Quotulatiousness

January 25, 2025

The stabbings will continue until morale improves

Sebastian Wang discusses the stabbing attacks in Southport, Merseyside last year:

On the 29th July 2024, a man went on a stabbing spree in Southport, Merseyside, killing three children and injuring ten others. The attacker, Axel Muganwa Rudakubana, the son of Rwandan immigrants, was arrested at the scene. By all accounts, the attack was shocking not only in its savagery, but in its attendant circumstances. Witnesses report that Mr Rudakubana shouted slogans as he killed that suggested he was an Islamic terrorist. Almost at once, social media was filled with questions and with speculation. Also, protests began in several northern cities – Manchester, Leeds, and Bradford, for example – where demonstrators blamed the Government and the ruling class for immigration policies that had made the killings both possible and likely.

Instead of considering these protests and promising to address the causes of the crime, the British Government and the legacy media focussed on managing the narrative and silencing comment on the immigration policies that had allowed Mr Rudakubana’s family into the country. Keir Starmer, the new Prime Minister, seemed more worried about potential “violence against Muslims” than the actual brutality of Mr Rudakubana’s attack on English people. “For the Muslim community I will take every step possible to keep you safe,” he said in his first public statement on the killings. On the protests he added: “It is not protesting, it is not legitimate, it is crime. We will put a stop to it“. His focus was not on the victims, but on ensuring that no one questioned the system that had allowed this to happen.

In the days after the attack, several men were arrested for spreading what the government called “misinformation” online. Their crime? Posting details about Mr Rudakubana’s background and motivations — details that turned out to be broadly correct. Despite being right, these men were prosecuted and imprisoned under Britain’s hate speech laws. The most recently convicted, Andrew McIntyre, was sentenced earlier this month to seven and a half years in prison for postings on social media. Peter Lynch, a man of 61, was sent to prison last August for two years and eight months for the crime of shouting “scum” and “child killers” at the police. Last October, he hanged himself in prison. I am told he was seriously “mistreated” in prison. British prisons for many years have been overcrowded. Room was found for these prisoners of conscience after the Government began releasing violent criminals.

The injustice of this is glaring. These men were punished not because they lied, but because they spoke approximate truths the government wanted to suppress. Their imprisonment sends a clear message: in modern Britain, it’s better to be wrong on the side of the Government than right and against it.

A Carefully Managed Narrative

The media played its part in the cover up. At first, Mr Rudakubana was described, without name, as “originally from Cardiff“. It took days before we were told he was a child of asylum seekers from Rwanda. Even then, the coverage was carefully balanced by a picture of him as a respectable schoolboy – not at the beast in human form shown by more recent photographs.

Only much later, when the story had faded from the headlines, did the real facts emerge. Mr Rudakubana was not just a troubled individual. His phone contained materials linked to terrorism and genocide, and his actions appeared to have an ideological motivation. Yet by the time these details came out, they barely caused a ripple. The public had been moved on to the next distraction.

It’s hard not to assume that the British media was fully in on gaslighting the public about the accused murderer, when you compare the photo that almost universally was used in the time before the trial and a more recent image:

Mark Steyn:

Say what you like about Axel Rudakubana, the slaughterer of three English girls under ten years old, but — unlike the British Prime Minister, the Home Secretary, the Liverpool Police and most of the court eunuchs in the UK media — he appears to be an honest man:

    It’s a good thing those children are dead … I am so glad … I am so happy.

He has always been entirely upfront about such things, telephoning Britain’s so-called “Childline” and asking them:

    What should I do if I want to kill somebody?

Judging from his many interactions with “the authorities” (including with the laughably misnamed “Prevent” programme), the British state’s response boiled down to: Go right ahead!

It seems likely that the perpetrator of Wednesday’s Diversity Stabbing of the Day — the Afghan “asylum seeker” who killed a two-year-old boy and seriously wounded other infants in the Bavarian town of Aschaffenburg — is also “so happy”. Like Mr Rudakubana, the “asylum seeker” deliberately targeted a gathering of the very young — in this case, a kindergarten group playing in a municipal park. Like Mr Rudakubana, the “asylum seeker” did not just deliver sufficient stab wounds to kill: he plunged his knife into each target dozens and dozens of times. Like Mr Rudakubana, the “asylum seeker” was well known to the authorities: he had been detained for “violence” at least thrice.

Did these guys also enjoy it? From our pal Leilani Dowding:

For the benefit of American readers, being stabbed in Asda, Argus and Sainsbury’s is like being stabbed in Kroger, Costco and Wegman’s. As you may recall, a DC jury awarded climate mullah Michael E Mann a million bucks because someone unknown gave him a mean look in Wegman’s supermarket. No one stabbed in a UK supermarket will get a seven-figure sum: it’s increasingly a routine feature of daily life — per Sir Sadiq Khan, part of what it means to live in a great world city.

Sir Keir Stürmer and every outpost of the corrupt British state have lied to the public about every aspect of the Southport mass murder since the very first statements by the Liverpool chief constable passing off the killer as a “Cardiff man”. Her officers knew within hours that the Welsh boyo who loved male-voice choirs was, back in the real world, an observant Muslim in possession of the Al-Qaeda handbook and enough ricin to kill twelve thousand of his fellow Welshmen. But they did not disclose this information for months — not until freeborn Britons minded to disagree with Keir Stürmer’s Official Lies by suggesting that this seemed pretty obviously merely the umpteenth case of Islamostabbing had been rounded up, fast-tracked through Keir’s kangaroo courts, gaoled for longer than Muslim child rapists, and in at least one case driven to his death. Does Sir Keir feel bad about the late Peter Lynch? Or does he take the same relaxed attitude to his victims as Axel Rudakubana?

    It’s a good thing that that far-right extremist is dead … I am so glad … I am so happy.

Even now, six months on, the organs of the state are still lying — although, with all the previous lies being no longer operative, Stürmer & Co have had the wit to introduce a few new ones. For example:

    ‘A total disgrace’ that Southport killer could buy a knife on Amazon aged 17, says Cooper

That would be Yvette Cooper, the Home Secretary — which is the equivalent of what Continental governments usually call the Minister of the Interior, because that’s where the knives penetrate.

January 24, 2025

When the law schools went woke

Filed under: Education, Law, Liberty, Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

In the New English Review, Bruce Bawer reviews Ilya Shapiro’s book Lawless: The Miseducation of America’s Elites:

As Donald Trump begins his second term as president with a mandate to undo the damage done to the country by leftist ideology, incompetence, and corruption, one of the many stables that most need cleaning up is academia – which is, of course, the source of virtually all of the most misbegotten ideas that have sent America astray.

To be sure, some parts of academia are more desperately in need of reform than others. As a rule, the elite universities, especially those in the Ivy League, are more poisoned by the new progressivism than most state schools, especially those in the heartland. Humanities and social science departments are worse off than STEM departments. And as Ilya Shapiro points out in his important new book, Lawless: The Miseducation of America’s Elite, the introduction of woke thinking into law schools is singularly damaging.

Yes, writes Shapiro, it’s unfortunate enough if, say, a sociology faculty is selling ideology rather than fact, for it represents “a loss to the richness of life and the accumulation of human knowledge”. But for a law school to head down the same road is far more perilous. For these schools turn out the lawyers, politicians, and judges who will serve as “the gatekeepers of our institutions and of the rules of the game on which American prosperity, liberty, and equality sit”.

And the sad fact, alas, is that in too many American law schools today, a preponderance of students are the products of classrooms in which, as Shapiro puts it, “the classical pedagogical model of legal education” has been abandoned in favor of “the postmodern activist one” – a process that has been underway for decades but that was greatly accelerated during the Covid pandemic and in the wake of the irrational nationwide hysteria over the killing of George Floyd. Hence those students swallow such dangerous notions as critical race theory and its corollary, critical legal theory, and therefore believe that colorblind justice, due process, and freedom of speech aren’t desiderata but tools of white supremacy.

Lawless has its roots in Shapiro’s own hellish encounter with this ideological leviathan. It happened like this: on January 26, 2022, the day that Supreme Court Justice Stephen Breyer announced his retirement, Shapiro tweeted that the “best pick” for a replacement was Sri Srinivasan, who, if appointed by President Biden, would be the “first Asian (Indian) American” on the Court. Yet because Biden had promised to name a black woman, lamented Shapiro, “we’ll get [a] lesser black woman”. After sending off the tweet, Shapiro went to bed – and awoke in the morning to discover that his comment had caused pandemonium in the legal community, where he was being viciously attacked as a racist and a sexist. Shapiro immediately deleted the tweet and issued an apology for expressing his opinion in such an “inartful” manner.

But that wasn’t the end of it. As it happened, Shapiro, who had just left the Cato Institute, was scheduled to take up a new position at Georgetown University’s school of law in five days. And unluckily for him, the dean of the law school, William M. Treanor, was a wimp of the first order, the kind of craven academic administrator who’s quick to cave to the noisiest and most radical elements. On January 27, Treanor issued a statement in which he represented Shapiro as believing that “the best Supreme Court nominee could not be a Black woman”.

This was the height of disingenuity: it was clear that Shapiro simply meant that Biden shouldn’t limit the pool of possible nominees on the basis of sex or race – a view shared by three-quarters of the American public. But as Shapiro would soon discover, under the current dispensation at woke law schools “what matters is not the objective meaning of a given statement or even its intent but its effect – not the facts but the feelings”.

So it was that Treanor ordered an elaborate and expensive “investigation” by a top-dollar law firm into Shapiro’s tweet – yes, an investigation into a tweet. Ludicrously, it took more than four months – during which Shapiro’s new job was put on hold. In the end, the “investigators” concluded that Shapiro had indeed expressed an offensive opinion but permitted him to start work at Georgetown. Wisely, Shapiro decided that, given everything that had happened, Georgetown would not be a comfortable fit for him – at least not with Treanor at the helm – and chose instead to accept a job offer from the Manhattan Institute, where he works today.

January 23, 2025

Do you want an imperial presidency, because this is how you get an imperial presidency

Filed under: Bureaucracy, Government, Law, Liberty, Politics, USA — Tags: , , , — Nicholas @ 03:00

On paper, prime ministers in Westminster parliamentary systems have more power, but the US president has more immediate, practical power to direct government activity using totally non-democratic executive orders. Democrats didn’t mind that when it was Obama wielding the pen, but they’re incandescent now that it’s the Bad Orange Man inking rules into existence. MAGA Republicans hated when Joe Biden’s ventriloquist was writing the orders, but suddenly it’s fine because it’s their president doing it. In neither case is democracy safe:

A quick image search turns up plenty of examples of Presidents proudly showing off freshly signed documents. Usually these will be laws passed by the legislators but sometimes (especially in January 2025) it’s rule-by-decree on steroids.

Well before President Donald Trump returned to office, his supporters boasted that he would start the second term with a flurry of executive actions. The new president exceeded expectations with an avalanche of pardons, orders, and edicts on matters great and small. Some should be welcomed by anybody hoping for more respect for liberty by government employees. Others extend state power in ways that are worrisome or even illegitimate. All continue the troubling trend over the course of decades and administrations from both parties for the president to assume the role of an elected monarch.

From an Interoffice Memo to “Shock and Awe”

“When President Trump takes office next Monday, there is going to be shock and awe with executive orders,” Sen. John Barrasso (R–Wyo.) predicted last week.

The president signed some of those orders as he bantered in the Oval Office with members of the press, engaging in more interaction than we saw from his predecessor over months. Wide-ranging in their scope, Trump’s orders “encompassed sweeping moves to reimagine the country’s relationship with immigration, its economy, global health, the environment and even gender roles,” noted USA Today.

Executive orders, which made up the bulk of Trump’s actions (he also pardoned and commuted the sentences of participants in the January 6 Capitol riot), are basically interoffice memos from the boss to executive branch agencies. “The President of the United States manages the operations of the Executive branch of Government through Executive orders,” according to the Office of the Federal Register of the National Archives and Records Administration.

That doesn’t sound like much — and at first, it wasn’t. Executive orders as we know them evolved into their modern form from notes and directives sent by the president to members of the cabinet and other executive branch officials. Nobody tried to catalog them until 1907.

But because executive branch officials interpret and enforce thickets of laws and administrative rules under which we try to live, guidance from the boss is powerful. Interpreted one way, a rule regulating unfinished gun parts leaves people free to pursue their hobbies; interpreted another, and those owning the parts are suddenly felons. The president can push interpretations either way.

They Can Be Used Correctly, or Abusively

So, some of Trump’s executive orders are very welcome, indeed, for those of us horrified by federal agencies pushing the boundaries of their power.

“The vicious, violent, and unfair weaponization of the Justice Department and our government will end,” Trump said in his inaugural address regarding an order intended to punish politically motivated use of government power. “I also will sign an executive order to immediately stop all government censorship and bring back free speech to America,” he added of another.

January 20, 2025

“You can’t have genuine equality for women while also letting them duck through the trap door of but I didn’t mean it, like children, when their choices have unhappy outcomes”

Filed under: Law, Liberty, Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 04:00

Kat Rosenfield shares her concerns about what the accusations against Neil Gaiman indicate about the problems with allowing women to be legally unreliable narrators:

There’s a moment in the Gaiman exposé where the main accuser, Scarlett Pavlovich, sends him a text message asking him how he’s doing. Gaiman says he’s struggling: he’s heard from people close to him that Pavlovich plans to accuse him of rape. “I thought that we were a good thing and a very consensual thing indeed,” he writes.

“It was consensual (and wonderful)!” she replies.

Except: she doesn’t mean it. We know this because Lila Shapiro, the author of the piece, breaks in to tell us as much:

    Pavlovich remembers her palms sweating, hot coils in her stomach. She was terrified of upsetting Gaiman. “I was disconnected from everybody else at that point in my life,” she tells me. She rushed to reassure him.

But also, we know this because she didn’t mean it is sort of an ongoing theme, here. And that’s what I want to talk about.

By this point in the article we’ve been instructed, explicitly and repeatedly, that you can’t assume a relationship was consensual just because all parties involved gave consent. “Sexual abuse is one of the most confusing forms of violence that a person can experience. The majority of people who have endured it do not immediately recognize it as such; some never do,” Shapiro writes in one section. In another, she explains that it doesn’t matter if the women played along with Gaiman when he asked them to call him “master” or eat their own feces because “BDSM is a culture with a set of long-standing norms” to which Gaiman didn’t strictly adhere (as the meme goes, it’s only BDSM if it comes from the BDSM region of France, otherwise it’s just sparkling feces-eating sadomasochism.)

Shapiro spends a lot of time thumbing the scale like this, and for good reason: without the repeated reminders that sexual abuse is so confusing and hard to recognize, to the point where some victims go their whole lives mistaking a violent act for a consensual one, most readers would look at Pavlovich’s behavior (including the “it was wonderful” text message as well as her repeated and often aggressive sexual overtures toward Gaiman) and conclude that however she felt about the relationship later, her desire for him was genuine at the time — or at least, that Gaiman could be forgiven for thinking it was. To make Pavlovich a more sympathetic protagonist (and Gaiman a more persuasive villain), the article has to assert that her seemingly self-contradictory behavior is not just understandable but reasonable. Normal. Typical. If Pavlovich lied and said a violent act was consensual (and wonderful), that’s just because women do be like that sometimes.

Obviously, this paradigm imposes a very weird, circular trap on men (#BelieveWomen, except the ones who say they want to sleep with you, in which case you should commence a Poirot-style interrogation until she breaks down and confesses that she actually finds you repulsive.) But I’m more interested in what happens to women when they’re cast in this role of society’s unreliable narrators: so vulnerable to coercion, and so socialized to please, that even the slightest hint of pressure causes the instantaneous and irretrievable loss of their agency.

The thing is, if women can’t be trusted to assert their desires or boundaries because they’ll invariably lie about what they want in order to please other people, it’s not just sex they can’t reasonably consent to. It’s medical treatments. Car loans. Nuclear non-proliferation agreements. Our entire social contract operates on the premise that adults are strong enough to choose their choices, no matter the ambient pressure from horny men or sleazy used car salesmen or power-hungry ayatollahs. If half the world’s adult population are actually just smol beans — hapless, helpless, fickle, fragile, and much too tender to perform even the most basic self-advocacy — everything starts to fall apart, including the entire feminist project. You can’t have genuine equality for women while also letting them duck through the trap door of but I didn’t mean it, like children, when their choices have unhappy outcomes.

January 16, 2025

The allegations against author Neil Gaiman

Filed under: Britain, Law, Media, USA — Tags: , , , , , , — Nicholas @ 04:00

I haven’t read the article in question, but it certainly looks ugly if even a few of the allegations turn out to be true:

New York magazine has just published a very long investigative piece on alleged sexual misconduct by the author Neil Gaiman, both contextualizing previously-known allegations and introducing new ones. Writer Lila Shapiro, who clearly did an awful lot of legwork, found several new women who allege various forms of bad sexual behavior against Gaiman. It’s all very serious and disturbing, obviously. I have nothing to contribute and no one cares what I think about such things, so we can leave that story there.

But I’m afraid that Shapiro’s piece does again force me to think about New York‘s story last year about Andrew Huberman. You could be forgiven for thinking “New York‘s SIMILAR story last year about Andrew Huberman,” but this would not be a correct characterization; where Gaiman is accused of many acts that, if true, rise to the level of sexual misconduct, including rape, the Huberman piece contains no such allegations. Huberman is accused of dating multiple women at the same time without the knowledge of all involved, of infidelity generally, and there’s a bizarre fixation on his regular tardiness. It is not a MeTooing piece. And the trouble, I’m afraid, is that the piece was written, edited, packaged, and promoted in a way that inevitably gave audiences the impression that such allegations were included — that Andrew Huberman had been MeToo’d.

The fact that the piece contains no allegations of that type, but seems to have been very deliberately associated by New York, its author Kerry Howley, the magazine’s social media channels, and their many media kaffeeklatsch allies with MeToo stories, was a terrible error in editorial judgment. The Gaiman story helps underline why: this shit is so serious that we can’t afford to play around with these types of narratives. The Rolling Stone University of Virginia gang rape fraternity initiation story, a narrative that fell apart under the barest scrutiny and should never have survived even an amateur journalistic investigation, did a lot of damage in our ongoing efforts to take sexual assault on campus seriously. There’s a higher bar to clear with this stuff for that reason, and the Huberman story utterly failed to clear it.

The story’s presentation in the magazine was draped with innuendo, with as many leading terms and dark implications as can be stuffed in. The image on the cover is styled and colored to make him look sinister. People associated with New York tweeted about the piece as if it was a nuclear bomb, using the kind of language that we’ve grown accustomed to when a MeToo story is published and kills a career. I would argue that the story is deliberately written in the slow-burn reveal style that is typically deployed in MeToo stories — that’s deployed, in fact, in the Gaiman story. (There it makes sense, because the slow burn leads to actual accusations.) At every opportunity, the story exaggerates the implication of a man who, yes, was a shithead to some women he dated. The article is forever presenting quotidian-if-unfortunate behaviors and acting as though we should interpret those behaviors as worthy of the kind of censure that has been brought to bear by men guilty of sexual misconduct in the MeToo era. “I experienced his rage,” says one of Huberman’s exes, suggesting some sort of domestic violence situation, when in fact that’s a reference to a verbal argument — again, maybe unfortunate, but simply not in the world of misconduct.

The magazine’s internal references to the piece, and their social media, played up the usual teasing manner of such publicity, broadly hinting at bad behavior in the realm of sex and romance. The repeated phrase used was “manipulative behavior, deceit, and numerous affairs”. I don’t need to tell you that many people, trained by six-plus years of reading about sexual misconduct, are going to assume that a vast cover story in one of the country’s biggest magazines about a man’s bad behavior and deceit towards his partners is going to be a MeToo story. As many would go on to say, the fanfare and length and publicity about the piece themselves implied that it was a MeTooing. After all, what else would justify that level of attention?

January 14, 2025

Andrew Sullivan on the “grooming gangs” scandal in Britain

Filed under: Britain, Government, Law, Media, Politics — Tags: , , , , , , — Nicholas @ 04:00

These rape gangs have been operating for more than a decade in English towns and cities yet the government does everything it possibly can to avoid taking action, for fear of being accused of racism (or perhaps fear of what they’d discover if they did properly investigate) and losing all those Muslim votes:

The first response of most human beings to news of irredeemably evil acts is to ask who committed them. And if the answer makes us deeply uncomfortable, we tend to move on pronto. You see this most obviously on social media with news of an atrocity. Was the shooter white, a Democrat, a Republican, Muslim, MAGA, woke, trans? And where did the victim fit into these categories?

Our priors instantly color our moral judgment, and even our sense of the seriousness of the offense. And the temptation simply to deny what seems to be in front of our nose can be overwhelming.

[…]

The more intense the horror, the more powerful the instinct to doubt when you first hear of it. The sex-abuse scandal in my own church first numbed and incapacitated me. It took some time for me to see the totality of what had happened, and how deeply it had destroyed Catholic moral authority. Again, when I first read about, say, the Catholic school for deaf children where a priest had picked his victims among those whose parents did not know sign language, the feeling of horror was almost too much to process at all. And as with the Bush administration’s torture policy, it took even more time to grasp how this moral rot had been enabled by the very top.

This is why, I think, the scandal of Britain’s Pakistani rape-gangs, and the institutional negligence toward tens of thousands of underage victims over several years, has had a second burst of life. A serious national inquiry on the scandal was conducted years ago (its recommendations not yet implemented). But several towns with the worst records were omitted from that inquiry; and the sheer scale and depravity of what happened has finally begun to sink in. The precipitant was Elon Musk pontificating about the scandal on X, as part of his campaign to bring down Keir Starmer.

The details are hard to absorb. Think of the hideous abuse suffered by that extraordinary French woman, Gisèle Pelicot, sedated and raped by dozens of French men, organized by her husband. Now think of that kind of organized gang-bang — but make it close to ubiquitous in some towns and the victims under-age girls: raped, brutalized, mutilated, beaten, their lives destroyed. Yes, it was that bad. Tens of thousands of rape victims across the country. This is how one British judge addressed some culprits at sentencing:

    You coerced her into providing sex to vast numbers of strangers. Up to four or five men would be invited to addresses so they could have sex with her … Threats were made to kill her … If she resisted, she would be coerced. Customers would become angry … If oral sex was required, her head would be pushed down, her hair pulled and she would be slapped. Strangers would burn her with cigarettes. A stranger almost throttled her. One deliberately scratched her vagina with his nails. One inserted a hairbrush into her vagina.

The victim was just 13 years old. And she wasn’t unconscious. In just one town, a “conservative estimate is that approximately 1,400 children were sexually exploited” between 1997 and 2013. And in communities dominated by men of Pakistani origin, largely from the Mirpuri region of Kashmir, who held huge sway over the police and local community — just like the Catholic Church in Boston — cover-ups were routine.

Among the abuse concealed: gang-rapes of a single minor by 20 men; putting a pump into a girl’s anus so more men could penetrate her at once; and constant threats of murder of the girls or their families if anyone spoke up. In one case, a minor was arrested and charged with prostitution for having oral sex in a car with a john. When she attended her trial, she discovered that the magistrate in charge of her case was the man she’d fellated. No one knows the full number of minor girls affected, but it is in at least the tens of thousands, and possibly in the six figures.

Why was this allowed to go on for so long? For the same reason the Catholic Church covered up child rape for decades, and Dick Cheney covered up torture. Because the orthodoxies of Catholicism, of the American military, and, in this case, the multicultural experiment were respectively involved. These orthodoxies were sacred, their cultural power extreme. Catholic Boston, conservative America, and elite liberal Britain therefore defended their own orthodoxies for a very long time. And with every successful deflection of responsibility, the number of victims increased.

The truth damns the multicultural project in Britain. Rather than integrating these men of Pakistani heritage, insisting that they adopt the laws and mores of the native population, and treating them like everyone else, the UK elites celebrated cultural difference, enabled the siloing of these populations, bemoaned their own white working-class populations, and forbade any criticism of Islam. So if you called out this stuff, you were instantly called racist. After all, to accuse a non-white minority of raping white girls was a trope right out of white-supremacist fever dreams. And yes, it is a hideous racist trope — from the depths of the American South. But sometimes the trope is the truth.

In all the major cases, I’ve found no reported evidence of Pakistani or Muslim girls being groomed and raped — only poor, white natives. The justification among the rapists, moreover, was that these non-Muslims were sluts who were asking for it and beneath contempt. Racist insults were common as these girls were brutally abused. These were not just rapes, but hate crimes of a grisly sort.

January 13, 2025

The Writings of Cicero – Cicero and the Power of the Spoken Word

seangabb
Published 25 Aug 2024

This lecture is taken from a course I delivered in July 2024 on the Life and Writings of Cicero. It covers these topics:

• Introduction – 00:00:00
• The Deficiencies of Modern Oratory – 00:01:20
• The Greeks and Oratory – 00:06:38
• Athens: Government by Lottery and Referendum – 00:08:10
• The Power of the Greek Language – 00:17:41
• The General Illiteracy of the Ancients – 00:21:06
• Greek Oratory: Lysias, Gorgias, Demosthenes – 00:28:38
• Macaulay as Speaker – 00:34:44
• Attic and Asianic Oratory – 00:36:56
• The Greek Conquest of Rome – 00:39:26
• Roman Oratory – 00:43:23
• Cicero: Early Life – 00:43:23
• Cicero in Greece – 00:46:03
• Cicero: Early Legal Career – 00:46:03
• Cicero: Defence of Roscius – 00:47:49
• Cicero as Orator (Sean Reads Latin) – 00:54:45
• Government of the Roman Empire – 01:01:16
• The Government of Sicily – 01:03:58
• Verres in Sicily – 01:06:54
• The Prosecution of Verres – 01:11:20
• Reading List – 01:24:28
(more…)

January 11, 2025

Euphemizing organized gang rapes of children as “grooming” won’t work much longer

Filed under: Britain, Government, Law, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

It’s possible that the current upswell of anger about the decade-long cover-up of organized child rape gangs in English towns and cities may come to nothing … or it could result in a complete breakdown of law and order:

Like professional basketball, those accused of being members of “grooming gangs” tend to be monocultural.

The grooming gang thing has really blown up in the past couple of weeks. I’m not sure wholly why myself but a couple of guesses.

One is that the media really couldn’t report all that much — and for the same reason that Tommy Robinson got jailed one time around. Because there have been multiple ongoing cases and full reporting of one could — and probably would too — prejudice a jury in subsequent cases. So, those ongoing cases mean that the subject is more or less sub judice and can’t, in volume or detail, be talked about.

Thus things like Guardian reporting. Where you get the news that a gang has been tried, found guilty, sent off to jail. And no comment on who they were. Well, except for a list of names all of which are, shall we say, less than Anglo Saxon or even Viking in origin. We all draw our own conclusions at that point.

[…]

The number of abused — which means children raped, recall, arses blown up with pumps so that adult dicks can multiply penetrate to be detailed — starts to be counted up into the thousands. The tens of thousands perhaps.

There’s a point there at which I don’t think that normal societal agreement to allow the authorities to handle things works any more. At some point along that spectrum then significant civil violence breaks out.

Which brings me to the two questions. What is that number which, when known, leads to actual riots? And no, I don’t mean 15 meatheads lobbing half bricks at the police. Actual real and sustained loss of civilian authority control. The second, obviously, is are we going to reach that number?

In short, what is the level of betrayal of these girls that leaves the mob triumphant over law and order?

What really worries me is that I have a horrible — even if still slight at this point — suspicion that there was enough vileness done to enough young girls that we’re going to find out.

On Substack, Francis Turner shares concerns about the mass rapes of children and young women over too many years:

The scandal has been going on for at least 25 years and probably a decade more. That means that every year around 1000 new girls have been gang raped by the gangs.


Every year around 1000 new girls have been gang raped by the gangs


There are roughly 300,000 girls of each year cohort in the UK so that means one in around 300 girls of any age group has been gang-raped. Given that there are large chunks of the UK which are not places where the ~50 identified rape gangs have operated and indeed are places without residents of the relevant ethnicity (primarily Pakistani and Somali in a couple of cases) that means that the number goes way up in those areas. It seems likely that in one those 50 areas the ratio of new victims to their year group is more like 1 in 100 or 1%, especially when you remove the Pakistani girls that probably weren’t targeted even if some of them were in fact abused at home.


In places like Telford if you see a school year group photo for any year in a Comprehensive school in the last 30+ years at least one of the girls in that photo was being gang-raped


If successful steps had been taken in ~2010 to stop the abuse then about 15,000 girls would not have been gang-raped.

The Tory party and civil service disgust of Tommy Robinson has had the result that about 5000 girls were gang raped between when Tommy Robinson started going about the issue in around 2018 and 2023 when Sunak finally set up the national Grooming Gangs Taskforce.

If Substack would let me do a table this would be easier. However here is a summary of girls gang-raped under the prime ministers of this century based on a simple linear model

Starmer: 500 (to date)
Sunak: 1700
Truss: <100
Johnson: 3000+
May: 3000
Cameron: 6000+
Brown: 3000-
Blair: 10,000

Probably half of Blair’s 10,000 was before anyone was aware that this was a systemic problem, but it was known to be a potential problem by at least 2004 when

    [a] Channel 4 documentary about claims young white girls in Bradford were being groomed for sex by Asian abusers is delayed as police forces warn it could inflame racial tensions. It was finally shown three months later.

If the UK had got serious about stopping grooming gangs back in 2004 then over half of the gang rape victims could have been saved from such a terrible experience.

Take that 35,000 number a different way. There are roughly 35 million women in the UK. So one in a 1000 women in the UK have been gang-raped over the decades.

January 9, 2025

“Starmer is a banshee of a prime minister; he makes a terrible noise but is completely lacking in substance”

The extent of active disinterest to ongoing criminal activity in British towns and cities over a period of several years passes belief. The fear of being accused of racism metastasized to the extent that the authorities may even have colluded with criminals to hide the crimes to preserve politicians’ and senior bureaucrats’ careers. It’s now broken through the conspiracy of silence to being actively discussed in British media and even on the floor of the House of Commons. Even the Prime Minister may have to answer for past actions (or inactions):

It’s very easy to judge the past, particularly when you’re on the “right side of history”. What supreme confidence it must take to assume that all previous generations had got it so wrong, and that humanity was simply waiting for you to turn up and set them straight.

And yet isn’t it curious that so many who like to judge the values and behaviour of people in the past are also rarely willing to turn that critical eye on other cultures that exist today? According to the principle of cultural relativism, all societies and ways of life are equal. So we must not assert that we are morally better to a culture that permits the genital mutilation of children or that denies women an education, but we may assume that we are highly superior to the Ancient Greeks.

This debate has become particularly relevant with the recent explosion of interest in the rape gangs scandal. A report by Professor Alexis Jay in 2022 determined that more than 1,400 young girls were raped and abused in the period between 1997 and 2013 by what became known as the “grooming gangs”, so called because of the manipulative tactics that were employed to gain the victims’ trust. These groups comprised mostly of men of Pakistani heritage, which led many authorities to overlook the severity of the crimes.

Consider this example from a speech delivered by Andrew Norfolk, reporter for the Times. When police discovered a 13-year-old girl, drunk and mostly naked in the company of seven Pakistani men, they arrested her and failed to question any of the adults.

Police have admitted that such failures to investigate were largely down to a desire to avoid allegations of racism. The Jay report noted that several members of local council staff “described their nervousness about identifying the ethnic origins of perpetrators for fear of being thought as racist; others remembered clear direction from their managers not to do so”. Politicians and media commentators were more concerned with maintaining the fantasy that multiculturalism has been a success, rather than taking seriously their obligation to safeguard children. When Julie Bindel — the first journalist to investigate the grooming gangs — tried to publish her findings, she faced resistance ‘because some editors feared an accusation of racism’.

The Labour government has shown itself incapable of making amends. Jess Phillips has rejected a request for a public inquiry into child sexual exploitation in Oldham. And Keir Starmer has stated that anyone interested in a full-scale inquiry into these failings is jumping “on a bandwagon of the far right”.

This acute form of tone-deafness would, in any sound political climate, be cause for immediate resignation. While it is true that racists will be quick to weaponise the criminal behaviour of a minority, there is nothing remotely “far right” in taking an interest in the wellbeing of children and wishing to see those who abuse them held to account. But Starmer is a banshee of a prime minister; he makes a terrible noise but is completely lacking in substance.

Something may change with the release this week of crime league tables according to nationality. Up until now, there has been tremendous political resistance to releasing such statistics, with police in many European countries not recording such details at all in order to preserve the daydream of multiculturalism. And yet those that do keep such records have revealed a clear trend. Data from the Danish government, for instance, has shown that although non-Western immigrants constitute only 9% of the population, they account for 25% of convictions for violent crime. According to the Telegraph, in Sweden immigrants are “three times more likely to be registered as a suspect for assault than the native population – which grows to four times for robbery, and five times for rape”.

By happenstance, I posted this to social media the other day, which seems apposite:

January 6, 2025

The rape gangs in Britain were enabled and protected by “good people” who didn’t want to be accused of racism

Tom at The Last Ditch confesses his early complicity with the official culture of silence that protected and encouraged the exploitation of girls and young women in Britain for decades:

Everyone who ever participated in the leftist orthodoxy of identity-politics is to blame for the near-total impunity of the Muslim rape gangs in Britain. As I reported here, when I was a young solicitor in Nottingham, a police sergeant told me I was “part of the problem.” I had a choice between believing what he told me about “honour killings” in that city or preserving my good standing as an anti-racist liberal. I chose the latter. I feared my career prospects and social standing would be jeopardised (they would have been) if I accepted his honest account. I called a good man a racist (mentally equating him with the likes of Nick Griffin and recoiling in fear from the association) when he was just horrified (as any decent human should be) by young women being murdered.

In that moment, I very much was “part of the problem” and I am profoundly ashamed of that. It is fortunate that – unlike the politicians, local councillors, social-workers and police officers who should have brought the rape gangs or the “honour” killers to justice (or prevented both phenomena altogether) – I had no occasion ever to make any real life choices on the matter. I believe – faced with actual evidence – I would have made better ones, but the way I failed the good sergeant’s test that long-ago day in the early 1980s proves I would have wanted to look the other way, just as they actually did.

I am not still playing the stupid rainbows and unicorns game of cultural moral equivalence (still less the foul Critical Race Theory game of cultural moral hierarchy) when I make the point that the young white working class girls in our cities have not been the only victims of multiculturalism. Those murdered Muslim girls who (so the sergeant told me) had paraffin poured over them and were burned to death were victims too. It was racist to refuse to consider that their Muslim dads, uncles and brothers might murder them because of their primitive religious and cultural notions. It was racist for our authorities to treat Muslim men who gang-raped white girls differently than they would have treated others. It was racist to cover up these horrors in order to protect the myth – shamefully repeated just days ago in his annual Christmas message by His Majesty the King – that multiculturalism has been an overall benefit to Britain.

Some of us have been making these points as best we can for a long time. Many of us had given up, if we’re honest. It was clear that the official narrative that we were racists and that these stories were disinformation – a “moral panic” as Wikipedia puts it – was going to prevail. Until recently the key social media market of ideas – Twitter – was controlled by the Left and attempts to raise the issue were likely to be memory-holed by their private sector woke equivalent of Orwell’s MiniTru.

Miraculously, Elon Musk – a modern Edison, with plenty to occupy him besides our concerns about free speech – bought Twitter and (in one of history’s greatest acts of philanthropy) set it free at his own personal expense. He told advertisers who sought to maintain its old Newspeak regime to “go fuck themselves.” Miraculously he got involved in the issue not just in America (where the Constitution gives him some basis for hope) but in Britain too.

My British Constitution textbook at law school illustrated the supremacy of our Parliament by jokingly saying that it could – in law – make a man into a woman. Little did its authors know that dimwit politicians would later prove the educational point of their joke by making it real. Our constitution – as a result of centuries of struggle with the monarchy, which Parliament decisively won – can be summarised in just three words – “Parliament is supreme”

QotD: The right to bear arms

Filed under: Law, Liberty, Quotations, USA, Weapons — Tags: , , , — Nicholas @ 01:00

Thomas Jefferson’s question, posed in his inaugural address of 1801, still stings. If a man cannot be trusted with the government of himself, how can he be trusted with the government of others? And this is where history and politics circle back to ethics and psychology: because “the dignity of a free (wo)man” consists in being competent to govern one’s self, and in knowing, down to the core of one’s self, that one is so competent.

And that is where ethics and psychology bring us back to the bearing of arms. For causality runs both ways here; the dignity of a free man is what makes one ethically competent to bear arms, and the act of bearing arms promotes (by teaching its hard and subtle lessons) the inner qualities that compose the dignity of a free man.

It is not always so, of course. There is a 3% or so of psychotics, drug addicts, and criminal deviants who are incapable of the dignity of free men. Arms in the hands of such as these do not promote virtue, but are merely instruments of tragedy and destruction. But so, too, are cars. And kitchen knives. And bricks. The ethically incompetent readily (and effectively) find other means to destroy and terrorize when denied arms. And when civilian arms are banned, they more readily find helpless victims.

But for the other 97%, the bearing of arms functions not merely as an assertion of power but as a fierce and redemptive discipline. When sudden death hangs inches from your right hand, you become much more careful, more mindful, and much more peaceful in your heart — because you know that if you are thoughtless or sloppy in your actions or succumb to bad temper, people will die.

Too many of us have come to believe ourselves incapable of this discipline. We fall prey to the sick belief that we are all psychopaths or incompetents under the skin. We have been taught to imagine ourselves armed only as villains, doomed to succumb to our own worst nature and kill a loved one in a moment of carelessness or rage. Or to end our days holed up in a mall listening to police bullhorns as some SWAT sniper draws a bead …

But it’s not so. To believe this is to ignore the actual statistics and generative patterns of weapons crimes. “Virtually never”, writes criminologist Don B. Kates, “are murderers the ordinary, law-abiding people against whom gun bans are aimed. Almost without exception, murderers are extreme aberrants with lifelong histories of crime, substance abuse, psychopathology, mental retardation and/or irrational violence against those around them, as well as other hazardous behavior, e.g., automobile and gun accidents.”

To believe one is incompetent to bear arms is, therefore, to live in corroding and almost always needless fear of the self — in fact, to affirm oneself a moral coward. A state further from “the dignity of a free man” would be rather hard to imagine. It is as a way of exorcising this demon, of reclaiming for ourselves the dignity and courage and ethical self-confidence of free (wo)men that the bearing of personal arms, is, ultimately, most important.

This is the final ethical lesson of bearing arms: that right choices are possible, and the ordinary judgement of ordinary (wo)men is sufficient to make them.

We can, truly, embrace our power and our responsibility to make life-or-death decisions, rather than fearing both. We can accept our ultimate responsibility for our own actions. We can know (not just intellectually, but in the sinew of experience) that we are fit to choose.

Eric S. Raymond, “Ethics from the Barrel of a Gun”.

December 29, 2024

In Louisiana, gerrymandering is illegal … or is it mandatory?

Filed under: Law, Politics, USA — Tags: , , , — Nicholas @ 03:00

Louisiana politicians created an electoral map that returned eight Republican congressmen to only one Democrat, despite the Republicans only getting about two-thirds of the popular vote. Clearly a partisan gerrymander that the courts will set aside … but perhaps not:

District 6, pink on the map, is the second black majority district, a long thin diagonal, stretching about two-thirds of the width and height of the state. It is an obvious gerrymander.

Two thirds of the voters getting eight congressional seats out of nine would be anomalous in a proportional representation system, but US congressional elections are first past the post. If the population of Tennessee were evenly distributed, with the same percentage of Republican and Democratic voters in each congressional district, the majority party would win all of them — even if the division of votes was 51/49. With a majority of almost two to one, the only way the Democrats get any seats is if their voters happen to be concentrated in one or a few districts.

I do not know whether Tennessee districts are actually drawn to favor the Republicans but the facts offered in the article are not evidence of it. Compare the outcome of the most recent UK elections, also under first past the post. Labor got 33.7% of the vote and ended up with 63% of the seats, 411 out of 650.

[…]

The difficulty in the claim that the failure of a group to elect a number of representatives proportional to their share of the vote is nicely illustrated by the litigation, still ongoing, over Louisiana redistricting.

    In June 2022, Chief Judge Shelly Dick, an Obama appointee to a federal court in Louisiana, determined that state’s congressional maps were an illegal racial gerrymander. Under the invalid maps, Black voters made up a majority in only one of the state’s six congressional districts, despite the fact that Black people comprise about a third of Louisiana’s population. (Vox)

As best I can tell, no evidence was offered by the court of actual gerrymandering beyond the fact that the percentage of districts with a black majority was less than the percentage of blacks in the population.

After some litigation, the Louisiana legislature drew a new map with two black majority districts — and a new set of plaintiffs sued on the grounds that the new map was a gerrymander drawn to create a black majority district, in violation of the Equal Protection guarantee of the Fourteenth Amendment. They sued in a different federal appeals court and won, a 2 to 1 majority verdict.

One court was insisting that Louisiana had to create a second black majority district to comply with the Civil Rights Act, the other that it could not create such a district, more precisely that it could not create it in the form the legislature had proposed, in order to comply with the Constitution. The case was appealed to the Supreme Court, which let the legislature’s map stand for the 2024 election, about to happen, but has not yet ruled beyond that.

    Louisiana, in other words, is now subject to two competing court orders. The first, from Judge Dick, forbids it from using the old maps. The second, from the two Trump judges in the Western District, forbids the state from using the new maps it enacted to comply with Dick’s order. (Vox)

December 9, 2024

“Take the lecture, America. This person is tired of you being so weird all the time”

Filed under: Law, Media, Politics, USA — Tags: , , — Nicholas @ 04:00

Chris Bray checks in on the vocational mental health clinic known as the New York Times:

Non-binary New York Times op-ed writer M Gessen

A cruel government official absolutely brutalized and devastated some journalists this week, in a horrifying showdown that the New York Times op-ed writer M Gessen bravely describes this morning:

    Shortly before allowing reporters into the main chamber of the Supreme Court for oral arguments in United States v. Skrmetti, a court employee asked us all if we needed to use a bathroom. The men’s room was right next door, the staff member said, and the women’s room down the hall.

    “Where should nonbinary people go?” one of the reporters asked.

    An uncomfortable back-and-forth followed. The staff person seemed not to understand the question. In the end, there was no answer. It just didn’t seem to compute.

The men’s room is over there, the Nazi said, not even seeing what a vicious act this was.

This is the lede; given the richest real estate in journalism, Gessen opens a discussion of a Supreme Court case with the story of victims denied the right to drop a deuce in a manner that fully provides them with the rich tapestry of social equity. The arc of the moral universe is long, but it apparently bends toward just using a gendered toilet stall to wipe your ass. The piece goes on the warn about the American descent into Trumpian autocracy, in case you hadn’t guessed.

After an election season in which Tim Walz, of all people, was sent out to sell the narrative that JD Vance, of all people, was deeply weird and socially marginal, I constantly find myself seeing representations of strangeness and darkness and cruelty and horror that make me … shrug? “Which part is the bad part?”

I mentioned this yesterday, but I’m fixating this morning on the journalist who just crushed Pete Hegseth, just absolutely caught his ass, dead to rights, and bragged that she had the receipts. Mic drop, bitch — she got you! Your deviant behavior is on video. And then you watch the video, and it’s some way-obvious dads drinking a glass of whiskey together, obviously sober and acting with restraint, in a dead-center normal piece of social behavior.

This happens daily. HERE IS A SCARY WEIRD THING, a headline says, and I click on the link and see an unremarkable thing. The nonbinary journalist M Gessen is deeply concerned that the Supreme Court building is operated in such a bizarre way, consistent with a brutal descent into autocracy, not the socially reasonable way in which a diverse regime of toilet facilities are aligned with the infinite number of possible ways to represent your relationship to your crotch. M Gessen.

Take the lecture, America. This person is tired of you being so weird all the time.

December 8, 2024

QotD: Who invented the vending machine?

This one surprised me: the vending machine was invented not for Coca-Cola or cigarettes or snack foods, but for books.

Richard Carlile was a shit-disturbing English bookseller. He insisted on selling Thomas Paine’s The Age of Reason despite it being seditious and blasphemous for its attacks on organized religion, particularly the Church of England. Impressively stubborn, Carlile was arrested in 1819, imprisoned, and fined a massive £1,500 for selling Paine’s work. While a guest of the state, his wife, Jane, and other associates kept selling The Age of Reason, leading to more arrests.

Sometime around his release in 1822, Carlile came up with the idea of automating sales. His device was crude, but effective. A person inserted coins and pulled a lever that opened a compartment from which a copy of The Age of Reason could be retrieved without human intervention. Police had no one to arrest for selling seditious material.

The book vending machine didn’t keep Carlisle out of jail — he would spend nine years locked up for acts of political rebellion. Nor was he able to patent his device. I admire the hell out of him, tho.

Jump ahead to the early twentieth century and vending machines were being used in France and Germany to sell newspapers, postcards, maps, as well as books. The idea crossed the English Channel in 1937. Allen Lane, who single-handedly invented the modern paperback and founded Penguin Books with his brothers in 1935, launched the Penguincubator two years later. Based on the German machines, it was described by the Times as “an unfamiliar contraption of metal and glass”. Lane installed it at 66 Charing Cross Road, outside Collet’s bookshop.

Lane’s contraption was no more successful than Carlile’s. It got wheeled out of Collet’s shop at closing time every night and wheeled back in every morning when the shop opened. Another Charing Cross bookseller recalled seeing letters shoved under the shop’s door each morning complaining of coins lost in the machine. Customers also learned that you only had to pound the side of the box in order for it to disgorge about a third of its inventory. The Bookseller reported that when this was pointed out to the manager of Collet’s, he “gave his incontinent robot a terrific thrashing. As a result of this all the rest of the Penguin’s promptly fell out.”

That perhaps explains why I couldn’t find a mention of the Penguincubator in Stuart Kells’ otherwise excellent book, Penguin and the Lane Brothers: The Untold Story of a Publishing Revolution.

Ken Whyte, “Have I got a business for you!”, SHuSH, 2024-09-06.

December 5, 2024

QotD: Oscar Wilde

Filed under: Books, Britain, History, Law, Quotations — Tags: , , , , — Nicholas @ 01:00

That story, I need scarcely say, is anything but edifying. One rises from it, indeed with the impression that the misdemeanor which caused Wilde’s actual downfall was quite the least of his onslaughts upon the decencies — that he was of vastly more ardor and fluency as a cad and poltroon than ever he became as an immoralist. No offense against what the average civilized man regards as proper and seemly conduct is missing from the chronicle. Wilde was a fop and a snob, a toady and a social pusher, a coward and an ingrate, a glutton and a grafter, a plagiarist and a mountebank; he was jealous alike of his superiors and of his inferiors; he was so spineless that he fell an instant victim to every new flatterer; he had no sense whatever of monetary obligation or even of the commonest duties of friendship; he lied incessantly to those who showed him most kindness, and tried to rob some of them; he seems never to have forgotten a slight or remembered a favour; he was as devoid of any notion of honour as a candidate for office; the moving spring of his whole life was a silly and obnoxious vanity. It is almost impossible to imagine a fellow of less ingratiating character, and to these endless defects he added a physical body that was gross and repugnant, but through it all ran an incomparable charm of personality, and supporting and increasing that charm was his undoubted genius. Harris pauses more than once to hymn his capacity for engaging the fancy. He was a veritable specialist in the amenities, a dinner companion sans pair, the greatest of English wits since Congreve, the most delightful of talkers, an artist to his finger-tips, the prophet of a new and lordlier aesthetic, the complete antithesis of English stodginess and stupidity.

H.L. Mencken, “Portrait of a Tragic Comedian”, The Smart Set, 1916-09.

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