Quotulatiousness

October 19, 2019

QotD: Writing to length

Filed under: Education, Media, Quotations — Tags: , , — Nicholas @ 01:00

Having spent a good deal of my life writing short pieces on serious subjects for newspapers and magazines, I’ve learned from experience to write organically short – that is, to write a five-hundred-word draft of a five-hundred-word piece instead of writing a thousand-word draft and cutting it in half. Not only does this reduce waste motion, but the finished product is almost always better. When you write a long piece and chop it down to size, it tends to read … well, choppily.

So why do inexperienced authors write long? I suspect it’s because they assume that they’ll get only one chance to impress the editor, which causes them to empty their bag of tricks every time they write a piece. (This reminds me of another of my critical commandments: Don’t tell everything you know.) Flashiness is a sin of youth. The older and more self-assured a writer is, the more likely he is to appreciate the virtues of simplicity and economy.

I don’t know whether it’s possible to teach this lesson to young writers. The older I get, the more I wonder whether anything can be taught to anyone. Still, I did my best to get it across to my students, and I like to think that at least some of them were paying attention.

Terry Teachout, “To the point”, About Last Night, 2007-06-01.

September 12, 2019

Maclean’s invades The Onion‘s pitch

Filed under: Cancon, History, Media — Tags: , , — Nicholas @ 03:00

Barbara Kay on a recent Maclean’s article that may indicate a change of editorial direction for the venerable Canadian magazine:

I never thought of Maclean’s as a satirical magazine, but perhaps they are testing the waters on a rebranding. I cannot otherwise account for the bizarre article just published under their aegis by Scott Gilmore, “Thank God I could Enjoy the Age of Mediocre White Men While It Lasted.” This self-flagellatory apologia for being a successful white male reads like a parody of our cultural moment.

I laughed when I read it, and checked the URL to make sure I hadn’t stumbled on a piece from The Onion by mistake, but no, it was indeed a Maclean’s piece. Sadly, I am all too aware that in these fanatically anti-white male times, a lot of identity-politics activists — including white men who pee sitting down to prove their wokeness — will not only take it seriously, they will applaud him.

Gilmore’s thesis is this in a nutshell: simply being white and male gives you such an advantage in life that for all of human history, other people, so dazzled by male whiteness that they are rendered oblivious both to white-male mediocrity and their own inherent superiority, willingly hand things over to you, things like their bodies, their possessions and their national sovereignty, and of course all the good careers. Your skin colour and sex are your ticket to ride. That state of affairs is now ending, Gilmore says, and this piece is effectively Gilmore’s thank-you note to history for allowing him to have benefited from this remarkable deal, and as well an expression of gratitude that white males are now headed to the dustbin of history, where they belong.

The first problem with the article is that Gilmore never defines “mediocre.” One dictionary definition is “of only moderate quality; not very good.” Let’s go with that. Let’s assume he means white men are dumber, lazier and of lesser character than all women and all non-white men. And yet, “being a white male has been the bee’s knees for about 2,000 years. We have been giving all the orders, taking all the credit, and pocketing all the money since Caesar told Cleopatra to pipe down. We wrote the history books and we built the empires (well, other people did the actual building, but we oversaw a lot of it from our sedan chairs). We drafted all the laws, and made sure to always stack the cards in our favour. And, for a truly impressive long time, we were able to keep all the fun to ourselves.”

August 12, 2019

News consumption in Canada according to a new report from the Digital Democracy Project

Filed under: Cancon, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

Ali Taghva summarizes some of the more interesting findings from a new study of how Canadians get their news in the internet age:

Earlier this month, the Digital Democracy Project (DDP), a joint initiative led by the Public Policy Forum and the Max Bell School of Public Policy at McGill University, published their first report in a series aimed at studying the Canadian media ecosystem in the lead up to the 2019 election.

The results are reaffirming for anyone who believes the nation’s media do not require ethically worrying government funds to continue operation.

In less than two years, The Post Millennial has become one of the largest media organizations in the country. According to DDP’s survey results, roughly 12% of respondents viewed our content in the last week.

The above chart indicates that our digital viewership equates roughly to one-fourth of the reach held by CBC.

While the CBC and others continue to spend hundreds of millions to compete, we continue to grow and remain cash-flow positive on a budget less than 1/100th the size of our mainstream competitors.

Another interesting graphic from the PDF research memo is this representation of the distribution of online link sharing by candidates of the major parties:

The following directed network graph shows the relative frequency of linked news sites among the six main parties. Each media outlet is represented by a circle, the size of which reflects the frequency at which candidates link to the site. A large circle thus indicates multiple parties frequently sharing content from that outlet. The width of the lines that the parties to the outlets is based on how often candidates from that party share content from that outlet.

August 3, 2019

QotD: The 1968 election and the schizoid break of the American media

… in hindsight 1968 was obviously the country’s schizoid break. The Democratic Party didn’t go completely off the rails — cf. all the candidates they ran, 1972-2004, who were the definition of anodyne — but The Media sure as hell did. 1968 was also the year of the Tet Offensive, you’ll recall, with Walter Cronkite proclaiming the war unwinnable. It doesn’t matter if Cronkite was right or not (of course he wasn’t); nor does it matter if his proclamation actually made everyday Americans lose faith in the war. What matters is that The Media believed it, with all their hearts and souls. No profession is dumber, or more addicted to singing hosannas to itself, than journalism. And then they “got” Richard Nixon, and that’s all she wrote — from there on out, The Media decided they were the country’s real rulers, and what they want, they get.

Fortunately for the Democrats, what The Media wanted and what the Democratic Party wanted were in the same ballpark for most of the next three decades. But then Bill Clinton happened, as my students would write. He played The Media’s Messiah fantasies for all they were worth, such that every bobblehead in the country was still defending him as Liberalism’s avatar even as he was governing (in the few odd moments he bothered) as Newt Gingrich’s mini-me and acting like a frat boy on nickel beer night at the strip club.

You just don’t get over something like that.

Which brings us to the elections of 2000 and 2004. Boy do these look different in hindsight! […] I knew The Media was all-in on the Democrat, like they always are. But at the time, I thought that was a tactical decision. That is, I really believed that their attacks on W. were calculated political moves, designed to drag Gore and especially Kerry over the finish line. I thought that only the Mother Jones types were delusional, Iranian mullah-style fanatics.

Nope. The Media — ALL of them — really did see W. as the antichrist, the Twelfth Invisible Hitler (as the Z Man likes to put it) come to destroy the world. So when despite all their sacrifices to Moloch the Chimperor won, The Media went full retard. Like UFO cultists who keep the faith by telling themselves only their fervent prayers staved off the apocalypse, The Media convinced themselves that only more Social Justice would do …

Severian, “The Spirit of ’68”, Rotten Chestnuts, 2019-07-01.

June 17, 2019

QotD: Betteridge’s Law of Headlines

Filed under: Humour, Media, Quotations — Tags: , , , — Nicholas @ 01:00

This story is a great demonstration of my maxim that any headline which ends in a question mark can be answered by the word “no.” The reason why journalists use that style of headline is that they know the story is probably bullshit, and don’t actually have the sources and facts to back it up, but still want to run it.

Ian Betteridge, TechCrunch: Irresponsible journalism”, Techechnovia.co.uk, 2009-02-23. (Link goes to archived page at the Wayback Machine.)

April 24, 2019

The west is being haunted by the spectre of the “far right”

Filed under: Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

Back in my younger days, I attended a seminar — I think it was Marshall Fritz presenting — that discussed the need to “define, or be defined” as a political tool. If you allow your critics or opponents to set the terms of the debate, you’ve already lost. Arthur Chrenkoff knows this well:

It was not Orwell’s original idea that those who control the language control the society and determine its nature. In any case, the left hardly ever needed inspiration from critics on how to achieve their agenda. They are instinctively good at manipulating speech and cultural expression. Watch out, therefore, for the current pattern of marginalising and delegitimising mainstream ideas they are hostile to by associating them with political fringes.

[…] we increasingly live in a world where, if you believe the media, everywhere you turn there’s the “far right”. Mainstream centre-right ideas and concerns are now being redefined as being somehow associated with and tainted by extremism. If you are worried about the violence against and the persecution of Christians you might be far right. If you value the cultural and philosophical heritage of the Western civilisation you might be far right. If you don’t believe in an open borders immigration policy you might be far right. If you prefer local democracy to transnational institutions you might be far right. If you are defending your country from an armed invasion by another country you might be far right too. If these are all to be the indicators of far right extremism, then what exactly is the “normal” right right now?

This effort to use language as a cudgel has several sinister implications. It delegitimises perfectly normal political ideas through guilt by association. It also creates the impression that the (genuine) far right is much bigger, more influential and more threatening and dangerous than it actually is. This in turn is used to downplay and minimise the dangers of Islamist and far-left extremism and terrorism. But perhaps the scariest aspect of it all is that the left, by manufacturing the far right monster, are actually genuinely contributing to the growth of far-right extremism. The relentless flood of identity politics, grievance and victimhood, and shaming and guilting entire sections of population based on their skin colour and culture is genuinely radicalising some misfits into fascism, like the Christchurch terrorist, for example. For every action there is eventually an equal and opposite reaction. The left might think it’s courageously defanging the fascist dragon but instead it’s just sowing its teeth.

April 14, 2019

The repressive new intellectual orthodoxy

Filed under: Britain, China, Europe, Politics — Tags: , , , , , — Nicholas @ 03:00

Roger Scruton discusses the interview he gave to the New Statesman:

I recently gave an interview to the New Statesman, on the assumption that, as the magazine’s former wine critic I would be treated with respect, and that the journalist, George Eaton, was sincere in wanting to talk to me about my intellectual life. Not for the first time I am forced to acknowledge what a mistake it is to address young leftists as though they were responsible human beings. Here is my brief response to an unscrupulous collection of out of context remarks, some of them merely words designed to accuse me of thought-crimes, and to persuade the government that I am not fit to be chairman of the commission recently entrusted to me.

[…]

In retrospect I could have chosen the words more carefully. But my purpose was to point out that anti-Semitism has become an issue in Hungary, and an obstacle to a shared national identity. As for the Soros Empire, I am the only person I know who has actually tried to persuade Viktor Orbán to accept its presence, and that of the Central European University in particular, in Hungary. I did not succeed, but that is another matter. I should add that I am neither a friend nor an enemy of Orbán, but know him from the days when I helped him and his colleagues to set up a free university under the communists. What Orbán did then was the first step towards the liberation of his country, and George Soros was one of those who helped him too. It is sad for Hungary that the two have fallen out, and that the old spectre of anti-Semitism has been reborn from their clash. Given their two aggressive personalities, however, it is hardly surprising.

[…]

Finally, my comments on China: I was describing the attempt of the Chinese Communist Party to achieve conformity of behaviour in everything that might threaten its comprehensive political control, and I think it is fair to describe this as an attempt to robotise the Chinese people. The Communist Party expects each person to replicate the behavioural code, not questioning its authority and finding safety in imitation. Many people see the threat of this in the attitude of Beijing towards Hong Kong. Far more important, to my mind, is the internment of a million or more Uighur Muslims, in order to clean their minds of the dangerous God idea and re-programme them with the Party idea instead. If we are not allowed to criticise this as the robotising of the victims, then what are we allowed to criticise and how?

We in Britain are entering a dangerous social condition in which the direct expression of opinions that conflict – or merely seem to conflict – with a narrow set of orthodoxies is instantly punished by a band of self-appointed vigilantes. We are being cowed into abject conformity around a dubious set of official doctrines and told to adopt a world view that we cannot examine for fear of being publicly humiliated by the censors. This world view might lead to a new and liberated social order; or it might lead to the social and spiritual destruction of our country. How shall we know, if we are too afraid to discuss it?

March 24, 2019

Trust in scientific findings decreasing among the general public

Filed under: Education, Environment, Health, Media, Science — Tags: , , — Nicholas @ 03:00

In Scientific American, Louise Lief discusses the problem of rising public distrust of science:

We live in a moment when preventable infectious diseases like measles are spreading because parents distrust vaccines, and scientists at government agencies are being told not to use terms like “evidence-based.” The president dismisses the findings of a National Climate Assessment by more than 300 scientists and 13 federal agencies that warns of massive economic and environmental damage totaling hundreds of billions of dollars, crop failures, disrupted supply chains and multiple threats to human health, saying, “I don’t believe it.”

But when I argued in favor of the proposition (Resolved: “Science writers are responsible for building public trust in science”) during a debate at the National Association of Science Writers’ 2018 annual conference last fall, the majority of science writers and science journalists present voted that building public trust in science was not the responsibility of science writers.

[…]

Kathleen Hall Jamieson, director of the Annenberg Public Policy Center at the University of Pennsylvania’s Annenberg School for Communication also tackled the science trust question at the NASW conference, and researchers at Cardiff University have traced credibility and accuracy problems to press releases from scientists’ own academic institutions.

If a problem is discovered or a study is retracted, said Jamieson, the scientist or scientific journal needs to explain to journalists and the public how the error was discovered, what the problem is, and what steps are being taken to ensure it doesn’t happen again.

Scientists often make it hard for journalists to cover these three interrelated issues, she says. Scholarly journal publication protocols may cause scientists to write one article on the problem they’re investigating, and a second or third article on processes and solutions, resulting in coverage that emphasizes problems and shortchanges corrective action.

For their part, researchers at Cardiff University found that press releases from scientists’ own academic institutions about their work were a significant source of exaggerated claims and spin, even though most scientists can approve their wording.

Their study of press releases from 20 leading British universities on health-related science news found that when the press releases exaggerated, it was likely the news stories would too.

An analysis of 41 news articles on randomized controlled trials based on 70 press releases showed only four articles that contained exaggerated claims not included in the press release or journal abstract. Interestingly, they also found the hype and spin intended to tempt the media did not result in more news coverage.

H/T to Blazing Cat Fur for the link.

February 15, 2019

Dune – Origins – Extra Sci Fi – #1

Filed under: Books, Media — Tags: , — Nicholas @ 04:00

Extra Credits
Published on 12 Feb 2019

Frank Herbert’s epic novel Dune began as a photograph of the Oregon coastline — literally, the dunes themselves. From there it grew into a poem, then three books, then a serial in John W. Campbell’s Analog magazine, and then at last… a car repair manual publisher?

If you’re curious, check out our earlier episode on John W. Campbell here, a notable magazine editor in the history of science fiction: https://www.youtube.com/watch?v=Ctpvd2VvukQ

November 24, 2018

It’d be an inhumanly restrained government that wouldn’t take advantage of this arrangement

Filed under: Business, Cancon, Government, Media — Tags: , , , , , , — Nicholas @ 03:00

And I don’t know of anyone who thinks that highly of our current federal government. In the Financial Post, Terence Corcoran outlines the government’s bribe offer to Canadian media organizations:

Historically, a free press has meant freedom from government intervention — from the king, the president, the prime minister, politicians, bureaucrats. The proposals outlined Wednesday by Finance Minister Bill Morneau to rescue journalists pretends to be consistent with that fundamental principle. The measures, he said, will be “arm’s-length and independent of the government.” They are not, and they represent a step backward for Canadian journalism.

Under the Morneau proposals, the arm of government is directly involved in deciding which journalists or news organizations will receive special treatment, tax breaks, charitable status. Over five years the amount of federal money moving directly into news and journalism will exceed $600 million, which obviously results in government dependence, not independence.

Morneau’s own words betray the falsity of his defence of the media-bailout plan. Decisions will be in the hands of an “independent panel of journalists (that) will be established to define and promote core journalism standards, define professional journalism, and determine eligibility.” What the heck does all that mean? Other journalists are going to set standards for what? Content? Ethics? Ideology? Adherence to the Canada Food Guide?

[…]

It is also unlikely that these measures to shape local journalism and bolster some media companies over others will be the end of government efforts to meddle in the industry. One can reasonably expect that there will be corresponding attempts to undermine the corporate entities and others that are said to be destabilizing Canadian journalism and the news and information business.

There is constant pressure on government from many sources to take action against the social media giants that are accused of stealing profits from legacy newspapers while spreading fake news. In a new commentary this week, former U.S. labour secretary Robert Reich called on Washington to break up Facebook and Google on the grounds that they dominate advertising. Anti-trust action is needed, said Reich, on the grounds that they “stifle innovation.” Canadian regulatory activists share the view that the U.S. tech and media companies need to be controlled and taxed — with the money redistributed to Canadian entities.

November 12, 2018

Reason magazine at 50

Filed under: Business, History, Liberty, USA — Tags: , , — Nicholas @ 03:00

It’s the fiftieth anniversary of the publication of Reason, the top libertarian magazine in the United States, if not the world — I’ve been a subscriber for something like thirty years now. To mark the occasion, Matt Welch recounts the story of the magazine’s founder, Lanny Friedlander.

The New Republic was launched in 1914 by three of the most famous intellectuals of the Progressive era: Walter Lippmann, Herbert Croly, and Walter Weyl. National Review was introduced in 1955 by an oil tycoon’s son named William F. Buckley, already notorious for provocative books criticizing Yale and defending Joseph McCarthy. The Weekly Standard was founded with Rupert Murdoch’s money 40 years later by former Dan Quayle speechwriter William Kristol, whose legendary magazine-editor father Irving was considered the godfather of neoconservatism. Prestigious journals of opinion often emanate from prestige.

Not so Reason. The magazine you are reading was the brainchild of a 20-year-old Boston University student nobody had ever heard of named Lanny Friedlander, who stapled together and mailed out the first mimeographed issues from a hopelessly disorganized room at his mother’s brick house in Brighton, Massachusetts. You will search in vain for any editor’s note in the history of The Nation or Mother Jones with a lead like this opening line from Friedlander in January 1970: “I drive a delivery van for a living.”

From these inauspicious beginnings, Reason has grown to a magazine with a circulation of over 40,000, averaging more than 4 million visits online per month and producing videos that were watched 48 million times on YouTube and Facebook in the last year — in addition to a practical-minded public policy shop that helps reform public pensions, privatize government services, and build better highways. Almost all of that achievement took place after Friedlander exited the scene. In 1970, after two thrilling but erratic years, Reason‘s founder sold the publication’s thin assets and thicker liabilities for less than $3,500 to the industrious California-based trio of systems engineer Robert W. Poole Jr., libertarian lawyer Manuel S. Klausner, and neo-Objectivist philosopher Tibor Machan. (Their significant others, who also joined the partnership at the time, were eventually bought out.) In 1978, they launched the foundation that publishes the magazine to this day.

By the time both Reason and the modern libertarian movement began to flourish, one of the key architects of both had fallen off the grid, never to return. Yet Friedlander’s distinct vision is still visible, in the form of the magazine’s lowercase, sans-serif logo, its willingness to gather in various strains of libertarianism for examination and debate, and a certain natural sympathy for outsiders, eccentrics, dreamers. “He was bold, amazingly gifted, socially uncertain,” recalls Mark Frazier, then a high school student who helped with paste-up and other tasks on some of those early editions before moving on to a long career in the free cities movement. “He followed a compass that set many different things in motion.”

Who exactly was this sui generis spark, how was he able to rise above the 1960s and ’70s din of short-lived libertarian-world newsletters, and why did he flame out so fast? These elusive questions have haunted a succession of Reason captains. Upon Friedlander’s death in 2011, Nick Gillespie, editor in chief of the magazine from 2000 through 2007, wrote that in the absence of any information, he had “started thinking of Lanny as libertarianism’s answer to Syd Barrett, the mad genius founder of Pink Floyd who got something great started and then couldn’t or wouldn’t live in the world he did so much to create.” Even people who knew Friedlander in the flesh are hazy on details, tending to project onto his sparse canvas the arc of their own life journeys.

A closer examination on the occasion of this 50th anniversary begins to fill out the picture of Reason‘s starkly minimalist origin story. Lanny Friedlander was an Objectivist who believed in big-tent libertarianism, a student protester who reviled other student protesters, and an anti-war/anti-draft activist who volunteered for the Navy. He was professionally charismatic and personally introverted, an exacting truth seeker and unreliable narrator, a systemic thinker and disheveled coordinator. (“The printed format of this issue,” he wrote when announcing the magazine’s first offset-press edition in September 1969, “does not represent a guarantee that the next issue will also be printed.”) He will likely be remembered most for his striking sense of art direction — Wired co-creator Louis Rossetto, who first encountered Reason as an undergrad at Columbia University, said in 2011 that the publication “was my gateway to good design” — yet when describing himself, Friedlander preferred the term “writer/intellectual.”

October 13, 2018

The True Frontier – Alfred Bester – Extra Sci Fi

Filed under: Books, History, Media — Tags: , , , — Nicholas @ 04:00

Extra Credits
Published on 9 Oct 2018

Alfred Bester is known for bridging the gap between science fiction and detective comics, creating villains like Solomon Grundy in the Green Lantern and Superman stories and for his long-form stories The Demolished Man (which won the first Hugo award) and The Stars My Destination which influenced later writers.

September 9, 2018

Hunter S. Thompson, Jann Wenner and Rolling Stone

Filed under: Business, History, Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Darcy Gerow on the sudden rise and long, long decline of Rolling Stone:

The suffocating media bias of the 1960s was difficult to escape. A lethargic gray specter of middle-class America was distributed with cunning sterility through the generic, bogus smiles of cable news networks and traditional print. Despite the election and assassination of Kennedy and the signing of the Civil Rights Act, if you had turned on a T.V. this was still Eisenhower’s America: regimented, religious, conservative. And the cultural vacuum created by the Eisenhower years had began to suck even harder with Lyndon Baines Johnson at the helm.

American media was out of touch with this new generation. Elitist authoritarians were preaching their moral superiority stamped with stars and stripes to a generation of cynics. These kids didn’t have a fucking clue what they wanted, but they wanted no part of what they were being given. So rose Rolling Stone, a counterculture bible for babyboomers, co-founded by Jann Wenner.

[…]

Things were different in the 1960s. The anti-war movement and the civil rights movement were a just cause. The catalyst for a just movement of equal rights for women and gays and minorities was free speech, of which Jann Wenner was a huge proponent. When students at U.C. Berkley marched in the streets in the 1960s, it was an attack on the elitist, authoritarians and an establishment hellbent on keeping opposing viewpoints and the ideas of personal liberty stifled. The gang of “cruel faggots” kept the official narrative running but no one under 30 was listening.

The whole goddamn world had had enough of the travesty of war in Southeast Asia. There was no ignoring the ineptitude of American politics. The only reasonable thing to do in 1969 was to drive out to Altamont for the weekend, load up on heinous chemicals, hunker down and rethink your approach to the political process.

Thompson, the then-young, liberal anti-hero, could often be found gobbling LSD and firing his guns (he was a lifetime member of the NRA) at propane bottles for a crowd of jeering burnouts or Bay area bikers at his fortified compound, Owl Farm, in Woody Creek Colorado.

It was Jann Wenner’s idea to put Hunter, with all of his fear and loathing, on to the campaign trail in 1972. Why not get the guy who wrote Hell’s Angels? Hunter was someone with a penchant for dealing with vicious thugs and sick freaks gone crazy on power, someone who could draw a parallel between Richard Nixon and Sonny Barger.

Thompson’s openly-biased, subjective and wild account of the 1972 presidential election was the red Chevy convertible of campaign coverage. ‘Sympathy for the Devil’ on repeat and at full volume, barrelling across the country at 110 miles an hour or so and in search of an honest politician. In Hunter’s eyes, the only one that even came close was George McGovern, the senator from South Dakota.

McGovern’s non-interventionist platform focused on a complete withdrawal from Vietnam, amnesty for draft evaders and a Milton Freidman-inspired, negative income tax meant to replace the bureaucratic burden of social welfare programs and a complicated tax code. Thompson’s version of events is the story of an idealistic underdog fighting against the odds only to be crushed by postmodern Americanism and the establishment incumbent, “Tricky Dick Nixon.” McGovern might have owed a White House win, in part, to Thompson’s and Rolling Stone’s relentless support had he not owed his White House loss to the mental distress of his vice-presidential pick, Thomas Eagleton.

There’s no way to properly explain how great Rolling Stone was in those early years. How well the magazine represented the anti-establishment culture, individual liberty and equality for everyone. It can’t be compared to anything else because there was nothing else, only the traditional mainstream garbage and Rolling Stone.

August 27, 2018

Critique of a retro-futuristic battleship design

Filed under: History, Military, WW2 — Tags: , , , — Nicholas @ 05:00

At Naval Gazing, a bit of informed criticism of a September 1940 Popular Mechanics article on the future of battleships:

I recently ran across the following spread from a 1940 edition of Popular Mechanics. It’s an interesting study in the way that outsiders get warship design very, very wrong.

Click to see full-size image.

August 16, 2018

Mainstreaming misandry

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Somehow the notion that it’s totally okay — even praiseworthy — to preach hatred of men has re-entered the mainstream and, worse, is being taken seriously by people who should know much, much better:

“You can’t hate all men can you? Actually I can,” writes Suzanne Moore, a British feminist, in the New Statesman in 2016. “As a class, I hate men.” Men are not a class but this doesn’t deter Moore from continuing her peroration. “I think any intelligent woman hates men,” she continues. She even comes up with a hash tag in the hope that this blanket condemnation will catch on – #yesallmen.

Meanwhile, in ‘The Cut’ section of the New York magazine, a member of the public writing in complains to the ‘agony aunt’ – the journalist Heather Havrilesky – that she “hates men” and is in danger of becoming a “cranky old bitch”. Heather suggests in reply that she simply embrace her inner bitch. “Most men are terrible,” she says. “Most men are shit.”

In addition, two articles on Medium – not quite as mainstream as New York magazine, the Washington Post, and the New Statesman, but certainly not fringe – echo the theme. Turns out, it’s not only (self-defined) man-hating women who have turned towards hate as a response to gender inequality. So have some men – like Anthony James Williams who writes in Medium that, “Women don’t have to like us, and history shows us that they have a right to hate us.”

In the charmingly titled ‘When You Can’t Throw All Men Into The Ocean And Start Over, What CAN You Do? Ijeoma Oluo – the mother of two boys, God help them – writes,

    This society is doing everything it can to create rapists, to enable rapists, and to protect rapists. This society is broken, abusive, patriarchal (and white supremacist, ableist, hetero-cisnormative) trash. This entire patriarchal society is responsible for every single sexual assault that occurs.

If reading such hatred is exhausting, actually generating it must be even more so. I suspect hate is a young person’s game (although Danuta Walkers and Moore are not exactly spring chickens). It is tempting to shrug off this new misandry as just silly and something of a sideshow, but it’s possible that it represents a real strand of rising consciousness. If that is the case, it is not merely silly – it is dangerous. I have occasionally indulged in group hatred – ISIS in their racist, faithist, head-hacking, innocent-slaughtering prime, the Conservative Party in the 1980s, anyone involved in Prog Rock – but it’s not a very healthy principle to base your life around.

What does it mean to hate an otherwise random and unrelated group of people, as opposed to a specific individual? We can all enjoy hating, say, Nazis, pedophiles, and ISIS executioners beheading an aid worker. Hate can be reassuring, which is why it is so seductive. But when one is hating Nazis, one is hating people who subscribe to an ideology, an idea. Pedophiles and ISIS executioners are historically smaller groups, but they are also defined by a particular idea – sexual attraction to children and the cult of death. At some level, they’ve made a choice. No one is born a Nazi or an Islamist murderer, and even if Pedophilia is genetically influenced, that doesn’t absolve its perpetrators of guilt. However, hating men is not hating an idea or an abhorrent form of behaviour. It is hating half the world’s population, rich and poor, kind and cruel, black and white, gay and straight, just because they happen to have a Y chromosome.

To hate such a disparate group seems – is – demented. However, there is a prism through which it makes perfect sense, the prism constructed by the odd and contradictory fusion of neo-Marxism and post-modernism.

« Newer PostsOlder Posts »

Powered by WordPress