Overly Sarcastic Productions
Published Oct 31, 2017It is a tale. A tale of a man … and a MONSTER!
It’s finally time to talk Frankenstein! Part sci fi, part horror, part opinion piece on the dangers of hubris, this classic story reminds us all to appreciate what’s really important to us: friends, family, loved ones, and most importantly, NOT creating twisted mockeries of God’s creations in an attempt to reach beyond the veil of life itself.
Nnnnnnnow here is a riddle to guess if you can,
sings the tale of Frankenstein!
Who is the monster and who is the man?~
October 30, 2024
Halloween Special: Frankenstein
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October 27, 2024
Reading the Herculaneum Papyri
Toldinstone Footnotes
Published Jul 5, 2024On this episode of the Toldinstone Podcast, Dr. Federica Nicolardi and I discuss the challenges of reading scrolls charred and buried by the eruption of Vesuvius in 79 AD.
Chapters:
00:00 Discovery of the scrolls
03:23 Opened and unopened
05:17 How to handle charred papyrus
09:11 New texts
13:17 Philodemus of Gadara
16:04 Epicurean philosophy
20:20 The library in the Villa of the Papyri
24:05 The Vesuvius Challenge
25:56 Progress so far …
28:44 The newest text
30:06 What comes next
34:20 What’s still buried?
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October 26, 2024
Secrets of the Herculaneum Papyri
toldinstone
Published Jul 5, 2024The Herculaneum papyri, scrolls buried and charred by Vesuvius, are the most tantalizing puzzle in Roman archaeology. I recently visited the Biblioteca Nazionale in Naples, where most of the papyri are kept, and discussed the latest efforts to decipher the scrolls with Dr. Federica Nicolardi.
My interview with Dr. Nicolardi: https://youtu.be/gs1Z-YN1aQMChapters:
0:00 Introduction
0:40 Opening the scrolls
1:47 A visit to the library
2:38 A papyrologist at work
4:00 The Vesuvius Challenge
4:46 What the scrolls say
5:40 Contents of the unopened scrolls
6:28 The other library
7:12 An interview with Dr. Nicolardi
(more…)
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October 25, 2024
Diversity at all costs
In the National Post, Harry Rakowski explains why Toronto Generic University — sorry, I mean “Toronto Metropolitan University” — is reserving 75% of available enrolment in their new medical school for more diverse candidates, even if they wouldn’t normally qualify by their grades:
We have a critical shortage of doctors and nurses in Canada. Almost a quarter of our population can’t find a family doctor. Wait times for seeing a specialist, getting medical imaging and surgical dates continue to climb, with only Band-Aid solutions being proposed by the federal and provincial governments. We desperately need to expand medical schools and the licensing of highly qualified foreign medical graduates.
So it was welcome news to hear that 94 undergraduate medical students and 105 postgraduate students (residents) will be entering the newly established Toronto Metropolitan University School of Medicine when it opens in September 2025. The city of Brampton, Ont. donated a former civic centre along with $20 million in funding for renovations in order to make the school happen.
However, it was highly disturbing to learn that admissions to the new facility will be driven by a culture-war philosophy that will dilute the quality of medical practice.
There’s no doubt that diversity in medicine helps to optimize care and provide better outcomes for the differing needs of Canada’s highly diverse population, which includes many individuals disadvantaged by their geography as well as racial and economic inequality. But TMU is going about it the wrong way. Its admissions policy will focus on DEI (diversity, equity and inclusion) rather than quality.
TMU’s plan is to reserve 75 per cent of its enrolment slots for “equity-deserving” students — Black and Indigenous applicants and others who meet “equity-deserving” criteria including students who identify as members of the 2SLGBTQ+ community, those who are “racialized” and individuals “with lived experiences of poverty or low socio-economic status.” It will accept a minimum grade point average (GPA) of 3.3 (B+) — or even less for select Black and Indigenous applicants — and then use GPA only as an application criterion, not as a selection criterion. By comparison, the University of Toronto’s Temerty Faculty of Medicine requires a minimum GPA average of 3.6 for undergraduate applicants (although average acceptance is now 3.95).
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October 18, 2024
Accidentally creating an epidemic of food allergies, from the best of intentions
Jon Miltimore discusses how the unintentional outcome of professional organizations making recommendations to the public without proper scientific understanding created so many of the allergies that now plague youngsters:
“Peanuts, LEAP study (Learning Early About Peanut allergy)” by jlcampbell104 is marked with Public Domain Mark 1.0 
.
In 1992, with the help of a grant from the National Institutes of Health, The New England Journal of Medicine published a report on a rare phenomenon: fatal or near-fatal anaphylactic reactions in young people due to food allergies.
Examining a period of 14 months, researchers identified thirteen cases, twelve of which involved asthmatic youths. Six of the thirteen anaphylactic reactions resulted in death, and each case had involved a young person with a known food allergy who had unknowingly ingested the food.
“The reactions were to peanuts (four patients), nuts (six patients), eggs (one patient), and milk (two patients), all of which were contained in foods such as candy, cookies, and pastry,” researchers wrote.
The paper said nothing about banning these foods, but concluded that “failure to recognize the severity of these reactions and to administer epinephrine promptly increases the risk of a fatal outcome”.
Nevertheless, food bans followed, and the Centers for Disease Control and Prevention (CDC) began to encourage educators to “consider possible food allergies” during food preparation.
By 1998, the New York Times was reporting on the rise of peanut allergies and the measures school districts were taking to stop them.
“Prodded by parents warning of lethal allergies, by the contentions of some researchers that peanut allergies are on the rise and, not least, by a fear of litigation, growing numbers of public and private schools across the country, including many of New York City’s most selective independent schools, have banned peanut butter from their cafeterias,” wrote Anemona Maria Hartocollis.
“The Biggest Misconception”
When the Times published its article in 1998, the American Academy of Pediatrics (AAP) was not yet issuing recommendations about peanuts or food allergies in infants. But as public concern grew, they decided they had to offer guidelines of some kind.
“There was just one problem,” Marty Makary, a Johns Hopkins University surgeon, noted in a recent Wall Street Journal op-ed. “Doctors didn’t actually know what precautions, if any, parents should take.”
Instead of remaining mum, the AAP followed the lead of the United Kingdom’s Committee on Toxicology and recommended that mothers avoid peanuts during pregnancy and lactation, and that children avoid peanuts until the age of 3.
The decision to make such a sweeping decision in the absence of compelling scientific evidence was a mistake, allergists say, and runs counter to basic immunology.
Dr. Gideon Lack, an allergist at King’s College London, says the collective effort to cocoon children from peanuts and other foods is responsible for what has been described as a “food allergy epidemic”.
The data suggest Lack is right.
In the 25 years since the AAP issued its recommendation, the US (like the UK, which also advised peanut avoidance) has experienced an explosion of food allergies, especially peanut allergies. Data from Mount Sinai Hospital System in New York show that peanut allergies more than tripled in the decade and a half following the AAP’s guidance. In 1997, peanut allergies affected 1 in 250 children in the United States. By 2002, this rate had risen to 1 in 125, and by 2008, it reached 1 in 70 children.
Anecdotally, I only remember one kid in my middle school who had food allergies … and poor Rusty had ’em all. He was known as the “Kid with a thousand allergies” and had to be so careful of what he ate and even what he touched. but this was the mid-1970s and there weren’t formal school guidelines on what we could bring in our school lunch bags or use scented things like deodorant. (It was the 1970s, and a lot of us were just hitting puberty and many of my classmates were new Canadians from poorer countries … we needed the deodorant!)
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QotD: Californian wine
Of course, there is another reason why Californians so eagerly turned to science and machinery when they finally decided to make serious wine: American wineries were in horrific condition. Andrew Barr, in his social history Drink, tells us that even in the late 1930s there were rats swimming happily in the vats of Sauvignon Blanc at Beaulieu and vinegar flies in the other wines. “The wine is so excellent,” the resident wine maker cooed, “that all the flies go to it. It doesn’t do any damage.” Open fermentation tanks let off clouds of carbon dioxide which got birds flying overhead drunk; stunned, they would fall into the vats and stay there.
Lawrence Osborne, The Accidental Connoisseur: An Irreverent Journey Through the Wine World, 2004.
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October 16, 2024
Many of the posh pro-trans activists are objectively anti-gay
It’s starting to be a true wedge issue in the LGBT community, as the logic of the pro-trans activists leads quite directly to the suppression of the gay and lesbian parts of that community:
It was hardly a plague of locusts, but it was disruptive nonetheless. During the annual LGB Alliance conference at the Queen Elizabeth II centre in Westminster on Friday afternoon, teenage activists unleashed thousands of crickets into the auditorium. The inconvenience was only temporary. The crowd simply relocated to another room and the event went on as before.
As those responsible were apprehended, many people were struck by just how young and posh they were. By this point, it should surprise precisely no-one that anti-gay activism in its current form is a predominately bourgeois pursuit. The symbolism of the crickets was, of course, deliberate. It was an attempt to dehumanise those in attendance, to suggest that they were akin to parasites, vermin, spreaders of disease, a common trope of those who seek to demonise minorities.
Images via @leng_cath on X
The perpetrators were children, and so it would be unwise to speculate too much on their motives. It is likely they were being manipulated by the group that has claimed responsibility, calling itself “Trans Kids Deserve Better”. As Bev Jackson, co-founder of LGB Alliance said on my show last night:
Trans kids do deserve better. They deserve better than to be told lies that that they might have been born in the wrong body. They deserve better than to be told that these hormones and surgeries that they are clambering for will somehow solve all their problems. Many are on the autism spectrum. Many are struggling with their sexual orientation. We know that. They deserve better than to be told that we hate them. And they deserve better than to be labelled trans when they’re going through all the turbulence of adolescence, when your feelings about yourself are in constant flux.
Irrespective of the intentions of the teenagers involved, this was anti-gay activism. To attack a group of lesbian, gay and bisexual people who have assembled to discuss the ongoing threats to their civil rights could hardly be defined in any other way. Likewise, to refer to groups such as LGB Alliance as “anti-trans”, “transphobic” or “hateful” – as activist media outlets such as the Metro and the Guardian have been known to do — is also an anti-gay strategy. In order to address a problem, one needs to label it accurately.
Gender identity ideologues are, by definition, anti-gay. They are campaigning to force their pseudo-religious belief-system onto the rest of society, one that claims that same-sex attraction is a myth, and that a mysterious spiritual sense of “gender” is the defining feature of homosexuality. Even if they have convinced themselves that they are “pro-trans” and “compassionate” and “progressive”, the implementation of their demands would result directly in the demolition of gay rights. And so “anti-gay activism” is not only an accurate description, it also cuts to the heart of what is at stake.
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October 15, 2024
QotD: The Mandela Effect
Your memories may be different from mine, but not as different as Fiona Broome’s. I remember watching the live TV footage of Nelson Mandela walking to freedom after 27 years in captivity, while Broome, an author and paranormal researcher, remembers Nelson Mandela dying in prison in the 1980s.
When Broome discovered that she was not the only person to remember an alternative version of events, she started a website about what she dubbed “the Mandela Effect”. On it, she collected shared memories that seemed to contradict the historical record. (The site is no longer online but, never fear, Broome has published a 15-volume anthology of these curious recollections.)
Mandela, of course, did not die in prison. On a recent trip to South Africa, I visited Robben Island, where he and many others were incarcerated in harsh conditions, to speak to former prisoners and former prison guards, and to wander around a city emblazoned with images of the smiling, genial, elderly statesman. How could it be that anyone remembers differently?
The truth is that our memories are less reliable than we tend to think. The cognitive psychologist Ulric Neisser vividly remembered where he was when he heard that the Japanese had launched a surprise attack on Pearl Harbor on December 7 1941. He was listening to a baseball game on the radio when the broadcast was interrupted by the breaking news, and he rushed upstairs to tell his mother. Only later did Neisser realise that his memory, no matter how vivid, must be wrong. There are no radio broadcasts of baseball in December.
On January 28 1986, the Challenger space shuttle exploded shortly after launch; a spectacular and highly memorable tragedy. The morning after, Neisser and his colleague Nicole Harsch asked a group of students to write down an account of how they learnt the news. A few years later, Neisser and Harsch went back to the same people and made the same requests. The memories were complete, vivid and, for a substantial minority of people, completely different from what they had written down a few hours after the event.
What’s stunning about these results is not that we forget. It’s that we remember, clearly, in detail and with great confidence, things that simply did not happen.
Tim Harford, “The detours on memory lane”, Tim Harford, 2024-06-20.
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October 14, 2024
The reviews are in for this season of The West and it’s as bad as you think
Spaceman Spiff has been a longstanding fan of The West, but the current season is doing much more than giving him the sadz:
The current season of The West is a disappointing mishmash of bad writing, wooden acting and implausible plot lines.
Critics have known the show has been in decline for years although have been reluctant to say openly.
But with cancellation rumours growing it is difficult to see how it can survive. If the current season is any measure they simply don’t have the writers even if the producers hadn’t lost their minds.
The plot thickens
The West has always been known for its compelling plots. Epoch-defining inventions, new technologies and globe-spanning empires. Even grand moral crusades no one else would consider such as ending slavery or elevating women to equal status.
Just some of the storylines they said would never work and yet we were glued to our screens as they unfolded.
Unfortunately, more recent seasons have shown none of the flair of the past.
The latest drama is the threat of another plague. It is difficult to know how this got the go ahead so soon after the Covid storyline.
The original pandemic idea got off to a roaring start since it was then a novel idea. But as the drama unfolded the plot became increasingly contrived. The writers became carried away and eventually struggled to get out of the hole they had dug themselves.
It ended in absurdity with obvious conflicts between the original lockdown plot and the later mask and vaccine subplots.
It was almost as if different teams of writers were competing with each other instead of cooperating on the story arc, exactly the kind of mistake audiences are increasingly complaining about.
The latest version is a species-jumping virus and is already facing criticism for lazy writing and reheating ideas from last time. Audiences are unimpressed. Time will tell if they can pull it off again.
The second plot they seem to be exploring is even more implausible, war with China.
After the last few seasons mired in the Ukraine storyline it beggars belief the writers went in this direction.
There were rumours of production overruns and expensive reshoots as the Ukraine storyline dragged on. We will never know the full extent of their production woes but tough decisions were clearly made as well as a shakeup of the production team.
Critics had warned wars were rarely popular. People like the drama of course, but audiences quickly get bored. None of this stopped the producers and the writers dutifully did as asked.
Now it is China.
Many are saying this is just a sign the producers have been there too long. It is time for another clear out.
At least war is exciting. But after numerous attempts to sell immigration storylines they are trying it again despite its unpopularity.
Previous attempts to promote immigration plots failed to resonate with audiences although it has always been popular with a small, loud minority.
Most found it too farfetched, millions of young foreign men just wandering into Western nations as if no one would stop them. The critics had a field day.
But this season they are going with climate migration. People moving around because of the weather.
This is partly to shore up their failing climate plot. It was obvious several seasons ago this long running theme, a strong favourite with the showrunners, was no longer popular.
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October 13, 2024
The Soviet Union’s surplus of math nerds
The most recent review from Mr. and Mrs. Psmith’s Bookshelf is John Psmith’s musings on Math from Three to Seven: The Story of a Mathematical Circle for Preschoolers by Alexander Zvonkin, and he starts by talking about something the Soviets did better than the west:
To me, one of the greatest historical puzzles is why the Cold War was even a contest. Consider it a mirror image of the Needham Question: Joseph Needham famously wondered why it was that, despite having a vastly larger population and GDP, Imperial China nevertheless lost out scientifically to the West. (I examined this question at some length in this review.) Well, with the Soviets it all went in the opposite direction: they had a smaller population, a worse starting industrial base, a lower GDP, and a vastly less efficient economic system. How, then, did they maintain military and technological parity1 with the United States for so long?
The puzzle was partly solved for me, but partly deepened, when those of us who grew up in the ‘90s and ‘00s encountered the vast wave of former Soviet émigrés that washed up in the United States after the fall of communism. Anybody who played competitive chess back then, or who participated in math competitions, knows what I’m talking about: the sinking feeling you got upon seeing that your opponent had a Russian name. These days, the same scenes are dominated by Chinese and Indian kids. But China and India have large populations — the Russians were punching way above their weight, demographically speaking. Today, those same Russians are all over Wall Street and Silicon Valley and Ivy League math departments, still overrepresented in technical fields. What explains it? Are Russians just naturally better at math and physics?
When I related these questions to an Ashkenazi-supremacist friend of mine, he immediately suggested that “maybe it’s because they’re all Jewish”. (I’ve noticed that the most philosemitic people and the most antisemitic people sometimes have curiously similar models of the world, they just disagree on whether it’s a good thing.) My friend’s question wasn’t crazy, since there are definitely times when asking “were they all Jewish?” yields an affirmative answer. But in this case I had to disappoint him with the knowledge that many of these Russian math and chess superstars were gentiles.2 What’s more, by the ’60s and ’70s the Soviets had an entire discriminatory apparatus dedicated to keeping Jews out of the scientific establishment, so it would be impressive indeed if they were the foundation of its success.
Another possible explanation actually hinges on the relative poverty of the Soviet Union. Assume there are a lot of people out there with natural mathematical talent, but who given their druthers would major in underwater basket-weaving instead. The United States, because it’s so wealthy, can afford to “waste” a huge proportion of our talented population on humanities, arts, and other stuff that doesn’t involve you sitting in the school library until 3am. In other words, not going into a technical field is a form of luxury, which America can afford to consume. The Soviets, rather like the Chinese today, were forced by their underdog status to allocate human capital more efficiently (and had the authoritarian means to do so by force if necessary). This theory is related to the curious fact that, on average, the more feminist your society, the fewer women there are in math and science — which makes total sense if you assume that on average women are good at math but uninterested in it.
The thing is, the émigré superstars I encountered didn’t seem at all grudging or resentful about their studies. If anything it was the opposite. I’ve previously complained about how much I hate Russian mathematician Edward Frenkel’s3 book, but one thing it gets across well is just how important passion is to being a great mathematician, and passion was the thing the émigrés seemed to have a surfeit of. In college, the joke was that seminars by American professors would last an hour, whereas seminars by Russian professors would turn into boisterous debates lasting all night. People have been writing for centuries about Russians having a tendency towards “maximalism” — whether aesthetic or ideological or anything else. Maybe a culture-wide commitment to not doing anything by half-measures explains it?
1. There are scientific sub-disciplines where even at the end the Soviets had a clear lead, including several fields of math. Even crazier, there are sub-disciplines where we have not yet gotten back to where the Soviets were (for instance phage therapy).
2. Undeterred, my friend pointed out that many modern Russian gentiles have significant Jewish ancestry. The Soviets actively promoted mixed marriages, to the point where in some cities the average urban gentile Russian is as much as 25% Jewish. I still don’t think this explains Soviet scientific prowess, but it’s an interesting data point because the most highly urbanized areas are the ones where most of the mathematicians (and most of the émigrés) came from.
3. Before you ask, I looked it up and Frenkel is half Jewish, half gentile. I will leave it to you whether you count that as evidence for or against my friend’s theory.
October 12, 2024
QotD: From conspicuous consumption to junk science
Buck Throckmorton, “Organic Food & Anti-Vaxxers – Does The Fear of Safe Food Lead to Fear of Safe Vaccines”, Ace of Spades H.Q., 2019-12-08.
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October 10, 2024
QotD: Why did ancient China lose its early lead in science and technology?
There are all kinds of answers given to this question, from ones based around the concept of “agricultural involution” (which I briefly surveyed in my review of Energy and Civilization), to ones that blame the complexity of the Chinese system of writing and other more outlandish theories. But would you know it, this question is commonly referred to within Sinology as the “Needham puzzle” or the “Needham question”, so what does the man himself think? Needham got the credit for posing the question, not for answering it, but in the final chapter of this book, “Attitudes Towards Time and Change”, he drops some fascinating hints.
A belief common to the great civilizations of the Axial Age was that time itself was somehow unreal. Greek philosophers from the pre-Socratics to the Neo-Platonists all expressed it in very different ways, but all agreed that in some sense the world of mutability and change was an illusion, and that outside of it stood an eternal, absolute reality sufficient in itself, unchanging in its perfection, αἰῶνας τῶν αἰώνων. The Buddhist civilizations include this under the doctrine of maya (illusion), and traditional Hinduism also exhibits time as a dreamlike and incidental quality of the world.
If time is somehow unreal and nothing can ever change, then it’s easy to see the attraction of a cyclic conception of history. And indeed, in the ancient world these cyclic theories predominate. The Babylonians had their Great Year, and Greek thinkers as diverse as Hesiod, Pythagoras, Plato, and Aristotle all speculated about the eternal repetition and recurrence of the ages of the world. In the Mahabharata the great yugas and kalpas, the Days of Brahma, follow one another in an inevitable fourfold cycle of world ages, the profusion of Hindu and Buddhist sects have promulgated a thousand interpretations and variations on this basic pattern. On the other side of the world, the Mayans had their own Great Year, and countless other peoples besides. This cosmology almost feels like a human universal (at least for civilizations at a particular stage of development), and why wouldn’t it be? We open our eyes and all we see are cycles within cycles — the cycle of the day, the cycle of the moon, the cycle of the seasons, the cycle of the generations. As sure as day follows night, why wouldn’t we expect that the universe too, a grand mechanism made by the gods, must eventually return to its starting point.
Various philosophers of science have asserted that this view of history makes scientific progress impossible, because of its fatalism and pessimism. If everything that happens has happened before and will happen again, then why bother trying to change anything? It’ll just get undone in the Kali Yuga anyway. But Needham points out another connection: if time is cyclic, or worse yet somehow unreal, then it makes no sense to stretch it out into an independent coordinate. In this way, the entire metaphysics of cyclical time resists the mathematization of physics. One can imagine the analytic geometry of Descartes being discovered in ancient Alexandria or Tikal or Harappa, but would it have been possible for one of the coordinate axes to represent time? A Descartes was possible, but a Newton or a Bernoulli was inconceivable.
All of this changes with the advent of Christianity, for which the most important fact about the world, the Incarnation, takes place at a particular moment in history, once and for all, κατὰ πάντα καὶ διὰ πάντα. The cosmos is fixed around this central point, and cannot curl back upon itself. Kairos transfigures chronos, and in so doing makes it real, gives it force and meaning. History is not a cycle, but a story of creation, separation, incarnation, and redemption, speeding towards its culmination as assuredly as a stone tracing a parabolic arc through the air. Or as Needham puts it:
[In the Indo-Hellenic world] space predominates over time, for time is cyclical and eternal, so that the temporal world is much less real than the world of timeless forms, and indeed has no ultimate value … The world eras go down to destruction one after the other, and the most appropriate religion is therefore either polytheism, the deification of particular spaces, or pantheism, the deification of all space … For the Judaeo-Christian, on the other hand, time predominates over space, for its movement is directed and meaningful … True being is immanent in becoming, and salvation is for the community in and through history. The world era is fixed upon a central point which gives meaning to the entire process, overcoming any self-destructive trend and creating something new which cannot be frustrated by cycles of time.
Some historians of science have argued that without this linear conception of time introduced by Christianity, we lack the conceptual vocabulary for various things ranging from analytic methods in physics to the idea of causality itself. So is that the answer? Is the solution to the Needham Puzzle that China progressed as far as it could until, weighed down by the fatalism of cyclic history and the impoverished mathematical vocabulary of timeless metaphysics, it ground to a halt?
Unfortunately, the answer is no. This theory sounds great, but it’s totally wrong.
There’s a bad habit among Western historians and philosophers of engaging in a shallow sort of Orientalism that aggregates all of the exotic East into a single entity.1 But when it comes to attitudes towards time, change, and history; the traditional Chinese attitude is much closer to that of Christendom than it is to the Hindu or Buddhist view. Needham does a good job summarizing the basic Chinese outlook, but includes a lot of details I didn’t know, including that the view of civilizations as ascending through distinct historical stages (e.g. the Stone Age, Bronze Age, Iron Age, etc.) is of Chinese origin! Needham also discusses the veneration, sometimes deification, of great inventors that saturates Chinese folk religion. All in all, the picture is one of China as a progress-obsessed society almost from its earliest moments, and as a society that was steadily progressing right up until it was suddenly and dramatically eclipsed by European science.
John Psmith, “REVIEW: Science in Traditional China, by Joseph Needham”, Mr. and Mrs. Psmith’s Bookshelf, 2023-08-14.
1. I am infuriated by restaurants that advertise “Asian food”. There’s more culinary diversity inside some regions of China than there is in most of Europe.
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October 7, 2024
The demographic impact of modern cities
Lorenzo Warby touches on some of the social and demographic issues that David Friedman discussed the other day:
US Birth Rates from 1909-2008. The number of births per thousand people in the United States. The red segment is known as the Baby Boomer period. The drop in 1970 is due to excluding births to non-residents.
Graph by Saiarcot895 via Wikimedia Commons
Cities are demographic sinks. That is, cities have higher death rates than fertility rates.
For much of human history, cities have been unhealthy places to live. This is no longer true: cities have higher average life expectancies than rural areas. But they are still demographic sinks, for cities collapse fertility rates.
The problem is not that more women have no children, or only one child, making it to adulthood. Such women have always existed, though their share of the population has gone up across recent decades.
The key problem is the collapse in the demographic “tail” of large families. Cities are profoundly antipathetic to large families, and have always been so. This is particularly true of apartment cities — suburbs are somewhat more amenable to large families, though not enough to make up for the urbanisation effect.
While modern cities do not have slaves and household servants who were blocked from reproducing as ancient cities did, various aspects of modern technology have fertility-suppressing effects. Cars that presume a maximum of three children, for instance. An effect that is worsened by compulsory baby car-seats. Or ticketing and accommodation that presumes two children or less. There is also the deep problems of modern online dating. Plus the effects that endocrine disrupters and falling testosterone may be having.
These effects also extend to rural populations: falling fertility in rural populations is far more of a mystery than falling fertility in urban populations. How much declining metabolic health plays in all this is unclear. Indeed, futurist Samo Burja is correct, we do not really understand the “social technology” of human breeding.
Be that as it may, cities as demographic sinks is a continuation of patterns that go back to the first cities.
Matters at the margin
There are factors at the margin known to make a difference. Religious folk breed more than secular folk, though that is in part because rural people are more religious and city folk more secular.
Educating women reduces fertility. This is, in part, an urbanisation effect, as more education is available in cities. It is also an opportunity cost effect — there is more to do in cities, both paid and unpaid.
Education increases the general opportunity cost of motherhood, by expanding women’s opportunities. This also makes moving to cities more attractive. Women having more career opportunities reduces the relative attractiveness of men as marriage partners, reducing the marriage rate.
Strong cultural barriers against children outside marriage can reduce the fertility rate, by largely restricting motherhood to married women. This makes the fertility rate more dependant on the marriage rate.
Educating women makes children more expensive, as educated mothers have educated children. Part of the patterns that economist Gary Becker analysed.
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October 5, 2024
Scary words of 2024 – “Luckily, FEMA is on the case”
As I recounted a few days back, I was relieved to hear from my friend in the Asheville NC area after the region absorbed the damage from Hurricane Helene. Tom Knighton had a similar experience:
A friend of mine lives at the edge of where Helene did her worst. He just got power back on yesterday and was finally able to let me know he was OK. I was worried for obvious reasons.
In the deepest, worst parts of where the storm ripped things to shreds, they’re trying to just make it to the next day. They’re struggling to find clean drinking water, food, shelter, the works.
Luckily, FEMA is on the case.
They took to social media yesterday and posted this crap.
That’s right. People who don’t have internet, phone service, or electricity should call, download an app, or log onto the FEMA website.
I won’t ask how stupid can the federal government be, but I’m worried they’d take it as a challenge.
Back in the day, FEMA would roll into a disaster area with paper applications and facilitate all of that right there. While the internet and smartphones are glorious things, this is a prime example of when they’re a terrible option for people.
Right now, American citizens are struggling. They’re thankful to be alive and are working their butts off to keep themselves alive. They’ve paid taxes their entire lives, and now that they need some of theirs back, their federal government is telling them to do what is physically impossible for many of them.
I can’t help but see this and think that their claims of having enough money in spite of spending hundreds of billions on illegal immigrants ring a tad hollow.
If they have the money, why not put boots on the ground getting people signed up for any assistance they may be entitled to?
Honestly, while I’ve commented before about the gross incompetence of the government in disaster response — and I’ll agree that maliciousness is most definitely a possibility, if not a probability in these instances — this is just weapons-grade … whatever, be it stupidity, meanness, or a combination of both.
Heads should roll.
Update: David Warren notes that it’s not merely FEMA incompetence, it’s active deterrence for private relief efforts by all federal agencies.
From the Internet (for instance updates from Elon Musk), we note that non-governmental charitable efforts are not merely “discouraged”. The government is seizing and impounding desperately-needed local goods and services. The rest of the federal bureaucracy is also “chipping in”, to stifle relief efforts. The FAA, for instance, is restricting private aircraft with supplies, and making it almost impossible to fly drones, demanding that flights be individually approved by their slothful trolls. Those who wish to bring help to the survivors have both the wreckage of the storm, and government agents to block them.
This is how things work in this world, and have worked, since the Reformation, when the state took over welfare, hospitals, schools, and all other eleemosynary institutions. Rather than allow inspiring expressions of Christian charity, they became the means for cynical political posturing and control. And with “democracy”, we have detailed laws and policies, to prevent the people from helping themselves — as they would do, by laws of nature.
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David Friedman on falling birth rates
In the west, generally speaking, female employment and economic power has been rising and birth rates have been falling, except among religious minorities. David Friedman provides some explanations:
“Tetra Pak® – Housewife at the dairy counter in a Swedish shop” by Tetra Pak is licensed under CC BY-SA 2.0 
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One possible explanation is changes in norms and legal rules that make mate search more difficult. An example is a norm against dating fellow employees and a stronger norm against dating someone who has authority over you or you have some authority over.
For many people, their job is the only context in which they routinely interact with lots of other people, the best environment for mate search. The interaction often provides a way of evaluating someone for characteristics such as honesty and competence as well as compatibility, much harder to do in the context of dating, harder still in computer dating. It works better for people who not only are fellow employees but are actually working together, which often means one just above the other in the office hierarchy.
The same issue arises in the university context. Undergraduates are free to date each other — mate search is arguably one of the main functions of college. Junior faculty members, likely to be unmarried, are commonly not supposed to date students, even students not taking classes from them, certainly not students who are. I am not sure what current norms are for graduate student/undergraduate interaction, expect graduate student/faculty romance to be at least somewhat frowned upon, especially if the faculty member has some authority over the student which is likely if they are in the same field, the context in which they are most likely to get know each other.
Another cause for declining birth rates might be changing norms of courtship. I have not been part of that market for over forty years but I gather from what younger people say online that many men believe that making advances that do not turn out to be wanted is not only embarrassing but dangerous, that they risk being accused of harassment or some related offense. In the student context, many men believe that if a romantic partner changes her mind she can get him into a great deal of trouble by taking advantage of a college disciplinary process heavily biased against men. I do not know to what degree that belief is true but many men believe it is, which could be expected to discourage courtship.
Along related lines:
Also, when I was working for a big time international consulting firm, they tried to come out with a formal rule that said that you were allowed to ask out a co-worker, but only one time. If they said no, you could never ask again. Apparently the Italians howled with laughter and insisted that if this rule was enforced in Italy, no one would ever have kids, as the typical Italian courtship approach involves like a dozen rejections before ultimately the woman finally gives in. (GoneAnon)
That cannot be the full explanation since Italian birth rates are down too. Since birth rates are down in all or almost all developed countries and many less developed ones, it is worth investigating how widespread the relevant norms are.
Housewife Becoming a Low Status Profession
For a very long time, the default system for producing and rearing children was a married couple, with the husband producing income and the wife in charge of running the household and rearing the children. Over recent decades, the woman’s role in that division of labor has become a low status activity, lower status than making a living in the marketplace, much lower than professional success.1 Being an unmarried adult woman used to be, in most contexts, low status, on the presumption that if she could have caught a man she would have. At present, in much of western society, that has reversed — being a married housewife is lower status than being an employed single woman.
…arguments from the stay-at-home moms I know, who say people are constantly giving them grief about it, and who are often looking for some part-time make-work job they can take just so people will stop giving them grief about being a stay-at-home mother (Scott Alexander)
It is possible for a married woman to have both a job and children or for an unmarried woman to have children, but the former is more difficult than for a full time housewife, the latter much more difficult.
1. For a much more detailed presentation of this explanation, along with arguments against a variety of alternatives, see It’s embarrassing to be a stay-at-home mom.
