I used to be amused that Whole Foods could gouge its customers and get them to pay a “designer label premium” for regular groceries. Like patrons of Saks or Nieman Marcus, Whole Foods’ affluent customers could feel a sense of affluent superiority to those who shop at mass market grocery stores. But it’s now clear that Whole Foods isn’t just putting a fancy hood ornament on its groceries — its business model also promotes fear — a fear that if you don’t stretch your wallet for “safe” organic groceries, then you are imperiling the health and safety of yourself and your loved ones. That is wicked. And very effective. The organic food obsessives I know include cash strapped individuals who do not have the means to afford the Whole Foods lifestyle. But they shop there anyhow. They have to. Out of fear.
Buck Throckmorton, “Organic Food & Anti-Vaxxers – Does The Fear of Safe Food Lead to Fear of Safe Vaccines”, Ace of Spades H.Q., 2019-12-08.
October 12, 2024
QotD: From conspicuous consumption to junk science
October 10, 2024
QotD: Why did ancient China lose its early lead in science and technology?
There are all kinds of answers given to this question, from ones based around the concept of “agricultural involution” (which I briefly surveyed in my review of Energy and Civilization), to ones that blame the complexity of the Chinese system of writing and other more outlandish theories. But would you know it, this question is commonly referred to within Sinology as the “Needham puzzle” or the “Needham question”, so what does the man himself think? Needham got the credit for posing the question, not for answering it, but in the final chapter of this book, “Attitudes Towards Time and Change”, he drops some fascinating hints.
A belief common to the great civilizations of the Axial Age was that time itself was somehow unreal. Greek philosophers from the pre-Socratics to the Neo-Platonists all expressed it in very different ways, but all agreed that in some sense the world of mutability and change was an illusion, and that outside of it stood an eternal, absolute reality sufficient in itself, unchanging in its perfection, αἰῶνας τῶν αἰώνων. The Buddhist civilizations include this under the doctrine of maya (illusion), and traditional Hinduism also exhibits time as a dreamlike and incidental quality of the world.
If time is somehow unreal and nothing can ever change, then it’s easy to see the attraction of a cyclic conception of history. And indeed, in the ancient world these cyclic theories predominate. The Babylonians had their Great Year, and Greek thinkers as diverse as Hesiod, Pythagoras, Plato, and Aristotle all speculated about the eternal repetition and recurrence of the ages of the world. In the Mahabharata the great yugas and kalpas, the Days of Brahma, follow one another in an inevitable fourfold cycle of world ages, the profusion of Hindu and Buddhist sects have promulgated a thousand interpretations and variations on this basic pattern. On the other side of the world, the Mayans had their own Great Year, and countless other peoples besides. This cosmology almost feels like a human universal (at least for civilizations at a particular stage of development), and why wouldn’t it be? We open our eyes and all we see are cycles within cycles — the cycle of the day, the cycle of the moon, the cycle of the seasons, the cycle of the generations. As sure as day follows night, why wouldn’t we expect that the universe too, a grand mechanism made by the gods, must eventually return to its starting point.
Various philosophers of science have asserted that this view of history makes scientific progress impossible, because of its fatalism and pessimism. If everything that happens has happened before and will happen again, then why bother trying to change anything? It’ll just get undone in the Kali Yuga anyway. But Needham points out another connection: if time is cyclic, or worse yet somehow unreal, then it makes no sense to stretch it out into an independent coordinate. In this way, the entire metaphysics of cyclical time resists the mathematization of physics. One can imagine the analytic geometry of Descartes being discovered in ancient Alexandria or Tikal or Harappa, but would it have been possible for one of the coordinate axes to represent time? A Descartes was possible, but a Newton or a Bernoulli was inconceivable.
All of this changes with the advent of Christianity, for which the most important fact about the world, the Incarnation, takes place at a particular moment in history, once and for all, κατὰ πάντα καὶ διὰ πάντα. The cosmos is fixed around this central point, and cannot curl back upon itself. Kairos transfigures chronos, and in so doing makes it real, gives it force and meaning. History is not a cycle, but a story of creation, separation, incarnation, and redemption, speeding towards its culmination as assuredly as a stone tracing a parabolic arc through the air. Or as Needham puts it:
[In the Indo-Hellenic world] space predominates over time, for time is cyclical and eternal, so that the temporal world is much less real than the world of timeless forms, and indeed has no ultimate value … The world eras go down to destruction one after the other, and the most appropriate religion is therefore either polytheism, the deification of particular spaces, or pantheism, the deification of all space … For the Judaeo-Christian, on the other hand, time predominates over space, for its movement is directed and meaningful … True being is immanent in becoming, and salvation is for the community in and through history. The world era is fixed upon a central point which gives meaning to the entire process, overcoming any self-destructive trend and creating something new which cannot be frustrated by cycles of time.
Some historians of science have argued that without this linear conception of time introduced by Christianity, we lack the conceptual vocabulary for various things ranging from analytic methods in physics to the idea of causality itself. So is that the answer? Is the solution to the Needham Puzzle that China progressed as far as it could until, weighed down by the fatalism of cyclic history and the impoverished mathematical vocabulary of timeless metaphysics, it ground to a halt?
Unfortunately, the answer is no. This theory sounds great, but it’s totally wrong.
There’s a bad habit among Western historians and philosophers of engaging in a shallow sort of Orientalism that aggregates all of the exotic East into a single entity.1 But when it comes to attitudes towards time, change, and history; the traditional Chinese attitude is much closer to that of Christendom than it is to the Hindu or Buddhist view. Needham does a good job summarizing the basic Chinese outlook, but includes a lot of details I didn’t know, including that the view of civilizations as ascending through distinct historical stages (e.g. the Stone Age, Bronze Age, Iron Age, etc.) is of Chinese origin! Needham also discusses the veneration, sometimes deification, of great inventors that saturates Chinese folk religion. All in all, the picture is one of China as a progress-obsessed society almost from its earliest moments, and as a society that was steadily progressing right up until it was suddenly and dramatically eclipsed by European science.
John Psmith, “REVIEW: Science in Traditional China, by Joseph Needham”, Mr. and Mrs. Psmith’s Bookshelf, 2023-08-14.
1. I am infuriated by restaurants that advertise “Asian food”. There’s more culinary diversity inside some regions of China than there is in most of Europe.
October 7, 2024
The demographic impact of modern cities
Lorenzo Warby touches on some of the social and demographic issues that David Friedman discussed the other day:
US Birth Rates from 1909-2008. The number of births per thousand people in the United States. The red segment is known as the Baby Boomer period. The drop in 1970 is due to excluding births to non-residents.
Graph by Saiarcot895 via Wikimedia Commons
Cities are demographic sinks. That is, cities have higher death rates than fertility rates.
For much of human history, cities have been unhealthy places to live. This is no longer true: cities have higher average life expectancies than rural areas. But they are still demographic sinks, for cities collapse fertility rates.
The problem is not that more women have no children, or only one child, making it to adulthood. Such women have always existed, though their share of the population has gone up across recent decades.
The key problem is the collapse in the demographic “tail” of large families. Cities are profoundly antipathetic to large families, and have always been so. This is particularly true of apartment cities — suburbs are somewhat more amenable to large families, though not enough to make up for the urbanisation effect.
While modern cities do not have slaves and household servants who were blocked from reproducing as ancient cities did, various aspects of modern technology have fertility-suppressing effects. Cars that presume a maximum of three children, for instance. An effect that is worsened by compulsory baby car-seats. Or ticketing and accommodation that presumes two children or less. There is also the deep problems of modern online dating. Plus the effects that endocrine disrupters and falling testosterone may be having.
These effects also extend to rural populations: falling fertility in rural populations is far more of a mystery than falling fertility in urban populations. How much declining metabolic health plays in all this is unclear. Indeed, futurist Samo Burja is correct, we do not really understand the “social technology” of human breeding.
Be that as it may, cities as demographic sinks is a continuation of patterns that go back to the first cities.
Matters at the margin
There are factors at the margin known to make a difference. Religious folk breed more than secular folk, though that is in part because rural people are more religious and city folk more secular.
Educating women reduces fertility. This is, in part, an urbanisation effect, as more education is available in cities. It is also an opportunity cost effect — there is more to do in cities, both paid and unpaid.
Education increases the general opportunity cost of motherhood, by expanding women’s opportunities. This also makes moving to cities more attractive. Women having more career opportunities reduces the relative attractiveness of men as marriage partners, reducing the marriage rate.
Strong cultural barriers against children outside marriage can reduce the fertility rate, by largely restricting motherhood to married women. This makes the fertility rate more dependant on the marriage rate.
Educating women makes children more expensive, as educated mothers have educated children. Part of the patterns that economist Gary Becker analysed.
October 5, 2024
Scary words of 2024 – “Luckily, FEMA is on the case”
As I recounted a few days back, I was relieved to hear from my friend in the Asheville NC area after the region absorbed the damage from Hurricane Helene. Tom Knighton had a similar experience:
A friend of mine lives at the edge of where Helene did her worst. He just got power back on yesterday and was finally able to let me know he was OK. I was worried for obvious reasons.
In the deepest, worst parts of where the storm ripped things to shreds, they’re trying to just make it to the next day. They’re struggling to find clean drinking water, food, shelter, the works.
Luckily, FEMA is on the case.
They took to social media yesterday and posted this crap.
That’s right. People who don’t have internet, phone service, or electricity should call, download an app, or log onto the FEMA website.
I won’t ask how stupid can the federal government be, but I’m worried they’d take it as a challenge.
Back in the day, FEMA would roll into a disaster area with paper applications and facilitate all of that right there. While the internet and smartphones are glorious things, this is a prime example of when they’re a terrible option for people.
Right now, American citizens are struggling. They’re thankful to be alive and are working their butts off to keep themselves alive. They’ve paid taxes their entire lives, and now that they need some of theirs back, their federal government is telling them to do what is physically impossible for many of them.
I can’t help but see this and think that their claims of having enough money in spite of spending hundreds of billions on illegal immigrants ring a tad hollow.
If they have the money, why not put boots on the ground getting people signed up for any assistance they may be entitled to?
Honestly, while I’ve commented before about the gross incompetence of the government in disaster response — and I’ll agree that maliciousness is most definitely a possibility, if not a probability in these instances — this is just weapons-grade … whatever, be it stupidity, meanness, or a combination of both.
Heads should roll.
Update: David Warren notes that it’s not merely FEMA incompetence, it’s active deterrence for private relief efforts by all federal agencies.
From the Internet (for instance updates from Elon Musk), we note that non-governmental charitable efforts are not merely “discouraged”. The government is seizing and impounding desperately-needed local goods and services. The rest of the federal bureaucracy is also “chipping in”, to stifle relief efforts. The FAA, for instance, is restricting private aircraft with supplies, and making it almost impossible to fly drones, demanding that flights be individually approved by their slothful trolls. Those who wish to bring help to the survivors have both the wreckage of the storm, and government agents to block them.
This is how things work in this world, and have worked, since the Reformation, when the state took over welfare, hospitals, schools, and all other eleemosynary institutions. Rather than allow inspiring expressions of Christian charity, they became the means for cynical political posturing and control. And with “democracy”, we have detailed laws and policies, to prevent the people from helping themselves — as they would do, by laws of nature.
David Friedman on falling birth rates
In the west, generally speaking, female employment and economic power has been rising and birth rates have been falling, except among religious minorities. David Friedman provides some explanations:
“Tetra Pak® – Housewife at the dairy counter in a Swedish shop” by Tetra Pak is licensed under CC BY-SA 2.0 
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One possible explanation is changes in norms and legal rules that make mate search more difficult. An example is a norm against dating fellow employees and a stronger norm against dating someone who has authority over you or you have some authority over.
For many people, their job is the only context in which they routinely interact with lots of other people, the best environment for mate search. The interaction often provides a way of evaluating someone for characteristics such as honesty and competence as well as compatibility, much harder to do in the context of dating, harder still in computer dating. It works better for people who not only are fellow employees but are actually working together, which often means one just above the other in the office hierarchy.
The same issue arises in the university context. Undergraduates are free to date each other — mate search is arguably one of the main functions of college. Junior faculty members, likely to be unmarried, are commonly not supposed to date students, even students not taking classes from them, certainly not students who are. I am not sure what current norms are for graduate student/undergraduate interaction, expect graduate student/faculty romance to be at least somewhat frowned upon, especially if the faculty member has some authority over the student which is likely if they are in the same field, the context in which they are most likely to get know each other.
Another cause for declining birth rates might be changing norms of courtship. I have not been part of that market for over forty years but I gather from what younger people say online that many men believe that making advances that do not turn out to be wanted is not only embarrassing but dangerous, that they risk being accused of harassment or some related offense. In the student context, many men believe that if a romantic partner changes her mind she can get him into a great deal of trouble by taking advantage of a college disciplinary process heavily biased against men. I do not know to what degree that belief is true but many men believe it is, which could be expected to discourage courtship.
Along related lines:
Also, when I was working for a big time international consulting firm, they tried to come out with a formal rule that said that you were allowed to ask out a co-worker, but only one time. If they said no, you could never ask again. Apparently the Italians howled with laughter and insisted that if this rule was enforced in Italy, no one would ever have kids, as the typical Italian courtship approach involves like a dozen rejections before ultimately the woman finally gives in. (GoneAnon)
That cannot be the full explanation since Italian birth rates are down too. Since birth rates are down in all or almost all developed countries and many less developed ones, it is worth investigating how widespread the relevant norms are.
Housewife Becoming a Low Status Profession
For a very long time, the default system for producing and rearing children was a married couple, with the husband producing income and the wife in charge of running the household and rearing the children. Over recent decades, the woman’s role in that division of labor has become a low status activity, lower status than making a living in the marketplace, much lower than professional success.1 Being an unmarried adult woman used to be, in most contexts, low status, on the presumption that if she could have caught a man she would have. At present, in much of western society, that has reversed — being a married housewife is lower status than being an employed single woman.
…arguments from the stay-at-home moms I know, who say people are constantly giving them grief about it, and who are often looking for some part-time make-work job they can take just so people will stop giving them grief about being a stay-at-home mother (Scott Alexander)
It is possible for a married woman to have both a job and children or for an unmarried woman to have children, but the former is more difficult than for a full time housewife, the latter much more difficult.
1. For a much more detailed presentation of this explanation, along with arguments against a variety of alternatives, see It’s embarrassing to be a stay-at-home mom.
October 1, 2024
TikTok’s Dissociative Identity Disorder (DID) community
The more we experience the joys of widespread social media, the more people seem to discover ways to bring attention to themselves for genuine or dishonest reasons. Freddie deBoer looks at the DID-sufferers on TikTok and assesses the chance that such a rare disorder can have had so many newly discovered sufferers:
Let me turn back to the TikTok “systems”, the strange, maybe-shrinking world of adolescent women on social media who pretend to have an incredibly rare and debilitating mental illness and treat it as a fun and quirky alternative lifestyle.
This piece from The Verge, though a little misguided, is a good jumping off point for this topic. The basic story is pretty simple. Dissociative identity disorder (DID), long referred to as multiple personality disorder, is a remarkably controversial diagnosis that has long captured the public imagination. It’s not hard to see why; the idea of someone who switches from one personality to the other is lurid and dramatic, making it easy fodder for television. (The number of episodes of legal dramas about DID is immense.) The condition also invites a particularly stark consideration of the question of individual agency and culpability for bad deeds. As you can imagine, pretending to have “alters” can be very convenient; a notorious case involved an embezzler whose only defense for his crimes was that he had multiple personalities and one of them stole the money. There have long been researchers and clinicians in psychiatry who doubt the very existence of DID, and even among those who are friendlier to the concept, the disorder is known to be incredibly rare. Many prominent cases of DID have proven in time to be fraudulent. The most famous American case, that of “Sybil“, was particularly tragic. The woman who supposedly suffered from the disorder, who faced a childhood of abuse and neglect, would go on to admit to her psychiatrist that she had made the alternate personalities up. (We know because we have the letters.) But the doctor, who had been made wealthy and famous thanks to her work with Sybil, threatened to withdrawn her financial support if Sybil did not recant that confession. Having no other choice, she did.
What DID TikTok asks us to believe is that, in the span of maybe half a decade, tens of thousands of adolescent women developed DID, an exceedingly rare disorder marked by symptoms entirely unlike those on your For You page. The Verge article, written by Jessica Lucas, is typical of the media’s take on this issue, to the degree that they’ve written about it at all: relentlessly sympathetic to the DID TikTok adolescents even when grudgingly admitting that there’s a lot of fakery. And admit that she does, as it would be essentially impossible to pretend otherwise. Even the wokest wokie couldn’t help but look at this shit and conclude that a lot of it is bullshit.
The cases of DID that are considered to be particularly valid or believable are very few, and the people who have suffered in them have been people living absolutely wasted lives, lives filled with abuse and instability and addiction and misery; the overwhelming majority of DID TikTokers appear to be living perfectly stable and successful adolescent lives. Those with DID have almost never professed to be able to switch from one alter to another on command; many DID TikTokers playact that exact behavior for their viewers. Alters are notoriously uncooperative towards each other; TikTok DID videos routinely feature alters happily participating in “roll calls” in which they switch from one identity to the next, conveniently timed for the creation of #content. (The DID people claim that really they’re just opportunistically capturing organic switches, but a) it’s very clear that many of these videos are filmed in one day and b) that would still require alters to willingly turn the camera on and get into the costume etc, which is not at all how alters have traditionally acted.) In the DID literature alters are almost never aware of what’s happening when another alter is “fronting”; on DID TikTok they almost universally are, justified with the convenient idea of “co-consciousness,” which is one of many evolutions of DID these people have implemented to allow their little pageant to continue. Most people with DID diagnosis, historically, have not been photogenic women with an interest in getting more followers. I could go on.
Lucas’s piece is particularly useful for the remarkable, remarkably depressing story of Dr. Matthew Robinson, a clinician and researcher from Harvard Medical School’s McLean Hospital. (The site of Girl, Interrupted, among other things.) Like a lot of people in psychiatry, Robinson noted with alarm that his hospital had “been inundated with referrals and requests from schools, parents, and our own adolescent treatment and testing services to assess for symptoms of what [patients] call DID.” He proceeded to discuss the difficulties this sort of situation provokes in an already-overtaxed mental health system, and spoke frankly about the fact that a considerable number of the people presenting with this disorder obviously do not in fact have it. He stated plainly that which many are too circumspect to say, which is that these TikTokers are faking. The consequence, of saying this in a lecture with his professional peers, was review-bombing of the hospital online, threats, a call to have Robinson’s medical license revoked, and sufficient harassment that McLean pulled online videos of the lecture. The online mob engaged in the typical social justice-vocabulary freakout campaign, McLean folded, and as stated in the piece, most researchers are now too scared to publicly comment on this absurd situation. If someone tells you that there is no such thing as a social justice-inflected cancellation campaign, you can point to this exact scenario and to the vicious and vengeful disability rights movement in general.
To be clear, I think that probably literally zero of the people who perform DID on TikTok have the disorder. Zero. I imagine that a significant portion of them have deluded themselves into thinking they do. But I’m quite confident that most of them are very well aware that they’re faking.
Devastation in the Carolinas
My oldest friend moved to the United States many years ago, moving around the country as his job dictated, but a few years back he and his wife found their perfect house near Asheville, NC. We had emailed to see how they were doing, but got no answer. Yesterday, I got a call from my friend’s cell phone to say that he and his wife were fine and they’d taken in an elderly neighbour until things get back to normal, but they currently don’t have electricity, land line telephone, or municipal water, but they’re otherwise fine. Their house is well above flood level, and he has sufficient camping supplies to keep them going for a while. He loaned his chainsaw to another neighbour who was trying to organize work parties to cut away fallen trees and branches and get more of the local roads open again (my friend recently had lyme disease and doesn’t want to trust his hands doing something as risky as running a chainsaw). We kept the call as short as possible, as he’ll have to manually recharge his phone until power is restored.
Virginia Postrel is originally from that same area of western North Carolina and northwestern South Carolina and reports on how her family in the area is doing in the aftermath of Hurricane Helene:
One of the many examples of the “horizontal forest” on nearly every road in Greenville, SC.
Photo by Virginia’s brother Sam M. Inman IV.
If you read my autobiographical reminiscences, you may have realized that I have family in Upstate South Carolina and western North Carolina, which have been hit hard by the unexpected ferocity of Hurricane Helene. Power has been out in Greenville, SC, for days and roads are nearly impassable because of downed trees on nearly every block.
My brother Sam, who went out in a truck on Friday to buy gasoline for his generator, said only about half the stations that had working pumps and were running out of gas quickly. “Lines of cars around the block … reminiscent of the 1970s”, he texted. He went out again today and found a stark difference between local QuikTrip stations and others. At QT, the lines were longer but flowed faster because stations had closed all but a single entrance and exit. Elsewhere, stations were chaotic traffic jams. At one point, he found himself unable to exit after fueling up because the cars behind and in front of him left no to maneuver room. (He persuaded the one behind him to ease away from his bumper.)
The assisted living place where my mother lives has a generator and at first continued to operate its kitchen and elevators. By today, however, the generator had become unreliable, the lights were flickering, few employees could get to work, and the kitchen was offering dry Cheerios for breakfast. Sam brought our mom to his house, which has no power. He later realized that he needed to return to get her medicine, which usually is delivered daily. I can only imagine how residents who don’t have local family — or who are in the memory care wing! — are managing.
Even people who were prepared with generators, many bought after a blizzard 20 years ago, needed gasoline to power them and, they soon realized, adapters to connect them to household appliances. The adapter aisle at Home Depot was quickly depleted.
The good news is that food is available. Grocery stores are operating more or less as normal, assuming you can get to them. When you sell frozen food, you apparently install large, reliable generators.
Meanwhile, my cousin in Asheville finally got weak cell signal back today. We’d been unable to communicate with her before now. With her husband, pets, and 95-year-old mother, she’s evacuating to Winston-Salem through the weekend, hoping Duke Power will live up to promises that power will be restored by Friday but preparing in case it takes a few days longer.
Although terrible in some areas, the flooding isn’t as bad as it might be, thanks to the region’s many man-made lakes. They absorbed water that otherwise would have flowed into populated towns.
The pros and cons of living the digital life
Spaceman Spiff considers how much of modern western life is now being experienced online rather than in the real world and what are the trade-offs inherent in the switch to the life digital:
Life is what you pay attention to. Increasingly many of us are immersing into virtual worlds and spending less time out in the real world. We are attending to digital realms.
Everything it seems is going online, from shopping to entertainment to work. Almost no aspect of life remains untouched by the slow creep of technology.
Our entertainment is digital and our social networks are found online. For increasing numbers this may be their only connection to others.
Even work is becoming unavoidably remote with Zoom and comparable tools now standard fare.
The digitization of life continues apace. As a result, we are present in the real world less and less and this cannot be altogether healthy.
Many benefits
There are obvious benefits to our new digital world.
Thanks to the internet much has become convenient and easy. We can access a wide array of goods and have them delivered for a small fee.
The scale of the options is impossible to beat. The real world could not possibly provide the options on display. We can peruse virtual warehouses with everything. No bookstore is as big as Amazon.
The post-Covid world accelerated aspects of digital adoption, particularly video-based conferencing and other virtual tools. This is now ubiquitous, particularly in work settings.
One-click ordering and fast delivery makes everything else seem unreasonably tedious and complicated. It is a hassle going to a physical location to buy clothes or books or food when you can pay a slave to deliver it.
But people sense they lose something with digital tools even when it is convenient to not travel or leave home. It is not the same as face to face. Importantly it brings the world into our homes, so we cannot easily escape.
Other less visible changes are apparent too. We seem to socialize less. We go out less often.
We dine in and often by having unhealthy food delivered, all chosen and prepared by others. The appeal of going out and mixing with strangers is waning.
Behind this is a gradual bureaucratization of everything as we are continually reminded of external dangers; germs, extreme weather, domestic terrorism, none of which are likely to ever touch us but we are told are ever present. These require interventions we never get to vote on but affect us nonetheless.
The safety-obsessed post-Covid world wants you at home where you are safe and sound. Digital tools have proliferated to serve this need.
But of course, for all the benefits we can enjoy for living the internet lifestyle, there are also significant negatives …
September 30, 2024
British and Australian schools are teaching boys to hate themselves
Janice Fiamengo discusses the sort of things British and Australian boys are being taught about themselves and their role in society:
For years, feminists in the English-speaking school systems have done everything they can to psychologically destroy a generation of boys, calling their masculinity “problematic”, “hegemonic” and “toxic”.
At their least malign, feminist teachers have made it clear to boys that their perspectives and experiences aren’t as important as those of girls. Many businesses and organizations support programs aimed at girls’ academic success; there are no equivalent programs for boys. When study after study shows boys lagging behind girls in school, many feminists don’t even pretend to care, blaming the boys, as did Australian feminist Jane Caro, for their alleged privilege. Such ideologues continue to call for more feminist teaching, and moreover take direct aim at schoolboys’ maleness in what scholar Paul Nathanson has identified as a form of identity harassment, a pervasive psychological assault that creates doubt, shame, and alienation.
Under the feminist model, boys learn from a young age that their sex is responsible for violence and other serious harms, and that they must take personal responsibility for it. A few years ago, it came to light that the female principal of an Australian school thought it a good idea to hold an assembly in which the boys were to apologize for male misbehavior to the girl next to them. Naturally, no girls are ever expected to apologize to boys for the misdeeds of the female sex.
Calls regularly circulate, as in the West Australian‘s “How We Stop This Kid Becoming a Monster“, for teaching to address the problem of predatory masculinity. Unless the feminist deprogrammers can get to work in the early years, we’re told, the boys will succumb to their inner monster. Boys learn that they can hurt girls and women even without meaning to, just by looking at them or holding traditional views. As we’ll see, any boy who objects to his own vilification will learn that objecting itself is a technique of domination.
Teaching Toxic Masculinity
A recent report on UK schools provided a glimpse into what feminist instruction looks like, revealing that terms such as “hegemonic masculinity” and “toxic masculinity”, until a decade ago part of the radical feminist fringe, are now in the mainstream of pedagogy even in the lower grades.
The Family Education Trust surveyed materials used by UK schools in their sex education classes. Out of 197 schools that responded to a request for information (more than 100 did not respond), 62 schools confirmed that they were teaching about toxic masculinity. 10 schools even admitted to teaching that “men and boys possess traits that are inherently toxic and negative for society“. (One would be relieved to hear that the principals of such schools and all participating teachers were immediately sanctioned, or at least told to stop such claptrap — but of course such has not occurred.)
One slide from a lesson on toxic masculinity stated that while “masculinity in and of itself is not necessarily a harmful thing […] the way that masculinity is traditionally defined in society can be problematic”. Some of the materials don’t even make sense, as for example the statement that traditional masculine traits “can be limiting for women, girls and other people who don’t identify as men, who are not expected to display these traits”.
September 28, 2024
QotD: Doom! Doom! And more Doom!
Monty used to use this image at Ace of Spades H.Q., and I certainly think it’s appropriate to include it here.
Lately I’ve become an awful old woman. My reaction, during the con, to the little card hotels leave in your bathroom, in the hopes that you’ll save them laundry money — you know the one that says that if you want to help save the Earth or the Environment (I don’t remember which, precisely, these pagan divinities all run together in my head) you’ll hang up your towel and use it another day — was to sigh and say: Deary, the Earth has been here for billions of years before I was born. It will be here for billions of years before my very atoms have been dispersed in its general Earthness. I can’t save it. There isn’t a tupperware large enough. And besides where would I put it? Who would dust it?
In the event, the only audience for my musings was my husband who consented to chuckle at it, as he went on. And we didn’t hang up the towels. We might have, had they made a sensible business appeal “if you save us money, we’ll be able to keep our prices lower” but we’re not at home to religious pandering to religions not our own. As far as I’m concerned they might as well ask me not to use electricity so as to spare the feelings of Zeus, god of thunderbolt.
So, yes, you see, I have become an awful woman. Or if you prefer, I’ve become a fool or a sadist in Heinlein’s definition of such: Someone who tells the truth in social situations.
But you see, I am so very tired of all the genuflecting and bowing to the doom du jour, as well as the market distortions, worsening of problems and outright damage to people and deaths or grievous arm (not to mention not being born) while trying to avoid largely imaginary dangers and issues.
What do I mean? Well, how many people had no children because they were pounded about the face and head with the impending doom of “overpopulation”? How many of those people, now nearing their last decades, bitterly regret the childlessness? Worse, how many people in how many third world countries were encouraged to be sterilized due to both the “coming doom” of overpopulation, and the horrific mid-century misapprehension that children caused poverty? How many women in China were forcibly aborted? How many toddlers confined to dying rooms? How many women in India were strongly persuaded to abort female children, or expose unwanted ones newly born? (Yes, I know it might have happened anyway, but the westerners were encouraging people to have fewer and fewer children, which only fed that nonsense.)
Other dooms? So many dooms, so little time to catalogue them. When I was little, I knew I’d probably starve or die of thirst due to overpopulation. What was worse, it was overpopulation far away, since most people near me couldn’t afford more than one or two kids, if they ever hoped to live a middle class life. (Spoiler: it was taxes, requiring work from both parents that caused poverty, not an excess of children.) I also expected to freeze in the coming ice age, caused by all the pollution, from people making things in factories, having cars, and using electrical light. Also, as it happened, in the seventies we were told fossil fuels were running out, so while we were freezing, we wouldn’t even be able to take a flight somewhere warmer, to escape the advancing glaciers. But that was all right, because we were all going to die in a nuclear exchange that would happen any day now, in a conflagration between the USSR and the US, whom we were assured were absolutely equal in morality, and both just wanted supremacy for … no reason really.
Of course, the things urged to stop all of this ranged from criminal — the aforementioned forced abortions and killing of children — to the merely dangerous — urging the nuclear disarmament of the West (mostly propaganda from the Soviet Union, mind) which we were assured would bring about peace and not world communism (which in the way of such things would shortly after be followed by world famine and world depopulation.)
By the time the Gaia cultists flipped from a fear of freezing to a fear of boiling, I only half went along, and only until I realized once more it made no sense whatsoever.
Sarah Hoyt, “Doom Doom Doom!”, According to Hoyt, 2024-06-26.
September 27, 2024
QotD: Nietzsche – a gamma male incel?
If you aren’t familiar with Vox Day’s sociosexual hierarchy [SSH], you can find the definition of its categories at his Sigma Game Substack here. Briefly, the SSH classifies men (and only men) according to the ways they relate to one another, and therefore (since women are exquisitely socially sensitive), to women. It divides men into the following categories: alphas, the natural leaders who get most of the female attention; betas or bravos, who are not Pyjama Boy, but rather the alpha’s lieutenants and capos, enforcing the alpha’s rule and getting some of the female attention that spills out of his penumbra; gammas, who are essentially low-t nerds with poor social skills that scare the hoes; deltas, who are basically the workers, the ordinary joes who keep everything running, and are sometimes after much struggle successful in landing a waifu; omegas, who are at the bottom of the hierarchy, neither receiving much from it nor contributing anything to it, and never leave their dirty basements; sigmas, who are essentially lone wolves with an ambivalent relationship to the hierarchy, which they don’t really care about (they have their own, more interesting thing they’re doing, which they’re happy to do alone if necessary), but nevertheless do quite well within it, often challenging the alpha’s authority without intending to; and lambdas, who exist outside of the sociosexual hierarchy because they are literally gay.
If you want an image of the SSH, consider your typical American high-school in the 1980s. The alpha is the captain of the football team; the betas are the other football team players; the gammas are the chess club nerds; the deltas are the normal kids with nothing much remarkable about them; the sigma is the kid in the metal shirt who cuts class because it bores him and then shows up at the party with a hot girl from a different school that no one has met before; the omegas are the dropout welfare trash kids; and the lambdas are the theatre kids.
So, was Nietzsche a gamma male incel? Was he a loser and a nerd?
Of course he was. Vox is absolutely correct about this.
Christians will usually follow up the gamma male incel attack by noting the absurd contrast between Nietzsche’s lived reality, as a frail neurasthenic with a terminal case of oneitis who could be sent into days of migraines by a chance encounter with a caffeinated beverage, and the concept of the Ubermensch he preached in his writings, most notably in his very strange novel? prose poem? mental breakdown? Thus Spake Zarathustra. By the same token we might note that Virgil was no Aeneas. The character created by the artist is not the artist; if the artist was the character, he’d be too busy running around doing heroic character things, not hunched over in his scriptorium scribbling away with ink-stained fingers.
And make no mistake about it – Nietzsche was as much the poet as the philosopher, indeed, probably more poet than philosopher. One of the most common complaints you’ll hear about Nietzsche is that it’s not at all clear, much of the time, what he’s getting at. What is the actual argument here? people will ask. They’re used to philosophers whose turgid prose is a loose string of logical syllogisms, composed with all the charm of a mathematical derivation. The wild electricity of Nietzsche’s divine madness is an entirely different genre.
We call Nietzsche a philosopher because that’s the closest category we have to throw him in, but this is a poor categorization. Nietzsche’s mind – and yes, this may well be because it was broken by syphilis – did not proceed according to the narrow rails enforced by a rigid adherence to logic and reason. It was not weighed down by the gravity of methodological rigour. That is not to say that he did not apply reason, simply that he was not limited to it. He made use of revelation, of inspiration, just as much. He felt as much as he thought when he wrote, inhabiting the ideas he developed with his passion as much as his intellect. He thought with his whole brain, using both his left hemisphere and his right – in Nietzsche’s language, the Apollonian and the Dionysian. Being aware that philosophy specifically, and Western thought more generally, was to an extraordinary and even pathological degree locked into the left-hemisphere mode, into the Apollonian realm of rational dialectic, he went out of his way to cultivate the Dionysian instead, to get into touch with his intuitive, subconscious, “irrational” mind. As much as Nietzsche was a philosopher, he was also an artist, a poet1, a mystic, and even, dare I say it, a prophet.
None of which is to say that he was not also a giant loser.
But then, most philosophers are nerds who are bad with the ladies. There are exceptions, of course. There is no record of Plato being bad with the ladies; Plato’s tastes are reputed to have run in different directions.
John Carter, “The Prophet of the Twentieth Century”, Postcards from Barsoom, 2024-06-25.
1. He published a volume of actual poetry, which wasn’t very good; he also dabbled in musical composition, which was even worse.
September 26, 2024
QotD: The Asshole License, First Class
Passive-aggressive behavior is characterized by a pattern of passive hostility and an avoidance of direct communication. Inaction where some action is socially customary is a typical passive-aggressive strategy (showing up late for functions, staying silent when a response is expected). Such behavior is sometimes protested by associates, evoking exasperation or confusion. People who are recipients of passive-aggressive behavior may experience anxiety due to the discordance between what they perceive and what the perpetrator is saying.
There’s definitely a lot of that going around, but it doesn’t describe the behavior of the apple polishers, or the people who have issued themselves the Asshole License. You know the ones I mean: SJWs, of course, but also CrossFitters, vegans, cyclists … basically, anyone who takes up a certain cause or lifestyle seemingly for the sole purpose of being an enormous douchebag about it in every possible social situation. Neither I nor anyone else would have a problem with vegans, say, if they really were doing it for their health, as they so often claim, because if they really were doing it for their health, they’d bring it up once, and then forever shut the fuck up about it.
But they don’t. Similarly, nobody would have a problem with bike riders if they’d just follow the goddamn rules of the road. But they don’t, and the more “cyclist” shit they own — the racing bikes made out of space station parts, the lycra bodysuits, the helmets that look like cranial jockstraps — the less the rules of the road apply to them. Spot one of those fuckers in full kit, and you’re guaranteed to see him weaving in and out of four lanes, turning abruptly without signaling, and blowing through stop signs at full speed, with nary a glance at cross traffic. They’re possessors of the Asshole License First Class, you see, so obviously the rules don’t apply when they’re doing their Official Asshole Thing.
See what I mean? That’s not “passive-aggressive”. But it’s not “active-aggressive” either. They’re not trying to pick a fight. It’s like virtue-signaling, in that you, the audience, are absolutely necessary, but unlike the standard virtue-signal, which is strictly an intra-Leftist competition, this one entails hostility towards the rest of the world, not just toward fellow Leftists …
Severian, “The Passive-Aggressive Society”, Rotten Chestnuts, 2021-07-24.
September 24, 2024
Trust, once lost, is very difficult to re-gain
Public officials and legacy media often complain about the public’s significant decrease in trust for once highly trusted organizations, yet rarely seem to realize that they’ve done everything they could to destroy the public’s confidence in them and their actions:
Dr. Jay Varma, 21 April, 2021.
Photo by the New York City Health Department via Wikimedia Commons.
I don’t want to be a cynic.
While I don’t think anyone should blindly trust anything or anyone who hasn’t earned it, I don’t want to blindly distrust everything and everyone, either.
However, there are areas where distrust is warranted.
Over the weekend, a number of stories popped up in my various feeds that sort of illustrated the point pretty well from a number of different angles.
Let’s start with partying in the time of COVID.
New York City’s former COVID czar was caught on a hidden camera boasting about having drug-fueled sex parties mid-pandemic — and admitting New Yorkers would have been “pissed” if they had found out at the time.
Dr. Jay Varma — who served as senior health adviser to then-Mayor Bill de Blasio and was tasked with running the Big Apple’s pandemic response — made the confession in secretly recorded conversations with a so-called undercover operative from conservative podcaster Steven Crowder’s “Mug Club“.
“I had to be kind of sneaky about it … because I was running the entire COVID response in the city,” Varma was filmed telling the unidentified woman on Aug. 1 in what appears to be a restaurant.
The edited clips of the hidden camera footage, which were all recorded between July 27 and Aug. 14 in New York, were released by Crowder on Thursday. The Post has not reviewed the full, unedited recordings.
Now, let’s remember that Varma admits to doing the exact opposite of what he was telling everyone else to do. He was part of the government and part of the effort to shape New York’s response to COVID-19.
And the city is large enough that their response was likely to inform other communities.
Meanwhile, he’s out partying it up while everyone else is sitting at home, trying to figure out how to survive.
Remember how our current problems stem from this time. People like Varma told us we all had to stay inside. Most of us couldn’t go to work, couldn’t go to bars or restaurants, couldn’t go out to the movies or to take part in activities. As a result, people suffered and the economy suffered. Stimulus plans were put in place to flush trillions of dollars into the economy, only to remain there as more and more got pumped in later, creating inflation and making the economy worse in the long run, but that time locked up was essential because we had to stop the virus.
And this twit is out sexing it up while the rest of us were shut inside trying not to go nuts.
He wasn’t alone, either. A number of folks from various institutions were part of the “rules for thee but not for me” crowd, such as California Gov. Gavin Newsom’s trip to dinner at The French Laundry — which is the dumbest name for a restaurant ever — during the lockdowns or Austin’s mayor telling everyone to stay inside while he went to Mexico.
Of course, bad public officials are nothing new. We’ve all seen them over the years.
But our media is also failing us.
QotD: Is vexillology considered part of the LGBT sexual spectrum?
But activists love their flags, and Pride Month™ wouldn’t be complete without the full range of other designs to represent the innumerable sexualities and genders that we’ve only just heard of but have apparently always existed.
There are flags to signify people who identify as nonbinary, polyamorous, polysexual, agender, genderfluid, genderqueer, neutrois, two-spirit and many more. If you haven’t heard of all of these terms, don’t worry. There’s a concerted effort in the public sector to fly these flags at every opportunity and educate the bigoted masses. In April, staff at Royal Stoke Hospital were photographed holding a banner with twenty-one of these flags. And in January, Network Rail unveiled its “Pride Pillar” at London Bridge station, which displayed a similarly garish range.
There are flags for pansexuals (those who are attracted to all sexual identities), somnisexuals (those who are only attracted to people in their dreams), parasexuals (those who don’t feel sexual attraction but will have sex for reproductive purposes) and dozens more. There’s even a flag for “allosexuals”, which apparently means anyone capable of experiencing sexual attraction. Presumably “Allo Allo Sexuals” are people who get aroused by dodgy French accents.
Andrew Doyle, “How many flags does one movement need?”, Andrew Doyle, 2024-06-22.
September 19, 2024
“This is the Law of Unintended Consequences in action”
Tom Knighton provides a wonderful example of “be careful what you wish for”, especially in the rich virtue-signal territory of the “green transformation”:
“Artisanal cobalt miners in the Democratic Republic of Congo” by The International Institute for Environment and Development is licensed under CC BY 2.5 .
… it seems our glorious green future now comes with more child labor!
A new report from the Department of Labor raises tough questions about whether and to what extent forced labor and child labor are intertwined with climate-friendly technology.
The department released a report this month finding that several minerals that are key components of electric vehicles and solar panels may be produced through these unethical labor practices.
The findings point to major ethical quandaries surrounding the ongoing energy transition. Climate change, if not addressed, endangers many of the world’s most vulnerable people. At the same time, the report raises serious human rights concerns about the technology being used to address it.
[…]
Whoops.Here’s the thing, cobalt and nickel are kind of important for this sort of thing, so we have to get them from somewhere and the one attempt to mine cobalt here in the United States fell flat. Why? The price of cobalt dropped. It was no longer profitable to try to mine it in the United States.
But in poor countries, it was still plenty viable.
Yet while we view child labor as unethical, we have to remember that our society is rich enough that we can afford to hold that belief. Now, I share it and I’d rather kids be kids, and worry about things like school, video games, television, and that sort of thing, but the truth is that when you’re barely able to feed yourself, you need every penny you can get.
That means kids going out to work.
That means doing some grueling, back-breaking, nasty work like mining stuff like cobalt.
It means paying for dirty, nasty strip mining so you can convince yourself and your friends that you’re better than those of us who still prefer a gasoline- or diesel-powered car.
All around us, we tend to be oblivious to the reality of the rest of the world. We simply think something should be so and then just act like they are. We ignore what all might be required to make that something so.
This is the Law of Unintended Consequences in action.
