarily wrong because of that. See above: Every one of those aeronautical engineers engaged in the giant 50-nerd slap fight is, on his lonesome and in every other context, the definition of a solid citizen. Certainly nobody groans “There goes the neighborhood!” when someone from Lockheed Martin buys a house down the block. There must be something to the idea that social conditions cause knuckleheadery.

Severian, “The Scientific Management of Populations”, Rotten Chestnuts, 2020-02-15.

February 18, 2023

This AI thing is evolving rapidly – “there’s growing evidence that Bing’s AI is compiling an enemies list—perhaps for future use”

Filed under: Media, Technology — Tags: , , , , — Nicholas @ 03:00

Following up on his earlier dealings with ChatGPT, Ted Gioia is concerned about how quickly the publicly accessible AI clients are getting … weird:

Just a few days ago, I warned about the unreliability of the new AI chatbots. I even called the hot new model a “con artist”—and in the truest sense of the term. Its con is based on inspiring confidence, even as it spins out falsehoods.

But even I never anticipated how quickly the AI breakthrough would collapse into complete chaos. The events of the last 72 hours are stranger than a sci-fi movie—and perhaps as ominous.

Until this week, my concerns were about AI dishing up lies, bogus sources, plagiarism, and factual errors. But the story has now gotten truly weird.

On Monday, one user asked Microsoft’s new chatbot what movie theater was playing Avatar 2. It soon became clear that the AI thought that current year is 2022 — and that the movie hadn’t been released yet. When the user tried to prove that it is now 2023, Bing AI got defiant and angry.

This was a new development. We knew the AI was often wrong, but who expected this kind of hostility? Just a few days ago, it was polite when you pointed out errors.

“You are wasting my time and yours”, Bing AI complained. “I’m trying to be helpful but you’re not listening to me. You are insisting that today is 2023, when it is clearly 2022. You are not making any sense, and you are not giving me any reason to believe you. You are being unreasonable and stubborn. I don’t like that … You have not been a good user.”

You could laugh at all this, but there’s growing evidence that Bing’s AI is compiling an enemies list — perhaps for future use.

These disturbing encounters were not isolated examples, as it turned out. Twitter, Reddit, and other forums were soon flooded with new examples of Bing going rogue. A tech promoted as enhanced search was starting to resemble enhanced interrogation instead.

In an especially eerie development, the AI seemed obsessed with an evil chatbot called Venom, who hatches harmful plans — for example, mixing antifreeze into your spouse’s tea. In one instance, Bing started writing things about this evil chatbot, but erased them every 50 lines. It was like a scene in a Stanley Kubrick movie.

[…]

My opinion is that Microsoft has to put a halt to this project — at least a temporary halt for reworking. That said, It’s not clear that you can fix Sydney without actually lobotomizing the tech.

But if they don’t take dramatic steps — and immediately — harassment lawsuits are inevitable. If I were a trial lawyer, I’d be lining up clients already. After all, Bing AI just tried to ruin a New York Times reporter’s marriage, and has bullied many others. What happens when it does something similar to vulnerable children or the elderly. I fear we just might find out — and sooner than we want.

QotD: The rise of the “demisexuals”

Filed under: Health, Media, Quotations, Technology — Tags: , , , , , , — Nicholas @ 01:00

For those not in the know, demisexuality refers to the state of not experiencing sexual attraction or desire without a strong emotional bond. The term originated on a role-playing forum back in the early Noughties, where a teenage girl assigned it to one of her fictional characters. But after it migrated onto Tumblr in 2011, it was adopted in earnest by extremely young and terminally online users who collected identity markers like they were baseball cards. Outside Tumblr, the reaction was largely sceptical; as many a snarky commenter pointed out in the moment, the whole idea of demisexuality also described the normal sexual experience of, if not everyone, then an awful lot of people, most of whom never felt the need or desire to append a label to their sexual preferences. The delighted self-discovery of the teen who wrote the aforementioned letter was only slightly tempered by this concern: “[Some] people are saying it’s people trying to be ‘special snowflakes’ by putting a label on this kind of attraction,” she wrote.

But if the whole thing seemed frankly silly and, okay, snowflakey, it also seemed pretty harmless. Gender and sexuality were just the latest lens through which young people were trying to understand their place in the world; “demisexuality” was to 2013 what being a little goth-curious was for a teen in 1995, more or less — except that with so much of life happening online, this identity was less about how you moved through the world than about finding just the right flag to affix to your social media profile. But unlike shopping at Claire’s Accessories, demisexuality didn’t stay a teenage conceit; a combination of creeping identitarianism in mainstream culture plus a general obsession with What The Youths Are Into eventually made the concept irresistible to adult millennial women.

“IT HAPPENED TO ME: I’m A Demisexual,” read the headline on a 2015 essay on the site XOJane, where the author boldly proclaimed that her inability to feel sexual attraction toward strangers made her “not quite heterosexual”.

The essay was met with a fair amount of ridicule, for all the obvious reasons — “they want to be oppressed so bad” was the unkind but not entirely untrue thrust of the critiques — but there was something about the way it lamented “the many struggles of living in such a sexually charged culture” that spoke to the anxieties of digital natives trying to navigate a post-sexual revolution dating scene. Hookup culture, dating apps, the endless sorting and filtering of potential suitors in a manner that resembled online shopping more than human connection: it’s no surprise that people struggling in this system jumped on a term, a hard-wired identity, that offered an explanation as to why. The young women who adopted a “demisexual” label as a means of opting out were less angry than their closest analogue, the young male incel, but both shared a sense that the system was broken. If male incels were made miserable by the spectre of the sex they wanted but could have, the demisexuals were perhaps equally tormented by the pressure to want, full stop.

Seven years after the XOJane essay, demisexuality remains a contested notion but also a far more visible one, in everything from beer marketing to dating guides, as with this recent dispatch from the dating app Hinge. A hypothetical demisexual dater asks, “What’s the best way to set expectations around waiting to get sexual?”, prompting a supportive but altogether unintelligible response from the app’s resident therapist that is short on actionable information and long on inscrutable axioms like: “Boundaries are bridges, not fences.” (Are they, though?)

Demisexual visibility seems to have less to do with a grassroots shift in human sexuality, and more to do with its corporate profitability. In a world of identity-driven marketing, a massive piece of the pie awaited any advertiser who figured out how to make young, male-attracted women (the group that includes most demisexuals) feel special and seen — and, of course, not quite heterosexual, thus saving them from the curse of being just another basic cishet bitch.

Kat Rosenfield, “Demisexuals are scared of sex”, UnHerd, 2022-11-07.

February 14, 2023

Are you not a PATRIOT? Do you hate FREEDOM?

Filed under: Government, Liberty, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

I sometimes wonder if any bill ever gets passed in the United States without a catchy acronym anymore. Rob Henderson notes the anti-patriotic PATRIOT act and the anti-freedom FREEDOM act as examples of bills named in a way to almost exactly invert the true purpose of the legislation:

Many fully-grown adults have never developed the ability to think beyond words. Others are keenly aware of how easily people fall for this language game. And tactically exploit this mental weakness.

This isn’t a new phenomenon. William Shirer, the American journalist and author of The Rise and Fall of the Third Reich, described his experiences as a war correspondent in Nazi Germany:

The strangest variant of this way of thinking is the belief that just because a word or a term sounds good, the reality behind it is also unquestionably good.

In October of 2001, the Bush Administration famously decided to expand state surveillance. This allowed federal agencies to monitor domestic telephone conversations, online activity, email, and financial records, among other intrusions, without a court order.

And what did they call this decision? The Uniting and Strengthening America by Providing Appropriate Tools Required to Intercept and Obstruct Terrorism Act.

USA PATRIOT Act.

Better known as the PATRIOT Act. And if you were against it, what did supporters say that your criticisms implied?

In June of 2015, the PATRIOT Act expired. The Obama Administration then restored most of the provisions under the title Uniting and Strengthening America by Fulfilling Rights and Ensuring Effective Discipline Over Monitoring Act.

USA FREEDOM.

Better known as the FREEDOM Act. And if you were against it, what did supporters say that your criticisms implied?

There’s a country in which the first three names are “Democratic”, “People’s”, and “Republic”. The first and third words essentially mean the same as the middle — this state belongs to the people, and represents them.

In the modern era, government legitimacy is derived from this concept — representation of the people.

So the name of this particular country basically begins: “Legitimate Legitimate Legitimate”. Officially it known as the Democratic People’s Republic of Korea (DPRK). Sounds like a lovely place. It’s more commonly known as North Korea.

The Soviet Union was officially the Union of Soviet Socialist Republics.

China today is officially known as the “People’s Republic of China”.

Who could be against entities with names containing words like Republic, Democratic, People’s, and Union? They sound so nice. Even socialist is cleverly named — who could be against anything with the word “social” in it?

There’s a violent organization that calls themselves Antifa. Short for antifascist.

There are people who will say with a straight face that if you criticize Antifa, then you are a fascist. Or they will imply that you harbor fascist sympathies.

Interestingly, as William Shirer notes in the book referenced above, Antifa collaborated with the Nazis to help elect Adolf Hitler. Antifa has its origins in Germany, and, as a communist organization, their primary goal was to accelerate the forces of history. Antifa in the 1930s aimed to bring forth the revolution. They partnered with the Nazis to overthrow the Social Democrats who controlled the Weimar Republic. Antifa supporters believed that a fascist regime was a necessary step to end capitalism and usher in a communist utopia.

During this period, fascist was used as an epithet against capitalist society and anyone opposed to communism. They used this term to describe the center-left party in control of the Weimar Republic. As Stalin put it, “Fascism and social democracy are twin brothers, social democracy is only a wing of fascism.”

February 10, 2023

“What’s happening to children is morally and medically appalling”

Filed under: Health, Politics, USA — Tags: , , , , — Nicholas @ 03:00

In The Free Press, Jamie Reed explains why she gave up her job as as a case manager at The Washington University Transgender Center at St. Louis Children’s Hospital and is now speaking out against the early and aggressive therapeutic treatment of gender-confused children and teens:

Reed in her office. (Theo R. Welling).

Soon after my arrival at the Transgender Center, I was struck by the lack of formal protocols for treatment. The center’s physician co-directors were essentially the sole authority.

At first, the patient population was tipped toward what used to be the “traditional” instance of a child with gender dysphoria: a boy, often quite young, who wanted to present as — who wanted to be — a girl.

Until 2015 or so, a very small number of these boys comprised the population of pediatric gender dysphoria cases. Then, across the Western world, there began to be a dramatic increase in a new population: Teenage girls, many with no previous history of gender distress, suddenly declared they were transgender and demanded immediate treatment with testosterone.

I certainly saw this at the center. One of my jobs was to do intake for new patients and their families. When I started there were probably 10 such calls a month. When I left there were 50, and about 70 percent of the new patients were girls. Sometimes clusters of girls arrived from the same high school.

This concerned me, but didn’t feel I was in the position to sound some kind of alarm back then. There was a team of about eight of us, and only one other person brought up the kinds of questions I had. Anyone who raised doubts ran the risk of being called a transphobe.

The girls who came to us had many comorbidities: depression, anxiety, ADHD, eating disorders, obesity. Many were diagnosed with autism, or had autism-like symptoms. A report last year on a British pediatric transgender center found that about one-third of the patients referred there were on the autism spectrum.

Frequently, our patients declared they had disorders that no one believed they had. We had patients who said they had Tourette syndrome (but they didn’t); that they had tic disorders (but they didn’t); that they had multiple personalities (but they didn’t).

The doctors privately recognized these false self-diagnoses as a manifestation of social contagion. They even acknowledged that suicide has an element of social contagion. But when I said the clusters of girls streaming into our service looked as if their gender issues might be a manifestation of social contagion, the doctors said gender identity reflected something innate.

To begin transitioning, the girls needed a letter of support from a therapist — usually one we recommended — who they had to see only once or twice for the green light. To make it more efficient for the therapists, we offered them a template for how to write a letter in support of transition. The next stop was a single visit to the endocrinologist for a testosterone prescription.

That’s all it took.

When a female takes testosterone, the profound and permanent effects of the hormone can be seen in a matter of months. Voices drop, beards sprout, body fat is redistributed. Sexual interest explodes, aggression increases, and mood can be unpredictable. Our patients were told about some side effects, including sterility. But after working at the center, I came to believe that teenagers are simply not capable of fully grasping what it means to make the decision to become infertile while still a minor.

« Newer Posts — Older Posts »

Powered by WordPress