Alas, as my fictional namesake said somewhere, time has a habit of turning all our lies into truths. It turns out Karl Marx was right after all. Who, I ask you, is more cartoonishly evil, more like the caricature capitalist of paranoid Communist fantasies, than Jeff Bezos? Mark Zuckerberg? Tim Cook? Jack Dorsey? Sundar Pichai?
We’re actually living, comrades, in the class-warfare world Marx preached in the 1840s. Everything Marx said about the factory owners of the First Industrial Revolution, that seemed so luridly absurd that even other Socialists criticized him for it, is true of the tech fascists of the Biden-Harris Revolution. Solzhenitsyn cites Russian writers from the late nineteenth century noting that Marxian socialism would end up as nothing more than dialectically-constructed feudalism, and lo, here we are. America in 2021 looks almost exactly like the USSR looked upon Lenin’s death …
… that was 1924, gang, and in case you’ve forgotten, what happened next was a vicious intra-Party civil war, in which Stalin crushed his enemies. AOC makes a pretty unlikely Trotsky, but it’s no less ludicrous than the thought of Nancy Pelosi as Koba … but that’s just the thing, isn’t it? We’ve been noting here for years that the modern Left is dedicated to being the Hollow Men in all things. They’re Revolutionaries without a Revolution — they go on and on (and on and on and on) about fighting the power and sticking it to the Man, even though they, themselves, have been the Man since at least 1974. They’re moralizers without morality — you’ll be scolded for not being as perverse as humanly possible. And, of course, their politics is a cult of personality without the personality — not even Orwell or Kafka could’ve come up with the Party installing an obvious dementia patient as its figurehead, not even if you’d dropped LSD in their tea.
As always — and yes, even in the depths of Stalin’s terror — the real rulers are the nomenklatura, the apparatchiki. Not even Koba the Dread can be everywhere. Being Hollow Men, our Postmodern Leftist masters have decided to dispense with the whole Kremlin thing. Who needs the NKVD, the gulag, the dreaded Lubyanka? The Junior Volunteer Thought Police “fact checking” everything on social media will do it for free, and much more efficiently, at which point their fellow travelers in the banking system will simply cut the badthinkers off. The only reason the gulag persisted after Khrushchev’s “secret speech” was that the Soviets, those fools, wanted to exploit their natural resources themselves, to build things themselves; labor camps were thus integral to the Soviet economy. Our masters don’t care about that, and their masters, the Chinese, certainly don’t. Much more efficient, and psychologically effective, to let the unperson simply starve in the middle of the town square, pour encourager les autres.
But hey, at least we’ll have some fun figuring out who the new Trotsky is. Again, my money’s on AOC — she’s so stupid that she’s bound to do something irrecoverably dumb sooner or later, after which she gets the digital icepick. That’ll be a hoot. Enjoy what parts of the spectacle you can, comrades – if you’re a student of human folly, you’re going to love the next few decades, because Marx was right about that too, the bastard — second time as farce.
Severian, “Marx Was Right After All (on ongoing series”, Rotten Chestnuts, 2021-01-12.
September 5, 2023
August 28, 2023
Climate alarmists don’t see costs (to you) as a drawback
David Friedman explains why few if any climate change activists would bother to do a proper cost-benefit analysis of the “solutions” they demand to address climate change:
From the standpoint of an economist, the logic of global warming is straightforward. There are costs to letting it happen, there are costs to preventing it, and by comparing the two we decide what, if anything, ought to be done. But many of the people supporting policies to reduce climate change do not see the question that way. What I see as costs, they see as benefits.
Reduced energy use is a cost if you approve of other people being able to do what they want, which includes choosing to live in the suburbs, drive cars instead of taking mass transit, heat or air condition their homes to what they find a comfortable temperature. It is a benefit if you believe that you know better than other people how they should live their lives, know that a European style inner city with a dense population, local stores, local jobs, mass transit instead of private cars, is a better, more human lifestyle than living in anonymous suburbs, commuting to work, knowing few of your neighbors. It is an attitude that I associate with an old song about little boxes made of ticky-tacky, houses the singer was confident that people shouldn’t be living in, occupied by people whose life style she disapproved of. A very arrogant, and very human, attitude.
There are least three obvious candidates for reducing global warming that do not require a reduction in energy use. One is nuclear power, a well established if currently somewhat expensive technology that produces no CO2 and can be expanded more or less without limit. One is natural gas, which produces considerably less carbon dioxide per unit of power than coal, for which it is the obvious substitute. Fracking has now sharply lowered the price of natural gas with the result that U.S. output of CO2 has fallen. The third and more speculative candidate is geoengineering, one or another of several approaches that have been suggested for cooling earth without reducing CO2 output.
One would expect that someone seriously worried about global warming would take an interest in all three alternatives. In each case there are arguments against as well as arguments for but someone who sees global warming as a serious, perhaps existential, problem ought to be biased in favor, inclined to look for arguments for, not arguments against.
That is not how people who campaign against global warming act. They are less likely than others, not more, to support nuclear power, to approve of fracking as a way of producing lots of cheap natural gas, or to be in favor of experiments to see whether one or another version of geoengineering will work. That makes little sense if they see a reduction in power consumption as a cost, quite a lot if they see it as a benefit.
[…]
The cartoon shown below, which gets posted to Facebook by people arguing for policies to reduce global warming, implies that they are policies they would be in favor of even if warming was not a problem. It apparently does not occur to them that that is a reason for others to distrust their claims about the perils of climate change.
Most would see the point in a commercial context, realize that the fact that someone is trying to sell you a used car is a good reason to be skeptical of his account of what good condition it is in. Most would recognize it in the political context, providing it was not their politics; many believe that criticism of CAGW is largely fueled by the self-interest of oil companies. It apparently does not occur to them that the same argument applies to them, that from the standpoint of the people they want to convince the cartoon is a reason to be more skeptical of their views, not less.1
That is an argument for skepticism of my views as well. Belief in the dangers of climate change provides arguments for policies, large scale government intervention in how people live their lives, that I, as a libertarian, disapprove of, giving me an incentive to believe that climate change is not very dangerous. That is a reason why people who read my writings on the subject should evaluate the arguments and evidence on their merits.
1. One commenter on my blog pointed at a revised version of the cartoon, designed to make the point by offering the same approach in a different context.
QotD: Progressives don’t have collections, but they may have fetish objects
Leftists put their entire lives on display at all times. They might have some knickknacks or mementos (though it’s shocking how few of them have even that), but they’re all for show — if a Leftist ever had a baseball card, it would be framed and displayed in the center [of] xzhyr apartment’s living room, and would have something to do with the player’s politics (the only openly gay player on the Yankees or something). The collector’s joys are unknown to them, because the collector collects for personal reasons. Collectors often can’t wait to show you their collections, of course, and they can be godawful tedious about it, but — pace the Left — they aren’t showing you to brag about it; they’re showing you because you’re their friend, and they assume you’re interested in what interests them.
[…]
SJWs always project, right? They know better than anyone that money can’t buy you happiness, because SJW-ism is strictly an upper-middle-class pursuit. They have all the stuff in the world, and they’re miserable. Look at the ivory tower. I hate to keep beating this dead horse, but it’s really the best example I can think of. Those people are “the 1%” by any measure that makes sense. They have everything. They work 24/7 — that’s “24 hours a week, 7 months a year” — and get comped, on average, nearly $100K for it. You can always tell which one is the faculty parking lot — no make cheaper than Volvo; no model year earlier than 2017. The houses in the faculty ghetto tend to be physically small, it’s true, but that’s because they’re all restored Victorians — go ahead and cost out what it takes to fully restore one of those puppies, and contemplate a lifetime of pauperism.
Commodity fetishism? In spades, kameraden, and we haven’t even gotten to the “lifestyle” stuff yet. Organic food — tiny little bananas from Trader Joe’s that wouldn’t feed a pygmy marmoset, but cost $4 per pound. Hot yoga lessons — $100 per hour. Eat-pray-loving your way across Indonesia — I can’t even begin to calculate it. SJWs live niiiice; way too nice for us deplorables to afford, filthy “capitalists” that we are.
Severian, “Junkies (II)”, Rotten Chestnuts, 2021-01-18.
August 26, 2023
The Cloward-Piven strategy in action
David Solway outlines the “playbook” apparently being followed in the ongoing dismantling of western civilization:
The malignant playbook of the contemporary left is generally considered to be Saul Alinsky’s 1989 Rules for Radicals, and there is certainly much truth to the story of the book’s destructive influence. But the source text for social and political upheaval is Richard Cloward and Francis Fox Piven’s far more detailed and authoritative 1997 manual, The Breaking of the American Social Compact.
The Cloward-Piven strategy seeks to hasten the fall of the free market and the republican structure of government by overloading the administrative apparatus with an avalanche of impossible demands, thus pushing society into crisis mode and eventual economic collapse. Choking the welfare rolls, for example, would serve to generate a political and financial meltdown, break the budget, jam the bureaucratic gears, and bring the system crashing down. The fear, turmoil, and violence accompanying such a debacle would provide the perfect conditions for fostering radical change.
We see the strategy in action today, forging a situation that was unnecessary from the start via a series of tactical steps, among which: the campaign against productive farming; the so-called 15-minute city herding people into condo-congested urban centers where they are readily supervised and mastered; open borders allowing for a refugee tsunami to alter the character of the nation; a censoring and disinformative media rendered corrupt to the core; the mandating of useless masks or plausibly toxic vaccines; and the implementation of a digital currency in which citizens’ spending can be monitored, restricted, or even frozen. Such phenomena have no basis in even the remotest necessity but are essential in order to prepare the ground for an imminent totalitarian state.
This is the rationale for the so-called COVID pandemic and the bugbear of “Climate Change”. A bad flu season affecting mainly the elderly with comorbidities is not a viral pandemic, as Dr. Vernon Coleman ironically shows. The climate is always changing as a matter of course — the term “climate change” is a gross oxymoron; the thesis of anthropogenic forcing obscures the fact that carbon is material for life and nitrogen for farming. COVID and Climate are tactical phantoms that have nothing to do with reality and everything to do with social control. The Clowardly rePivening put in place by the Democrat Party has only one aim: to create a crisis out of thin air and then seek to defuse it by creating a real crisis that advantages only the Party. It is the diabolical form of creation ex nihilo.
Thus, a ginned-up pandemic is a perfect excuse for mail-in ballots and ballot harvesting, especially if the voter rolls have been flooded with uncountable and counterfeit names and the voting stations have been commandeered. There is no immigration chaos unless a chain system is entrenched and the border is left wide open. There is no such thing as “white supremacy” unless it is apodictically proclaimed and false-flag operations are carried out. There is no need for costly, largely ineffective, and harmful renewable energy installations unless drilling has been rendered illegal and the oil pipelines have been shut down to avoid a bogus climate catastrophe. The bible of the Democrat left begins: Let there be a crisis. And there was a crisis.
H/T to Blazing Cat Fur for the link.
August 19, 2023
“Twitter used to work well, but now he receives negative comments, which means that it has stopped working”
Chris Bray on the claims that Twitter, er, I mean “X” is broken from people who are suddenly being exposed to unfriendly opinions that the old platform used to kindly keep out of their very comfortable bubbles:
The Democratic Party’s go-to election lawyer, Marc Elias, is disturbed by the decline of Twitter:
Twitter used to work well, but now he receives negative comments, which means that it has stopped working. People can criticize him and express disagreement, so the platform is broken. If it worked, he would only be praised.
“Epistemic closure” had its pet rock moment in 2010, as the news media looked back on the George W. Bush years and the Iraq War and concluded that American neoconservatives had simply lost their ability to think.
[…]
It was supposed to mean this:
It’s rather about information, and what counts as evidence about the real world … if one only gets information from a narrow set of sources that feed back into each other but do not engage beyond themselves, that one will have a closed mind … regardless of what one does with that information.
And this:
Epistemic closure is a fancy term for the practice of defining – or redefining – reality in ways that support your pre-existing ideological preferences. Most of us think of it as “creating and living in a bubble”.
It was a fair enough point, as Bush watched sectarian brutality continue in post-Saddam Iraq and kept drawing the conclusion that everyone everywhere really yearns for democratic pluralism, honest elections, and a free press.
But that era’s epistemic closure is bush-league — sorry — compared to the sealed-in-a-jar-in-a-closed-box-in-a-deep-cave closure of the “mainstream” mind in 2023. If you’ve been on social media since roughly the night of November 8, 2016 and you’ve expressed disagreement with a politician, academic, or media figure, you’ve been a Russian bot, and Putin told you to say that. Criticism of institutions can’t simply arise from authentic grievances, or even from an authentically felt but misperceived grievance; rather, criticism is an op, a calculated string-pulling effort by manipulative forces. The far-right Putin-aligned Nazi grifters are tricking you into believing that you’re unhappy with the Biden administration. Your brain has been fooled by cognitive warfare, see?
August 18, 2023
QotD: Everyone’s a woke cop
I read about the PWR BTTM accusations. They’re disturbing. I take them seriously. But these guys have had their careers erased overnight, and the idea that we have any responsibility to give them the chance to defend themselves is treated like you took part in their alleged crimes. You simply cannot say, in polite society, “basic fairness requires us to avoid a rush to judgment and to give people the right to respond to accusations”. To do so gets you lumped in with the criminals. Like a friend of mine said, “the only acceptable reaction to an accusation is enthusiastic and unqualified acceptance”. I don’t know how people can simultaneously talk about prison abolition and restoring the idea of forgiveness to literal criminal justice and at the same time turn the entire social world into a kangaroo court system. Like I wrote once, we can’t simultaneously be a movement based on rehabilitation and restorative justice AND a viciously judgmental moral aristocracy. You know who thinks everybody’s guilty until proven innocent? Cops. You know who thinks people don’t deserve the right to defend themselves? Cops. You know who says those who defend basic fairness and due process are as bad as criminals themselves? Cops.
Freddie deBoer, “Planet of Cops”, reposted by Jesse Singal, originally published 2017-05-17.
August 13, 2023
QotD: Modern education
Theodore Dalrymple, “A Murderess’s Tale”, City Journal, 2005-01.
Update 14 Aug: City Journal has changed their site structure since that article was posted, so I’ve updated the URL to the new location. H/T to somercet1 who called my attention to this.
August 11, 2023
Queer Eye for the Tudor ?guy?
At First Things, Carl R. Trueman looks into a recent post from the Mary Rose Museum (where the remains of King Henry VIII’s favourite warship now resides), considering Tudor artifacts recovered from the wreck from a Queer perspective:
“Mary Rose Museum & HMS Victory” by Silly Little Man is licensed under CC BY-SA 2.0 
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The anti-Western left has been exposed for its sexual imperialism over the last few months. Evidence is all around. American Muslims have led protests against the imposition of LGBTQ policies and curricula in schools, leaving American progressives uncomfortably caught between two pillars of their favored rhetoric of political thought-crime: transphobia and Islamophobia. The Washington Post opined that anti-LGBTQ moves in the Middle East were “echoing” those of the American culture wars—as if Turkey, Saudi Arabia, and Pakistan had been listed by the Human Rights Campaign as favored vacation destinations until their ruling elites started reading the website of Moms for Liberty.
It is, of course, the nature of imperialism that everything, everywhere, is always to be measured by the imperialists’ standards. And that is also what makes them so impervious to spotting their own imperialism. “Queering the Mary Rose‘s Collection”, an article on the website of the Mary Rose Museum in Portsmouth, England, is a recent example of this. The Mary Rose was a Tudor warship that sank in 1545 and was raised from the seabed in 1982 in a groundbreaking act of marine archaeology. The museum is dedicated to displaying artifacts retrieved from the wreck, some of which are now been analyzed “through a Queer lens”.
The specific examples are an octagonal mirror, nit combs, a gold ring, and Paternosters. Apparently, looking into a mirror can stir strong emotions for both straight and queer people, and for the latter it can generate, for example, feelings of gender dysphoria or euphoria, depending on whether the reflection matches their gender identity. Combs would have been used by the sailors to remove the eggs of hair lice. Today they are reminders of how hairstyles can be the result of imposed gender stereotypes, but also make possible the subverting of these through hairdos that break with social expectations. Rings are a reminder of marriage and, of course, that the Church of England founded by Henry VIII, king during the Mary Rose‘s working life, still does not allow gay marriage. Finally, the Paternosters remind us that the crew were “practicing” Christians and that, once again, Henry VIII, via his initiation of the English Reformation, facilitated the civil criminalization of homosexual acts.
Two things are striking about the article, in addition to its lack of any intellectual merit. First, the absence of any historical awareness is striking. For example, the category of “practicing Christian” is essentially meaningless when applied to the early sixteenth century. Everybody, bar a few underground Jews, Anabaptists, and radicals, was part of the Catholic Church by baptism. The question of how the crew might have understood themselves, whether in terms of mirrors, rings, combs, or Paternosters, is never asked. To be fair, a short blog post cannot ask all the relevant questions, but this does not even nod in the direction of suggesting that the differences between yesterday and today might be remotely interesting or instructive.
David Thompson also has some thoughts on the Mary Rose artifact interpretations:
It’s quality stuff. Just like being there, in the mists of history. And not at all inept, or jarring, or comically incongruous.
As we have seen, many objects can be viewed through a Queer lens and can indirectly tell LGBTQ+ stories.
And thanks to peering through this “Queer lens”, readers will doubtless find that their understanding of Tudor history has been enriched no end.
We’re told – indeed, assured – by Hannah McCann, of the museum’s collections and curatorial staff,
From the Tate Britain and the Wellcome Collection, to the Rijks Museum in Amsterdam and the Whitney Museum of American Art in New York City, museums are reinterpreting and Queering their objects.
A comfort, I know.
Exactly why such “queering” is underway – what its relevance might be – is not, however, made clear. An explanation for this bolting-on of irrelevant, flimsy tat – in the name of “queer theory” – was not, it seems, deemed necessary. Nor is it entirely obvious how such “queering” of museum contents benefits those who wish to know more about Henry VIII’s favourite warship.
August 1, 2023
Evil climate heretics deny the revealed holy truth of global BOILING!
Notorious heretic Brendan O’Neill preaches climate denial! Where are the Green Gestapo when you need them?
And just like that we’ve entered a new epoch. “The era of global warming has ended, the era of global boiling has arrived”, decreed UN chief António Guterres last week. It’s hard to know what’s worse: the hubris and arrogance of this globalist official who imagines he has the right to declare the start of an entire new age, or the servile compliance of the media elites who lapped up his deranged edict about the coming heat death of Earth. “Era of global boiling has arrived and it is terrifying”, said the front page of the Guardian, as if Guterres’s word was gospel, his every utterance a divine truth. We urgently need to throw the waters of reason on this delirious talk of a “boiling” planet.
Guterres issued his neo-papal bull about the boiling of our world in response to the heatwaves that have hit some countries over the past two weeks. “Climate change is here [and] it is terrifying”, he said. We see “families running from the flames [and] workers collapsing in scorching heat” and “it is just the beginning”, he said, doing his best impersonation of a 1st-century millenarian crackpot. In fact, forget “climate change”, he said. Forget “global warming”, too. What we’re witnessing is a boiling. It all brings to mind the Book of Job which warned that the serpent Leviathan would cause the seas to “boil like a cauldron”. Leviathan’s back, only we call him climate change now.
The obsequious speed with which the media turned Guterres’s commandment into frontpage news was extraordinary. They behaved less like reporters than like the slavish scribes of this secular god and his delusional visions. “World entering ‘era of global boiling'”, cried the Independent, and we “know who is responsible”. No prizes for guessing who that is. It’s you, me and the rest of our pesky species. It always is. “Planet is boiling”, one headline breezily declared, confirming that Guterres’s fearful phrase, his propagandistic line no doubt drawn up with the aid of spin doctors in some UN backroom, is already being christened as fact.
Almost instantly, media outlets started lecturing readers on how they might help to put a halt to the coming evaporation of our planet. SBS in Australia advised us to “Reduce meat intake”, “Stop driving cars” and “Cut down on flights”. In short, stop all the fun stuff; make sacrifices to appease nature’s angry gods. Even self-styled radicals made themselves mouthpieces of the UN’s medieval sermonising. Novara Media instantly embraced “global boiling” as an apt metaphor for the arsonist impact humanity has had on Earth. Scratch a Marxist these days, find a Malthusian.
“Tonight in the news: the moon is made of green chees- wait, patch downloading … not made of green cheese, and anyone who says it is is a MAGA conspiracist h8er.”
Sarah Hoyt on the amazing co-ordination of messaging from so many legacy media and their social media collaborators:
Many of us are amused with how fast the left acquires a sudden mission to propagate the one holy acceptable opinion. How it changes overnight, and how it comes from all of them at once, in almost the same words. And how it gets repeated ad-nauseam, in defiance of all sense, until the message changes.
This has led the least kind among us (eh. Myself, sometimes) to refer to our leftist brethren as “NPC”s who do whatever the programmers put in their heads.The sad truth, though, is they’re not NPCs. They’re humans, like the rest of us, just — a lot of them — through cowardice or a more conformist temperament, humans who want to be “right” with the “majority” as they perceive it. They, like most primitives the world over, have no moral center, and want to back the winner and the strong horse.
Add in a dose of truly bad education, and their self-conceit as smart, and what you have is someone who reads all the accepted publications, catches on to what they’re saying, and runs to get ahead of what they think will be (and to be fair is, of their kind only) a parade.
The sequence goes something like this: Leftists, for nefarious, stupid, or money reasons (and often all three) declare that they want something utterly, inconceivably stupid to happen: ban something, force some tech, whatever.
Immediately, on command, some “scientist” (usually of the softer side) who smells grant money does studies showing this idea is brilliant and will bring about utopia. The stupid is flawed and irreproducible, but the journalists are all leftists who want to “support the current thing” and jump on it. Suddenly every possible and some imaginary publications tell us how the Current Thing is the most important thing ever, and it must be done nowwwww.
Take Joe Biden’s idea of cooling the Earth by covering the sunlight. — Okay, not his idea. Or maybe it is. Who knows how much meth they’re putting in his ice-cream? — But the idea of the group of people who form “Joe Biden.” Or the idea of those jokers at the WEF that the planet is BOILING and the only solution if for us peasants to surrender to their wisdom and eat the bugs, and give up private transportation.
July 28, 2023
Progressive objections to Oppenheimer
Disclaimer: I haven’t seen the movie, and have no immediate plans to do so. That said, there’s a lot of discussion about the movie, its successes and its failures and how it relates to today’s issues. Over at Founding Questions, Severian felt the need to do a proper fisking of one particularly irritating take:
This is one of two Oppenheimer stories that popped up this morning. I don’t watch tv and haven’t seen a movie in the theater in decades; I doubt I’ve seen more than a handful of “new” movies in the last ten years. So I really am not the target audience for this kind of thing, but … I don’t get it. Why is this movie such a big deal? Have they decided to simply create The One Pop Culture Thing out of whole cloth?
Anyway, let’s see what they have to say:
There’s a cabal online, and even in some professional circles, arguing that Nolan has made the bombing of Hiroshima and Nagasaki a sideshow: that Oppenheimer looks away from the devastating effects of what happened on August 6 and 9 1945.
I guess this is where the Historian in me will forever override the pop culture critic. Obviously Robert Oppenheimer knew he was developing a weapon. The difference between a nuclear bomb and a regular bomb is one of degree, not kind. American firebombing had already done to dozens of Japanese cities what Oppenheimer’s nuke did to Hiroshima. Curtis LeMay knew it, too — after the war, he said that he’d have been rightfully tried for war crimes had the outcome gone the other way. I simply cannot see how this man is uniquely culpable for anything … or if he is, then Rosie the Riveter should be held accountable for every bomber that rolled off the assembly line.
Anti-nuclear groups have been similarly disappointed, with Carol Turner from the Campaign for Nuclear Disarmament telling The Guardian that “the effect of the [Hiroshima and Nagasaki] blasts was to remove the skin in a much more gory and horrible way – in [Oppenheimer] it was tastefully, artfully presented.”
That‘s your objection? That people weren’t shown getting killed in a realistic-enough manner? Jesus Christ, do you people ever listen to yourselves? That’s fucking sick. You are a loathsome excuse for a human being, Carol Turner.
Although it says much about the morals and mechanics of war, Oppenheimer isn’t a war film: it’s ultimately about the internal conflict and persecution of one individual. To painstakingly focus on the Japanese victims would have made it an entirely different film, and one at odds with the rest of Nolan’s vision. (His fellow director James Cameron, meanwhile, is said to be planning a film on the victims of Hiroshima and Nagasaki.)
“Victims”. You keep using that word.
There is currently a trend for great cultural works, such as Oppenheimer, to be denigrated if they don’t tick certain boxes, and such complaints often come from the Left. A lack of focus on victims has been a frequent criticism: it’s an argument that gets wheeled out, for example, whenever a drama is being made about serial killers. Yet I don’t think artists are obliged to do this if it doesn’t fit into their own authorial vision.
I have to admit, I’m getting that old College Town feeling right now. The one where it feels like someone dropped some low-grade acid in my coffee, and I’m hallucinating. I know what all those words mean, but put together like that they don’t make any sense at all. On the most basic level, the objection here seems to be that movies require plots. A “drama about a serial killer”, for example (“drama” … what an odd word choice), requires murders. You know, mechanically speaking. But what does “focusing” on them add? Is it any more or less awful, learning that the dead guy killed at random by a lunatic was really into soccer and had a dog and liked classic rock?
And all this is before you consider that the most vocal critics of Oppenheimer are Leftists … the very same Leftists who are determined to fight to the very last drop of Ukrainian blood, and who seem to think that giving Zelensky tactical nukes is a super idea. Reading the Left’s pronouncements on Vladimir Putin, you’d be forgiven for thinking they’d like to nuke him twice, just to be sure.
Your concern for the “victims” of Hiroshima and Nagasaki rings a little hollow, gang, when you’ve been howling for blood 24/7 on Twitter for a year and a half.
QotD: “Stakeholder” Capitalism
Of course, nobody participating in the push to replace shareholder capitalism with stakeholder capitalism would describe it this way. But then, euphemism and branding are each crucial tools in the Marxist’s verbal toolbox. So when you ask a stakeholder capitalist to describe stakeholder capitalism, what you ordinarily hear is that, as a business ethic, it combines the “sustainability” shareholder capitalism supposedly lacks with the “inclusivity” we’re not supposed to recognize is merely stultifying, policed conformity, the yield being a Woke capitalism that replaces production and consumption with “sharing and caring,” taking it out of the realm of the invisible and mechanical, as Adam Smith would have it, and placing it into the realm of values, where it can be used to shape the Greater Good the Marxist pretends he cares about. It’s fascism with a smiley face.
In the stakeholder capitalist system, investors aren’t — or at least, they shouldn’t be — solely interested in profits driven by production and consumption. And this is because to the stakeholder capitalist, itself a euphemism for collectivist corporatist, “it is well proven that our current form of Capitalism is inherently unsustainable because it requires endless growth on a planet with finite resources.”
Of course, none of this is “well proven” — the history of shareholder capitalism suggests the opposite, in fact, as innovation has led to the production of more and more out of less and less — but whether this is or isn’t the material case is incidental to those who are working on this inorganic worldwide paradigm shift commonly known as The Great Reset.
Because the move toward a “caring and sharing” worldwide economy, especially one that we’re told will be both sustainable and inclusive, requires those who care, those who share, and — most importantly, and at the very heart of the turn — those who get to determine what is cared about, who must do the sharing, and how most effectively to police the excesses that the ruling elite determine aren’t sustainable, while slowly dissolving the idea of the individual and his will to make way for an inclusive collective required to run the machinery of the self-installed Elect. It’s a global system of neo-Feudalism dressed in the finery of familiar values that have been deconstructed and re-signified, often without their consumers even aware that the values they reference — which were once commonly understood and largely shared by the civil society — are now their precise inverse: “tolerance”, thus, becomes the violent rejection of intolerance, as they define it; free speech is separated from “hate speech”, as they adjudicate it; individualism is but a controlling fiction maintained by the white male power structure that must be replaced by an ordered and value-determined collection of identity markers that construct you, while simultaneously acknowledging that there is no “you” beyond this assembly of discourses that assign your being its social situatedness, then places you within a collective of those with similar — though never identical — constructions. Once here, you are graded on the intersectional scale. Your relative worth and power come down to not to the content of your character, but rather to the collection and arrangement of your victimization tokens.
Jeff Goldstein, “Maybe I’ll be there to shake your hand, maybe I’ll be there to stakeholder capitalist the land”, protein wisdom reborn!, 2023-04-26.
July 25, 2023
Chris Rufo, enemy of the [legacy media] people
Last week, Richard Hanania posted this review of Chris Rufo’s new book America’s Cultural Revolution: How the Radical Left Conquered Everything:
Some facts are so shocking that you don’t want to believe them. And if you do believe them, there’s a tendency to forget, downgrade their importance, and often have to be reminded of them again. Here’s one fact that falls into this category: The American education system, or at least the field of education itself, was taken over by literal communists. Those entrusted to teach children and young adults have as their greatest intellectual inspirations lunatics who would clearly have massacred their fellow Americans if they had the chance.
We know this because during the Cold War, some of the leading lights of modern academia were openly in favor of distant regimes that were engaging in mass killings in the name of equality. Some of them, like members of the Weather Underground and Angela Davis, personally participated in violent acts themselves. Instead of locking these people up and throwing away the key, we made them into tenured professors, and some of the most highly cited scholars in the world. They now are major intellectual figures in education schools, which train future teachers and administrators and ultimately control what kids learn, along with the DEI bureaucracies that exert so much control from within our most powerful institutions.
What does one do with these facts? Chris Rufo’s work over the last several years has been about taking them seriously. Tomorrow, he is publishing his first book, America’s Cultural Revolution: How the Radical Left Conquered Everything, which explains the history behind and intellectual foundations of modern wokeness. It serves as a wakeup call as to how bad things are. Many of the facts presented may be familiar to the reader, but taken together, they tell a story that serves as a searing indictment of the American establishment.
Rufo’s book is built around intellectual biographies of four activist-scholars: Herbert Marcuse, Angela Davis, Paulo Freire, and Derrick Bell. He traces their influence through political organizing and propaganda efforts. Marcuse was the intellectual godfather of the New Left. Davis’ Black Panther movement can be considered the precursor to BLM. Freire’s Pedagogy of the Oppressed “became the bible of teachers colleges throughout the United States and created a cottage industry in academic publishing,” with the author’s research having garnered about half a million citations. Finally, Derrick Bell was the force behind Critical Race Theory, a movement that seems to have been resisted and laughed at by most of the academic legal establishment before it wore its opponents down and gained a foothold in top law schools.
I can’t help but feeling a certain parallelism between Rufo’s work and my own. We both started becoming well known for writing about wokeness in the last few years. We both make extensive use of Twitter and longform writing to communicate to the world, and we both have books coming out two months apart with the same publisher trying to explain the origins of the radical ideas and concepts that have taken over American institutions. He’s exactly one year and two days older than me, so we’ve lived through the same formative political and cultural experiences, watching “white” become an epithet and homosexuals go from being a leper class when we were in high school to individuals having a preference that seems almost quaint in the era of public celebration of trans and the alphabet people.
Of course, an important difference is that Rufo has maintained a laser-like focus on wokeness and avoided alienating natural allies as he’s built a broad coalition within the conservative movement to take on the enemy. And his accomplishments have been quite impressive. Rufo was almost single-handedly responsible for Trump banning Critical Race Theory in the federal government, as he’s also developed close working relationships with Ron DeSantis and other politicians. Today, when Republican-controlled states ban gender transitions for minors, forbid the discussion of Critical Race Theory in schools, or abolish DEI offices in public universities, Rufo is serving as an intellectual inspiration to decision makers when he’s not directly involved in the policy process himself. If wokeness is ever defeated, one can imagine a leftist in thirty years writing a book on the career and activities of Rufo the way he writes about Marcuse and others today.
July 24, 2023
Revolutionary boredom
Chris Bray rises to passionately denounce [Comrade to be named later] as a traitor to the revolution who must be purged from the movement instantly!
Well-written histories of the Great Terror or the Cultural Revolution — or of the final years of the Roman republic, say for example — have the strange effect of becoming incredibly boring. The 94th bonfire of humanity, appearing on page 678, resembles the previous 93 bonfires. The grim machine of political purges makes brutal depravity tedious. Commissar X, Commissar Y, and Commissar Z run the Committee to Kill Wrongthinkers; then, and you always see this coming, Commissar X, Commissar Y, and Commissar Z are declared to be wrongthinkers, and are tossed on their own bonfire. The managerial tier is always consumed by its own instrument. Purge culture is the center of a politics of repression, the inevitable dynamic of a system that has degenerated to the stage of an unprincipled grasping for status and position. Someone was denounced yesterday; someone is being denounced today; someone will be denounced tomorrow.
The “Gang of Four” on trial in 1981.
In two instances, now — the frenzied shark attack on Matt Taibbi and Michael Shellenberger, and the obviously insane response to RFK Jr. this week — prominent House Democrats have mimicked a cultural style that should be extremely familiar to anyone who has read some history. Debbie Wasserman Schultz is so fascinatingly horrible a figure that she echoes, a bug-eyed ranting halfwitted sociopath with a hollow core like a long historical line of hollow bug-eyed sociopaths. These are the people who are drawn to destructive political stages. Repellent and ascendant, they call to others of the type. Destroyers flock.
I assume you’ve seen some footage from yesterday’s hearing, which was widely covered and widely discussed, so I’m not going to rehash that nasty piece of Theatre of Cruelty. If you missed it, just know that Robert F. Kennedy, Jr. is OBSOLETE OBSOLETE OBSOLETE.
But I want to point at the water underneath the waves we can see in national media, because the presumptions of the Central Commissariat go all the way down.
The week that led to the ritual denunciation of RFK Jr. started with a fascinatingly naked declaration in a Pasadena courthouse. Two California physicians, Mark McDonald and Jeff Barke, are suing the California Medical Board to block enforcement of AB 2098, the new law that threatens the medical license of any doctor in the state who expresses consensus-deviating crimethink about the darkly sacred Covid-19, a High Enemy of the Glorious Motherland. McDonald and Barke are relying on the First Amendment and its protection of the so-called “free speech” trope, a well-known tool of dangerous far-right extremists.
Courts have split on AB 2098, and so far some have declined the premise that this regulation of physicians’ speech is unconstitutional, so the case is now before the 9th Circuit on appeal. A three-judge panel heard oral argument in the case this week, in an architecturally pleasant forum that used to be a luxury hotel. And this is where Deputy Attorney General Kristin Liska said this to the court: “In order to effectively regulate the practice of medicine, the state needs to be able to reach the aspects of speech that are used to care for patients.”
If you take a professional license from the state, the regulatory power of the state reaches your speech acts; you can lose your license not only for harming patients or providing poor quality care, but for saying things that the state disagrees with. Your conversations belong to the government.
July 21, 2023
“Gender refers to the characteristics of women, men, girls and boys that are socially constructed”
David Craig kindly relays the official word from the World Health Organization to us benighted peons who haven’t yet learned about recent scientific discoveries about sex and gender:
For readers confused about the difference between gender and sex, I have wonderful news. The admired and respected World Health Organization (WHO) has helpfully come up with an explanation. There may be some cynics who feel the extract below is nonsensical, woke gobbledygook, but I subscribe to the officially imposed mantra that there are close to a hundred genders. Otherwise I would probably be banned and cancelled and deplatformed and debanked etc etc.
But cynics should be careful what to say, write or tweet as anyone who contradicts what the WHO decrees would be guilty of spreading medical disinformation thus risking social media excommunication. Moreover, when the British government inevitably signs up to the legally binding new WHO treaty in May 2024, about which TCW has warned on several occasions, for example here, anyone disagreeing with WHO edicts might be committing a criminal offence.
Anyway, here is the WHO’s explanation of the difference between gender and sex.
Gender refers to the characteristics of women, men, girls and boys that are socially constructed. This includes norms, behaviours and roles associated with being a woman, man, girl or boy, as well as relationships with each other. As a social construct, gender varies from society to society and can change over time.
Gender is hierarchical and produces inequalities that intersect with other social and economic inequalities. Gender-based discrimination intersects with other factors of discrimination, such as ethnicity, socioeconomic status, disability, age, geographic location, gender identity and sexual orientation, among others. This is referred to as intersectionality.
Gender interacts with but is different from sex, which refers to the different biological and physiological characteristics of females, males and intersex persons, such as chromosomes, hormones and reproductive organs. Gender and sex are related to but different from gender identity. Gender identity refers to a person’s deeply felt, internal and individual experience of gender, which may or may not correspond to the person’s physiology or designated sex at birth. […]
