Regardless of T.O., all military bureaucracies consist of a Surprise Party Department, a Practical Joke Department, and a Fairy Godmother Department. The first two process most matters as the third is very small; the Fairy Godmother Department is one elderly female GS-5 clerk usually out on sick leave.
Robert A. Heinlein, Glory Road, 1963.
October 23, 2020
QotD: Every military organization
Comments Off on QotD: Every military organization
October 11, 2020
QotD: Britain’s National Health Service cult
Survival from many serious illnesses such as cancer, heart attacks and strokes is lower in Britain than in most European countries. Publicity is sometimes given to these statistics but they are not immediately apparent to patients or their relatives, and in any case the NHS is immune to criticism because its deficiencies are assumed to be departures from its essential goodness or the result of inadequate funding.
No number of scandals, such as that of Mid Staffs in which hundreds of patients were neglected to a degree that often defied belief, all in plain sight of a large bureaucracy supposedly devoted to ensuring the quality of patient care, can dent faith in the NHS. Staff committed, and management connived at, acts of cruelty that would have made Mrs Gamp blush. Mr Cameron’s government, anxious not to seem an enemy of the NHS, which would have been politically damaging, swept the scandal under the carpet.
A system whose justification for its nationalisation of healthcare was egalitarianism has failed even in the matter of equality. If anything, the difference between the health of the richest and poorest sections of the population has increased rather than decreased under the NHS.
The gap between the life expectancy of unskilled workers and that of the upper echelons, which had been stable for decades before the foundation of the NHS, began to widen afterwards and is now far wider than it ever was. Again, there are reasons for inequality in health other than the deficiencies of healthcare, the prevalence of smoking and obesity, for example; but if systems are to be judged by their effects, the NHS has failed in its initial goal.
Theodore Dalrymple, “Empire of conformists”, The Critic, 2020-04-29.
Comments Off on QotD: Britain’s National Health Service cult
October 7, 2020
Canada’s new documentary monoculture – many now “skew the truth by reinforcing the viewpoint du jour“
In The Line, Christina Clark explains why she’s no longer in the business of making documentaries in Canada:
Many of the stories now told through documentary skew the truth by reinforcing the viewpoint du jour. Interviews and scenes that break with the chosen narrative, that offer something other than a black-and-white approach to society and the complexities of humanity, happen off camera or end up on the editing room floor. This is all in an effort to promote diverse voices and the political opinions that allegedly support them. But when we lay claim to a singular viewpoint or dismiss a perspective because the creator’s or the subject’s skin tone or gender does not fit the narrative of inclusion, we are actually removing diversity from the storytelling equation. And what we’re left with are one-sided storylines that reinforce an echo chamber of virtue signalling.
I can no longer deny the dysfunctional approach to telling half-truths and undermining alternate viewpoints in my industry in the name of securing public funding for programming that fails to resonate with the public that is paying for it. Over the last year, I’ve been turning down contracts and finding an exit strategy. I’m pre-emptively cancelling myself.
Documentary was once considered Canada’s national art form. Part of our country’s success with the medium can be attributed to the creation of our National Film Board (NFB), established to “make and distribute films designed to help Canadians in all parts of Canada to understand the ways of living and the problems of Canadians in other parts.” The NFB was founded to provide public funding to storytellers to show us who we are, as a country, as citizens.
To secure public funding for a documentary film or program in Canada, producers typically need to have a broadcaster already signed on to the project. Then, they can apply to funds like the Canada Media Fund, Telefilm or Rogers. Without a broadcaster licence, you cannot apply for public funding. The criteria for licencing a film or television series has narrowed in recent years — not unlike the audiences these programs are targeting.
Take, for example, the Creative Relief Fund that the CBC put together during the early months of COVID to award $2 million in development and production funding for new projects, ranging from fiction and non-fiction television to documentary shorts to plays and podcasts. This was an enticing invitation for creators in lockdown. During this time, friends and colleagues of mine in the industry were messaging each other back and forth, offering feedback on each other’s ideas, as we were all intending to apply. These are some questions we all wondered aloud, in the safety of our private chats: “Do you think this story is diverse enough?” “This story might be too white …” “I don’t think the language is woke enough, do you think they’ll see the bigger story here?” That’s because many broadcasters have “Inclusion and Diversity Plans” that you have to fill out for your project, that track the racial and gender makeup of your crew and your interviewees. While it is not explicitly mandatory to accommodate broadcasters’ criteria for diversity, a lot of filmmakers already know before they even pitch an idea that their chances of getting greenlit are greater if they do.
September 27, 2020
“It is a Chestertonian paradox which Chesterton himself never wrote: a government changing the nature of the state successfully and without opposition because nobody can believe what they are seeing, and so everybody politely ignores it.”
In The Critic, Peter Hitchens on the many civil institutions that have been seriously wounded — not so much by the Wuhan Coronavirus, but by government responses to it:
David Icke about to speak at Piers Corbyn’s 20 August anti-masking demonstration in Trafalgar Square.
Screencap from YouTube video – https://www.youtube.com/watch?v=DOZQ58uTWdw
The long retreat of law, reason and freedom has now turned into a rout. It was caused by many things: the mob hysteria which flowered after the death of Princess Diana; the evisceration of education; the spread of intolerant speech codes designed to impose a single opinion on the academy and journalism; the incessant state-sponsored panics over terror; the collapse and decay of institutions and traditions.
These have all at last flowed together into a single force, and we seem powerless against it. Absurdly, the moment at which they have achieved maximum power is accidental, a wild, out of-proportion panic response to a real but limited epidemic.
Outside total war and its obscenities, we have not seen what we are living through now. To list the constitutional events of the last few months is to ask the complacent chattering classes of Britain what it reminds them of: the neutering of parliament into a rubber stamp controlled by the executive; the death of political pluralism; the introduction of government by decree; the disappearance of the last traces of an independent civil service; the silence in the face of these events of media and courts; the subjection of the police to state edicts rather than to law.
[…]
Documents of this kind are not supposed to get out. In better times than these, with active and critical media, this particular passage — with its clear implication that it was the task of the state to scare us into compliance — might have led to the fall of the government. As it is, you will struggle to find mentions of it in the British national press. They are there, but they are hard to find and not on any daily front pages. This is not because of censorship or because of any kind of collective action.
It is because most people, having lived all their lives in relaxed freedom, are quite unable to believe what is in front of their eyes. It is a Chestertonian paradox which Chesterton himself never wrote: a government changing the nature of the state successfully and without opposition because nobody can believe what they are seeing, and so everybody politely ignores it.
This could not have happened, in my view, 60 years ago. Rigorous education, especially of the elite, had at that time created a significant class of people who knew how to think, and how to assess evidence. There would always have been someone, whether it was a Tam Dalyell or a Churchill, to point out the true direction of events and warn against them, prominently. Much of the press would have given this dissent house room, rather than obediently conforming (in order to #ProtectOurNHS). But in the intervening years such rigorous schooling has been replaced by an egalitarian education system which teaches its students what to think, not how to think. Criticism of the past is obligatory, but any cold-eyed assessment of the present — in which new ideas benevolently rule — is disliked and ignored.
As well as this, there have been the various spasms of panic and emotion which convulsed the country after the Cold War ended. These were profound attacks on reason. They were also attacks on limited government and the rule of law, which rest largely on the power of reason. Most people quite like being afraid of something, and many dislike freedom and the responsibility that comes with it. The honest among us all admit it.
Once, before Charles Darwin, Ypres and the Somme, the Christian religion answered those needs. The Fear of the Lord was the Beginning of Wisdom, and the devoted service of Christ was perfect freedom. Faith offered eternal life and helped people to accept temporal death as normal. This belief helped to sustain earthly liberty because, as Edmund Burke pointed out, the man who truly fears God will fear nothing else. No despot can get very far if there are such men around in any number.
Comments Off on “It is a Chestertonian paradox which Chesterton himself never wrote: a government changing the nature of the state successfully and without opposition because nobody can believe what they are seeing, and so everybody politely ignores it.”
Homelessness in Los Angeles
In Quillette, Amy Alkon talks about the homeless crisis in LA, particularly her own immediate experience with a couple who “camped out” in front of her house.
Throughout [Los Angeles Mayor Eric] Garcetti’s seven years as Mayor, Los Angeles has witnessed a shocking explosion of homelessness. When he took office in 2013, the city had about 23,000 residents classified as homeless, two thirds of whom were unsheltered, living on the streets. By mid-2019, the figure was about 36,000, and three-quarters of them were living on the streets. Currently, there are 41,000 homeless. Garcetti’s pet plan to alleviate the homelessness crisis was the construction of permanent supportive housing. In 2016, compassionate voters approved $1.2 billion in new spending to fund these units. Three years later, only 72 apartments had been built, at a cost of about $690,000 apiece. Meanwhile, an El Salvador-based company has come up with nifty $4,000 3D-printed houses that look like great places to live and can be put up in a single day.
There’s also been a failure to admit that housing alone isn’t the solution. As urban-policy researcher Christopher Rufo explains, only about 20 percent of the homeless population are people down on their luck, who just need housing and a few supportive services to get back on their feet. Approximately 75 percent of the unsheltered homeless have substance-abuse disorders and 78 percent have mental-health disorders. Many have both.
As a bleeding-heart libertarian, I feel personally compelled to try to help people who are struggling. I do this by volunteering as a mediator, doing free dispute resolution to provide “access to justice” to people who can’t afford court. And since about 2009, I personally have given support to one of those easily helpable 20 percent Rufo refers to, getting him paying work and a bank account, and storing his stuff in my garage. He is a good man and a hard worker — sober for many years — who simply seems to have issues in the “front-office” organizational parts of his brain that help most of us get our act together to, say, pay bills on time. He just needs somebody to back him up on the bureaucratic aspects of life. I’m happy to say he now has a roof over his head. He lives in a motel across the country, and all I still do for him is provide him with a permanent address. I receive his Veterans Administration and Social Security mail at my house, which I mail to him with smiley faces and hearts on the envelopes, colored in with pink and orange highlighter.
This success story would not be possible for most homeless people, the nearly 80 percent who are addicted and/or mentally ill. As Rufo writes:
Progressives have rallied around the slogan “Housing First,” but haven’t confronted the deeper question: And then what? It’s important to understand that, even on Skid Row, approximately 70 percent of the poor, addicted, disabled, and mentally ill residents are already housed in the neighborhood’s dense network of permanent supportive-housing units, nonprofit developments, emergency shelters, Section 8 apartments, and single room-occupancy hotels.
When I toured the area with Richard Copley, a former homeless addict who now works security at the Midnight Mission, he explained that when he was in the depths of his methamphetamine addiction, he had a hotel room but chose to spend the night in his tent on the streets to be “closer to the action.” Copley now lives … at the Ward Hotel — which he calls the “mental ward” — where he says there are frequent fights and drugs are available at all hours of the day. The truth is that homelessness is not primarily a housing problem but a human one. Mayors, developers, and service providers want to cut ribbons in front of new residential towers, but the real challenge is not just to build new apartment units but to rebuild the human beings who live inside them.
The situation is especially tragic for those who are so mentally ill that they cannot take care of themselves, and are often a danger to both themselves and others. And I sometimes wonder which movie star or other famous person needs to be stabbed or bludgeoned before politicians take meaningful action.
It’s fashionable in progressive circles to demonize law enforcement, but Rufo explains that in 2006, then-L.A. police chief Bill Bratton implemented a “Broken Windows” policing initiative on Skid Row. It led to a 42 percent reduction in felonies, a 50 percent reduction in deaths by overdose, and a 75 percent reduction in homicides. The overall homeless population was reduced from 1,876 people to 700 — a huge success. Activists filed lawsuits and ran publicity campaigns, slowly killing Bratton’s program, on the grounds that it “criminalizes homelessness.” As a libertarian, I’m opposed to drug laws and forced behavior — but only to a point. It is not compassion to leave people to be victimized by criminals simply because they are unhoused, nor is leaving mentally and physically disabled people strewn across the streets amidst piles of garbage a form of freedom.
Mayor Garcetti, in lieu of admitting the real challenges — the first step to taking meaningful action to alleviate the homelessness crisis — has simply ignored the human results of his failed policy. As a result, whole sections of the city, including formerly livable streets in my beloved Venice, have been turned into Skid Row by the Sea.
Comments Off on Homelessness in Los Angeles
September 14, 2020
QotD: Airportland
Most readers have spent time in Airportland. We know its particular wan light; the general flatness that makes the incline of jetways such a shock; its salty, sugary, and alcohol-infused cuisine; its detached social ambiance; its modes of travel (the long slog down the moving walkway, the hum of the people-moving carts, the standing-room-only shuttles, the escalators, the diddly-dup diddly-dup of roller bags, and — oh, yes — the airplanes); its fauna (emotional-support animals) and flora (plastic ficus); its mysterious system of governance; its language. Now and then, in Airportland, you spot a first-time visitor — confused by TSA rules, late for her flight, burdened by too many carry-ons. If you think the French are rude to those who don’t speak their language, you haven’t been paying attention in Airportland. We Airportlanders give these newbies no quarter. We sigh in exasperation as they’re sent back through security check for all the things they neglected to remove from their person. When they’re wandering Concourse E looking for their plane, because they thought they were in seat E68 (you know, like in a theater), when actually their flight leaves from B12 and their ticket class is E, we may take pity. But we hardly remember being that person, because once you’ve inhabited Airportland a handful of times, you’re a native.
And like native speakers, we don’t think much about the strange lingo we speak in Airportland. Take Gate. Some years ago, flying out of Peshawar, Pakistan, I passed through a dark set of catacombs inhabited by ruthless security guards and intelligence personnel with perhaps five checkpoints all lit by flickering overhead bulbs. Finally, like C.S. Lewis’s Lucy passing through the wardrobe into Narnia, I emerged into what I thought at first was a harshly lit bus station. It had the requisite faded plastic chairs and desultory counter offering stale packaged snacks and room-temperature soft drinks. Then I saw the sign over the doorway leading outside: GATE. I breathed a sigh of relief. Unlikely as it seemed, I had found my way to Airportland. But why Gate? Well, apparently there once was an actual gate, which stayed closed until the propellers of the plane were safely tied down and the passengers were free to pass through and board from the tarmac. (There were, of course, no “Jetways” — once a trademark, now generic — back in the day.)
Other terms of art abound in Airportland. Take concourse. It’s from the Latin, meaning “flowing together,” and outside Airportland it generally refers to an open area where passageways meet and people gather. In French, concours means “contest.” At the airport, the concourses are simply wide corridors, usually designated by letter, but if you like you can think of them as flowing, since they’re usually filled with a stream of humanity, and it often feels like a contest simply to reach the gate without incident.
Lucy Ferriss, “The Language of Airportland”, Lingua Franca, 2018-06-10.
Comments Off on QotD: Airportland
September 9, 2020
How have you enjoyed your six-month visit to Neil deGrasse Tyson’s “Rationalia” (rule by experts)?
Tabitha Alloway clearly isn’t a fan of technocratic “experts” running our lives — and who can blame her?
Cropped photo of Neil deGrasse Tyson on stage with Richard Dawkins at Howard University in Washington D.C. on 28 September 2010.
Photo by Bruce F. Press via Wikimedia Commons.
Expert advice has ping-ponged on COVID-19 like a bead in a pinball machine. Even the medical literature itself has been rife with contradictions and retractions. Lawmakers have tripped over themselves trying to outdo one another in creating the most laws and regulations during the lockdowns in response to the nebulous (and ever-changing) “science” of the coronavirus.
Meanwhile, suicides, domestic violence, hunger and starvation, and economic difficulty have been on the rise. The Nobel Prize-winning Michael Levitt has said, “There is no doubt in my mind that when we come to look back on this, the damage done by lockdown will exceed any saving of lives by a huge factor.” Stacey Lennox, writing for PJ Media said, “COVID-19 may go down as history’s most devastating example of expert arrogance and media malfeasance.”
[…]
A few years ago Neil deGrasse Tyson made waves with his “Rationalia” government proposal: Create a world in which all policies are based on “weight of evidence.” Let science rule us.
This utopian proposal was quickly criticized by a number of voices. Popular Science charged that such a misguided idea would lead to “vast human suffering,” and pointed out some obvious problems:
“Scientists study what they want, and they study what they can get paid to study, so the work of science is not free from the pressures of money, nor interaction with the business world … In a hypothetical world where a single person (let’s call him ‘Neil’) decided policy based on precisely measuring the weight of evidence, how that person selected evidence would matter a great deal, and would likely come down to values.”
But of course.
The idea that science could be wholly objectively applied, free from the biases, personal values, and limited understanding of the expert legislating (or proposing) it is a childish fantasy. While Tyson dreams of an unerring scientific principle formulated as a rule for society, his Rationalia proposal makes no room for human error, passion, and prejudice. Our application of science is necessarily limited by our ever-changing understanding of it. And while science can tell us what happens when X meets Y, it cannot tell us if it is moral and good for X to meet Y.
We have more than a little evidence from history that science (or what was accepted at the time as science) has most certainly caused “vast human suffering” when wielded by unscrupulous men and fascist dictators. From the murder of Aboriginal Australians to the forced sterilizations in America, eugenics, genocide, and racism have sprung from (or found their apology in) social Darwinism. As Robert F. Graboyes noted in U.S. News & World Report, “Nazi Deputy Fuhrer Rudolf Hess stated — probably sincerely — that ‘National Socialism is nothing but applied biology.'”
Bumbling do-gooders and their victims are not immune to unintended consequences either, as we have so lately observed.
Comments Off on How have you enjoyed your six-month visit to Neil deGrasse Tyson’s “Rationalia” (rule by experts)?
September 7, 2020
Public compliance with masking rules
David Warren on the temptation for public health officials to treat the citizenry as slightly dim children who need direct supervision by enlightened public health officials:
“Covid 19 Masks” by baldeaglebluff is licensed under CC BY-SA 2.0
The present danger — the Red Chinese Wuhan Laboratory Batflu — is visible everywhere thanks to state-mandated muzzles or batmasks. We are now in the sixth month of “fifteen days to flatten the curve,” and I’ve noticed that these filthy mouth-pieces have become another urban environmental blight, on a scale even worse than the sidewalk basketball bouncers I recently decried. I spotted four discarded Batflu-spreaders on the sidewalk during a walk of less than one city block yesterday, to a deadbeat “supermarket” to fetch milk for my tea.
I’m sure these cloth garottes are choking our Blanding’s Turtles — already considered endangered by our provincial bureaucracy because less than one in a thousand of their eggs ever hatch, and then the adults try to cross country roads. Call up a picture of one on the Internet, and gentle reader will see that they are all apparently wearing yellow batmasks on their chins, in compliance with guvmint regulations. For if they took them off, they would risk being confused with another turtle species that might not be Protected.
But while my affection for Blanding’s Turtles, and empathy in light of their persecution by Ontario motorists, is of long standing — a friend proposes that we found a Blanding Lives Movement — I am even more concerned about the fate of our children. The Batflu has been discouragement enough, to those who may never reach maturity, but the spectacular success of the Nanny State effort to keep them socially atomized and in muzzles, portends innumerable (fake) “pandemics” to come. For what faceless time-server, “dressed in a little authority,” can resist an opportunity to treat the general population as if they were retarded children? Especially now, that the general population has shown it will comply?
According to an item that somehow slipped into the New York Times, only a tiny fraction of the much-publicized Batflu deaths were attributed to the Batflu alone, on death certificates sampled from across the Natted States. By this focus, the “pandemic” toll is reduced from the official number of 187,777 (I just checked this morning), to about 9,200. Of course, the commie and never-Trumper meejah have gone splenetic to “cancel” this interesting fact. It is as bad as the French study which showed that your one-in-ten-thousand chance of dying with the Batflu in that country is cut a further five times if you happen to smoke. Or the Hydroxychloroquine scandal, in which Mister Trump suggested (correctly) that a simple anti-malaria drug, already mass-produced and dirt cheap because long out of patent, can cut it by a few times more.
Comments Off on Public compliance with masking rules
September 5, 2020
Beginning the transition from personal rule to the modern bureaucratic state
Anton Howes discusses some of the issues late Medieval rulers had which in some ways began the ascendency of our modern nation state with omnipresent bureaucratic oversight of everyone and everything:
… the bureaucratic state of today, with its officials involving themselves with every aspect of modern life, is a relatively recent invention. In a world without bureaucracy, when state capacity was relatively lacking, it’s difficult to see what other options monarchs would have had. Suppose yourself transported to the throne of England in 1500, and crowned monarch. Once you bored of the novelty and luxuries of being head of state, you might become concerned about the lot of the common man and woman. Yet even if you wanted to create a healthcare system, or make education free and universal to all children, or even create a police force (London didn’t get one until 1829, and the rest of the country not til much later), there is absolutely no way you could succeed.
King James I (of England) and VI (of Scotland)
Portrait by Daniel Myrtens, 1621 from the National Portrait Gallery via Wikimedia Commons.For a start, you would struggle to maintain your hold on power. Fund schools you say? Somebody will have to pay. The nobles? Well, try to tax them — in many European states they were exempt from taxation — and you might quickly lose both your throne and your head. And supposing you do manage to tax them, after miraculously stamping out an insurrection without their support, how would you even begin to go about collecting it? There was simply no central government agency capable of raising it. Working out how much people should pay, chasing up non-payers, and even the physical act of collection, not to mention protecting that treasure once collected, all takes substantial manpower. Not to mention the fact that the collecting agents will likely siphon most of it off to line their own pockets.
[…]
It was not until 1689, when there was a coup, that an incoming ruler allowed the English parliament to sit whenever it pleased. Before that, it was convened only at the whim of the ruler, and dispersed even at the slightest provocation. In 1621, for example, when James I was planning to marry his heir to a Spanish princess, Parliament sent him a petition asserting their right to debate the matter. Upon hearing of it, he called for the official record of parliamentary proceedings, personally ripped out the page with the offending vote, and promptly dissolved the Parliament. The downside, of course, was that James could not then acquire any parliamentary subsidies.
Ruling was thus an intensely personal affair, of making deals and finding ways to circumvent deals you had inherited. Increasing your capabilities as a ruler – state capacity – was thus no easy task, as the typical ruler was stuck in an essentially medieval equilibrium. Imposing a policy costs money, but raising money involves imposing policy. Breaking out of this chicken-and-egg problem took centuries of canny leadership. The rulers who achieved it most would today seem hopelessly corrupt.
To gain extra cash without interference from Parliament, successive monarchs first asserted and then abused their ancient prerogative rights to grant monopolies over trades and industries. They eventually granted them to whomever was willing to pay, establishing monopolies over industries like gambling cards or alehouses under the guise of regulating unsavoury activities. They also sold off knighthoods and titles, and in 1670 Charles II even made a secret deal with the French that he would convert to Catholicism and attack the Protestant Dutch, all in exchange for cash. Anything to not have to call a potentially pesky Parliament. At times, the most effective rulers even resembled mob bosses. Take Elizabeth I’s anger when a cloth-laden merchant fleet bound for an Antwerp fair in 1559 was allowed to depart. Her order to stop them had not arrived in time, thus preventing her from extracting “loans” from the merchants while she still had their goods within her power.
Comments Off on Beginning the transition from personal rule to the modern bureaucratic state
September 1, 2020
QotD: The “envy of the world”, Britain’s NHS
One morning, for example, I received an e-mail advertisement from a chain of bookstores (a near-monopoly in the British bookstore trade) of which I am an occasional customer, for an anthology of stories specially written in praise of the NHS titled Dear NHS: 100 Stories to Say Thank You. An anthology of poetry, These Are the Hands: Poems from the Heart of the NHS has also just been published. I will pass over in silence the emotional kitschiness of all this.
These books, of course, deliberately confound the NHS itself with the devotion and skill of the people working within it. They are not the same thing — very far from it — and it might well be that good results are often achieved despite the system rather than because of it.
The propaganda in favour of the NHS has been more or less continuous since its foundation in 1948, though it has become ever shriller, as propaganda tends to do, as it departs further and further from reality. Indeed, one might surmise that the purpose of propaganda in general is to forestall any proper examination of reality in favour of simplistic slogans convenient to political power.
I grew up, for example, in the inculcated belief that the National Health Service was, according to the slogan of the time, “the envy of the world.” Millions of people believed this, and indeed it was an assertion heard for many years whenever the subject of health care came up. The slogan was last wheeled out in any force in 2008 for the 60th anniversary of its founding.
Theodore Dalrymple, “Worshipping the NHS”, Law & Liberty, 2020-05-04.
Comments Off on QotD: The “envy of the world”, Britain’s NHS
August 18, 2020
Don’t worry your pretty little heads, normies, the enlightened ones are planning “The Great Reset” for 2021
Mark Steyn on how the great and the good of the world are figuring out the road ahead of us:
… most of the chaps who matter in this world are people you’ve never heard of — by which I mean they are other than the omnipresent pygmies of the political scene: In a settled democratic society such as Canada, for example, if you wind up with an electoral contest between a woke mammy singer with a banana in his pants and a hollow husk less lifelike than his CBC election-night hologram whose only core belief is that he has no core beliefs other than that party donations should pay for his kids’ schooling, you can take it as read that the real action must be elsewhere.
A lot of those chaps you’ve never heard of turn up in this video from the “World Economic Forum” — ie, the Davos set. After five months of Covid lockdown, you’ll be happy to hear that all the experts have decided that 2021 will be the year of “The Great Reset”:
I see my chums at the Heartland Institute headline this the “World Leaders’ ‘Great Reset’ Plan“. But, if by “leader” you mean an elected head of government accountable to the people, there is a total dearth. Indeed, it’s a melancholy reflection on the state of “world leadership” that the nearest to anyone accountable to the people in this video is HRH The Prince of Wales, in whom one day in the hopefully extremely far distant future the executive authority of the United Kingdom, Canada, Australia, etc will be nominally vested but which cannot be exercised without the consent of the people’s representatives. Yet even that token accountability is, as noted, in the future. So right now he’s just another guy who’s a “world leader” because he gets invited to Davos and you don’t — and, even if you were minded to show up anyway, you’d need a private jet because all the scheduled flights have been Covid-canceled and the world’s airports are ghost towns.
As is the custom among our big thinkers, the blather is very generalized. “Now is the time to think about what history would say about this crisis,” says the head of the IMF. If you say so. Personally, I was thinking that now is the time to eat a meal in a restaurant, if they weren’t closed.
But, why is it history’s job to say something about this crisis? Why, don’t you “world leaders” of the here and now say anything about it? “It is imperative that we reimagine, rebuild, redesign, re-invigorate and re-balance our world,” declares the UN Secretary-General.
That’s almost a full set, but he forgot “redefined”. “Possibilities are being redefined each and every day,” says the chief exec of British Petroleum, who as is his wont sounds like he’s in any business other than petroleum.
There is, of course, an inscrutable Oriental, who is chairman of something called the “China Green Finance Committee”. He’s there as a not so subtle reminder not even to bring up the subject of China, whose lies amplified by their sock puppet at the WHO are the sole cause of the present crisis – and whose death-grip on our future is the thing that most urgently needs to be reimagined, rebuilt, re-balanced and redefined. As I’ve mentioned many times over the spring and summer, twenty years ago we were told to forget about manufacturing — from widgets to “These Colors Don’t Run” T-shirts, that’s never coming back; from now on, we’re going to be “the knowledge economy”. Yet mysteriously, with the 5G and the Huawei and all the rest, China seems to have snaffled all that, too.
Comments Off on Don’t worry your pretty little heads, normies, the enlightened ones are planning “The Great Reset” for 2021
August 16, 2020
QotD: Labour is now the “party of government” even when they’re not in power
Anyone official and highly educated sounding who challenges whatever happens to be the prevailing supposed wisdom of this governing class, on Coronavirus or on anything else, must be scolded into irrelevance and preferably silenced. The governors must be obeyed, even if they’re wrong. In fact especially if they’re wrong, just as the soldiers of the past were expected to obey their orders, no matter what they thought of the orders or of the aristocratic asses who often gave them. Whether they were good orders was an argument that those giving orders could have amongst themselves, but that orders must be obeyed was a given. “Capitalism” isn’t worth dying for, but this new dispensation is, right or wrong.
Our new class of entitled asses, together with all those who have placed their bets for life on carrying out their orders or trying to profit from them, seems now to be the limit of the Labour Party’s electoral ambition. And who knows? The awful thing is that this class and its hangers-on could be enough, in the not too distant future, to get them back into direct command of the governmental process that they so adore.
Brian Micklethwait, “Mick Hartley on the politics of the Lockdown”, Samizdata, 2020-05-15.
Comments Off on QotD: Labour is now the “party of government” even when they’re not in power
August 9, 2020
Canadian Art magazine’s “woke suicide pact”
As a cultural barbarian and all-around Neanderthal, it will come as little surprise to both my readers that I’d never even heard of Canadian Art magazine. As a result, the recent decision to cease publication due to the unresolved (and almost certainly unresolvable) issues of needing to be funded by rich white people:
These evils were explained in a long article published by Canadian Art‘s former editor-in-chief, David Balzer (self-described “gay, fag, queer. Ambivalent Libra“), in which he complains that the progressive agenda of the magazine he edited was forever being undercut by the need to solicit funds from wealthy white donors. Or, as he describes it, the pursuit of: “white, liberal money — the champagne socialists.”
Shockingly, these donors are not especially fond an incessant slew of articles with titles such as Drop the Charges and Defund the Police, Says New Artists’ Letter for Black Lives, Give Us Permanence — Ending Anti-Black Racism in Canada’s Art Institutions, and A Crisis of Whiteness in Canada’s Art Museums.
Balzer’s analysis of the growing tension between establishment donor and do-good editor is spot on:
Most boards, which are also majority white, are [interested] in going to where they believe the money is. So the argument goes: It takes a certain talent, panache, to be president, director, or CEO, to open those pocketbooks, and without these skills, culture cannot run. This argument implies that culture cannot run if its backrooms are not white … Many corporate partners make possible the lavish, yearly fundraising galas that cultural organizations host: ostentatious displays of whiteness and wealth that are the public-facing versions of the aforementioned work done by white presidents, directors and CEOs.
It’s a problem that every charity, art outlet, and activist organization in Canada will face. Supporting the arts is rarely an act of pure altruism. It has always been a status flex by the well-connected barons and baronesses of privilege. At its most cynical, arts funding is a high-class game of reputation laundering.
Comments Off on Canadian Art magazine’s “woke suicide pact”
August 6, 2020
Congress legislating on high tech is like your Grampa telling you how to play your favourite online game
Brad Polumbo on the notion that the politicians in Washington (or Ottawa, or London, or Canberra, …) are in any way capable of sensibly regulating the high tech sector:
While many principled small-government conservatives, such as Sen. Rand Paul, still back a free-market approach to tech policy issues, Hawley is not an outlier by any means.
Indeed, President Trump has also backed the regulation of social media companies to combat perceived anti-conservative bias. And the most popular conservative media personality in the country, Fox News host Tucker Carlson, regularly rails against Big Tech — even agreeing with progressive proposals to use the heavy hand of government antitrust regulation to break up companies such as Facebook and Google.
So, if major figures from both parties can agree on regulating Big Tech, it must be a good idea, right? Not so fast.
From left to right, the intentions behind these regulatory proposals are often good. After all, most reasonable people would likely share Democrats’ desire to see Big Tech better handle misinformation, “fake news,” and foreign election interference, while conservative Republicans’ calls for political neutrality online are no doubt appealing in the abstract.
Unfortunately, in their haphazard rush to score political points through government action, would-be regulators from both parties are forgetting the inevitable “knowledge problem” that plagues any central planners who try to dictate the minutiae of complicated industries from the halls of Washington, DC.
Economic philosopher Friedrich A. Hayek diagnosed this fatal flaw of government control in his seminal work “The Use of Knowledge in Society.”
“If we can agree that the economic problem of society is mainly one of rapid adaptation to changes in the particular circumstances of time and place,” Hayek wrote. “It would seem to follow that the ultimate decisions must be left to the people who are familiar with these circumstances, who know directly of the relevant changes and of the resources immediately available to meet them.”
“We cannot expect that this problem will be solved by first communicating all this knowledge to a central board which, after integrating all knowledge, issues its orders,” he continued. “We must solve it by some form of decentralization. But this answers only part of our problem. We need decentralization because only thus can we insure that the knowledge of the particular circumstances of time and place will be promptly used.“
Comments Off on Congress legislating on high tech is like your Grampa telling you how to play your favourite online game
July 29, 2020
The Equity, Inclusivity, and Diversity Industrial Complex
In The Dominion, Ben Woodfinden comments on a Ross Douthat column on the “antiracist” demands of our modern protestariat (the hordes of un- or under-employed university-educated young liberals and socialists):
University College, University of Toronto, 31 July, 2008.
Photo by “SurlyDuff” via Wikimedia Commons.
… the most interesting aspect of this lockdown-induced outpouring of collective rage hasn’t been the protests, or the cancellations, but the woke job creation that is going on. The ideology behind things like “white fragility” is increasingly being transformed into what can be described as an equity-inclusivity-diversity (EID) industrial complex that might end up being the most significant long term structural change that emerges out of the protests.
One of the most common responses in elite institutions as they promise to address systemic racism has been the creation of new jobs and positions that will supposedly help to do so. For instance, the Washington Post created a set of new positions that will be focusing on racial issues. This included hiring a “Managing Editor for Diversity and Inclusion.” At Princeton, the administration announced, like many other elite universities, new courses (which means new teaching opportunities) focused on racial injustice, as well as new projects and funding for research to explore and address racial issues. Stanford has created a new Centre for Racial Justice at its law school.
This direct job creation is just the tip of the iceberg. The real EID industrial complex is in the creation of a vast number of new jobs dedicated to the promotion and advancement of the basic tenets of this ascendant ideology through the expansion of human resource departments to deal with these issues, the creation of new EID bureaucrats and administrators in universities, corporations, government departments, the rise of EID consulting and mandatory courses and workshops for employees, new jobs and potential litigation for lawyers, as well as courses and modules in law schools to teach aspiring lawyers about these things.
In the bestselling Ibram X. Kendi book How To Be An Antiracist, one of Kendi’s central solutions is to pass an anti-racist amendment to the U.S. Constitution and permanently establish and fund a Department of Anti-racism. This department:
would be comprised of formally trained experts on racism and no political appointees. The DOA would be responsible for preclearing all local, state and federal public policies to ensure they won’t yield racial inequity, monitor those policies, investigate private racist policies when racial inequity surfaces, and monitor public officials for expressions of racist ideas. The DOA would be empowered with disciplinary tools to wield over and against policymakers and public officials who do not voluntarily change their racist policy and ideas.
The radical tendencies of the bourgeois bolsheviks in the streets might make them seem like true revolutionaries, but what this movement seems to actually want to create, with remarkable success, is new employment opportunities for true believers in the new anti-racist creeds. Racism won’t so much be solved by tearing society down, but by massively expanding new professional and managerial jobs that can guarantee full employment for the credentialed class of true believers.
O’Boyle’s thesis is that the revolutions that swept across European cities in 1848 were because a large surplus of resentful and overeducated men felt society was denying to them what they were rightfully owed. O’Boyle looks at Germany, where university education was cheap, and was “emphasized as an avenue to wealth and power.” This ending up producing an excess of ambitious, but resentful and frustrated men who felt society was not allotting them the status and comfort they deserved. The same was true in France. But in Britain, the opportunities produced by industrialization that had yet to fully materialize on the continent kept this excess surplus of overeducated men much smaller, and helped insulate Britain from revolution.
What if the EID industrial complex actually helps to reduce the scarcity of opportunities in elite fields and institutions that will put a lid on the unrest that overproduction breeds? The EID industry is worth billions of dollars, and in a way it might be the solution liberalism offers to both the radical progressivism of this ideology, and to the challenge posed by elite overproduction.
Comments Off on The Equity, Inclusivity, and Diversity Industrial Complex
