Quotulatiousness

December 17, 2025

“The ‘liberal international order’ – a technocratic oligarchy sustained by tightly interlocked institutions”

Filed under: Europe, Government, Media, Military, Politics, USA — Tags: , , , , , , , , , — Nicholas @ 05:00

Last week, Len D. Pozeram wrote about how the real (but mostly unacknowledged) American empire is facing unprecedented challenges and may indeed be in serious decline:

“The Empire’s Mask is Slipping”, The Libertarian Alliance

For generations, Americans were sold a saccharine myth: that our nation’s vast global presence — its military bases on every continent, its endless wars, its economic interventions — was all done in the name of “freedom” and “human rights”. This was the sales pitch. Washington, we were told, was the benevolent policeman of a dangerous world, upholding a Pax Americana designed to uplift humanity.

But for those willing to look beyond the rhetoric, the truth was never hidden — only ignored. This narrative was never more than a sophisticated marketing campaign, engineered to pacify a domestic public and legitimize imperial conquest abroad. From the very beginning, the post-WWII global order was not about freedom, but about power — and who would control it after the collapse of the old European empires.

With the fall of the British Empire, America did not merely “step up” to defend the West — it seized control of the imperial machinery and rebranded it. The British financial aristocracy gave way to a new though related American elite, its nucleus formed around Wall Street banks, the military-industrial complex, Big Oil cartels, and, increasingly, a rising Zionist lobby with ambitions stretching far beyond Tel Aviv.

Under the guise of “containing communism” or “defending democracy”, this new managerial class waged a quiet war against genuine national independence movements across the globe. Countries seeking to control their own resources, chart their own destinies, or resist Western financial domination were systematically targeted for destabilization or outright annihilation.

Guatemala in 1954. Iran in 1953. Indonesia in 1965. The Congo. Chile. Nicaragua. Greece. Even Australia, whose 1975 constitutional crisis remains a textbook case of covert Anglo-American regime change. The public, of course, was kept in the dark. History books were rewritten. Journalists who strayed from the script were destroyed or silenced. CIA fingerprints are now visible in dozens of these cases — operations sanctioned not to spread freedom, but to preserve a system of elite extraction and control.

This system — often referred to in polite company as the “liberal international order” — is, in fact, a technocratic oligarchy. It is sustained by tightly interlocked institutions: the Federal Reserve, the IMF, the World Bank, NATO, and a sprawling Intelligence Community whose true loyalties lie not with the American public, but with transnational networks of finance, energy, and geopolitical strategy. To the extent that ideology plays a role, it is the convergence of evangelical apocalypticism and messianic Zionism — two religious currents that have dangerously informed U.S. foreign policy since the Reagan era.

Yet today, this system is beginning to eat itself. The ideology of endless war, and top-down control has run up against hard limits: financial, and political. The de-dollarization trend in the Global South, the rise of multipolar alliances like BRICS, and the exposure of elite criminality — from Epstein to the endless intelligence scandals — are all symptoms of imperial overstretch and rot.

We are watching the slow collapse of an empire built not on democratic values but on lies, coercion, and institutionalized greed.

From a slightly different viewpoint, Spaceman Spiff maintains that the narratives that have been used to direct and control political thought in the west are in the process of collapsing:

Image from Postcards from the Abyss

As reality intrudes the naivety behind many sacred cows is exposed. The emperor is naked and his supporters look equally naked. The narratives driving their fantasies are failing.

The big three issues common in the West illustrate why people are noticing.

Diversity and immigration

The promotion of diversity as a strength is a consequence of blank slate thinking, a belief disparate populations are substantially the same with most observable differences due to environment only.

This is at odds with what we observe, the significant range in ability and proficiency between distinct groups that becomes apparent when we interact. So artificial variety is sold as a positive in an attempt to downplay the homogeneity that gets better results.

The consequence of this is quotas, where arbitrary rules are enforced to ensure a diverse outcome.

This destroys competency even if we ignore the potential for conflict when foreigners are imported in large numbers.

The main effect of pushing this absurd policy seems to be the rise of ethnic awareness among those who must step aside to accommodate it. How could it not? When people are excluded because of their ethnicity it becomes important to them.

This is not what advocates of diversity intended but is already happening.

Climate

Climate and energy policy is based on anti-scientific magical thinking. With the current emphasis on carbon dioxide we are told a tiny portion of our atmosphere is responsible for most of the future changes that will cause widespread harm. There is no evidence for such claims.

The reality of climate is different from the narrative. It is resilient, as many things are. Our obsession is arrogance. A belief we matter more than we do.

Intellectuals are prone to get lost in their theories of how the world ought to work. Activists then latch on to their utopian ideas to gain some sense of meaning in their lives.

Society also has people lacking conscience who will profit from anything no matter how much damage it causes. Combining these two, dreamers with schemers, is often lethal. Seemingly opposing forces, left-wing activists and capitalist profiteers, can cooperate even if they embrace distinct beliefs.

As many memes remind us, if you have corporate sponsorship you are not the resistance. This is precisely what we see.

Narratives begin to collapse as we witness ruthless corporations promote feelgood nonsense about climate while fleecing taxpayers in the background. Many are noticing.

And the effects of suicidal climate goals are difficult to hide. Every closed factory or power station kills another element of credibility.

Socialism

Socialism is based on the idea an educated elite can make decisions for us all while simultaneously conditioning us to be better versions of ourselves. It ignores all of history and everything we have learned of human psychology to embrace a literal fantasy utopia that no one has even come close to realizing.

Nothing sums up the bankruptcy of our intellectuals more than their inability to reject this failed ideology.

But it also shows us the Anglo-Saxon instinct to restrict others’ control over us is the only way to counter it.

It teaches us of the wisdom of documents like Magna Carta or the Bill of Rights, designed to constrain the powerful regardless of their motives, ambitions or mental state. Rare moments of historical sanity that remind us what effective countermeasures can look like.

It would seem this lesson must be relearned every few generations. But we are learning it. Real life is reminding us why we must limit government and its agents no matter how inconvenient.

Bad ideas are inevitable. It is the ability of activists and the powerful to enact them many are now waking up to as narratives visibly fail.

“The core hypocrisy of modern Western governance”

Filed under: Australia, Britain, Cancon, Europe, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Tom Marazzo discusses the extremely weird experience we’ve all lived through since 9/11 in almost every major western nation:

For more than 20 years, Western governments told their citizens that Islamist extremism posed an existential threat. Entire generations were sent to fight the Global War on Terror. Soldiers were killed, families were broken, civil liberties were curtailed, and trillions were spent, all justified by the claim that terrorism had to be stopped over there so it would not reach us here.

Then something strange happened.

The same governments that built their legitimacy on that fear now insist that even discussing the cultural, security, or integration risks associated with mass immigration from unstable regions is immoral. Raise concerns and you are no longer a citizen asking questions, but a bigot, an extremist, or a threat yourself. In some countries, speech alone now draws police attention, while violent acts are reframed as isolated incidents or stripped of ideological context.

The irony deepens when you look at the timeline.

During the first years of Covid, terrorism all but vanished from news coverage, just as Covid seemed to erase the common cold, cancer, and every other cause of death from public discourse. Nothing had disappeared. The narrative had simply changed. Attention was redirected. Fear was reassigned.

Now, as governments pursue aggressive mass immigration policies, the public is told that questioning outcomes is unacceptable, even as the very threats once used to justify war reappear domestically. The message is clear and profoundly cynical: the danger was real when it justified foreign wars, but discussion becomes forbidden when it complicates domestic policy.

This is not tolerance. It is coercion.

And now comes the final insult.

The same political class that demands silence at home is preparing to demand sacrifice abroad. The same citizens who are told to accept social breakdown, rising crime, collapsing services, and cultural fragmentation are being told they may soon be required to fight Russia to “defend our way of life”.

What way of life, exactly?

The one being systematically dismantled by the very governments issuing the call. The one they are actively transforming into something unrecognizable through reckless policy, moral intimidation, and managed decline. They are asking people to die for values they no longer practice and for societies they are actively degrading.

This is the core hypocrisy of modern Western governance.

We were told to fight, bleed, and die to defend liberal democratic values. Now we are told those same values require silence, compliance, and obedience, while our countries are reshaped without consent and against the will of the people who built them.

A government that suppresses debate at home while demanding loyalty abroad is not defending democracy. It is consuming it.

And history is not kind to regimes that ask their people to die for a future they are busy destroying.

December 8, 2025

If Britain’s political leadership were trying to destroy the country, what would they have done differently?

Filed under: Britain, Government, Media, Politics — Tags: , , , , , , , — Nicholas @ 05:00

My Canadian readers — and possibly the occasional Aussie or Kiwi — can read Spaceman Spiff‘s essay and feel it applies almost 100% to our respective nations as well:

Image from Postcards from the Abyss

Britain is a disaster. The country seems to be in terminal decline.

Not only do we see a lack of ability to turn things around we witness leaders and prominent decision makers evidently clueless about normal life and the hardships many now face.

The political and media classes best reflect this phenomenon. Their views are insular, fictional and at odds with reality. They promote unorthodox ideas that are widely derided yet their enthusiasm is evident as are their hostile responses to being challenged.

Minor comments about immigration are treated as precursors to genocide. Criticism of a biased media unwilling to report events is dismissed as conspiracy. No discussion of climate policy and its unaffordable costs is tolerated. Deviation from the establishment view means excommunication and social exile.

Those in leadership positions drive Britain’s descent into authoritarian governance. Attempts to discuss changes to society leads to extreme overreactions, including jailing noticers, something they now boast about.

Britain has become a madhouse. Our leaders are unable to think like normal people. None of them are facing reality. They seem crazy.

Or, rather, they seem neurotic.

Neurosis is everywhere

Britain has degenerated into a technocratic regime that views the public as its enemy. Normal people disgust the country’s leaders and it shows. They no longer hide their contempt.

But there is a palpable sense of fear emanating from the powerful. Their reactions to normal events paint a troubling picture of who is leading the country, particularly the political and media classes.

If the British establishment were a person we would think them mentally unstable. The qualities we see most are those of a neurotic individual, a type that is well understood.

Here are some features visible in Britain’s ruling class.

Chronic anxiety and worry

A key attribute of neurosis is persistent fear or worry. Rumination is commonplace, circling around and around the same problems. There is also a tendency to overreact, with the response disproportionate to the issue at hand.

The current British regime is wracked with anxiety and worry. This defines them. They are vocal about their concerns.

We are reminded of an endless series of horrors we must attend to; systemic racism, lack of diversity, an imperial past and our cultural dominance along with our impact on the world.

One simple example illustrates the degree to which minds can become distorted by excessive worry.

James Watt perfected the steam engine in 1769 which kickstarted in the industrial revolution, changing the world forever. This would ultimately elevate most nations on earth and led eventually to the establishment of cheap abundant energy for almost everyone.

Until recently these events were viewed as an epoch-defining moment of engineering brilliance. Now this has been recast as a dark stain on Britain’s place in the world, with climate zealots keen to blame the British for all pollution caused by industrialization.

Instead of pride we now see embarrassment and even anxiety about the “damage” Britain has done to the world because it ushered in an era of cheap widespread energy for everyone.

Any rational person would understand this extreme view to be a distortion of reality and excessively negative, yet it permeates everything. Those who rule Britain are ashamed of our past. They worry about it. Only they do this, normal people are proud of our history.

[…]

Welcome to the madhouse

A system of governance driven by neurotics takes on their characteristics. Britain has become a neurotic bureaucracy; a neurocracy.

Neurotics overthink and live inside their heads. They lack the calm, detached strength needed to govern sensibly. Power structures inevitably take on these qualities.

The British government has become paranoid. Digital IDs, internet regulation, censorship. They jail normal people for social media posts. Dissenting views are increasingly punished with custodial sentences.

These are not the actions of the mentally strong. This is an embattled minority fighting reality and becoming desperate.

A gulf is opening between the rulers and the ruled. Increasingly no common ground is even conceivable as the fictions needed to maintain narratives grow. They become overtly false but are needed to feed the neurosis.

One of the things I like about the social media site formerly known as Twitter is how quickly authoritarian bullshit like this can get called out:

Update, 9 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

December 7, 2025

“Anglofuturism” – slogan or beacon of hope?

Filed under: Australia, Britain, Cancon, History, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

At Without Diminishment, Robert King argues for Anglofuturism as the most hopeful path forward from the morass all of the Anglosphere seems to be bogged down in:

(From the Ministry of Space, created by Warren Ellis, 2004.)

Born in the digital backwaters of podcasts and Substacks, Anglofuturism has climbed into public view like a rocket nearing the King Charles III Space Station, gathering both attention and indignation as it ascends.

The New Statesman mutters about it being rooted in “nostalgia“, while the far-left activist group Hope Not Hate insists it is something deeply sinister. Yet their agitation merely confirms a familiar sequence. First, they ignore you, then they laugh at you, then they fight you, and then you win.

At its essence, Anglofuturism is a project of civilisational renewal.

It begins with the conviction that Britain’s decline is not destiny but a decision, and the consequence of decades of political miscalculations that consider the national story to be over, Britain’s very own “end of history”.

Just turn on the news and you will see evidence for this everywhere. Strategic islands like the Chagos Islands surrendered to the vassals of hostile powers. A once-thriving energy sector crippled by the ritual self-flagellation of net zero policies, despite abundant North Sea oil resources.

The capital city of London, once envied for its composure, now deafened by the shrill chants of imported grievances, “From the river to the sea”. Britain was once a country whose streets were said to be paved with gold, according to the legend of Dick Whittington.

Today, they are paved with boarded banks, betting slips, and vape shops. The country’s future is already playing out in London, a place where the nation of Britain has faded into the idea of “the Yookay”. Britain is told that because it once colonised, it must now invite colonisation, that because it once conquered, it must now submit.

The result is a people bending ever lower in the hope of forgiveness from a self-appointed virtuous minority at home, and from the ever-growing numbers of strangers who now claim the country as their own.

Anglofuturism is the vanguard against this ideology. It insists that love of one’s civilisation is a duty, not a sin. It binds identity to optimism, and pride to ambition. It seeks to remind Britons that its best days may yet lie ahead, but only if it learns once more to have confidence in itself.

[…]

The policy of splendid isolation simply will not work for the twenty-first century.

Enter CANZUK, the proposed alliance of Canada, Australia, New Zealand, and the United Kingdom. Four constitutional monarchies, four democracies, and four maritime powers linked by law, language, and lineage. Together they would represent over 140 million people and a combined GDP exceeding $6 trillion. It would be a realm on which, once again, the sun would never set.

Our shared day of remembrance on November 11 is a reminder that we partake in traditions born of shared sacrifice.

Such a bloc would not be a re-creation of empire, but a confederation of equals who share the responsibilities of defence and trade, coordinating space and science, and projecting stability from north to south and east to west.

It could stand apart from American turbulence, Chinese authoritarianism, and European stagnation, and be a new civilisational pole rooted in innovation and freedom under common law. It could even be a new contender to lead the free world.

Britain is still a nation successful at exporting ideas like capitalism, liberalism, and, regrettably, Blairism. Anglofuturism could be its most powerful export to the Anglosphere yet.

For those of us at the edge of that world, in Cape Town, Perth, or Vancouver, the message of Anglofuturism is that our story is not over. Our civilisation may be weak, even fading, but it can be revived. Doing this will demand the same courage that built it, in the spirit of the pioneers and soldiers, the engineers and thinkers who shaped continents and defended freedom when it was under siege.

Like this, but better.

December 5, 2025

Abolish the Temporary Foreign Worker program

Filed under: Business, Cancon, Food, India — Tags: , , , — Nicholas @ 03:00

The CBC presented a sob story about a restaurant owner in Lloydminster who had to reject over a hundred job applicants because they couldn’t cook Indian food to her satisfaction. I’m no great cook, but there are about a dozen Indian dishes I make regularly that are, in my opinion, nearly as good as I can get from any of our local Indian restaurants. I’ve never been trained in cooking and I don’t have access to all the ingredients, but I do well enough. I’m sure that with some training and access to a proper restaurant kitchen I could do much better … as could a lot of those rejected job applicants, I bet.

Ms. Garner added the next day:

The more I think about this story the more preposterous the assumption behind it becomes — that no one out of the 100 applicants the owner rejected could be taught to cook at this place.

Yet the article essentially accepts this preposterousness as fact.

Abolish the TFW program.

As Fortissax responded:

December 3, 2025

Like him or loathe him, Trump’s response to the DC shootings was “spot on”

Filed under: Government, Media, Politics, USA — Tags: , , , , , , , , — Nicholas @ 05:00

In The Conservative Woman, Richard North makes the case that US President Donald Trump is the only western political leader who can stop the migration crisis:

Like him or loathe him, question his inconsistencies and his many other flaws, but in my view Donald Trump’s response to the shooting of two members of the West Virginia National Guard in Washington DC by an Afghan migrant was spot on.

There was none of the pussyfooting “my thoughts are with …” etc. Without equivocation, he immediately branded the shooting “an act of evil, an act of hatred and an act of terror”, adding: “It was a crime against our entire nation”.

Shortly thereafter, Secretary of State Marco Rubio posted a tweet declaring: “President Trump’s State Department has paused visa issuance for ALL individuals travelling on Afghan passports. The United States has no higher priority than protecting our nation and our people.”

Attached was an official tweet from the Department of State making it clear that the ban was of immediate effect, with the Department “taking all necessary steps to protect US national security and public safety”.

This added to the ban in June when Trump imposed restrictions on citizens from 12 countries, including Afghanistan, but that ban did not revoke visas previously issued, and holders of Special Immigrant Visas (SIV) were exempt.

Now Trump has gone further. In a Thanksgiving message posted on X, he offered a salutation which, in Trumpian style, didn’t mince words. It started with: “A very Happy Thanksgiving salutation to all of our Great American Citizens and Patriots who have been so nice in allowing our country to be divided, disrupted, carved up, murdered, beaten, mugged, and laughed at, along with certain other foolish countries throughout the world, for being ‘politically correct’, and just plain STUPID, when it comes to immigration …”

That was only the start of a very long and quite extraordinary tweet which, if nothing else, can be criticised for a complete absence of paragraphs and sentences which rivalled in length those in a Dickens novel.

With his opening out of the way, Trump asserted that the official United States foreign population stands at 53million, most of whom, he averred, “are on welfare, from failed nations, or from prisons, mental institutions, gangs, or drug cartels”.

“They and their children,” Trump continued, “are supported through massive payments from patriotic American citizens who, because of their beautiful hearts, do not want to openly complain or cause trouble in any way, shape or form”.

Warming to his theme, he declared: “They put up with what has happened to our country, but it’s eating them alive to do so! A migrant earning $30,000 [£27,000] with a green card will get roughly $50,000 [£38,000] in yearly benefits for their family. The real migrant population is much higher.”

Pressing his point, he stated what none of Starmer’s motley crew will admit.

“This refugee burden is the leading cause of social dysfunction in America, something that did not exist after World War II (failed schools, high crime, urban decay, overcrowded hospitals, housing shortages, and large deficits, etc)”, the Donald wrote.

In a passage which might have got him arrested had he posted in the UK, with refreshing candour, the President gave the example of “hundreds of thousands of refugees from Somalia” who were “completely taking over the once great State of Minnesota”.

Somali gangs, he said, “are roving the streets looking for ‘prey’ as our wonderful people stay locked in their apartments and houses hoping against hope that they will be left alone”.

No matter which country they end up in, Somalis tend to be bad news. There are multiple reports stretching back to 2007 of a plague of criminal gangs among the 32,000 Somalis who have settled in Minnesota.

Recently the Minnesota gangs have been associated with a series of massive welfare fraud schemes, the proceeds of which may have been funnelled to the Somalia-based terror group al-Shabab.

The largest fraud scandal involving Somalis was the “Feeding Our Future” scheme. Prosecutors racked up 56 criminal convictions in what they alleged was a plot to steal $300million (£270million) from a federally funded programme meant to feed children during the covid event.

December 2, 2025

The elites will continue pushing high immigration despite the obvious social costs it imposes

Filed under: Economics, Government, Media, Politics — Tags: , , , , , , — Nicholas @ 04:00

One of the very tip-top luxury beliefs is that massive immigration is always and under all circumstances a good thing. A great thing, even. One of the things about the holders of luxury beliefs is that they are almost always completely insulated from any of the consequences of their beliefs, and this is especially true in this case. As Lorenzo Warby points out, the elites’ devotion to this cause contributes to collapsing levels of trust in the society absorbing all those immigrants and deeply undermines confidence that the leadership have anyone else’s but their own best interests at heart:

There is a straightforward, respectable view on immigration to Western countries. More people means more transactions, means more gains from trade, so immigration is a good thing. Immigration grows the economy, it increases GDP, so sensible folk support immigration.

There are extra bells and whistles, such as providing needed skills; compensating for falling fertility; willingness to do jobs locals are not. All the extra bells and whistles have responses. Why not train locals (i.e., citizens)? Won’t the immigrants’ fertility also fall? (Yes, though possibly more slowly.) The real willingness is to do jobs at lower wages and conditions than the locals would accept. For instance, potentially using US H1B visas to bring in entry-level employees who will work for less, and in worse conditions, than the locals.

Moreover, increasing total GDP is not the same as increasing per capita GDP. Even with per capita GDP, there are always questions about the distribution of those gains to GDP.

Nevertheless, the basic intuition is: immigration means more transactions, more gains from trade. Those who believe in markets — in positive-sum interactions — should support immigration.

This is not the trumping response it appears to be. Immigration does not only import workers—nor even just increase mutual-gain transactions — it imports people, so potentially affects all aspects of the receiving society. This means, of course, that there are a much wider range of possible concerns about immigration that “yes, but more gains from trade” is not an adequate response to.

Efficiency and number of transactions are not the only issues for a social order, particularly not a flourishing social order. There are also issues of social cohesion; social resilience; connections and social capital; the distribution of GDP gains; effects on relative prices; congestion costs; how well institutions are managing the influx; effects on local communities; cultural differences; social coordination issues and the ability to manage collective action problems; increased competition for positional goods — goods that cannot, or are blocked from, responding to increased demand.

These are all legitimate grounds for concern that are not answered by “yes, but more gains from trade“. How many of those “yes, but more gains from trade” folk have grappled with mass rape and sexual exploitation of young women and girls as a cost of culturally divergent immigration (and its systematic mismanagement)? How many of those “yes, but more gains from trade” folk have grappled with violent disturbance, even civil war, as a potential cost of immigration, even though we have historical examples of precisely that?

If, on one hand, the respectable people insist “yes, but more gains from trade” is an adequate response, and that other concerns are not legitimate, this will almost certainly be taken as the contemptuous dismissal it is. Not only will it not be persuasive, it will (and does) generate anger and resentment.

If people have concerns that the “reasonable”, “liberal-minded” folk will not deal with — or, worse, are dismissive of such concerns even being raised — then people will turn to unreasonable and illiberal folk, if they are the only people who will respond to their concerns. Significant gaps in political markets will be filled by political entrepreneurs.

If folk are told that “if you believe in markets, you have to support (high levels of) immigration” then many folk will respond with “OK, I reject markets“. Moreover, it is simply false that market economics entails that mass immigration is a good thing.

The idea that there is some economic phenomena such that marginal costs exceeds marginal benefits for all people over all ranges in all forms is not Economic thinking, it is magical thinking. (More precisely, it is class-signalling parading as Economics.)

It is magical thinking that falls foul of economist Thomas Sowell‘s dictum that there are no solutions, only trade-offs. Immigrants may be engaging in lots of positive-sum, gains from trade transactions, yet still be imposing more costs than benefits on a society, and on resident citizens, precisely because societies are not just efficiency arenas for free-floating transactions and no one is just an economic transactor.

Update, 3 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

November 30, 2025

Canada’s growing Islamist problem

Filed under: Britain, Cancon, Media, Politics, Religion — Tags: , , , , , — Nicholas @ 03:00

At Juno News, Joe Adam George points to the problems Britain is having with their well-established Muslim extremists and says Canada has exactly the same issues here:

When 35-year-old Jihad al-Shamie terrorized a Manchester synagogue last month on Yom Kippur pledging allegiance to ISIS, few were shocked by what investigators later uncovered. He attended a Salafi-inspired mosque where extremist rhetoric was routine. His father had praised Hamas’s October 7 attackers as “Allah’s men on earth”. Years of indoctrination taught him that violence was virtue, resistance was glory, and terror was faith.

What unfolded in Manchester is a warning to Canada, where similar currents of Islamist radicalism have been manifestly gathering strength. Across Canadian cities, extremist narratives are taking root among young people through community networks, activist circles, and online echo chambers.

A prominent Shia mosque in Windsor, Ontario, recently held a memorial service for slain Hezbollah leader Hassan Nasrallah — for the second year running — where youths eulogised the notorious terrorist as a “hero” and “martyr”. The Toronto Metropolitan University’s arts faculty funded a research paper which argues that Canada’s designation of Islamist groups as terrorist organizations is deeply flawed because of “systemic Islamophobia” and racism. Such episodes do not merely glorify violence; they sanctify terrorism and rebrand militancy as a necessity.

Earlier this year, Canada’s spy agency, the Canadian Security Intelligence Service, warned it was “increasingly concerned” about the threat of ISIS-inspired attacks. That concern is well-founded. The Royal Canadian Mounted Police reported a staggering 488 per cent rise in terrorism-related charges between April 2023 and March 2024, much of it driven by ISIS-motivated youth radicalisation. In the same period, antisemitic incidents surged by more than 670 per cent. An ISIS-inspired teenager was arrested in Montreal in August for terrorism offences. These are not isolated events but symptoms of a cultural shift — where extremism masquerades as activism and hate is sold as justice.

Since the breakout of the Israel-Hamas war, unrestrained radicalisation has seeped into mosques, schools, charities, and universities — often protected by Canada’s own liberal frameworks. Islamist networks have mastered the art of exploiting the Charter of Rights and Freedoms to propagate radical ideologies while deflecting scrutiny. Wrapped in the language of “human rights” and “anti-racism”, they advance intolerance behind a façade of moral virtue.

As former FBI agent and counter-terrorism expert Lara Burns noted, it’s a tactic that echoes the Muslim Brotherhood’s “sabotage strategy” in North America — infiltrating institutions to steer public debate and soften attitudes toward Islamist causes.

Campaigns to institutionalize so-called “anti-Palestinian racism” (APR) is turning Canada’s classrooms and government offices into laboratories for grievance politics. Marketed as anti-discrimination, APR in reality brands any criticism of Palestinian militancy as racism, giving extremists a moral shield and silencing dissent. Even Canada’s Islamophobia czar, Amira Elghawaby, has been accused of abusing her taxpayer-funded post to conjure up Islamophobia and APR where none existed. During a visit to London in June, she reportedly met officials shaping the UK’s own Islamophobia legislation — a troubling sign of cross-pollination between partisan ideologues.

QotD: US illegal immigration, or, creating a new helot class

Filed under: Media, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

    I see many comments to the effect that restricting illegal immigration will cause all sorts of shortages in agriculture and construction. I call bullshit on this for two simple reasons. Before the Great Replacement became enshrined into law in 1965 we had few immigrants of any sort and somehow we managed to pick our own cotton and build houses. We did it the old fashioned way – white and black Americans worked. High school kids would work the fields at harvest time. Black people didn’t have welfare so they did unskilled and even skilled work – bricklayers, lathe-and-plaster work, etc. Is there any reason we can’t do this today?

None whatsoever. The Democrats (which includes the Republicans) don’t know the word “helot“, of course, but that’s what all this boils down to: They’re importing a helot class. It’s probably futile, attempting to pinpoint the exact moment in time when America transformed into AINO, but my best guess is “The moment the phrase ‘jobs Americans won’t do’ was uttered for the first time”. Who the fuck are you, to declare that work, any work, is beneath you?

That’s probably the main reason America became a word-bestriding colossus: Our bone-deep belief in the fundamental dignity of labor. Well within my lifetime, “He’s a hard worker” was considered high praise, at least among people who were still Americans (as opposed to AINO-ites). He might not have anything else going for him, but he pulls his weight, and that’s enough.

What’s more, the LEFT understood this, well within my lifetime. I never tire of pointing out that you could read well-written, well-supported, logically airtight articles against illegal immigration in the pages of The Nation and Mother Jones, right up to the very end of the 20th century. The poor negroes, for instance, can’t “break the cycle of poverty” — a phrase never heard anymore — because all the jobs once available to them have been taken from them by illegals.

But somehow, the Left convinced themselves that the only “jobs” worth having involve clicking a mouse; everything else is an insult to their special wonderfulness. And since the Left control everything, that became one of the defining assumptions of AINO culture — if you can’t do it with a laptop, it’s for peons. Compared to “the laptop class”, the Ancien Regime were kind, tolerant social reformers.

Severian, “Friday Mailbag”, Founding Questions, 2025-01-31.

Update, 1 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

November 25, 2025

Canada’s “post-national” project was foisted on us by the elites, not ordinary Canadians

Filed under: Cancon, Government, History — Tags: , , — Nicholas @ 04:00

On the social media site formerly known as Twitter, Fortissax responds to a recent article published in the National Post, where Geoff Russ describes Liberal nationalism as “a cringey failure” and calls for young members of the “new right” to work toward a new idea of Canada:

Geoff Russ’ specific claim that “millions of old stock Canadians cheered for it” is wrong. He takes a decades-long elite project, driven over the heads of the public, and pins it on the very people it was done to.

There was never a clear democratic moment when ethnic Canadians calmly voted to abolish old Canada and embrace a postnational, multicultural order. What happened was a long campaign run from the top.

After 1945, cabinet ministers, mandarins and policy people rebuilt Canadian identity around liberal internationalism and continental integration. The older understanding of Canada as a British and French country with its own civilisation was treated as something shameful to be buried. Schools, television, churches, courts, universities and the federal bureaucracy repeated the same script: “progress” meant loosening ties to the founding peoples and aligning with UN norms and North American liberal opinion.

This was not some anonymous drift. C.D. Howe and the postwar planners normalised a centralised, technocratic state tied to American capital. Mackenzie King and Louis St Laurent locked in continental and institutional commitments that weakened any independent British and French national idea. Jack Pickersgill used immigration as a tool of social engineering and admitted that public opinion was hostile, so policy had to move quietly from above.

Lester Pearson chaired the Biculturalism Commission while preparing the shift from “two founding races” to a vague multicultural formula, and his government set up the flag change that deliberately severed visual continuity with the old country.

Pierre Trudeau went further, announcing in 1971 that Canada would have no official culture and that no ethnic group would take precedence, which was a polite way of saying the historic British and French peoples would be stripped of formal primacy in their own state.

The public did not demand this. It had to be dragged and managed. Gallup and other polling in the postwar decades consistently showed majorities hostile to high immigration levels. The 1974 Green Paper and the extensive public hearings that followed produced sharp criticism of mass intake and of the cultural and economic disruption it would bring.

Ottawa thanked everyone for their input and then moved ahead with the 1976 Immigration Act, which entrenched a liberal, permanent immigration framework anyway. When Canadians were finally asked, they said no. Their answer was ignored.

At the same time, ordinary people lost any real leverage over core questions. Immigration policy was transformed without a referendum. Official multiculturalism was declared from above. The Charter and rights culture shifted effective authority from Parliament and local communities into the hands of courts and legal elites.

The flag changed, and symbols and curricula that reflected old Canada were rewritten or stripped away. Any attempt to defend the historic nation was smeared as crankish or hateful. To take this history and summarise it as “millions of old stock Canadians cheered for it” is like blaming a tenant for “choosing” demolition because he did not throw himself under the bulldozer.

The message is that old stock Canadians must now live with this order forever; that their own elites may have driven the revolution, but the public did not resist hard enough, so dispossession is deserved; and that any attempt by the founding peoples to assert a legitimate claim to continuity in their own country is some kind of moral offence.

November 24, 2025

The Canadian paradox – “settlers” will never belong but “migrants” and “refugees” instantly belong

Filed under: Cancon, History, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

In the National Post, Mark Milke and Tom Flanagan outline one of the major issues dividing Canadians — the state and state-funded propaganda demonizing “settlers” that also lionizes much more recent arrivals as if they’re automatically better than non-Indigenous Canadians:

A depiction of Samuel de Champlain’s first encounter with the Iroquois (Mohawks) in 1609, a forest skirmish on future Lake Champlain, including fanciful rowboats, rather than canoes.
Caption from the National Post, image from the National Archives of Canada

If Canadians care to understand why our country is increasingly fractured, one key driver is the notion that non-Indigenous Canadians — “settlers” as they are called — should be grateful to live anywhere in the Americas.

The “settler” label is mostly directed at those of British and European ancestry. But it can apply to anyone whose families arrived from anywhere — Africa, Asia, the Levant, the Pacific — who were not part of the prior waves of migration to the Americas.

According to the most recent scientific knowledge, human settlement in the Americas began about 15,000 to 20,000 years ago. These pioneers of settlement must have arrived from Asia by boat and hopscotched along the Pacific coast because the interior land was glaciated. They migrated as far south as modern-day Chile, but it is unknown how far inland they penetrated and whether they survived to merge with later migratory settlers.

Another wave of migration started around 13,000 years ago when an ice-free corridor opened through Alberta between the two great glaciers covering North America. This made it possible for people from the now submerged land of Beringia to move south through Alaska, Yukon and Alberta across North America.

Later, but at an unknown date, came the movement of the Dene-speaking peoples now living mostly in Alaska and Canada’s North (though the Tsuut’ina got to southern Alberta and the Navajo to the southwestern United States). Their languages still show traces of their relatively recent Siberian origins.

The Inuit migrated from Siberia across the Arctic to Greenland around AD 1000. Another group inhabited the Arctic starting around 2500 BC, but their relationship to the Inuit is uncertain.

In short, the Americas were settled in waves from Asia. Everyone alive today is descended from settlers. The latest “Indigenous” settlers arrived barely ahead of the first European settlers, the Vikings, who settled in Greenland and Newfoundland, and of Christopher Columbus, who started Spanish settlement in the Caribbean.

Singling out Europeans as “settlers” drives land acknowledgments, as well as demands for compensation and reconciliation. It plays on guilt about the actions of actors long since dead, while the concurrent demands for land, decision-making power and financial settlements occur on an open-ended basis. Internationally, the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) also assumes the Indigenous vs. settler-colonial divide is valid.

Why does this matter? Because peaceful, relatively prosperous nation-states are not guaranteed to last. In fact, they’re the exception, not the rule. To make actual progress in unifying Canada as opposed to watching it break down and fragment into hundreds of inconsequential principalities (a separate Quebec, a separate Alberta, and multiple First Nations with state-like powers, of which there would be up to 200 in British Columbia alone), it is overdue to dissect these assumptions, and the related belief that Canadians have done little to make up for some of the wrongs done in history.

November 20, 2025

QotD: What happened to the “Lucky Country” when the luck ran out?

Filed under: Australia, Bureaucracy, Government, History, Media, Politics, Quotations — Tags: , , , , , — Nicholas @ 01:00

I used to think that being born Australian was the greatest blessing in history.

Without thinking too deeply about it, I sensed we had inherited some of the best British qualities: we understood that a batsman should walk when he knew he was out, regardless of the umpire’s decision; and that the best hangover cure began with a cup of tea.

We ridiculed our friends because there was no greater compliment than offensive humour, but didn’t overdo it because brevity was the soul of our wit. (Google it, Abdul.)

Then I discovered that the British colony in Australia was founded 12 years after Americans declared that all men (not just American ones) are created equal, and with certain inalienable rights, and realised that their belief in liberty, too, was part of our precious heritage.

By developing in lockstep with them and marching to every subsequent war alongside them, we had been imbued with Americans’ rugged individualism, but cleverly managed to avoid their gullibility for life’s more superficial panaceas.

For a while, we even gave the Americans a run for their money in the pursuit-of-happiness caper. Our island continent had more room, stranger animals and nicer cities, and we had a bigger middle class, which confirmed to us that egalitarianism, the bedrock of our culture, worked.

Then, in 1983, the crew aboard the Australia II yacht showed the New York elite that their unlimited money was no match for our gritty ingenuity.

What a time to be alive! How brilliant were we! We were six-foot-four and full of muscle, and we thought it would last forever.

That it hasn’t is partly our fault. We constantly called ourselves The Lucky Country, conveniently forgetting that Donald Horne coined the name as a warning, that one day the luck would run out. That’s what luck is: it changes.

We revelled in our prosperity and mocked the idea, fundamental to our founders, that prosperity is a two-way deal.

And we lazily imported “vibrancy” instead of building on the sophisticated western civilisation, going back to Socrates and Aristotle, we were unbelievably fortunate to inherit.

But for all our complacency, at least we never deliberately sought our own demise, which, it is now clear, is what our own government is doing with grim determination and sinister skill.

As a free and prosperous nation with unlimited resources, Australia should have the pick of the richest, cleverest, most urbane migrants in the entire world. Instead, it has opened the door to millions of low-skilled peasants from Third World countries who aren’t even slightly interested in assimilating, if they don’t outright hate our culture and want to subjugate us.

There is more to this than Labor merely symbiotically importing freeloaders whose votes can be bought with unaffordable largesse. […]

As the brilliant Adam Creighton said on X last week, referring to our demographic transformation: “The Australia of your youth won’t remotely exist in 20 years. It will still have nice weather, at least”.

Our cultural suicide aside, this record intake of migrants reduces our already inadequate amount of available housing.

By how much? The Australian Bureau of Statistics isn’t saying. Its biennial Survey of Income and Housing was due out about now, but will not be released at all because of “data collection issues”.

In other words, ABS staff were unable to survey the people most affected by unprecedented levels of immigration because those people kept shifting between city laneways and homeless shelters.

Fred Pawle, “All They Can Manage is Decline”, Fred Pawle, 2025-07-21.

November 17, 2025

Yet another example of the Liberal focus on symptoms rather than underlying problems

Filed under: Cancon, Government, Media, Politics — Tags: , , , , , , — Nicholas @ 03:00

The Liberals under both Justin Trudeau and Mark Carney have amply demonstrated that they care far more about appearances than achievements. The immigration crisis is merely the latest example of the government reaching for something that will look good on TV and in the newspapers rather than addressing the root cause of the problem:

Perhaps the most intractable policy disaster handed to Prime Minister Carney by the Trudeau government is the immigration file. The ugliest detail in that file is undoubtedly the astronomic increase in temporary residents (largely foreign workers, international students, and asylum seekers) – a population that expanded from 3.3% in 2018 to 7.5% in 2024. The Carney government’s solution is to limit the inflow of new temporary residents significantly, while at the same time giving permanent residency to many of the ones already on Canadian soil.

The base problem is far too many people entering the country, driving up demand for housing, overloading healthcare facilities, absorbing more and more government assistance at a time the government is running record deficits, and undercutting young Canadians for entry level jobs while youth unemployment is skyrocketing. But this “solution” will look like firm action as it will be presented by the tame media, so from the point of view of the government, it’s “mission accomplished”.

The Carney government’s first annual Immigration Levels Plan commits to “reducing Canada’s temporary population to less than 5% of the total population by the end of 2027”. To this end, Canada’s annual intake of new temporary residents will be cut from 673,650 in 2025 to 385,000 in 2026, and 370,000 in 2027 and 2028. This cut will hit international students the hardest, with annual new study permits cut in half from over 300,000 to 155,000 in 2026, and 150,000 in 2027 and 2028.

This major cut will ease the strain on Canada’s housing, healthcare, food banks, roads, and social services – a strain that is no longer denied by politicians, and is freely acknowledged across the political aisle. But, as is the case with many policies, the devil is the details. It turns out that one of the ways which the federal government intends to shrink the size of the temporary resident population is by making a large number of them permanent residents.

In the recently released 2025 Annual Report to Parliament on Immigration, Immigration Minister Lena Diab says the Carney government intends to “give priority for permanent residence to temporary residents already living and settled in Canada, further reducing the number of new arrivals”.

How many temporary residents will get permanent residency under this plan is unclear, but we can extrapolate from the data we have.

The Carney government’s Immigration Levels Plan sets the annual permanent resident rate at 380,000 for the next three years – or, a total of 1,140,000. The very last Immigration Levels Plan of the doomed Trudeau government – which committed to transitioning many temporary residents to permanent residency – predicted that temporary residents would account for “more than 40% of overall permanent resident admissions in 2025”.

If the Carney government is heralding the idea of transitioning more temporary residents as a way to slow down the catastrophic population growth Canada has experienced in recent years, we can safely assume that this proportion will be at least a little bit higher than the Trudeau government’s rate. A rate of 50%, say, would mean that 570,000 temporary residents will receive permanent residency over the next three years.

See, Canadians are telling the government that there are too many temporary immigrants, so by waving a magic wand and transforming the bulk of the temporary immigrants into permanent residents, the government can pretend they’ve solved the problem. And the sycophants, fluffers, and cheerleaders in the media will laud them to the skies for their brilliant solution.

November 10, 2025

Somalia comes to Minnesota

Filed under: Africa, Britain, History, Italy, Religion, USA — Tags: , , , , , — Nicholas @ 03:00

Ian at The Bugscuffle Gazette provides a useful thumbnail history of modern-day Somalia and how this impacts Minneapolis, Minnesota:

In Africa national borders — and thus nations — are matters of political convenience, if not flat-out arbitrary. Only newbies to Africa even think about nationality, old hands know that tribal affiliation trumps all.

I had forgotten that.

In Somalia the borders were drawn in the late 19th century by Great Britain1 and Italy2. Make a mental note of that in case it comes up in a trivia contest somewhere, but understand that tribes and clans in that misbegotten part of the world are far more important than lines drawn on a map by 19th century British and Italian diplomats.

As a “for instance” let us take a look at a couple of these clans: The Daarood and the Hawiye.

The patriarch of the Daarood showed up in East Africa in the 10th Century3, and founded a clan that has become one of the largest in East Africa, and the second4 largest of the Somali clans actually in Somalia. They were the clan ruling Somalia when folks rebelled and kicked off the Somalian Civil War.5 Their current turf is sort of hourglass-shaped, with a chunk in northern Somalia, and another chunk in southern Somalia.

The Hawiye showed up in the 12th Century6, and have become the largest clan in Somalia. Their turf in Somalia is a chunk of seaside property starting at Mogadishu7 and heading north.

Yes, I know it says “Darod”. It’s properly “Daarood”.

In 1969, a Daarood bugsnipe name of Mohammed Siad Barre found hisself as HMFIC of Somalia following a bloodless8 coup-d’etat, but a whole bunch of folks Had Thoughts regarding his ascension9, and Somalia was pretty much in a constant state of rebellion from 1978 to 1991, when the full-scale Somali Civil War kicked off.

Okay, great. Fascinating even … so what does this have to do with Minneapolis of all places?

In the aftermath of that little dust-up, we imported a lot of Somali refugees. And since the clan most in need of refugee-ing was the Daaroods, we brought in a lot of Daaroods, and — being clannish — they consolidated in a clan-like fashion in Minnesota.

As a “for instance”, Ilhan Abdullahi Omar, the U.S. Representative for the 5th District of Minnesota, is a Daarood.

Things were trundling along the way they always do10 — except we’ve since imported another wave of Somalis … and these aren’t Daaroods. Any guesses as to clan affiliation? Yes! They’re Hawiye.

So. A second-generation dacoit of Daarood descent name of Omar Fateh decides he wants to run Minneapolis as warlord mayor, and he’s got the backing of his clan-mate Ihlan Omar — he’s a shoo-in!

Except a whole bunch of Hawiye in Minneapolis went, “Sod that for a game of soldiers”, and voted for the white guy.

Yay, tribal loyalty! Brings a tear to my eye, it does.

Which is all well and good11, but Omar Fateh, Ihlan Omar, and a whole bunch of Daaroods in Minnesota are capital “P” Pissed, capital “O” Off about the whole thing.

I know full well and certain how … spicy … tribal conflicts can get — and you couldn’t pay me enough to live in Minneapolis for the next few years.

  1. British Somaliland — actually a protectorate — starting in 1884, Crown Colony starting in 1920, self-governance in 1960.
  2. Italian Somaliland starting in 1884, then the Italians made the mistake of picking the wrong side during WW2, Brits took over in 1941, passed it off to the UN (whee) in 1950 (with the Italians mucking about), and formally united with British Somaliland in 1960 to form present-day Somalia.
  3. Maybe 11th — we’re not real sure.
  4. Or third, depending on whom you ask.
  5. This is important.
  6. Damned newcomers.
  7. We’re getting there.
  8. Hah! The assassination of the previous boss was insanely thorough.
  9. The fact that he styled himself “Victorious Leader” and loved himself some Marxism probably didn’t help.
  10. “Send lawyers, guns, and money …”
  11. For certain values of “well”, and certain values of “good”.

November 8, 2025

All cultures are not equal, especially when it comes to crimes like rape

Filed under: Law, Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

On the social media site formerly known as Twitter, Dr. Sydney Watson responds to a post on feminists blaming all men for the actions of some men from other cultures:

    Jessica Pin @jess_ann_pin

    It bothers me so much when some feminists act like men are just as misogynist and violent everywhere.

    That’s not true. Men from some cultures are absolutely worse than others.

    I’m not saying there is a genetic difference. But there are definitely cultural differences, and we need to be careful about who we let in.

    [Full sized images in the linked post]

I don’t know how to explain this succinctly —

But, ages ago I watched this series about prisons around the world. There were a few episodes that focused on prisons in African countries – how the prisons ran, what people were charged with etc.

What stood out to me was that over 50% of the male prisoners were there for some sort of sex crime – rape, sexual assault, child sexual abuse etc.

What was even worse was that, when asked about why they committed these crimes, a lot of the men said things about how they were “teaching the woman a lesson” or raping her was some sort of “punishment.”

And I couldn’t help but think, “well, that checks out. Given how these men from these places come to Western countries and rape women.”

People might not like hearing that, and the less evolved among us chalk it up to “racism” (lol) but if someone comes from a culture that views rape as a form of punishment for unruly women, then why would that viewpoint suddenly change when their feet hit British/Swedish/Canadian soil?

If, culturally, you view women as barely people, why on earth would you suddenly start because you’re in a new place?

Point being – it’s utterly mad to put women and girls at risk because people don’t want to admit that some cultures are horrible. I’m tried of pretending that all cultures are equal when they’re so obviously not.

Update, 10 November: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

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