You swear an oath because your own word isn’t good enough, either because no one trusts you, or because the matter is so serious that the extra assurance is required.
That assurance comes from the presumption that the oath will be enforced by the divine third party. The god is called – literally – to witness the oath and to lay down the appropriate curses if the oath is violated. Knowing that horrible divine punishment awaits forswearing, the oath-taker, it is assumed, is less likely to make the oath. Interestingly, in the literature of classical antiquity, it was also fairly common for the gods to prevent the swearing of false oaths – characters would find themselves incapable of pronouncing the words or swearing the oath properly.
And that brings us to a second, crucial point – these are legalistic proceedings, in the sense that getting the details right matters a great deal. The god is going to enforce the oath based on its exact wording (what you said, not what you meant to say!), so the exact wording must be correct. It was very, very common to add that oaths were sworn “without guile or deceit” or some such formulation, precisely to head off this potential trick (this is also, interestingly, true of ancient votives – a Roman or a Greek really could try to bargain with a god, “I’ll give X if you give Y, but only if I get by Z date, in ABC form.” – but that’s vows, and we’re talking oaths).
Thus for instance, runs an oath of homage from the Chronicle of the Death of Charles the Good from 1127:
“I promise on my faith that I will in future be faithful to count William, and will observe my homage to him completely against all persons in good faith and without deceit.”
Not all oaths are made in full, with the entire formal structure, of course. Short forms are made. In Greek, it was common to transform a statement into an oath by adding something like τὸν Δία (by Zeus!). Those sorts of phrases could serve to make a compact oath – e.g. μὰ τὸν Δία! (yes, [I swear] by Zeus!) as an answer to the question is essentially swearing to the answer – grammatically speaking, the verb of swearing is necessary, but left implied. We do the same thing, (“I’ll get up this hill, by God!”). And, I should note, exactly like in English, these forms became standard exclamations, as in Latin comedy, this is often hercule! (by Hercules!), edepol! (by Pollux!) or ecastor! (By Castor! – oddly only used by women). One wonders in these cases if Plautus chooses semi-divine heroes rather than full on gods to lessen the intensity of the exclamation (“shoot!” rather than “shit!” as it were). Aristophanes, writing in Greek, has no such compunction, and uses “by Zeus!” quite a bit, often quite frivolously.
Nevertheless, serious oaths are generally made in full, often in quite specific and formal language. Remember that an oath is essentially a contract, cosigned by a god – when you are dealing with that kind of power, you absolutely want to be sure you have dotted all of the “i”‘s and crossed all of the “t”‘s. Most pre-modern religions are very concerned with what we sometimes call “orthopraxy” (“right practice” – compare orthodoxy, “right doctrine”). Intent doesn’t matter nearly as much as getting the exact form or the ritual precisely correct (for comparison, ancient paganisms tend to care almost exclusively about orthopraxy, whereas medieval Christianity balances concern between orthodoxy and orthopraxy (but with orthodoxy being the more important)).
Bret Devereaux, “Collections: Oaths! How do they Work?”, A Collection of Unmitigated Pedantry, 2019-06-28.
January 26, 2024
QotD: How an oath worked in pre-modern cultures
January 25, 2024
The Bathtub Hoax and debunked medieval myths
David Friedman spends a bit of time debunking some bogus but widely believed historical myths:
The first is a false story that teaches a true lesson — the U.S. did treat Amerinds unjustly in a variety of contexts, although the massive die off as a result of the spread of Old World diseases was a natural result of contact, not deliberate biological warfare. The second lets moderns feel superior to their ignorant ancestors; most people like feeling superior to someone.
Another example of that, deliberately created by a master, is H.L. Mencken’s bathtub hoax, an entirely fictitious history of the bathtub published in 1917:
The article claimed that the bathtub had been invented by Lord John Russell of England in 1828, and that Cincinnatian Adam Thompson became acquainted with it during business trips there in the 1830s. Thompson allegedly went back to Cincinnati and took the first bath in the United States on December 20, 1842. The invention purportedly aroused great controversy in Cincinnati, with detractors claiming that its expensive nature was undemocratic and local doctors claiming it was dangerous. This debate was said to have spread across the nation, with an ordinance banning bathing between November and March supposedly narrowly failing in Philadelphia and a similar ordinance allegedly being effective in Boston between 1845 and 1862. … Oliver Wendell Holmes Sr. was claimed to have campaigned for the bathtub against remaining medical opposition in Boston; the American Medical Association supposedly granted sanction to the practice in 1850, followed by practitioners of homeopathy in 1853.
According to the article, then-Vice President Millard Fillmore visited the Thompson bathtub in March 1850 and having bathed in it became a proponent of bathtubs. Upon his accession to the presidency in July of that year, Fillmore was said to have ordered the construction of a bathtub in the White House, which allegedly refueled the controversy of providing the president with indulgences not enjoyed by George Washington or Thomas Jefferson. Nevertheless, the effect of the bathtub’s installation was said to have obliterated any remaining opposition, such that it was said that every hotel in New York had a bathtub by 1860. (Wikipedia)
Writing more than thirty years later, Mencken claimed to have been unable to kill the story despite multiple retractions. A google search for [Millard Fillmore bathtub] demonstrates that it is still alive. Among other hits:
The first bathtub placed in the White House is widely believed to have had been installed in 1851 by President Millard Fillmore (1850-53). (The White House Bathrooms & Kitchen)
Medieval
The desire of moderns to feel superior to their ancestors, helps explain a variety of false beliefs about the Middle Ages including the myth, discussed in detail in an earlier post, that medieval cooking was overspiced to hide the taste of spoiled meat.
Other examples:
Medieval witch hunts: Contrary to popular belief, large scale persecution of witches started well after the end of the Middle Ages. The medieval church viewed the belief that Satan could give magical powers to witches, on which the later prosecutions were largely based, as heretical. The Spanish Inquisition, conventionally blamed for witchcraft prosecutions, treated witchcraft accusations as a distraction from the serious business of identifying secret Jews and Muslims, dealt with such accusations by applying serious standards of evidence to them.
Chastity Belts: Supposedly worn by the ladies of knights off on crusade. The earliest known evidence of the idea of a chastity belt is well after the end of the crusades, a 15th century drawing, and while there is literary evidence for their occasional use after that no surviving examples are known to be from before the 19th century.
Ius Prima Noctae aka Droit de Seigneur was the supposed right of a medieval lord to sleep with a bride on her wedding night. Versions of the institution are asserted in a variety of sources going back to the Epic of Gilgamesh, but while it is hard to prove that it never existed in the European middle ages it was clearly never the norm.
The Divine Right of Kings: Various rulers through history have claimed divine sanction for their rule but “The Divine Right of Kings” is a doctrine that originated in the sixteenth and seventeenth century with the rise of absolute monarchy — Henry VIII in England, Louis XIV in France. Medieval rulers were absolute in neither theory or practice. The feudal relation was one of mutual obligation, in its simplest form protection by the superior in exchange for set obligations of support by the inferior. In practice the decentralized control of military power under feudalism presented difficulties for a ruler who wished to overrule the desires of his nobility, as King John discovered.
Some fictional history functions in multiple versions designed to support different causes. The destruction of the Library of Alexandria has been variously blamed on Julius Caesar, Christian mobs rioting against pagans, and the Muslim conquerors of Egypt, the Caliph Umar having supposedly said that anything in the library that was true was already in the Koran and anything not in the Koran was false. There is no good evidence for any of the stories. The library existed in classical antiquity, no longer exists today, but it is not known how it was destroyed and it may have just gradually declined.
Finnish Jews, Polish Special Forces, and MREs – WW2 – OOTF 32
World War Two
Published 24 Jan 2024How did Finland treat its Jews, and what did Finnish people know about the Holocaust? Who were the mysterious Polish Silent Unseen? And, what sort of rations did soldiers carry? Find out in this episode of Out of the Foxholes.
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By invoking the Emergencies Act, “the government unjustifiably violated Canadians’ constitutional rights”
Andrew Lawton reports on the Federal Court decision that ruled against Justin Trudeau’s invocation of the Emergencies Act to break up the Freedom Convoy protests in 2022:
For those whose bank accounts the government froze, those who remain on trial for trumped up charges, and those who were pepper sprayed, tear gassed, or zip tied while protesting for freedom, this week’s news might be too little to late.
Even so, the aforementioned people have all been vindicated.
The Federal Court ruled Tuesday that Justin Trudeau’s invocation of the Emergencies Act – both the decision to apply it and the measures he used it to impose – were illegal.
In other words, there was no “national emergency” rising to the wartime levels intended by the act. And even if there had been, the government unjustifiably violated Canadians’ constitutional rights.
The decision was handed down, coincidentally, on the two year anniversary of the Freedom Convoy’s launch from Delta, B.C.
When Trudeau invoked the Emergencies Act, he assured Canadians that the Charter of Rights and Freedoms would be respected. His evidence was thin: the guarantee that Charter rights would be protected was seemingly predicated only on the fact that the law says Charter rights must be protected. I’d call it circular logic but even “logic” seems a bit of a stretch.
As I remarked then, if you have to pinky swear to Canadians that you’re upholding their rights, you aren’t. A well-respected judge on the Federal Court now agrees.
While the Freedom Convoy was an unprecedented demonstration (globally, not just by Canadian standards), Trudeau’s response put Canada on the map in all the wrong ways. It was condemned the world over, even by the Chinese Communist Party and Iran’s former president. Not that I put too much stock in what they think, but when you go too far for even the dictators, you should probably reassess.
The crackdown illuminated the authoritarian impulse in Canada’s “sunny ways” government. The convoy was a response to Covid restrictions, but also an increasingly divisive and vindictive approach to politics by Trudeau that vilified people based on their vaccine status and ultimately their political views.
Unfortunately for Trudeau, his denigration of convoy supporters as a “fringe minority” with “unacceptable views” ended up being taken up as a badge of honour and reclaimed by the very fringe he tried so hard to marginalize.
The court ruling is not a full exoneration of the Freedom Convoy. It’s still possible that Tamara Lich and Chris Barber could be found guilty on their mischief charges. It’s also possible that convoy organizers could lose the lawsuit filed on behalf of Ottawa residents. The decision isn’t a declaration that the convoy was a purely lawful protest, but it does say there was no “threat to the security of Canada” as per the CSIS Act, which Trudeau has spent nearly two years pretending there was.
USS West Virginia
The History Guy: History Deserves to be Remembered
Published 26 October 2023On December 7, 1941, the battleship USS West Virginia was at Pearl Harbor, moored on Battleship Row, next to USS Tennessee. During the Japanese attack, she was struck by seven torpedoes, sinking in shallow water. But the “We Vee” would rise again, and she would lead the American line of battle at the last battleship on battleship action in history. USS West Virginia deserves to be remembered.
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QotD: How Meritocracy morphed into “Meritocracy”
The current meritocratic system began as an effort to open up a hereditary WASP elite to outsiders — and for a while, as immigrants, minorities, and women earned their way into America’s legacy campuses, writes Markovits, it looked like it was working more or less as intended. In the last few decades, however, the system has morphed into a do-or-die tournament for the prize of an Ivy League degree and a bonus-rich job at a swanky address. Instead of being democracies of talent, Harvard and Yale and their elite cronies are now quasi-exclusive clubs for the children of wealth. Money gives rich parents the means to groom their kids for these clubs as early as infancy with classes, books, and trips to museums meant to enhance kids’ development. They move to wealthy neighborhoods, where schools offer a vast array of (ahem) “enrichment” activities, including test prep and college-essay tutoring. Alternatively, they put their kids through 12 years of $40,000-a-year-plus private schools, whose administrators just happen to be chummy with Princeton admission officers.
Their efforts pay off for their progeny, but in the harsh competition that is the contemporary economy, they leave everyone else in the dust. Nourished in the hothouse of elite homes and communities, rich children have pulled away from their middle-class counterparts when it comes to academic performance, outscoring them on the SAT by twice as much as middle-class kids outscore poor students. The most elite colleges enroll more students from households in the top 1 percent than from the entire bottom half of the income scale. Those students are first in the pipeline to elite jobs. Top banks go only to the Ivy League, MIT, and Stanford for their recruiting. Top Five law schools are the training grounds for partners at the poshest firms. Meantime, middle-class kids are not only a rare sight on elite campuses; they’re also far less likely to get any college degree. Poor kids do worse still.
The result, says Markovits, is precisely the sort of dynastic elite that the putatively unbiased SAT was supposed to put out of business. To the dismay of his critics on the left, Markovits is not entirely unsympathetic to the winners of the tournament. The rich used to be indolent, he reminds us. The whole point of wealth was to be freed from toil, while peasants sweated in fields and manor kitchens to serve their betters and eke out a living for their undernourished families. These days, by contrast, the rich work 16-hour days and weekends under immense competitive pressure to close the deal, make partner, and take a conference call with Japanese businessmen. “No prior elite has ever been as capable or as industrious as the meritocratic elite that such training produces. None comes close,” Markovits asserts. Yes, a few actresses and real estate barons try to bribe and cheat their children into the palaces of learning, but most Ivy Leaguers have used their privileged upbringing to make their way into these bastions according to the rules of achievement. Given the expensive grooming required to make it to the top campuses, he implies, a squeaky-clean meritocracy would still favor the rich.
Kay S. Hymowitz, “Meritocrats versus Meritocracy”, City Journal, 2019-10-11.
January 24, 2024
Poor Novak …
Chris Bray explains how vaccines provide complete immunity … but with a catch:
Three years ago, Novak Djokovic refused to save his own life. Threatened by a deadly virus, he refused the lifesaving vaccines. And now you see the terrifying result. Djokovic is so obviously crippled by Covid-19, a virus he unnecessarily chose to face unprotected, that he’s … well, one of the most shockingly fit human beings on the planet, an absolute beast of a professional athlete who dominates a remarkably difficult one-on-one sport so completely that no one else in the game comes close to consistently playing at his level. I don’t follow tennis closely enough to be sure about any of that, so I Googled — to get the commissariat-approved answer — and found this statement: “Djokovic has been ranked No. 1 for a record total of 409 weeks in a record 13 different years.” NOW DO YOU SEE WHAT HAPPENS WHEN YOU DON’T GET VACCINATED!?!?!?!?
But what I can’t get over, the thing that just keeps churning in my mind, is that some jackass watched Djokovic play a match, in person, saw how completely he dominated, saw how absurdly healthy and fit he is, and then — at match point, at the end — shouted at him to get vaccinated, like he was rebuking someone for an appalling failure. Why won’t you protect your health, you stupid … most powerful and dominant professional athlete in the world.
Djokovic responded by drilling the very next serve for an ace to win the match, slamming it across the court so brutally hard that his much younger opponent couldn’t even get his racket on it and had to just watch it go by.
But the person in the crowd: To do that, to shout that thing at that person at that moment, requires a total immunity to information. You have to have a mind that can’t notice physical reality in any way, no matter how obvious it becomes. I guess you have to be the Novak Djokovic of stupidity, the best in the world at the game of making your own head fit inside your ass.
So, yes: Vaccines induce immunity. To information. In case you’re looking for a way to protect yourself from that.
Update: One of the journalists who mocked Djokovic for not being vaccinated reportedly died suddenly the other day.
The father of the “Green Revolution”
In the latest review at Mr. and Mrs. Psmith’s Bookshelf, Jane Psmith reviews The Wizard and the Prophet by Charles C. Mann:
Norman Borlaug is generally estimated to have saved the lives of about a billion people who would otherwise have starved to death.
Yet despite all this — and Borlaug’s is a great story, which Charles Mann tells better and in far more detail than I do above — his book isn’t really a biography of Borlaug or of its other framing figure, early environmentalist William Vogt.1 Rather, it’s a compellingly-written and frankly fascinating overview of various environmental issues facing humanity, and of two different sorts of approaches one can take to addressing them. Mann opens by introducing the two men, but as soon as he’s done that they function mostly as symbols, examples and stand-ins, for these two schools of thought about the world and its problems.
Borlaug is the Wizard of the title, the avatar of techno-optimism: with hard work and clever application of scientific knowledge, we can innovate our way out of our problems. Vogt is the Prophet, the advocate of caution: he points to our limitations, all the things we don’t know and the complex systems we shouldn’t disturb, warning that our constraints are inescapable — but also, quietly, that they are in some sense good.
It’s not hard to identify the Wizards all around us. Inventors and innovators, transhumanists and e/acc, self-driving cars and self-healing concrete … every new device or technique for solving some human problem — insulin pumps! heck, synthetic insulin at all! — is a Wizardly project.
It’s a little more difficult to pin down what exactly the Prophets believe, in part because they spend so much time criticizing Wizardly schemes as dangerous or impractical that it’s easy to take them for small-souled enemies of human achievement.2 That isn’t fair, though — there’s a there there, a holistic vision of the world as an integral organic unity that we disturb at our peril, because the constraints are inextricably linked to the good stuff.
If that seems too abstract, here’s an example. Imagine for a moment (or maybe you don’t have to imagine) that you have a friend who subsists entirely on Soylent. It’s faster and easier than cooking, he says, and cheaper than eating out. He’s getting all his caloric needs met. And he’s freed up so much time for everything else! Now, anyone might express concern for his physical health: does Soylent actually have the right balance of macronutrients to nourish him? Is he missing some important vitamins or other micronutrients that a normal diet might provide? Is the lack of chewing going to make his jaw muscles atrophy? And those are all reasonable concerns about your friend’s plan, but they all have possible Wizardly solutions. (A multivitamin and some gum would be a start.)
If you’re a Prophet sort, on the other hand, you’re probably going to start talking about everything else your friend is missing out on. There’s the taste of food, for one, but also the pleasures of color and texture and scent, the connection to the natural world, the role of community and tradition in shared meals, the way cooking focuses thought and attention on incarnate reality. You might throw around words like “lame” and “artificial” and “sterile” and “inhuman”. Your friend’s Soylent-only plan assumes that the whole point of food is to consume an appropriate number of calories as quickly and easily as possible, hopefully in a way that doesn’t meaningfully degrade his health, but a Prophet rejects his premise entirely. Instead, a Prophet argues that your friend’s food “problem” is actually part of the richly textured beauty of Creation. Yes, feeding yourself and your loved ones delicious, healthful, and economical meals takes time and effort, but that’s simply part of being human.5 You should consider that a challenge to be met rather than a threat to be avoided.
Unfortunately, Mann does the Prophets a disservice by choosing William Vogt as their exemplar. Yes, he was an important figure in the history of the modern environmental movement. Yes, he wrote a very influential book.4 And yes, his careful attention to the integrity of the ecosystems he studied was quintessentially Prophet. But he saw human beings mostly as disruptions to the integrity of those ecosystems, and pretty much every one of his specific predictions — not to mention the predictions of his many followers, most famously Paul Erlich in The Population Bomb5 — have simply failed to come true. Compared to Borlaug’s obvious successes, Vogt’s dire warnings that humanity will soon exhaust the Earth’s capacity and doom ourselves to extinction (unless we abort and contracept our way there first; his second act was as director of Planned Parenthood) seem laughable. Reading about his life can leave you with the impression that Prophets are just people who are more worried about a spotted owl than a starving child, and frankly who cares what those people think?
1. They were roughly contemporaries, but this is emphatically not the story of a pair of rivals; they encountered each other in person only once, in passing, after which Vogt wrote an angry letter to the Rockefeller Foundation demanding they cease Borlaug’s Mexican project at once.
2. And, to be fair, a lot of the language and arguments pioneered by Prophets does get employed by a sclerotic managerial class opposed to anything they can’t fit neatly into their systems and processes and domain-agnostic expertise. But more on that later.
3. Incidentally, this is more or less the argument between the Wizards and the Prophets when it comes to soil. Wizards are delighted with the Haber-Bosch process and artificial fertilizers; Prophets decry the “NPK mentality” that sees the soil as a passive reservoir of chemicals and instead laud composting, manure, and other techniques that encourage the complex interactions between soil organisms, plant roots, and the physical characteristics of humus. This is the origin of the fad for “organic”, a label that doesn’t mean much when applied to industrial-scale food production and is often more trouble than it’s worth for small-time farmers and ranchers. Still, Mann’s story of the movement’s birth is interesting.
4. You’ve probably never heard of it, but it was influential!
5. Apparently out of print! Good.
France’s Final Battle Rifle Iteration: The MAS 49-56
Forgotten Weapons
Published 24 May 2019While the development of the MAS 49 had given France a very utilitarian rifle that could serve as both for both marksmen and grenadiers, it could still be made better. In large part, the change to the 49-56 pattern was motivated by the move to adopt NATO-compatible 22mm rifle grenades. With the new muzzle hardware, several other changes were made. A gas cutoff was added, to prevent wear and tear on the action from grenade use (something that was found to be a real problem on the MAS 49). The gas port was also moved farther down the barrel, and the hand guard and barrel were both shortened to make the rifle a bit lighter and handier.
Production began in 1957, and about 175,000 of the rifles were made, seeing service as France’s standard front-line infantry rifle until the adoption of the FAMAS in 1979.
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QotD: Boomer hypocrisy
To our Boomer professors, of course, this was just garden variety hypocrisy, the kind they’d been living with all their lives. They saw their parents being mean to Blacks and Women, so they decided that putting Blacks and Women on pedestals was the best way to organize society (because whatever is, is wrong). But when they discovered that their parents had been right all along, they found themselves living out Churchill’s definition of a fanatic — they couldn’t change their minds and they wouldn’t change the subject, so they made a virtue out of necessity and became world-class hypocrites.
Severian, “Hoist on Their Own Petard”, Rotten Chestnuts, 2021-04-19.
January 23, 2024
The battle of Sangshak, 1944
Dr. Robert Lyman discusses a new book by David Allison that covers one of the many small battles that made up the large Imphal-Kohima campaign:
When Wavell, by then Viceroy of India, visited Imphal after the battle in October, to bestow knighthoods on the four victors — Lieutenant Generals Bill Slim (14 Army), Montagu Stopford (33 Corps), Geoffrey Scoones (4 Corps) and Philip Christison (15 Corps) — he admitted to Slim that he found the battle hard to follow, as it seemed to have been fought in “penny-packets”. In professing his ignorance of Slim’s great triumph, Wavell nevertheless hit the nail on the head. Sangshak was one of those penny-packet fights which cumulatively determined the outcome of Japan’s audacious invasion of India.
Like many battles in insufficiently examined wars, Sangshak has suffered over the years from a paucity of rigorous examination. Louis Allen’s magisterial The Longest War gave it short treatment in 1984, and very little else. Until now. I’m delighted to say that a Hong Kong-based Australian lawyer with a military background — David Allison — has produced a new account of this crucial battle, and it is absolutely outstanding. It can be purchased here. I recommend it very strongly. It’s not long: at 159-pages of text you can make your way through this in a couple of days, but it is diligently researched, well written and judiciously argued. For those who know something of the battle, the big arguments in the past about the state training of the 50 Indian Parachute Brigade, the temporary breakdown of its commander, Hope-Thomson and the supposed loss of the captured Japanese map and orders by HQ 23 Indian Division, are calmly and satisfyingly explained.
The story can be briefly told. The territory to the north-east of Imphal (centring on the Naga village of Ukhrul) had only the lightest of garrisons and no real defences. Until 16 March it was home to 49 Brigade, which was then despatched to the Tiddim Road to deal with the advance in the south of Lieutenant General Yanagida’s 33 Division. The brigade had considered itself to be in a rear area, and, extraordinarily, no dug-in and wired defensive positions had been prepared. It was one of the most serious British planning failures of the campaign. The entire north-eastern portion of Imphal lay effectively undefended. The gap left by the brigade’s departure had been filled in part by the arrival of the first of the two battalions of the newly raised 50 Indian Parachute Brigade (comprising the Gurkha 152 Battalion and the Indian 153 Battalion), whose young and professional commander, 31-year-old Brigadier M.R.J. (“Tim”) Hope-Thomson, had persuaded New Delhi to allow him to complete the training of his brigade in territory close to the enemy. The area north-east of Imphal was regarded as suitable merely for support troops and training. At the start of March, the brigade HQ and one battalion had arrived in Imphal and began the leisurely process of shaking itself out in the safety of the hills north-east of the town. To the brigade was added 4/5 Mahrattas under Lieutenant Colonel Trim, left behind when 49 Brigade was sent down to the Tiddim Road. To Scoones and his HQ, the area to which Hope-Thomson and his men were sent represented the lowest of all combat priorities. Sent into the jungle almost to fend for themselves, it was not expected that they would have to fight, let alone be on the receiving end of an entire Japanese divisional attack. They had little equipment, no barbed wire, and little or no experience or knowledge of the territory. No one considered it worthwhile to keep them briefed on the developing situation. To all intents and purposes, 50 Indian Parachute Brigade was an irrelevant appendage, attached to Major General Ouvry Roberts’ 23 Indian Division for administrative purposes but otherwise left to its own devices.
Before long, information began to reach Imphal that Japanese troops were advancing in force on Ukhrul and Sangshak. Inexplicably, however, this information appeared not to ring any warning bells in HQ IV Corps in Imphal, which was preoccupied with the developing threat in the Tamu area where the main Japanese thrust was confidently predicted. On the night of 16 March, the single battalion of 50 Parachute Brigade took over responsibility for the Ukhrul area from 49 Brigade, which was hastily departing for the Tiddim Road. They had no idea that an entire Japanese division of 20,000 men was crossing the Chindwin in strength opposite Homalin. On 19 March, large columns of Japanese infantry were reported advancing through the hills.
No one had expected them to be where they were. But the first shock came to the Japanese 3/58 battalion (Major Shimanoe), part of Lieutenant General Sato’s 31 Division – troops whose objective was Kohima, and not Imphal – who were bloodily rebuffed by the determined opposition of the young Gurkha soldiers at an unprepared position forward of Sheldon’s Corner. The 170 Gurkha recruits refused to allow the 900 men of 3/58 to roll over them and inflicted 160 casualties on the advancing Japanese. In the swirling confusion of the next 36 hours, Hope Thomson and his staff kept their heads, attempting to concentrate what remained of the dispersed companies of 152 Battalion and 4/5 Mahrattas back to a common position at the village of Sangshak, which dominated the tracks southwest to Imphal.
It was at this now-deserted Naga village that Hope-Thomson, on 21 March, decided to group his brigade for its last stand, his staff desperately attempting to alert HQ 4 Corps in Imphal to the enormity of what was happening to the north-east. The Japanese columns infiltrated quickly around and through the British positions, heading in the direction of Litan. The Japanese now began days of repeated assaults on the position in a battle of intense bravery and sacrifice for both sides. Hope Thomson’s men could only dig shallow trenches, which provided no protection from Japanese artillery.
The Korean War: The First Year
Army University Press
Published Jan 22, 2024Created for the Department of Command and Leadership and the Department of Military History at the US Army Command and General Staff College, The Korean War: The First Year is a short documentary focused on the major events of the Forgotten War. Designed to address the complex strategic and operational actions from June 1950 – June 1951, the film answers seven key questions that can be found in the timestamps below. Major events such as the initial North Korean invasion, the defense of the Pusan Perimeter, the Inchon landing, and the Chinese intervention are discussed.
Timestamps:
1. Why are there Two Koreas? – 00:25
2. Why did North Korea Attack South Korea? – 02:39
3. How did the UN stop the Communist invasion? – 06:30
4. Why did MacArthur attack at Inchon? – 10:24
5. Why did the UN attack into North Korea? – 14:27
6. Why did China enter the Korean War? – 18:51
7. How did the UN stop the Communist invasion … again? – 21:44
Sometimes the deciding factor in success really is just “dumb luck”
Virginia Postrel doesn’t disparage the role of quality, but as one of her own experiences clearly illustrates, you can’t discount the sometimes disproportionate role of luck:
No amount of planning beats dumb luck. That saying, which I will always associate with the gubernatorial campaign of South Carolina’s James Edwards1, occurred to me while reading Damon Linker’s latest Substack post. His praise of Martin Gurri’s book The Revolt of the Public reminded me of a corollary: When it comes to books, no amount of intellectual quality is enough without dumb luck. It’s an absolute miracle Martin Gurri’s book, which is excellent, has become well known.
I know because I gave The Revolt of the Public a crucial boost — and I only discovered it because my own book, The Power of Glamour, was languishing in obscurity (where it remains). Frustrated with the lack of attention, I spent an evening Googling “visual persuasion” in hopes of finding smart people who might find my analysis interesting enough to mention to others. My search led me to a 2010 article for the Army War College, co-authored by Gurri, titled “Our Visual Persuasion Gap“. I sent him a note: “I read your article on the visual persuasion gap and would like to send you a copy of my book. Could you send me your mailing address? Are you related to Adam?” He responded that he preferred to think that Adam was related to him — his son — and that we should trade books.
To review: 1) I wrote a book related to visual persuasion. 2) Martin Gurri has a long-standing interest in visual persuasion. 3) Gurri wrote a book relevant to visual persuasion. 4) I knew Gurri’s son. And neither of us knew the other existed.
I was impressed by his book. So when Cato Unbound invited me to write an essay on “visual persuasion and politics” and to suggest people to write responses, I recommended him. That was in July 2014. The symposium came and went. Still The Revolt of the Public didn’t break into public consciousness, even among the kind of people who read Cato Institute publications.
Then, in December 2015, I wrote a Bloomberg Opinion column on The Revolt of the Public. I’m sure many people read the column, but only one of them mattered to the book’s public profile: Arnold Kling, who wrote about it on his blog in January 2016. The timing was perfect and Arnold proved an effective, well-connected evangelist. In 2018 Stripe Press issued an updated version in print, audio, and electronic formats. Since then, the book has become a touchstone for understanding the rise of populist movements. Agree or disagree, people trying to figure out our political moment have to consider Gurri’s analysis — which they know about because of dumb luck.
1. Edwards, an oral surgeon by profession, was a Republican party activist who ran in the 1974 primary against the much better known General William Westmoreland. Then, as now, South Carolina did not have party registration. Any voter could vote in either primary, but if you voted in one party’s primary you couldn’t vote in the other party’s runoff election. The Democratic primary was where the action was that year, with multiple candidates. Only the most stalwart Republicans voted in that primary and they preferred the guy they knew to the celebrity general. The Democratic primary went to a runoff between young post-Watergate reformer Charles “Pug” Ravenel and old guard Congressman William Jennings Bryan Dorn. Ravenel, a South Carolina native who’d only recently moved from New York, won the runoff, only to have his candidacy disqualified for not meeting residency requirements. The Democrats put Dorn in his place, but he was a weakened candidate and voters went with Edwards, making him the first Republican governor since Reconstruction. Edwards used to have a sign with this motto, or some version of it, on his desk.
T-34: The tank that won WWII
The Tank Museum
Published 27 Oct 2023The Soviet T-34 was the most prolifically produced tank of WWII. Basic and austere in design, it was highly effective and capable of being mass-produced. In this video we take a close look inside and out at the tank that made victory over Nazi Germany possible.
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QotD: Shakespeare was apparently a terrible writer, according to Bayesian analysis
When SBF (whose initials immediately joined those of MBS and JFK as being instantly recognizable) was first arrested, I immediately proposed a typology of financial swindlers with two distinct poles — though no doubt there is a continuum between them that somewhat reduces the elegance of my typology.
First there is the dull, seemingly steady, respectable type, instantiated by Bernie Madoff, who had just the kind of personal gravitas that inspired confidence in the cautious. “Yes,” the cautious type thought as he gazed into Madoff’s calm and wise face, “he is just the type to whom I can safely entrust my money. He knows, if anyone knows, how to make money fruitful and multiply.”‘ His very dullness obscured from the cautious man the fact that he, the cautious man, was as motivated by greed and lust for painless enrichment as the most reckless gambler; and no man wants to think that he is motivated by greed. That is a vice that motivates others, not oneself.
Second there is the flamboyant genius type. For more adventurous investors in search of quick returns, a man like SBF is just the one to follow. His refusal to comply with elementary social conventions, even his wild hair, stood guarantor of his genius. Those who followed SBF as the children followed the pied piper deluded themselves by the following false syllogism:
Geniuses are unconventional.
SBF is unconventional.
Therefore, SBF is a genius.(Actually, even his unconventionality was conventional. Convention is that from which no man can ever fully escape.)
The nature of SBF’s “genius” has come to light in his thoughts of Shakespeare, against whose genius he applies statistical reasoning:
I could go on and on about the failings of Shakespeare … but really I shouldn’t need to: the Bayesian priors are pretty damning. About half the people born since 1600 have been born in the past 100 years, but it gets much worse than that. When Shakespeare wrote, almost all Europeans were busy farming and very few people attended university; few people were even literate — probably as low as ten million people. By contrast there are now upwards of a billion literate people in the Western sphere. What are the odds that the greatest writer would have been born in 1564? The Bayesian priors aren’t very favourable.
One could have a great deal of fun with this argument, for example by proving statistically that Isaac Newton was not one of the greatest physicists who ever lived, and indeed could never really even have existed, because the number of people in his time who could do simple arithmetic was so exiguous. How could he, then, together with Leibniz (another impossibility), have invented the calculus?
By contrast, we could also prove that we are living through a golden age of literature (as of every art) because there are now so many people who know how to write. Of course, our painting must be best because, comparatively speaking, our materials are so cheap and within the range of most people, all of whom have the time to take up painting. Think of how poor Spain was when Velasquez was painting! In Vermeer’s day they didn’t even have flush toilets! How, then, could his paintings be beautiful? Basquiat’s paintings must be much better because now we have electric light.
How could Dickens have been so funny when the infant mortality rate was so high and the life expectancy so low? Therefore, he was not funny. As for Mozart, he didn’t even have an electronic amplifier to his name, so how could his music have been any good? He hadn’t even heard of rap.
One swallow doesn’t make a summer, of course, or one vulture a flock, but one cannot help but remark that SBF was not some poor child who managed, by hook or by crook, to crawl out of a noisome slum, but the child of two professors at Stanford University (admittedly of law) who was himself expensively educated and who was, by the standards of 99.999 percent of all previously existing humanity (to use an SBFian type of statistic), extremely privileged. He was of the elite. His immortal thoughts on Shakespeare would not have been possible without his education, for they certainly would not have occurred to — shall we say — an illiterate illegal immigrant from El Salvador or Honduras.
No, it requires many years of training to come up with arguments such as his. And this in turn raises the question of what is going on in schools and universities (if, that is, SBF is not completely sui generis) that their alumni end up by saying things that make the pronouncements of Azande witch doctors look like those of the latest science. Perhaps — and let us hope that — SBF is not typical of his breed.
Theodore Dalrymple, “The Literary Financier”, New English Review, 2023-10-21.