Quotulatiousness

January 11, 2014

Poll on women’s head coverings in Islamic countries

Filed under: Middle East, Religion — Tags: , , , — Nicholas @ 12:17

From this graphic, you’d have to draw the conclusion that most people in Islamic nations are scandalized by the appearance of women’s hair:

Click to see the original report (PDF)

Click to see the original report (PDF)

An important issue in the Muslim world is how women should dress in public. A recent survey from the University of Michigan’s Institute for Social Research conducted in seven Muslim-majority countries (Tunisia, Egypt, Iraq, Lebanon, Pakistan, Saudi Arabia and Turkey), finds that most people prefer that a woman completely cover her hair, but not necessarily her face. Only in Turkey and Lebanon do more than one-in-four think it is appropriate for a woman to not cover her head at all in public.

The survey treated the question of women’s dress as a visual preference. Each respondent was given a card depicting six styles of women’s headdress and asked to choose the woman most appropriately outfitted for a public place. Although no labels were included on the card, the styles ranged from a fully-hooded burqa (woman #1) and niqab (#2) to the less conservative hijab (women #4 and #5). There was also the option of a woman wearing no head covering of any type.

Overall, most respondents say woman #4, whose hair and ears are completely covered by a white hijab, is the most appropriately dressed for public. This includes 57% in Tunisia, 52% in Egypt, 46% in Turkey and 44% in Iraq. In Iraq and Egypt, woman #3, whose hair and ears are covered by a more conservative black hijab, is the second most popular choice.

Update: Of course, no discussion of the oppression of women in other countries can be considered complete until we’ve managed to find an angle where Western culture is significantly worse:

Studies have found that the average woman in the UK spends £26,500 on her hair over her lifetime, with 25% of respondents saying they would rather spend money on their hair than food. And women don’t just spend serious money on their hair, they spend serious time on it. On average, British women spend just under two years of their lives styling their hair at home or in salons.

Whether it’s covered by a veil or coloured by Vidal Sassoon, hair is a feminist issue. Indeed, hair is so bound up with ideals of femininity that, to some degree, the measure of a woman is found in the length of her hair. In the semiotics of female sexuality, long hair is (hetero)sexual, short hair is non-sexual or homosexual, and no hair means you’re either a victim or a freak. When Natalie Portman shaved her head for a film role she summed up these stereotypes with the observation that: “Some people will think I’m a neo-Nazi or that I have cancer or I’m a lesbian.” But Portman also added: “It’s quite liberating to have no hair.”

[…]

In a sense, women’s hair in the west functions as it’s own sort of veil, one which most of us are unconsciously donning. The time and money women spend on their hair isn’t just the free exercise of personal preferences, it’s part of a broader cultural performance of what it means to be a woman; one that has largely been directed by men. Rather than fixating on what the veil means for Muslim women, then, we should probably spend a little more time thinking about our own homegrown veils. Because it’s still an unfortunate fact that, across the Muslim and non-Muslim world, women are often judged more by what is covering their head that what is in it.

December 29, 2013

QotD: Memes and culture

Filed under: History, Quotations, Religion — Tags: , , — Nicholas @ 08:41

People in all cultures grow up and acquire a set of beliefs. One way of looking at this is to call the beliefs that are inherited “memes”. Just as “genes” code for hereditary traits, so memes are intended to show the inheritance of individual items, rather than a whole belief system. A tune like “Happy Birthday”, a concept like Father Christmas, atom, bicycle, or fairy — all are memes. A whole slew of memes that forms an interacting whole is called a memeplex, and religions are the best examples, which at various times and in various cultures have had, or still do have, many linked-up memes like “There is Heaven and there is Hell …” and “Unless you pray to this God you’ll go to Hell” and “You must kill those who don’t believe in this …” and so on. You will have some familiarity with other religions, and you will appreciate that we’re not saying that your religion is like that. It’s all the others, the mistaken ones …

Terry Pratchett, Ian Stewart, & Jack Cohen, “Disbelief System”, The Science of Discworld IV: Judgement Day, 2013.

December 27, 2013

QotD: The Church of England

Filed under: Britain, Humour, Quotations, Religion — Tags: , , — Nicholas @ 08:47

“Getting the PM to choose the right bishop is like a conjuror getting a member of the audience to choose a card. With the Church of England the choice is usually between a knave and a queen.”

“The bench of bishops should have a proper balance between those who believe in God and those who don’t.”

“Bishops tend to live a long time, perhaps because the Almighty is not all that keen for them to join him.”

“The plans for a new church in South London had places for dispensing orange juice, family planning, and organizing demos, but nowhere to celebrate Holy Communion.”

“Theology is a device for helping agnostics to stay within the Church of England.”

“The Queen is inseparable from the Church of England. God is an optional extra.”

Jonathan Lynn, “Yes Minister Series: Quotes from the dialogue”, JonathanLynn.com

December 17, 2013

Io Saturnalia!

Filed under: History, Religion — Tags: , , , — Nicholas @ 09:16

In History Today, Matt Salusbury traces the Roman festival of Saturnalia (which was celebrated on December 17th) and its relationship to Christmas in the late empire:

It was a public holiday celebrated around December 25th in the family home. A time for feasting, goodwill, generosity to the poor, the exchange of gifts and the decoration of trees. But it wasn’t Christmas. This was Saturnalia, the pagan Roman winter solstice festival. But was Christmas, Western Christianity’s most popular festival, derived from the pagan Saturnalia?

The first-century AD poet Gaius Valerius Catullus described Saturnalia as ‘the best of times’: dress codes were relaxed, small gifts such as dolls, candles and caged birds were exchanged.

[…]

Saturnalia originated as a farmer’s festival to mark the end of the autumn planting season in honour of Saturn (satus means sowing). Numerous archaeological sites from the Roman coastal province of Constantine, now in Algeria, demonstrate that the cult of Saturn survived there until the early third century AD.

Saturnalia grew in duration and moved to progressively later dates under the Roman period. During the reign of the Emperor Augustus (63 BC-AD 14), it was a two-day affair starting on December 17th. By the time Lucian described the festivities, it was a seven-day event. Changes to the Roman calendar moved the climax of Saturnalia to December 25th, around the time of the date of the winter solstice.

From as early as 217 BC there were public Saturnalia banquets. The Roman state cancelled executions and refrained from declaring war during the festival. Pagan Roman authorities tried to curtail Saturnalia; Emperor Caligula (AD 12-41) sought to restrict it to five days, with little success.

Emperor Domitian (AD 51-96) may have changed Saturnalia’s date to December 25th in an attempt to assert his authority. He curbed Saturnalia’s subversive tendencies by marking it with public events under his control. The poet Statius (AD 45- 95), in his poem Silvae, describes the lavish banquet and entertainments Domitian presided over, including games which opened with sweets, fruit and nuts showered on the crowd and featuring flights of flamingos released over Rome. Shows with fighting dwarves and female gladiators were illuminated, for the first time, into the night.

December 12, 2013

Sex and the Romans

Filed under: Books, History, Media, Religion — Tags: , , , — Nicholas @ 00:01

In the New York Review of Books, Peter Brown reviews a new book on the evolution of our knowledge about Roman sexuality at the start of the Christian era:

One of the most lasting delights and challenges of the study of the ancient world, and of the Roman Empire in particular, is the tension between familiarity and strangeness that characterizes our many approaches to it. It is like a great building, visible from far away, at the end of a straight road that cuts across what seems to be a level plain. Only when we draw near are we brought up sharp, on the edge of a great canyon, invisible from the road, that cuts its way between us and the monument we seek. We realize that we are looking at this world from across a sheer, silent drop of two thousand years.

Antiquity is always stranger than we think. Nowhere does it prove to be more strange than where we once assumed that it was most familiar to us. We always knew that the Romans had a lot of sex. Indeed, in the opinion of our elders, they probably had a lot more than was quite good for them. We also always knew that the early Christians had an acute sense of sin. We tend to think that they had a lot more sense of sin than they should have had. Otherwise they were very like ourselves. Until recently, studies of sex in Rome and of Christianity in the Roman world were wrapped in a cocoon of false familiarity.

Only in the last generation have we realized the sheer, tingling drop of the canyon that lies between us and a world that we had previously tended to take for granted as directly available to our own categories of understanding. “Revealing Antiquity,” the Harvard University Press series edited by Glen Bowersock, has played its part in instilling in us all a healthy sense of dizziness as we peer over the edge into a fascinating but deeply strange world. Kyle Harper’s book From Shame to Sin: The Christian Transformation of Sexual Morality in Late Antiquity is a scintillating contribution to this series. Not only does it measure the exact nature of the tension between the familiar and the deeply unfamiliar that lies behind our image of the sexual morality of Greeks and Romans of the Roman Empire of the classical period. It also goes on to evoke the sheer, unexpected strangeness of the very different sexual code elaborated in early Christian circles, and its sudden, largely unforeseen undermining of a very ancient social equilibrium in the two centuries that followed the conversion of Constantine to Christianity in 312. As Harper makes plain on the first page of his dense and vivid book, “Few periods of premodern history have witnessed such brisk and consequential ideological change. Sex was at the center of it all.”

December 4, 2013

Prescription contraceptives

Filed under: Business, Law, Religion, USA — Tags: , , , , — Nicholas @ 09:31

Shikha Dalmia argues that the fight over forcing companies to cover contraceptive prescriptions is based on a mistaken view of women’s rights:

The administration argues that acquiescing to such arguments would mean allowing bosses or corporate CEOs to restrict women’s choices to promote their own religious beliefs. “Our policy is designed to ensure that health care decisions are made between a woman and her doctor,” noted White House spokesman Jay Carney. But it’s not bosses who pose the bigger barrier to birth control but doctors themselves.

The only reason American women need insurance coverage for contraception is because they can’t buy birth control pills without a prescription — which doctors won’t hand them without an annual exam. Few dispute anymore — not even the American College of Obstetricians and Gynecologists — that the pills are perfectly safe requiring neither a medical diagnosis nor supervision. They have side effects like every other medicine but none so serious that can’t be effectively communicated through the usual warning labels. Requiring a medical exam assumes that women can’t be completely trusted with their own health. But such paternalism is counterproductive: Most women who stop taking pills don’t do so because they can’t afford them without insurance. (A one-month generic supply from Costco costs $25.) They do so because they can’t always make the time for a doctor’s visit when their prescription runs out. This problem is especially acute for working women — professional or others.

The birth control issue shouldn’t be cast in terms women’s rights versus religious rights. That’ll turn it into a lose-lose proposition. Medical paternalism is a far bigger threat to women’s reproductive choices than religious zealotry. Focusing on the first will do more to give women control over their bodies — including the female employees of Hobby Lobby — than a pitched battle against the second.

November 19, 2013

Anti-semitism on the rise in Europe

Filed under: Europe, Religion — Tags: , , — Nicholas @ 10:00

Cathy Young outlines the depressing findings from a recent study:

The evidence is especially compelling since it comes from a neutral source: the European Union Agency for Fundamental Rights (FRA). The agency surveyed nearly 6,000 self-identified Jews in eight European Union countries (Belgium, France, Germany, Hungary, Italy, Latvia, Sweden and the United Kingdom). While the online survey, publicized through Jewish community organizations and media outlets, did not have a random sample of respondents, it was designed with expert input to be as representative as possible.

A few findings:

  • Two-thirds of respondents said that anti-Semitism was a serious problem in their country; three out of four felt it had worsened in the past five years.
  • One in four said they had personally experienced anti-Jewish harassment in the past twelve months; while this included verbal attacks on the Internet, almost one in five had been harassed in person.
  • During the same period, three percent said they had been targets of anti-Semitic vandalism; four percent reported hate-motivated physical assaults or threats.
  • Nearly half worried about anti-Jewish harassment or violence; two-thirds of those with school-age children or grandchildren were concerned that the children might experience such harassment at school or on the way to school.
  • Close to a quarter said they sometimes refrained from visiting Jewish events or sites out of safety concerns. Nearly two out of five usually avoided public displays of Jewish identity such as wearing a Star of David.
  • Almost one in three had considered emigrating because they did not feel safe as Jews.

Even if the self-selected the pool of respondents was skewed toward those affected by or strongly concerned about anti-Semitism, these are still disturbing results.

November 3, 2013

The problem of fake gurus

Filed under: India, Religion — Tags: — Nicholas @ 10:39

Shikha Dalmia on Hinduism’s thus-far unresolvable problem with fake gurus:

Hinduism, unlike Christianity, is not an organized faith with settled dogmas, an established church and a priestly hierarchy handing down truths worked out top-down as in Catholicism. Nor does it prescribe a strict and elaborate code of law as Judaism’s torah and Islam’s sharia.

Rather, it is an open-ended faith that has a core goal — experiencing the God within and releasing oneself from the cycle of birth and rebirth — but no set prescription for achieving it. It simply calls upon believers to overcome their inner demons and find their own unique path to enlightenment. But a good guru, who has overcome the vices of ordinary mortals and reached a higher state of consciousness, can greatly accelerate the journey.

The effect of such radical openness, on the one had, is that Hinduism has produced an “absolutely staggering” body of “scientific, faith-based and experience-based knowledge,” notes Josh Schrei, a religion writer. Diametrically opposed paths for achieving inner bliss have been explored: asceticism and materialism; intoxication and sobriety; sensuality and celibacy; solitude and communion.

On the other hand, Hinduism’s spiritual laissez faire means that it lacks the inner resources of other religions for quality control. Unlike monotheistic faiths, Hinduism is not preoccupied with policing superstition, idolatry, and heresy. Literally anyone with a formula for enlightenment—and the charisma to sell it — can hang a shingle saying “guru inside” and wait for the flock to arrive. (This was perfectly captured by the recent documentary Kumare in which an Indian American born and raised in New York, moves to Arizona feigns a guru accent, invents some mumbo jumbo, and quickly acquires a devoted following.)

October 16, 2013

QotD: Shylock on revenge

Filed under: Media, Quotations, Religion — Tags: , , , — Nicholas @ 00:01

Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions; fed with the same food, hurt with the same weapons, subject to the same diseases, heal’d by the same means, warm’d and cool’d by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example? Why, revenge. The villainy you teach me, I will execute, and it shall go hard but I will better the instruction.

William Shakespeare, The Merchant of Venice, Act III Scene 1.

September 16, 2013

“This is Britain. And in Britain you can wear what you want.”

Filed under: Britain, Liberty, Religion — Tags: , , — Nicholas @ 09:14

In the Telegraph, Dan Hodges defends the right of women to wear whatever they want:

The debate about “The Veil”, is neither necessary, nor is it complex. In fact, it’s very, very simple. This is Britain. And in Britain you can wear what you want.

Obviously there are practical exceptions. I can’t turn up to my local swimming pool and jump in with my clothes on, for example. When I tweeted about this earlier today a number of people asked: what about people going through airport security? And in that instance obviously veils should be removed. In the same way that when I pass through security, my shoes occasionally have to be removed. But that doesn’t alter the basic fact that if I still want to wander round in my pair of battered Adidas Samba, I’m free to do so. And any women who wishes to wear a veil is free to do that too.

“You can’t wear hoodies in shopping centres, or crash helmets in banks”, some people have pointed out. Fair enough. When the nation is trembling from an onslaught of Burka-clad steaming gangs I may reassess my view. But until then the rule remains; we are a free society, and we are free to wear the clothing of our choice.

I understand those who express concern about the cultural implications of veils. Indeed, I share them. My wife and I regularly drive through Stamford Hill to see relatives. When we do, we invariably reflect on the local Hasidic Jewish community, and how great it is that London is so rich culturally. But it’s noticeable that all the women, (and indeed the men), are essentially dressed in the same way. That’s great to look at from the outside, and reflects a strong sense of heritage and identity. Yet it also reflects conformity. And conformity is a bad thing. It stifles personal identity, and by extension freedom.

But from my point of view, that’s just tough. If I were to advocate passing a law that said Hasidic Jewish women should be banned from going out unless they’re dressed in bright, vibrant colours, I’d rightly be regarded as having lost my mind. And it’s no different to advocating we should start punishing women who decide to go out in a veil.

September 12, 2013

Stirring up opposition to the Charter of Quebec Values

Filed under: Cancon, History, Politics, Religion — Tags: , , , , , — Nicholas @ 08:23

In Maclean’s, Paul Wells gives a bit of sovereigntist history and brings us up to date on the proposed Charter of Quebec Values:

When Bernard Drainville, another minister in today’s post-cosmopolitain PQ government, released the text of his proposed Charter of Values — complete with handy wall charts showing the articles of clothing (Veil! Kippah!) that will heretofore be banished from public servants’ bodies while at work — he had the handy effect of smoking out two federal party leaders who have been equivocal until now. The Liberal, Justin Trudeau, has opposed the charter since the PQ started putting up trial balloons nearly a month ago. The New Democrat, Thomas Mulcair, has most of his seats in Quebec, and had resisted comment until now. So, mostly, had the Prime Minister, Stephen Harper, although he did tip his hand when asked about the PQ plan in Toronto: “Our job is making all groups who come to this country, whatever their background, whatever their race, whatever their ethnicity, whatever their religion, feel home in this country and be Canadians. That’s our job.”

On Tuesday the trial balloons became official government policy. The NDP and Conservatives came out unequivocally against the PQ. Speaking for the government, Jason Kenney suggested a possible federal court challenge.

This, too, happens to be one of the tactical tricks Jean-François Lisée cooked up during the long years before he entered electoral politics. In his 2000 book Sorti de secours, Lisée suggested the PQ cook up some scheme that would be rejected by the rest of the country, so Quebecers would feel insulted and want to secede.

Such a plan would depend for its success on a clear distinction between Quebec public opinion and the actions of national parties. So far it’s not going well for the PQ. Mulcair and Trudeau are Quebecers whose parties hold 66 of the province’s 75 seats. The Bloc Québécois did not hurry to embrace Marois’s scheme. Every Montreal mayoral candidate opposes it, as does the Quebec Federation of Women.

The inspiration for the PQ’s decision to retrench is purely electoralist. It is a reaction to 30 years of failed efforts to make the sovereignty movement every Quebecer’s fight. Forced generosity having failed the PQ, the party is falling back on cynicism and pettiness. It’s make-or-break for the entire sovereignty movement, and I’m pretty sure Marois, Lisée and Drainville just broke it.

September 4, 2013

QotD: Quebec and religious minorities

Filed under: Cancon, Law, Liberty, Quotations, Religion — Tags: , , — Nicholas @ 00:01

As this blog has pointing out for many years now, too many for these tired old eyes, at its core Quebec nationalism is an ethnic nationalism. By their nature ethnic nationalists are bigots. Certainly the sort of bigotry that emanates from the pure laine wing of the PQ is fairly tame. This is Canada and even our fanatics have a dullness about them. Still bigotry is bigotry. Tyranny is tyranny. Telling people what they can wear in the workplace, regardless of any objective public health and safety concerns, is tyranny. A private employer may discriminate at his leisure. The government cannot. It must represent all its people.

Our tax dollars, for Quebec is the great mendicant of modern Canada, are financing a policy of religious bigotry. Some conservatives might welcome this decision as it seems, on the face of it, to be going after the burqa. The ban, however, is on all religious headware. At the moment it applies only to the public sector, which is vast in Quebec, but knowing the statist inclinations of the PQ it will soon apply to the private sector as well.

To borrow from Churchill, this is worse than a crime, it’s a mistake.

Quebec is not an appealing place for ethnic and religious minorities. It’s why so many flee to Ontario when they receive their citizenship papers. Expect a second Exodus from La Belle Province should this Charter of Quebec Values come into force. Just as talented Anglos were driven from Montreal and the Eastern Townships in the 1970s, we’ll soon have waves of Sikhs arriving in Toronto. I will be delighted to greet them. There is a large community here in the Imperial Capital and they are peaceful and productive. If Quebec wants to put their bigotry ahead of economic common sense, let them. Then let us cut the equalization life line that has propped up these statist and bigoted policies for over forty years. First they discriminated against the English. Then the Jews. Now the time comes for all the others who are not of the blood.

Richard Anderson, “Quebec Values”, The Gods of the Copybook Headings, 2013-09-02

August 9, 2013

The cult of Apple

Filed under: Business, Media, Religion, Technology — Tags: , , — Nicholas @ 08:24

In Wired, Brett T. Robinson talks about the similarities of the “Apple cult” to religious beliefs:

Technology ads provide parables and proverbs for navigating the complexities of the new technological order. They instruct the consumer on how to live the “good life” in the technological age.

Like all advertising, Apple’s ads perform a vital educational function in consumer society. The advertisements are allegorical, rhetorical attempts to domesticate foreign and abstract concepts, making them accessible and attractive to everyday adherents.

In fact, they resemble medieval morality plays in their personification of good (Mac) and evil (PC). As such, the ads contain a moral — or, more explicitly, they propose a morality customized for the conditions of the age.

Media technology has acquired a moral status because it has become part of the natural order of things. Luddites, those who have sworn off new technologies, are the new heretics and illiterates. Technology is an absolute. There is no turning back or imagining a different social order. Challenge is acceptable as long as it remains within the confines of the technological order. Apple may challenge Microsoft. Samsung may challenge Apple. But the order must not be challenged.

The impact of digital culture, then, is epistemic; it insinuates a moral system based on its own internal logic.

[…]

In the Apple story, the brand cult began offline, with users meeting in real, physical locations to swap programs and ideas. Now, the Apple community is more diffuse, concentrated in online discussion groups and support forums. However, Apple product launches and conferences remain sacred pilgrimages where Apple fans can congregate, camp, and live together for days at a time to revel in the communal joy of witnessing the transcendent moment of the new product launch.

The reverence once reserved for holy relics and liturgy has reemerged in the technology subculture. The shared experience of living in a highly technological era provides a universal ground for a pluralistic society. There may be many different devices, but only one Internet.

Technology has become the new taken-for-granted order that requires our fidelity. Obedience to the new order is expressed in the communication rituals that take place every day in the use of computers, music players, and smartphones — devices that bind individuals together. From the farthest satellite to the nearest cellphone, the mystical body of electricity connects us all. Personal technology has become “the very atmosphere and medium” through which we mediate our daily lives.

July 16, 2013

The authoritarian wing of the same-sex marriage campaign

Filed under: Law, Liberty, Religion, USA — Tags: , , , , — Nicholas @ 10:28

A. Barton Hinkle wonders if gay couples can live and let live:

It was a great day when the Supreme Court struck down the federal Defense of Marriage Act and threw out a California case that could have undermined gay marriage in the Golden State. On that day, gay and lesbian citizens won something profoundly important: acknowledgment of the right to live as they choose, without interference from others who think they know better.

Now the question is: Will gay and lesbian citizens acknowledge that everybody else has the same right? Some certainly will. But others are challenging the notion – and thereby undermining the case for their own hard-won victory.

David Mullins and Charlie Craig, for instance. The gay Colorado couple have filed a discrimination complaint against the owners of Masterpiece Cakeshop, who declined for religious reasons to make them a wedding cake. The Colorado attorney general’s office has taken their side. So, regrettably, has the ACLU.

And they have company: Similar complaints have been brought against bakeries in Oregon, Indianapolis, and Iowa; a Hawaiian bed-and-breakfast; a Vermont inn; a Washington florist; a Kentucky T-shirt company; and more. As gay marriage gains ground, cases such as these likely will flourish.

As they do, they will lend credence to the otherwise ludicrous assertion by social conservatives that there is a “homosexual agenda.” It will remain absurd to suggest gay people are trying to turn straight people gay. Changing other people’s sexual orientation has always been a conservative project, not a liberal one. But it will cease being absurd to suggest that requests for tolerance are actually demands for approval – and that those who claim to celebrate diversity actually insist upon ideological uniformity.

July 12, 2013

Satanists and the Texas abortion debate

Filed under: Media, Politics, Religion, USA — Tags: , , , , — Nicholas @ 09:03

Kathy Shaidle finds the Satanists aren’t at all what she expected them to be:

At the height of all the #HailSatan hilarity on the left side of Twitter, a single thunderclap of a Tweet shut down the party pronto:

    Unfortunate to see Satan’s name used in such a diabolical manner. Another example of what ‘Satanism’ doesn’t represent. #HailSatan”—@UKChurchofSatan

It was that utterly breathtaking inclusion of the word “diabolical” that got me thinking like a liberal: that is, that the @UKChurchofSatan Twitter account had to be fake, set up specifically to mock the proceedings, in the tradition of “Clint’s Empty Chair.”

My suspicions were confirmed when I saw that, according to their profile, @UKChurchofSatan was following precisely 666 others on Twitter. Cute.

Their profile didn’t display the address of an official website, either. Not a good sign.

But I kept scrolling down. @UKChurchofSatan had sent out over 150 Tweets — wishing followers happy bank holiday weekends and re-Tweeting Richard Dawkins and Ricky Gervais — dating back through March.

It was legit.

Unlike messages regularly spewed out by the right and the left, the Church’s Tweets were models of old-fashioned decorum even when they were responding to critics, written in that anachronistic, typing-with-a-quill-pen style typical of earnest, fairly well-read males:

    Why wouldn’t Satanism be pro-life? What else is there? We are all free to make choices. Agreeable or not. Everyone is entitled to choice.

At least in this online iteration, Satanism comes across as a kind of Goth objectivism but manages to express itself without the average Ayn Rand follower’s pompous, unearned sense of superiority.

Thanks to its disapproving July 3 Tweet, which was re-Tweeted over one hundred times and gleefully reported all over the Web and a few newspapers such as the Telegraph, the @UKChurchofSatan is getting lots of positive attention, much of it from a most unlikely source: conservative Christian bloggers in the US, who’ve joked that “Hail Satan!” would make a fine Democratic campaign slogan for the 2014 midterms.

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