Pretty much all forms of artistic expression above the tribal dance/folk art/cave painting level have had to depend on the patronage model to survive — well, not so much the art itself, but the artists. It must have been some kind of artistic revolution when a village was wealthy enough to have an artisan who had enough spare time to produce items of aesthetic value over and above the purely functional: there was now at least one worker who now depended on the taste (or greed) of others for the means of survival. With the development of larger communities, and the rise of a ruling class, the most skilled artisans would eventually drift into a patronage relationship with the rulers, where the artisan (and eventually the true artist) was dependent upon producing their work strictly for the consumption of the wealthy and powerful. Jewellers were probably exceptions to the rule, as they could produce items of interest to many more in the community and at prices that allowed a much wider base of custom (even slaves and freedmen in the Roman empire could own and wear small pieces of jewellery, for example).

This was the basic pattern of art that lasted from the early settled villages down to the late middle ages: artists were unable to produce their work (and survive on the proceeds) without wealthy patrons. There were a few isolated examples of artists with multiple patrons (but still not really customers in the modern sense, as the patron had a lot more control over the artist’s work than a customer would). The idea of a self-supporting artist only became “a thing” around the time that the industrial revolution was also starting to become “a thing”.

The change from the patronage model to the customer model transferred much of the artistic control from Duke Cosmo the Munificent and his ilk to the artists themselves: now rather than being told how to use their skills and talents, they were now able to decide what to make and also to learn what would or would not sell from their customers. Many failed the test — we don’t have the “starving artist” meme for nothing — but enough of them succeeded that it became a viable lifestyle to paint or sculpt or compose for the wider community rather than the aristocracy (who as a group were still very important, but now as customers rather than as patrons in the original sense).

A problem for artists in dealing with wider audiences is that pretty much by definition, the artistic tastes of a larger number of people will not be “as refined” as those of a smaller, somewhat self-selected group. This means rather than doing the kind of cutting-edge work you think you should be doing, you have an economic incentive to produce for those less-refined tastes of the wider group: the most avant-garde stuff gets you the appreciation (or hatred) of fellow artists and critics, but might not be salable to the average prospective client. With rising prosperity in the western world as the industrial revolution took off, so did the absolute number of self-supporting artists. I’m sure the individual artists would say that artistically speaking, things didn’t improve that much, but as a whole both artists and the community at large benefitted from the wider availability of art and related works.

But, as Jonah Goldberg explained in one of his Goldberg File newsletters back in 2011, at some point the various artistic endeavours tended to start catering more or less exclusively to the critics and to fellow artists rather than to the community. That is usually the point that the artform loses its relevance to the wider community:

I once read somewhere that architecture is the best example of an “artistic” school that has completely broken with popular tastes. Architects certainly seem to design buildings to please each other and the critics and not the public. The average intelligent person goes to the Louvre in France and marvels at the beauty of the 17th-century buildings. The average architecture critic yawns at the musty old antiques and gushes over I.M. Pei’s glass pyramid. I don’t hate the glass pyramid (okay, maybe I do a little). But I don’t go to Paris to see a structure that I could see at a relatively upscale suburban mall. The phenomenon is even more pronounced when you look at modern architecture in more conventional businesses and houses. What’s more appealing to the eye, stately Wayne Manor or the Hall of Justice?

Still, I don’t know if architecture is the best example of the phenomenon. Modern art caters to popular tastes just as little as architecture. A great deal of performance and installation art strikes most normal people as a colossal joke or a straight-up con. And please don’t tell me that my failure to appreciate three squares and a triangle or a blob of paint on a canvas is my shortcoming. If something isn’t aesthetically pleasing or interesting, doesn’t require skills I do not have, and makes a stupid point stupidly, I don’t appreciate it as art. That doesn’t make me a philistine. It makes me a non-rube.

Anyway, it seems to me that the more a relatively artistic field of endeavor caters to critics over consumers, the worse it gets. You can see this all over the place, from haute cuisine to music. Some of my best friends in college were music majors, and they would ramble on about how Philip Glass is a genius. Maybe he is. But I’ll take Beethoven or the Beatles over him any day. I don’t follow the literary world too closely these days, but my impression is that the same is true in the world of fiction. If you write for the critics, only the critics will read you.

Academia certainly suffers from this problem. Visit the history section of a bookstore and you’ll find a fascinating disconnect between history books written by popular historians and those written by academic historians. In fact, you won’t find that many histories written by academic historians or for academic audiences. Arguably the most popular form of history is military history, but the academic establishment shuns the field almost entirely, preferring far more relevant topics like lesbian mores in antebellum Delaware 1856-1861.

Now, obviously this is a generalization. There’s good academic history, good modern art, good high-end food, and good modern architecture. But there are some really interesting things to noodle here. Interesting to me, at least.

First, I think people underestimate the importance of mass markets. When you become wholly disconnected from the metric of commercial success, catering wholly to elite micro-markets — like the eccentric rich and unknown critics — you become untethered from your culture and from quality. Iconoclastic shock and newness for their own sake become the standard, because that’s what will please the a-holes bored with the canon.

Of course, there are problems if you go completely in the opposite direction as well. Designers of Happy Meal toys don’t exactly strive for beauty or excellence.

But there’s one area of performance — broadly defined — where the performers are driven by excellence, are hugely popular and successful, and haven’t been captured by either the market or the critics.

A more recent example of an artform that stopped creating for their wider audience and started concentrating only on the tastes and interests of a tiny minority would be Jazz music.

About twenty years ago, I became interested in learning more about Jazz. I picked up a number of Jazz collections and discovered that I really enjoyed the progression from the 1930s and 40s big band sound to the smaller groups of the 1950s and 60s. And then ran into a musical wall that I was unable to penetrate as Jazz went in odd and unusual musical directions in the early to mid 1960s. I would characterize it as the Jazz greats stopped producing music for mainstream fans and started creating music for fellow musicians. I don’t know enough musical terminology to explain why I was unable to enjoy the later compositions and performances except that they stopped being “musical” and became “sound”. The rise of rock music almost exactly coincided with the retreat of Jazz from being literally “popular music” to a niche interest of self-consciously aesthetic listeners.